27.12.2003<\/p>\n
\u0130SPANYOL F\u0130LOZOFU Miguel de Unamuno, “Hi\u00e7bir \u015fey, bana hi\u00e7li\u011fin kendisi kadar korkun\u00e7 g\u00f6r\u00fcnm\u00fcyor” der bir yaz\u0131s\u0131nda. \u0130nsan\u0131n \u015fuuru \u2018e\u011fer iki karanl\u0131k aras\u0131nda bir \u015fim\u015fekten ba\u015fka bir\u015fey de\u011fil\u2019se, yani insan yokluktan gelip gene bir yok olu\u015fa gidiyorsa, \u2018o zaman, hayattan daha i\u011fren\u00e7 bir\u015fey olamaz\u2019 da der. Ayr\u0131ca, yok olmaktansa, sonsuza dek cehennemde yanmaya raz\u0131 oldu\u011funu s\u00f6yler.<\/p>\n
<\/p>\n
\n
<\/p>\n
Bu son husus, gen\u00e7 Said\u2019in de ruhunda da ma\u2019kes bulan bir ger\u00e7ektir. O da, bir milyon sene \u015fahane bir hayat m\u0131, yoksa \u00f6yle \u015fa\u015faal\u0131 olmasa da ebed\u00ee bir hayat m\u0131 istedi\u011fini ruhuna sordu\u011funda, ald\u0131\u011f\u0131 cevap “Cehennem de olsa, beka isterim” olur.<\/p>\n
<\/p>\n
\n
<\/p>\n
K\u0131sacas\u0131, \u00f6l\u00fcms\u00fczl\u00fck, f\u0131trat\u0131n vazge\u00e7ilmez bir \u00f6zlemidir. \u0130nsano\u011flu, ilk insandan bug\u00fcne, s\u00fcrekli \u2018\u00f6l\u00fcms\u00fczl\u00fck \u00f6zlemi\u2019yle, yani \u2018sonsuzluk arzusu\u2019yla ha\u015fir-ne\u015fir olmu\u015ftur. O kadar ki, \u0130blis\u2019in dem\u2019i (a.s.) kand\u0131rmas\u0131 bile ancak \u2018\u00f6l\u00fcms\u00fczl\u00fck\u2019 kozunu kullanarak m\u00fcmk\u00fcn olmu\u015ftur. dem\u2019in yedi\u011finin elma m\u0131, bu\u011fday m\u0131, ba\u015fka bir\u015fey mi oldu\u011funun pek \u00f6nemi yoktur; her ne a\u011fa\u00e7tan yemi\u015f ise, onu \u2018\u015feceretu\u2019l-huld\u2019 bilerek yemi\u015ftir. \u0130blis, bu a\u011fac\u0131n \u2018\u00f6l\u00fcms\u00fczl\u00fck a\u011fac\u0131\u2019 oldu\u011funu s\u00f6ylemi\u015ftir ona; bunun meyvesini yersen \u2018beka\u2019 meseleni \u00e7\u00f6zersin demi\u015f, ancak o \u015fekilde aldatabilmi\u015ftir.<\/p>\n
<\/p>\n
\n
<\/p>\n
\u0130\u015fte, \u00f6l\u00fcm\u00fcn tart\u0131\u015fmas\u0131z bir ger\u00e7ek, \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fcn de vazge\u00e7ilmez bir \u00f6zlem olmas\u0131d\u0131r ki, \u00e7a\u011flar boyu, \u2018sonsuzluk\u2019 iklimlerinde dola\u015ft\u0131rm\u0131\u015ft\u0131r insanlar\u0131. Kula\u011f\u0131n\u0131 vahye, kalbini imana, akl\u0131n\u0131 dinin hakikatine a\u00e7\u0131k tutmu\u015f olanlar i\u00e7in, bu sonsuzluk \u00f6zleminin iksirini bulmak pek o kadar zor olmam\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc, ilah\u00ee vahiy, \u00f6ncelikle insana k\u00e2inat\u0131n S\u00e2niini bildirmi\u015ftir \u00e7a\u011flar boyu. O, Kad\u00eer-i Mutlakt\u0131r, Al\u00eem-i Mutlakt\u0131r, Rah\u00eem-i Mutlakt\u0131r… O halde, b\u00fct\u00fcn be\u015ferin en ziyade istedi\u011fi \u015fey olan ebediyeti verecek; o sonsuz adaleti ile, asileri cehenneme, itaatk\u00e2r kullar\u0131n\u0131 cennete g\u00f6nderece\u011fi bir \u00e2hiret yurdunu var edecektir. Kudreti mutlak oldu\u011funa g\u00f6re, bu O\u2019na a\u011f\u0131r gelmez. Hem, her bahar g\u00f6sterdi\u011fi ha\u015fir-ne\u015fir n\u00fcmuneleri, birer \u2018yeniden dirili\u015f\u2019 m\u00fcjdesi h\u00fckm\u00fcndedir.<\/p>\n
<\/p>\n
\n
<\/p>\n
Buna kar\u015f\u0131l\u0131k, \u2018felsefe \u00e7izgisi\u2019 diye \u00f6zetlenen ve en bariz \u00f6zelli\u011fini dinin cevap veriyor oldu\u011fu sorulara dine s\u0131rt\u0131n\u0131 d\u00f6nerek cevap bulma aray\u0131\u015f\u0131n\u0131n olu\u015fturdu\u011fu bir ak\u0131m da insanl\u0131k tarihi boyunca var olagelmi\u015ftir. Ki, filozoflar\u0131n \u00f6nemli bir k\u0131sm\u0131 bir Yarat\u0131c\u0131n\u0131n varl\u0131\u011f\u0131n\u0131 kabul etmezken, Yarat\u0131c\u0131y\u0131 kabul edenlerin b\u00fcy\u00fck \u00e7o\u011funlu\u011fu da, onu bir Kad\u00eer-i Mutlak olarak tan\u0131maz. O, koydu\u011fu kanunlar\u0131n mahkumu olan, k\u00f6t\u00fcl\u00fcklere mani olamayan, sebeplerin i\u015fine ortak oldu\u011fu \u2018eksik\u2019 bir ilaht\u0131r onlar\u0131n anlay\u0131\u015f\u0131nca. Bu bak\u0131mdan, ister bir Yarat\u0131c\u0131ya hi\u00e7 inanm\u0131yor olsun, ister b\u00f6yle \u2018eksik\u2019 bir uluhiyet anlay\u0131\u015f\u0131 ta\u015f\u0131yor bulunsun, felsefenin kendi \u00f6nc\u00fcllerinden hareketle \u2018ebed\u00ee bir \u00e2hiret \u00e2lemi\u2019 d\u00fc\u015f\u00fcnmek ya zor yahut hepten imk\u00e2ns\u0131zd\u0131r.<\/p>\n
<\/p>\n
\n
<\/p>\n
Ama felsefenin en b\u00fcy\u00fck a\u00e7maz\u0131 da i\u015fte buradad\u0131r. Hele hele, o, son as\u0131rlarda oldu\u011fu \u00fczere maddecili\u011fin olabildi\u011fine h\u00fck\u00fcmranl\u0131\u011f\u0131 alt\u0131nda ise, bu a\u00e7maz katmerlenmektedir.<\/p>\n
<\/p>\n
\n
<\/p>\n
Zira, felsefenin \u00f6l\u00fcm\u00fc bir \u2018son\u2019; \u00f6l\u00fcmden sonras\u0131n\u0131 ile \u2018yok olu\u015f\u2019 olarak sunmas\u0131na kar\u015f\u0131l\u0131k, insan f\u0131traten \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fc istemektedir.<\/p>\n
<\/p>\n
\n
<\/p>\n
Bu duygu, bu talep, bu istek etle-t\u0131rnak misali insan ruhuna yerle\u015fti\u011fi; insanl\u0131ktan vazge\u00e7meden bu istekten de vazge\u00e7ilemedi\u011fi i\u00e7in de, felsefe \u2018ara durak\u2019lar bulmaya mecbur kalm\u0131\u015ft\u0131r. Bunun en birincisi ise, hayat\u0131 boyunca e\u011flence, sefahet veya i\u015f pe\u015finde ko\u015farak ruhun bu arzusunu unutmak veya uyu\u015fturmakt\u0131r. Fakat, bu pek sadra \u015fifa olamamakta; en az\u0131ndan \u2018ay\u0131k\u2019 ve \u2018uyan\u0131k\u2019 kal\u0131nan anlarda, \u00f6l\u00fcms\u00fczl\u00fck arzusu kalbin \u00e7eperlerine g\u00fcm g\u00fcm vurmaktad\u0131r. <\/p>\n
<\/p>\n
\n
<\/p>\n
Bu y\u00fczden de, felsefenin buldu\u011fu ilave avuntular vard\u0131r. En basitinden, kendi varl\u0131\u011f\u0131n\u0131n \u00e7oluk-\u00e7ocu\u011fu ile \u2018bir \u015fekilde\u2019 devam edece\u011fini d\u00fc\u015f\u00fcnd\u00fcr\u00fcr insana. Sonra, insan\u0131n \u2018asabiyet\u2019 damar\u0131n\u0131 kullanarak, kendisi \u00f6lse de, \u0131rk\u0131n\u0131n, toplumunun ya\u015fayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcrerek teselli eder. Bir di\u011fer avunma tarz\u0131 ise, \u2018eserleriyle\u2019 ya\u015fayaca\u011f\u0131d\u0131r.<\/p>\n
<\/p>\n
\n
<\/p>\n
Nitekim, evlatlar\u0131n\u0131n \u00e7oklu\u011fuyla \u00f6v\u00fcnmenin, soy-sopla gururlanman\u0131n, milliyet\u00e7ili\u011fin yahut sonsuza dek ya\u015fayaca\u011f\u0131 \u00fcmit edilen dev\u00e2s\u00e2 eserler, an\u0131tlar, heykeller yapman\u0131n felsefe \u00e7izgisinin i\u015fi olmas\u0131 bir rastlant\u0131 de\u011fildir.<\/p>\n
<\/p>\n
\n
<\/p>\n
Ne var ki, t\u00fcm bunlar insan\u0131n \u00f6l\u00fcms\u00fczl\u00fck arzusunu bast\u0131rmaya yetmiyor olmal\u0131. Woody Allen gibi inan\u00e7s\u0131z bir mizah\u00e7\u0131, vaktiyle New York Times\u2019a yazd\u0131\u011f\u0131 \u00e7ok ciddi bir yaz\u0131da “Ben eserlerimle \u00f6l\u00fcms\u00fcz olmak istemiyorum. \u00d6lmeyerek \u00f6l\u00fcms\u00fcz olmak istiyorum” dedi\u011fine g\u00f6re…<\/p>\n
<\/p>\n
\n
<\/p>\n
hireti yaratmaya muktedir bir Kad\u00eer-i Mutlak\u2019a ve O\u2019nun \u00e2hiret yurdunu iktiza eden rahmet, kerem, adalet gibi s\u0131fatlar\u0131na olan iman\u0131n\u0131 yitirmi\u015f maddecilerin, i\u015fte bu \u2018\u00f6lmeyerek \u00f6l\u00fcms\u00fcz olma\u2019 tutkusunun ge\u00e7mi\u015fi, Eski Yunan\u2019a izafe edilen \u2018nektar\u2019 efsanesine kadar uzan\u0131yor muhakkak. Dahas\u0131, hemen t\u00fcm eski medeniyetlerde bir \u2018\u00f6l\u00fcms\u00fczl\u00fck iksiri\u2019 aray\u0131\u015f\u0131n\u0131 buluyoruz. <\/p>\n
<\/p>\n
\n
<\/p>\n
Bu aray\u0131\u015f\u0131n modern bir versiyonunu ise, Bat\u0131da say\u0131lar\u0131 ve okuyucular\u0131 giderek artan Longevity t\u00fcr\u00fc dergiler yahut kitaplar olu\u015fturuyor. Bu eserlere bakarsan\u0131z, \u015fu yeme\u011fi yemek, sabahlar\u0131 bu sporu yapmak, ak\u015fam \u00fczeri \u015fu \u015fekilde oturmakla, insan \u00f6mr\u00fcn\u00fc uzatabilir. Hem, kimi Bat\u0131l\u0131 bilim adamlar\u0131n\u0131n, asl\u0131nda insan\u0131n 350-400 y\u0131l ya\u015fayabilece\u011fi t\u00fcr\u00fcnden a\u00e7\u0131klamalar\u0131n\u0131n terc\u00fcmesini \u015fu diyarda iman kar\u015f\u0131s\u0131ndaki tavr\u0131 a\u00e7\u0131k\u00e7a belli bir gazetenin ekinde okumak da tesad\u00fcf olmasa gerek. Bu yolda bulunmu\u015f bir \u00fc\u00e7\u00fcnc\u00fc modern avuntu ise, \u015fu an tedavisi bulunmayan baz\u0131 hastal\u0131klara yakalanm\u0131\u015f insanlar\u0131n, bu hastal\u0131klar\u0131n tedavisi bulundu\u011funda yeniden aktif hayata d\u00f6nmek \u00fczere kendilerini dondurtmalar\u0131.<\/p>\n
<\/p>\n
\n
<\/p>\n
Ama t\u00fcm bunlar da i\u015fe yaram\u0131yor. Sonu\u00e7ta, d\u00f6rty\u00fcz y\u0131l da ya\u015fansa, veya filanca yemeklerle hayattan diyelim ki on sene kazan\u0131lsa, bir hastal\u0131\u011f\u0131n tedavisi sonradan bulunmu\u015f da olsa, t\u00fcm kap\u0131lar \u2018\u00f6l\u00fcm\u2019e dayan\u0131yor.<\/p>\n
<\/p>\n
\n
<\/p>\n
Dolay\u0131s\u0131yla, \u00f6l\u00fcms\u00fczl\u00fck arzulayan insan ruhu, yine de yaralan\u0131yor!<\/p>\n
<\/p>\n
\n
<\/p>\n
\u0130\u015fte bu a\u015famada, yeni ve daha g\u00fc\u00e7l\u00fc bir avuntu giriyor devreye: genetik kopyalama. Buna g\u00f6re, insan bedeninden baz\u0131 par\u00e7alar al\u0131n\u0131p, genetik kopyalama suretiyle insan\u0131n \u2018kopya\u2019lar\u0131 \u00fcretilebilecek; insan\u0131n ba\u015f\u0131na bir kaza gelse bile, hi\u00e7 olmazsa o \u2018kopya\u2019lar\u0131 ya\u015famay\u0131 s\u00fcrd\u00fcrecek.<\/p>\n
<\/p>\n
\n
<\/p>\n
Bu olur mu, olmaz m\u0131; olursa neler olur, ayr\u0131 bir konu. Ama, b\u00f6yle bir \u2018ihtimal\u2019in \u015fu modern \u00e7a\u011fda bu kadar velvele ve hayretle kar\u015f\u0131lanmas\u0131, hele hele inanmayan baz\u0131 yazarlar\u0131n ruhlar\u0131n\u0131n \u00f6l\u00fcms\u00fczl\u00fck arzusuna b\u00f6ylece bir menfez bulduklar\u0131n\u0131 ifade yahut ima eden yaz\u0131lar yazmas\u0131 bo\u015funa de\u011fil.<\/p>\n
<\/p>\n
\n
<\/p>\n
Bir Kad\u00eer-i Mutlak\u2019\u0131n varl\u0131\u011f\u0131na ve as\u0131l olan \u00e2hiret yurduna olan iman\u0131n\u0131 kaybeden modern d\u00fcnya, iman\u0131n bir \u00e7\u0131rp\u0131da \u00e7\u00f6zd\u00fc\u011f\u00fc en hayat\u00ee problemi kendi elleriyle a\u015fmaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n
<\/p>\n
\n
<\/p>\n
\u2018Genetik kopyalama\u2019 ser\u00fcveninin f\u0131trat ve hakikat a\u00e7\u0131s\u0131ndan terc\u00fcmesinin sonucu, i\u015fte budur.<\/p>\n
<\/p>\n
\n
<\/p>\n
\n
<\/p>\n
\n
<\/p>\n
\n
<\/p>\n
\n
<\/p>\n
\n
<\/p>\n
\n
<\/p>\n
\n
<\/p>\n
\/kitap.asp?book=23<\/p>\n","protected":false},"excerpt":{"rendered":"
27.12.2003 \u0130SPANYOL F\u0130LOZOFU Miguel de Unamuno, “Hi\u00e7bir \u015fey, bana hi\u00e7li\u011fin kendisi kadar korkun\u00e7 g\u00f6r\u00fcnm\u00fcyor” der bir yaz\u0131s\u0131nda. \u0130nsan\u0131n \u015fuuru \u2018e\u011fer iki karanl\u0131k aras\u0131nda bir \u015fim\u015fekten ba\u015fka bir\u015fey de\u011fil\u2019se, yani insan yokluktan gelip gene bir yok olu\u015fa gidiyorsa, \u2018o zaman, hayattan daha i\u011fren\u00e7 bir\u015fey olamaz\u2019 da der. Ayr\u0131ca, yok olmaktansa, sonsuza dek cehennemde yanmaya raz\u0131 oldu\u011funu […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83734","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n