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K\u00c2\u0130NATA BAKTIK\u00c7A, g\u00f6z\u00fcm\u00fcz\u00fc k\u00e2inata sald\u0131k\u00e7a, sonsuz bir ilmin cilveleri kar\u015f\u0131lar bizi. Bu u\u00e7suz bucaks\u0131z \u00e2lemde her\u015fey her\u015feyle ilgilidir; her\u015fey her\u015feyle ba\u011fl\u0131d\u0131r. Bir pire midesinin ya da bir tohumun a\u00e7\u0131l\u0131\u015f\u0131n\u0131n dahi b\u00fct\u00fcn yery\u00fcz\u00fcyle, g\u00fcne\u015f sistemiyle, Samanyoluyla ilgisi vard\u0131r. Atom-alt\u0131 par\u00e7ac\u0131klardan galaksiler aras\u0131 uzay\u0131n derinliklerine kadar her bir \u015feyin var olu\u015fu ancak her\u015feyi bilen Birinin varl\u0131\u011f\u0131yla m\u00fcmk\u00fcnd\u00fcr; ve her bir \u015fey, kendi var olu\u015fuyla, her\u015feyi bilen Birinin varl\u0131\u011f\u0131n\u0131 bildirir. Bizi Al\u00eem olan, yani ilmi sonsuz olan Biri ile tan\u0131\u015ft\u0131r\u0131r.<\/p>\n
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Ve hi\u00e7bir \u015fey bo\u015fu bo\u015funa, l\u00e2f olsun diye yarat\u0131lm\u0131\u015f de\u011fildir. En k\u00fc\u00e7\u00fck bir bakterinin, tek-h\u00fccreli bir mahlukun, mesel\u00e2 bir amipin dahi g\u00f6revi vard\u0131r. Ku\u015flar\u0131n her bir t\u00fcr\u00fcn\u00fcn ayr\u0131 ayr\u0131 t\u00fcyleri olu\u015fundan her bir ku\u015fun boyun, kanat, kuyruk veya s\u0131rt t\u00fcylerinin ayr\u0131 bi\u00e7imlerde dizayn edilmi\u015f olmas\u0131na; her bir ku\u015fun gagalar\u0131n\u0131n farkl\u0131 olu\u015fundan d\u00fcnya ile G\u00fcne\u015f aras\u0131ndaki uzakl\u0131\u011fa; bir ar\u0131n\u0131n u\u00e7u\u015fundan Samanyolunun d\u00f6n\u00fc\u015f\u00fcne kadar her bir \u015feyin mevcut haliyle var edili\u015finde bir fayda, bir maslahat, bir hikmet vard\u0131r. O kadar ki, bir de\u011fil, bir\u00e7ok hikmetler vard\u0131r\u00f3s\u00f6zgelimi, tek bir ele veya tek bir karaci\u011fere y\u00fczlerce i\u015f yapt\u0131r\u0131lmas\u0131 gibi… B\u00fct\u00fcn bunlar ise, hikmeti de sonsuz olan Birini haber verir. Al\u00eem olan o Z\u00e2t, Hak\u00eemdir de.<\/p>\n
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Ve, sonsuz say\u0131larla s\u0131n\u0131rlanamaz. Sonsuz, ne bir ile k\u0131yaslan\u0131r, ne de trilyonla. En b\u00fcy\u00fck say\u0131n\u0131n dahi, sonsuzun yan\u0131nda, k\u0131ymeti yoktur. <\/p>\n
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Bunun gibi, sonsuz ilim sahibi Biri i\u00e7in, “\u015eunu biliyor; ama bunu da biliyor mu?” denilemez. K\u00e2inat\u0131n da \u015fahit oldu\u011fu \u00fczere, O sonsuz ilim sahibi Biri ise, her\u015feyi bilir. Ne zaman, ne mek\u00e2n onun ilminin s\u0131n\u0131r\u0131 olur.<\/p>\n
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K\u00e2inat\u0131n da \u015fahit oldu\u011fu \u00fczere O ayn\u0131 zamanda sonsuz hikmet sahibi Biri ise, bilerek yapt\u0131\u011f\u0131 her fiilinde, her eserinde, her emrinde muhakkak bir hikmet de vard\u0131r.<\/p>\n
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\u0130\u015fte bu s\u0131rdand\u0131r ki, g\u00f6z\u00fcn\u00fc k\u00e2inata a\u00e7an ve k\u00e2inat\u0131n del\u00e2letiyle sonsuz ilim ve hikmet sahibi Ezel ve Ebed Sultan\u0131n\u0131 tan\u0131yan nuran\u00ee ak\u0131llar, Rablerinin Kur\u2019\u00e2n\u2019\u0131 i\u00e7in, \u2018Kel\u00e2m-\u0131 Ezel\u00ee\u2019 demi\u015flerdir. Kel\u00e2m-\u0131 Ezel\u00ee; yani, zaman ve mek\u00e2nla s\u0131n\u0131rl\u0131 olmayan, ge\u00e7mi\u015fi ve gelece\u011fi ku\u015fatan sonsuz bir kel\u00e2m, sonsuz bir konu\u015fma, sonsuz bir s\u00f6z. \u00c7\u00fcnk\u00fc, o \u2018\u00f6yle bir Z\u00e2t\u0131n kel\u00e2m\u0131d\u0131r ki, b\u00fct\u00fcn zamanlar\u0131 ve i\u00e7indeki b\u00fct\u00fcn e\u015fyay\u0131 bir anda g\u00f6r\u00fcyor.\u2019 Ki, ilmi, hikmeti, kudreti, ikram\u0131, ihsan\u0131, g\u00f6rmesi, i\u015fitmesi sonsuz Birinin konu\u015fmas\u0131 da elbette sonsuz olacakt\u0131r. Ve hikmetinin sonsuzlu\u011funa k\u00e2inat\u0131n \u015fahit oldu\u011fu Z\u00e2t\u0131n Ezel\u00ee Kel\u00e2m\u0131yla bildirdi\u011fi her emir de \u00e7ok hikmetler y\u00fckl\u00fc olacakt\u0131r.<\/p>\n
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Velhas\u0131l, Kur\u2019\u00e2n, birilerinin zannetti\u011fi gibi, \u20181400 sene \u00f6ncesi\u2019nin kitab\u0131 de\u011fildir. 1400 sene \u00f6nce insanlara n\u00e2zil olan, ama b\u00fct\u00fcn zamanlar\u0131 ku\u015fatan bir kitap ve hitapt\u0131r. Sonsuzdan gelen, sonsuz ilim ve hikmet y\u00fckl\u00fc bir Kel\u00e2m-\u0131 Ezel\u00ee\u2019dir.<\/p>\n
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Bunca s\u00f6z\u00fc niye s\u00f6yledik?<\/p>\n
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\u00c7\u00fcnk\u00fc, \u015fu her bir zerresi O Z\u00e2t\u0131 tan\u0131tan k\u00e2inat\u0131 \u2018evrimci\u2019 bir kafayla izaha \u00e7al\u0131\u015fanlar, nas\u0131l k\u00e2inattaki mahluklar\u0131 \u2018ilkel-geli\u015fmi\u015f\u2019 diye ay\u0131r\u0131yorlarsa; \u00e7a\u011flar\u0131 ve as\u0131rlar\u0131 da \u00f6ylece b\u00f6l\u00fcyorlar. Nas\u0131l \u2018amip\u2019i insandan \u00f6nce var edilmi\u015fti diye \u2018ilkel\u2019 g\u00f6r\u00fcyorlarsa, ilk insan\u0131 da \u2018ilkel insan\u2019 olarak g\u00f6r\u00fcyorlar. Zaman\u0131 d\u00fcz bir \u00e7izgi olarak alg\u0131l\u0131yor; sonraki her y\u0131l\u0131 \u00f6nceki her y\u0131ldan ileride d\u00fc\u015f\u00fcn\u00fcyorlar. B\u00f6yle olunca, \u2018ge\u00e7mi\u015f\u2019te olan her\u015fey, \u2018bug\u00fcn\u2019 var olandan ve \u2018gelecek\u2019te olacak olandan \u2018geri\u2019 olmu\u015f oluyor. Bu d\u00fcz mant\u0131kla, Kur\u2019\u00e2n gibi bir Kel\u00e2m-\u0131 Ezel\u00ee\u2019yi de 1400 y\u0131l \u00f6ncesine hapsedip, matah soruymu\u015f gibi, soruyorlar: “\u0130sl\u00e2m \u00e7a\u011f\u0131m\u0131za cevap verebilir mi?” “Kur\u2019\u00e2n \u00e7a\u011f\u0131m\u0131z\u0131n ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layabilir mi?”<\/p>\n
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Oysa, bir kere, \u2018ilkel\u2019 bir yarat\u0131k yoktur. Her\u015fey kendi g\u00f6revini m\u00fckemmel bi\u00e7imde yapmaktad\u0131r. Hangi \u2018geli\u015fmi\u015f\u2019 insan \u2018ilkel\u2019 amipin yapt\u0131\u011f\u0131n\u0131 yapabilir?<\/p>\n
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\u0130kincisi, \u2018ilkel insan\u2019 yoktur: ilk insan, bir peygamberdir!<\/p>\n
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\u00dc\u00e7\u00fcnc\u00fcs\u00fc, e\u011fer \u00e7a\u011flar \u2018ilkel\u2019lik tasnifine sokulacaksa, \u015fu modern \u00e7a\u011fdan daha \u2018ilkel\u2019i yoktur. \u00c7\u00fcnk\u00fc, insanl\u0131k, ba\u015fka hi\u00e7bir \u00e7a\u011fda, elli milyon insan\u0131 bir anda \u00f6ld\u00fcren d\u00fcnya sava\u015flar\u0131, n\u00fckleer silahlar veya ekolojik felaketler g\u00f6rmemi\u015ftir.<\/p>\n
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D\u00f6rd\u00fcnc\u00fcs\u00fc, bug\u00fcn bir\u00e7ok Bat\u0131l\u0131n\u0131n da kabullendi\u011fi \u00fczere, zaman d\u00fcz bir \u00e7izgi \u00fczere gitmez; aksine bir daire gibidir. Gece-g\u00fcnd\u00fcz, ilkbahar-yaz-sonbahar-k\u0131\u015f, tohum-a\u011fa\u00e7-\u00e7i\u00e7ek-meyve-tohum.. b\u00fct\u00fcn bu \u00f6rneklerin de g\u00f6ze g\u00f6sterdi\u011fi gibi, bir \u2018d\u00f6n\u00fc\u015f\u00fcm\u2019 ve \u2018\u00e7evrim\u2019 s\u00f6zkonusudur.<\/p>\n
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Be\u015fincisi, Al\u00eem, Hak\u00eem, Sem\u00ee ve Bas\u00eer olan; ilmi, hikmeti, kudreti, i\u015fitmesi, g\u00f6rmesi sonsuz olan Birinin kel\u00e2m\u0131 olan Kur\u2019\u00e2n, Kel\u00e2m-\u0131 Ezel\u00ee\u2019dir. Yani \u00e7a\u011flar \u00fcst\u00fcd\u00fcr. 1400 y\u0131l \u00f6ncesini de\u011fil, b\u00fct\u00fcn zamanlar\u0131 kapsar. Zaman\u0131 ve mek\u00e2n\u0131 elinde tutan; zamandan ve mek\u00e2ndan m\u00fcnezzeh; ge\u00e7mi\u015f, \u015fimdi ve gelece\u011fi bir anda g\u00f6ren, sonsuz ilim ve kudret sahibi Birinin vahyidir. Her zamana bakabilir, her zamana cevap sunabilir; ama hi\u00e7bir \u00e7a\u011f, hi\u00e7bir zaman onu yarg\u0131layamaz. \u00c7\u00fcnk\u00fc, bir zaman dilimi, zamanlar \u00fcst\u00fc bir hakikat\u0131 kavray\u0131p ku\u015fatamaz.<\/p>\n
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O y\u00fczden, “\u0130sl\u00e2m \u00e7a\u011f\u0131m\u0131za cevap verebilir mi?” diyenlere biz de \u015funu soral\u0131m: “\u00c7a\u011f \u0130sl\u00e2m\u2019a cevap verebilir mi?”<\/p>\n
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\/kitap.asp?book=23<\/p>\n","protected":false},"excerpt":{"rendered":"
27.12.2003 K\u00c2\u0130NATA BAKTIK\u00c7A, g\u00f6z\u00fcm\u00fcz\u00fc k\u00e2inata sald\u0131k\u00e7a, sonsuz bir ilmin cilveleri kar\u015f\u0131lar bizi. Bu u\u00e7suz bucaks\u0131z \u00e2lemde her\u015fey her\u015feyle ilgilidir; her\u015fey her\u015feyle ba\u011fl\u0131d\u0131r. Bir pire midesinin ya da bir tohumun a\u00e7\u0131l\u0131\u015f\u0131n\u0131n dahi b\u00fct\u00fcn yery\u00fcz\u00fcyle, g\u00fcne\u015f sistemiyle, Samanyoluyla ilgisi vard\u0131r. Atom-alt\u0131 par\u00e7ac\u0131klardan galaksiler aras\u0131 uzay\u0131n derinliklerine kadar her bir \u015feyin var olu\u015fu ancak her\u015feyi bilen Birinin varl\u0131\u011f\u0131yla […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83707","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n