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KUR\u2019\u00c2N S\u00dbRELER\u0130NDEN biri, \u2018Mutaffif\u00een\u2019 ismini ta\u015f\u0131r. Mutaffif\u00een; yani, \u00f6l\u00e7\u00fcde ve paha bi\u00e7mede haks\u0131zl\u0131k edenler. Bir\u015feye hakk\u0131n\u0131 tam olarak vermeyenler.<\/p>\n
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Mutaffif\u00een s\u00fbresinin ilk \u00e2yetlerinde \u2018yaz\u0131klar olsun\u2019 diye y\u00e2d edilen bu tavr\u0131, \u00f6ncelikle ve bizzat, ticar\u00ee hayat i\u00e7in d\u00fc\u015f\u00fcn\u00fcr insan. \u0130lk anda, \u00f6l\u00e7\u00fcde hile ve haks\u0131zl\u0131k edenler; al\u0131rken az, satarken \u00e7ok g\u00f6sterenler; de\u011ferinden d\u00fc\u015f\u00fck fiyata al\u0131p de\u011ferinden pahal\u0131 satanlar akla gelir. Ve bilhassa, bu y\u00fczden azaba d\u00fb\u00e7ar olan Medyen halk\u0131 hat\u0131rlan\u0131r.<\/p>\n
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Gerek Medyen halk\u0131n\u0131n, gerek her \u00e7a\u011f\u0131n \u00f6l\u00e7\u00fcde hile eden insanlar\u0131n\u0131n bu \u00e2yetle ifade edilen ilah\u00ee \u2018veyl\u2019e m\u00e2sadak olduklar\u0131 bir v\u00e2k\u0131ad\u0131r. Allah\u2019\u0131n bir kilogram olarak yaratt\u0131\u011f\u0131 \u015feyi al\u0131rken 900 gram g\u00f6stermek de, 900 gram yaratt\u0131\u011f\u0131 \u015feyi ise sat\u0131\u015f \u00e2n\u0131nda bir kilogram g\u00f6stermek de, en ba\u015fta O\u2019nun Hakk, Kad\u00eer ve dil ismine kar\u015f\u0131 bir hakarettir; ve onun Sem\u00ee\u2019, Bas\u00eer, Al\u00eem, Lat\u00eef ve Hab\u00eer ismine bir istihfaft\u0131r. Kar\u015f\u0131l\u0131\u011f\u0131, t\u00fcm bu isimlerin sahibi olan Ser\u00ee\u00fc\u2019l-His\u00e2b ve S\u00e2d\u0131ku\u2019l-Va\u2019d taraf\u0131ndan, elbette verilecektir.<\/p>\n
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Fakat, \u00e2yetin yaln\u0131z bu ticar\u00ee hileyle s\u0131n\u0131rl\u0131 olmad\u0131\u011f\u0131 da bir v\u00e2k\u0131ad\u0131r.<\/p>\n
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Kur\u2019\u00e2n\u2019\u0131n her bir \u00e2yeti, \u00e2lemlerin Rabbinin Ezel\u00ee Kel\u00e2m\u0131 olarak, ya a\u00e7\u0131k a\u00e7\u0131k, ya i\u015fareten, ya l\u00e2fzen, ya manen, ya mecazen, ya imaen, ya mefhum-u muhalifi ile, bir\u00e7ok m\u00e2n\u00e2y\u0131 i\u00e7inde bar\u0131nd\u0131r\u0131r; ve hi\u00e7bir insan\u0131 hissesiz b\u0131rakmaz. <\/p>\n
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Bu bak\u0131mdan, s\u00f6zkonusu \u00e2yetlerden alaca\u011f\u0131m\u0131z bir hisse, ticar\u00ee hayatla me\u015fgul de\u011filsek bile, manev\u00ee ticaretlerde yapmam\u0131z muhtemel hilelerden sak\u0131nmakt\u0131r. <\/p>\n
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Nitekim, Kur\u2019\u00e2n\u2019a tam hakk\u0131n\u0131 vermiyorsak, biz de \u2018mutaffif\u00een\u2019 z\u00fcmresine dahil oluyoruz demektir. Nefsimizin zorland\u0131\u011f\u0131 yerde \u00e2yetin a\u00e7\u0131k ifadelerini bile te\u2019vile kalk\u0131\u015f\u0131yor veya s\u0131rf baz\u0131 itiyadlar\u0131m\u0131za ters d\u00fc\u015f\u00fcyor diye onun i\u015far\u00ee m\u00e2n\u00e2lar\u0131n\u0131 safd\u0131\u015f\u0131 etmeye \u00e7al\u0131\u015f\u0131yorsak, biz de, Allah korusun, o ilah\u00ee veyle m\u00fcstahak hale geliyoruz demektir.<\/p>\n
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Maalesef, b\u00f6yle bir \u2018\u00f6l\u00e7\u00fcde haks\u0131zl\u0131k\u2019 tavr\u0131n\u0131n, bug\u00fcn \u00f6zellikle \u2018hicret\u2019e dair \u00e2yetler s\u00f6zkonusu oldu\u011funda yo\u011fun bir bi\u00e7imde ya\u015fand\u0131\u011f\u0131n\u0131 g\u00f6zlemek m\u00fcmk\u00fcn. <\/p>\n
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Manidar bir \u015fekilde, bir\u00e7ok Kur\u2019\u00e2n \u00e2yetinde, \u2018…ellez\u00eene \u00e2men\u00fb ve h\u00e2cer\u00fb ve c\u00e2hed\u00fb\u2019 s\u0131ras\u0131 izlenir. Yani, \u2018iman edip hicret ederek cihad edenler.\u2019 Bakara s\u00fbresinin 218. \u00e2yeti, Enfal s\u00fbresinin 72, 74 ve 75. \u00e2yeti, Tevbe s\u00fbresinin 20. \u00e2yeti, Nahl s\u00fbresinin 110. \u00e2yeti hep bu s\u0131ray\u0131 ta\u015f\u0131r. Bu \u00fc\u00e7 esas\u0131n, yani \u2018iman, hicret ve cihad\u2019\u0131n beraberce s\u00f6zkonusu edildi\u011fi hi\u00e7bir \u00e2yette, bu s\u0131ralama de\u011fi\u015fmemi\u015ftir. Ne \u2018\u00e2men\u00fb\u2019 ikinci ve \u00fc\u00e7\u00fcnc\u00fc s\u0131raya yerle\u015ftirilmi\u015f, ne \u2018h\u00e2cer\u00fb\u2019 birinci veya \u00fc\u00e7\u00fcnc\u00fc s\u0131raya konulmu\u015ftur. S\u0131ralama, hep bu \u015fekildedir: iman, hicret, cihad.<\/p>\n
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Nitekim, sahabenin ya\u015fad\u0131\u011f\u0131 tecr\u00fcbe de tam bu s\u0131raya tekab\u00fcl eder. Sahabiler \u00f6nce \u2018m\u00fc\u2019min,\u2019 sonra \u2018muhacir,\u2019 ondan sonra \u2018m\u00fccahid\u2019 olmu\u015flard\u0131r. Yanl\u0131\u015f anla\u015f\u0131lmas\u0131n; hicret edince iman\u0131, cihad edince hicreti b\u0131rakm\u0131\u015f de\u011fillerdir. Ama \u00f6ncelikle m\u00fc\u2019mindirler. \u0130manlar\u0131 onlar\u0131 hicret \u015fuuruna eri\u015ftirmi\u015f; imanlar\u0131yla eri\u015ftikleri hicret \u015fuuru ise cihad \u015fuurunu uyand\u0131rm\u0131\u015ft\u0131r.<\/p>\n
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Oysa, bug\u00fcn pek \u00e7ok ehl-i dinin genel d\u00fc\u015f\u00fcnce yap\u0131s\u0131na ve hareket tarz\u0131na bakt\u0131\u011f\u0131m\u0131zda, Kur\u2019\u00e2n\u2019\u0131n \u0131srarla \u00f6n s\u0131raya koydu\u011fu iki unsurun da a\u00e7\u0131k bir ihmale u\u011frad\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. \u00c7o\u011fu kez taklid\u00ee bir imanla yetinilir, hicret ise hepten atlanarak, dosdo\u011fru \u2018cihad\u2019 projelerinin icra ve tatbikine giri\u015filir. Sonu\u00e7ta, nice y\u0131llar ve nice \u00f6m\u00fcrler heder olur gider, ama umulan sonu\u00e7 bir t\u00fcrl\u00fc gelmez.<\/p>\n
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\u00c7\u00fcnk\u00fc, zahirde bir cihad \u00f6zlemi ve gayreti g\u00f6z\u00fckse bile, ger\u00e7ekte, i\u00e7i doldurulmam\u0131\u015f bir \u00f6zlemdir bu. \u00c7\u00fcnk\u00fc, manen \u2018mutaffif\u00een\u2019 tavr\u0131na d\u00fb\u00e7ar olunmu\u015f; Kur\u2019\u00e2n\u00ee s\u0131ralama \u00fczerinde durulmam\u0131\u015f ve bu s\u0131ran\u0131n hakk\u0131 verilmemi\u015ftir. Kur\u2019\u00e2n, bize her bir \u015feyin S\u00e2nii ve S\u00e2hibi olarak Rabbimizi t\u00fcm isimleriyle tan\u0131ma; gerek nefis, gerek esbab \u015firkini k\u00f6k\u00fcnden silme; her\u015feyi Kad\u00eer, Rah\u00eem ve Al\u00eem olan Allah\u2019tan bilip O\u2019ndan isteme gibi bir iman haline bizi sevketmektedir. Yedi kat seman\u0131n tanziminden arz\u0131n yay\u0131l\u0131\u015f\u0131na, da\u011flar\u0131n hazineli direkler gibi s\u0131k\u0131ca \u00e7ak\u0131l\u0131\u015f\u0131ndan d\u00fc\u015fen her bir yapra\u011fa, \u00fcst\u00fcm\u00fczde kanatlar\u0131n\u0131 \u00e7\u0131rpa \u00e7\u0131rpa saf saf u\u00e7an ku\u015flardan yerde y\u00fcr\u00fcyen her canl\u0131ya, da\u011flar gibi dalgalar\u0131 yara yara y\u00fcr\u00fcyen gemilerden k\u00fc\u00e7\u00fck bir sivrisine\u011fe.. kadar, her bir mevcudu iman\u0131m\u0131za \u015fahit k\u0131lma \u00e7a\u011fr\u0131s\u0131nda bulunur Kur\u2019\u00e2n. \u0130lah\u00ee \u00e7a\u011fr\u0131 bu iken, ehl-i din, her nas\u0131lsa, \u00e7o\u011fu kez umum\u00ee ve taklid\u00ee bir “\u0130nand\u0131m, iman ettim” l\u00e2fz\u0131yla yetinmektedir.<\/p>\n
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Oysa, ancak Kur\u2019\u00e2n\u2019\u0131n \u00f6\u011fretti\u011fi ve usul\u00fcn\u00fc g\u00f6sterdi\u011fi bir tahkik\u00ee iman iledir ki, insan gayriiman\u00ee hallerden hicret edebilir. Nefis ve \u015feytan\u0131n, ve \u00f6zelde \u015fu zaman\u0131n ins\u00ee \u015feytanlar\u0131n\u0131n kelime, kavram ve d\u00fc\u015f\u00fcnce tarzlar\u0131ndan yakas\u0131n\u0131 ancak o zaman s\u0131y\u0131rabilir. Ancak o zaman, iman-hicret-cihad \u00e2yetlerinin ders verdi\u011fi, mal\u0131yla ve nefsiyle hicreti ger\u00e7ekle\u015ftirebilir. <\/p>\n
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Yery\u00fcz\u00fcn\u00fc, do\u011fusuyla-bat\u0131s\u0131yla, Rabbine nisbet etmeyip \u015fu devletin ve bu milliyetin mal\u0131 bilen biri nas\u0131l madd\u00ee hicreti ger\u00e7ekle\u015ftiremezse, her\u015feyin m\u00fclk ve melek\u00fbtunun O\u2019na ait oldu\u011funu bilmeyen biri de ne nefsini O\u2019na teslim edebilir, ne sahiplendi\u011fi mal\u0131 O\u2019nun malikiyetine tevdi edebilir. <\/p>\n
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T\u00fcm bu hicretleri hi\u00e7 yapmad\u0131\u011f\u0131\u00f3veya gere\u011fince yapamad\u0131\u011f\u0131\u00f3i\u00e7in, elbette cihad\u0131 da gere\u011fince yapamaz. Ya zahirde cihad, ger\u00e7ekte toprak veya iktidar kavgas\u0131 olan icraatlara giri\u015fir; ya temelsiz ba\u015flad\u0131\u011f\u0131 i\u00e7in yar\u0131 yoldan d\u00f6ner; ya Hindistan niyetiyle yola \u00e7\u0131k\u0131p Amerika\u2019ya ayak basan Kolomb misali, yanl\u0131\u015f duraklarda oyalan\u0131r. T\u00fcm iyiniyetiyle bu hallerden korunsa bile, sa\u2019yi, \u00e7abas\u0131, gayreti sonu\u00e7suz kal\u0131r.<\/p>\n
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Bunca Kur\u2019\u00e2n \u00e2yeti bug\u00fcn\u00fcn insanlar\u0131na, k\u00fcf\u00fcr ehli kar\u015f\u0131s\u0131nda hayli zamand\u0131r ezik ve esir kalan modern \u00e7a\u011f m\u00fcsl\u00fcmanlar\u0131na, ilah\u00ee bir re\u00e7ete \u00f6neriyor: iman, hicret ve cihad. \u00d6ncelikle ve her zaman iman \u00e7al\u0131\u015fmas\u0131; iman\u0131n inki\u015faf\u0131 nisbetinde hicret; iman\u0131n inki\u015faf\u0131yla gelen hicret \u015fuuru nisbetinde cihad…<\/p>\n
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Zaten, v\u00e2k\u0131a da budur. \u0130man ve hicret ger\u00e7e\u011fini atlayarak ya da ihmal ederek l\u00e2y\u0131k\u0131nca cihad yap\u0131labilece\u011fini d\u00fc\u015f\u00fcnmek bo\u015f bir kuruntudur. <\/p>\n
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Bu kuruntunun bo\u015flu\u011fu heder olan y\u0131llar ve dima\u011flarla belgelenirken, s\u00f6zkonusu Kur\u2019\u00e2n\u00ee s\u0131ralaman\u0131n ne denli manidar bir hakikate i\u015faret etti\u011fini, bir avu\u00e7 sahabinin t\u00fcm d\u00fcnya aleyhlerinde iken ger\u00e7ekle\u015ftirdi\u011fi o b\u00fcy\u00fck f\u00fctuhat a\u00e7\u0131k\u00e7a g\u00f6steriyor.<\/p>\n
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O y\u00fczden, mimsiz medeniyetin bize giydirdi\u011fi d\u00fcnyev\u00ee libastan s\u0131yr\u0131l\u0131p, manen, fikren ve kalben, zihinlerin ve duygular\u0131n Kur\u2019\u00e2n\u2019\u0131n dersi ve Resul-i Ekrem\u2019in talimiyle uyand\u0131\u011f\u0131 Saadet Asr\u0131na hicret edelim istiyorum. Nefis ve \u015feytan\u0131n vehimlerinden kurtulup, iman hakikatlerinin ayd\u0131nl\u0131\u011f\u0131na hicret edelim istiyorum. Bu hicreti edelim ki, cihad\u0131n da hakk\u0131n\u0131 verebilelim.<\/p>\n
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\/kitap.asp?book=8<\/p>\n","protected":false},"excerpt":{"rendered":"
27.12.2003 KUR\u2019\u00c2N S\u00dbRELER\u0130NDEN biri, \u2018Mutaffif\u00een\u2019 ismini ta\u015f\u0131r. Mutaffif\u00een; yani, \u00f6l\u00e7\u00fcde ve paha bi\u00e7mede haks\u0131zl\u0131k edenler. Bir\u015feye hakk\u0131n\u0131 tam olarak vermeyenler. Mutaffif\u00een s\u00fbresinin ilk \u00e2yetlerinde \u2018yaz\u0131klar olsun\u2019 diye y\u00e2d edilen bu tavr\u0131, \u00f6ncelikle ve bizzat, ticar\u00ee hayat i\u00e7in d\u00fc\u015f\u00fcn\u00fcr insan. \u0130lk anda, \u00f6l\u00e7\u00fcde hile ve haks\u0131zl\u0131k edenler; al\u0131rken az, satarken \u00e7ok g\u00f6sterenler; de\u011ferinden d\u00fc\u015f\u00fck fiyata al\u0131p […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83725","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n