27.12.2003<\/p>\n
BUG\u00dcNE KADAR okudu\u011fum siyerler i\u00e7inde ruhuma en yak\u0131n buldu\u011fum, Martin Lings\u2019in kitab\u0131d\u0131r. <\/p>\n
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Bu adla ba\u015flad\u0131\u011f\u0131 hayat yolculu\u011funu Ebubekir Siraceddin olarak s\u00fcrd\u00fcren ve halen 90\u2019\u0131na merdiven dayam\u0131\u015f olan bu p\u00eer-i fani, Mekke\u2019nin gen\u00e7leri ve fakirleri vahye kalblerini a\u00e7mada daha bir \u00f6zg\u00fcr davran\u0131rken zenginlerin ve \u00f6nde gelenlerin niye kaskat\u0131 durdu\u011funu \u00e7ok duyarl\u0131 bir \u00fcslub, \u00e7ok ustal\u0131kl\u0131 bir muhakeme i\u00e7inde tahlil eder.<\/p>\n
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Gen\u00e7lerin ve zay\u0131flar\u0131n hepsi, ilah\u00ee daveti hemen kabul etmemi\u015ftir; ama, hi\u00e7 olmazsa, \u2018k\u00fc\u00e7\u00fck ya\u015famlar\u0131n\u0131 bir klarnetin notalar\u0131 gibi b\u00f6len davet\u2019e kar\u015f\u0131 kulaklar\u0131n\u0131 t\u0131kamalar\u0131na sebep olacak kendini be\u011fenmi\u015flikleri yoktur. \u2018Kurey\u015f\u2019in ileri gelenleri\u2019 ise, o g\u00fcn h\u00e2kim olan anlay\u0131\u015f uyar\u0131nca, \u2018hayatta belirli bir ba\u015far\u0131 kazanm\u0131\u015f\u2019 ki\u015filerdir. Kimi \u015fiiri, kimi serveti, kimi c\u00f6mertli\u011fi, kimi ise ailesinin g\u00fcc\u00fc ile, zaten belli bir noktaya geldi\u011fini; bu noktan\u0131n \u00f6ld\u00fckten sonra da an\u0131lmalar\u0131 i\u00e7in yetece\u011fini; ve b\u00f6ylece isimlerinin \u00f6l\u00fcms\u00fcz olaca\u011f\u0131n\u0131 ummaktad\u0131r. Gelen vahiyler ise, tam da bu anlay\u0131\u015f\u0131n can damar\u0131n\u0131 k\u0131rmaktad\u0131r. D\u00fcnya hayat\u0131n\u0131n, Lings\u2019in \u00e7ok dikkat \u00e7ekici vurgusuyla, \u2018onlar\u0131n ba\u015far\u0131 ve \u015feref kazand\u0131klar\u0131 hayat\u0131n\u2019 ge\u00e7icili\u011fini vurgulayan ilah\u00ee mesaj, damarlar\u0131na dokunur. “Hayat\u0131mda ba\u015far\u0131ya ula\u015ft\u0131m” rahatl\u0131\u011f\u0131yla ya\u015fayan bu insanlar, d\u00fcnya hayat\u0131n\u0131n bir \u2018aldan\u0131\u015f konusu,\u2019 onlar\u0131n yapt\u0131klar\u0131 \u015feyin ise \u2018bir oyun ve oyalanmadan ibaret\u2019 oldu\u011funu bildiren; sonra “Biz g\u00f6\u011f\u00fc, yeri ve ikisi aras\u0131ndakileri oyun ve oyalanma olsun diye yaratmad\u0131k” buyuran bir mesajdan elbette rahats\u0131z olacaklard\u0131r. yetler, m\u00fctemadiyen, \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fc \u015fu d\u00fcnyada arayan insanlar\u0131n y\u00fcz\u00fcne d\u00fcnyan\u0131n fanili\u011fi ger\u00e7e\u011fini hayk\u0131r\u0131r; yat\u0131r\u0131m\u0131n\u0131 \u015fu d\u00fcnyaya yapan insanlar\u0131 \u2018u\u00e7urum dibine ev yapan\u2018 gafiller meseliyle anar; “Ahiret yurdu ise, as\u0131l hayat odur. Bir bilselerdi” diye hat\u0131rlat\u0131r; ve b\u00f6ylece, m\u00fctemadiyen gafil kafalara hakikati hayk\u0131r\u0131r.<\/p>\n
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\u0130lah\u00ee mesaj\u0131n, ekseriya uhrev\u00ee kay\u0131plar pahas\u0131na, d\u00fcnyev\u00ee a\u00e7\u0131dan \u2018ba\u015far\u0131 kazanm\u0131\u015f\u2019 g\u00f6z\u00fcken insanlara y\u00f6nelik bu ikaz\u0131n\u0131n yaln\u0131zca Kurey\u015f\u2019in \u2018ileri gelenleri\u2019nin de\u011fil, her \u00e7a\u011f\u0131n \u2018ileri gelenleri\u2019nin damar\u0131na dokundu\u011funu ise, Said Nurs\u00ee\u2019nin Mektubat\u2019\u0131ndan anlar\u0131z. Zira, hem Allah\u2019\u0131n birli\u011fini ve her\u015feyin O\u2019nun ikram ve ihsan\u0131 oldu\u011funu; hem de as\u0131l olan \u00e2hiret yurdunu durmaks\u0131z\u0131n hat\u0131rlatan \u0130sl\u00e2m, \u2018tevhid-i hakik\u00ee\u2019 dini olarak sebepleri sukut ettirir, enaniyeti k\u0131rar, \u2018ubudiyet-i halisa\u2019 tesis eder. Nefsin rububiyetinden kavmini y\u00fcceltmeye, esbab \u015firkinden tabiatperestli\u011fe, insan\u0131n \u2018benlik\u2019 iddias\u0131n\u0131 besleyen b\u00fct\u00fcn kaynaklar\u0131 kurutur. O y\u00fczden, “bir b\u00fcy\u00fck insan, tam dindar olsa, enaniyeti terketmeye mecbur olur. Enaniyeti terketmeyen, sal\u00e2bet-i diniyeyi ve k\u0131smen de dinini terkeder.” K\u0131sacas\u0131, \u2018velediyet akidesi\u2019 ile sebeplere de tesir veren H\u0131ristiyanl\u0131\u011f\u0131n aksine, “M\u00fcsl\u00fcmanlarda, \u00f6yle makamlara girenler, nadiren tam dindar ve sal\u00e2betli kal\u0131rlar. \u00c7\u00fcnk\u00fc, gururu ve enaniyeti b\u0131rakam\u0131yorlar.” <\/p>\n
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Risale-i Nur\u2019un siyasete bak\u0131\u015f\u0131n\u0131n; “Siyaset\u00e7i ekserce tam m\u00fcttaki dindar olmaz. Tam m\u00fcttaki dindar olan siyaset\u00e7i olamaz” c\u00fcmlesiyle \u00f6zetlenen o net h\u00fckm\u00fcn alt\u0131ndaki derun\u00ee temelleri ele veren bu tahlili, yak\u0131n bir zamanda bir kez daha hat\u0131rlad\u0131m. Z\u00e2t-\u0131 Z\u00fclcel\u00e2l\u2019e bakan ve\u00e7hi hari\u00e7, her\u015feyin fani oldu\u011funu t\u00e2 en derin duygulara kadar n\u00fcfuz eden beli\u011f, selis ve k\u0131sa bir ifade i\u00e7inde \u00f6zetleyen “K\u00fcll\u00fc men aleyh\u00e2 f\u00e2n” \u00e2yetinin i\u00e7 d\u00fcnyama g\u00fcm g\u00fcm vurdu\u011fu bir g\u00fcnde, bir b\u00fcy\u00fck adamdan anlams\u0131z bir \u2018son s\u00f6z\u2019 i\u015fittim. Benim d\u00fcnyam\u0131n bu \u00e2yetle hemhal oldu\u011fu g\u00fcn, me\u011fer fani d\u00fcnyan\u0131n T\u00fcrkiye denilen k\u0131s\u0131m\u0131nda Meclis\u2019in yeni yasama y\u0131l\u0131n\u0131n a\u00e7\u0131ld\u0131\u011f\u0131 g\u00fcn imi\u015f. Ve bu a\u00e7\u0131l\u0131\u015fta, \u00fclkenin en \u00fcst makam\u0131nca yap\u0131lan konu\u015fma \u2018laik demokratik T\u00fcrkiye Cumhuriyetinin sonsuza kadar ya\u015fayaca\u011f\u0131\u2019n\u0131 bildiren bir c\u00fcmleyle bitmi\u015f. Do\u011frusu, ister inanarak s\u00f6ylensin, ister \u2018l\u00e2f olsun\u2019 diye, bu s\u00f6z akl\u0131ma hafif, kalbime bo\u015f, ruhuma anlams\u0131z g\u00f6r\u00fcnd\u00fc. Nerede “Her\u015fey fena bulucudur” ilah\u00ee ferman\u0131; nerede “Bu devlet sonsuza dek ya\u015fayacakt\u0131r”!<\/p>\n
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Hemen belirteyim: Bu s\u00f6zde beni as\u0131l rahats\u0131z eden, birilerinin rahats\u0131z oldu\u011fu k\u0131s\u0131m de\u011fildi. Biliyorum, kimileri, \u2018laik\u2019 vurgusuna tak\u0131ld\u0131lar; \u2018sonsuza dek\u2019 k\u0131sm\u0131n\u0131 atlad\u0131lar. \u00c7\u00fcnk\u00fc, Osmanl\u0131 da kendini \u2018devlet-i ebed-m\u00fcddet\u2019 olarak tan\u0131ml\u0131yor, ama \u2018laik\u2019 ibaresi de ta\u015f\u0131mad\u0131\u011f\u0131 i\u00e7in, kimsecikleri rahats\u0131z etmiyordu. Oysa, \u00e2yetlerin dersiyle, as\u0131l buna incindim. \u0130ster laik olsun, ister \u0130sl\u00e2m\u00ee; fanili\u011fini neb\u00eelerin sittin senedir haber verdi\u011fi \u015fu fani d\u00fcnyada, \u00fcstelik bilim ehlince de fanili\u011fi apa\u00e7\u0131k kabul edilmi\u015fken, nas\u0131l \u2018sonsuza dek ya\u015fayacak\u2019 devletlerin s\u00f6z\u00fc edilebilir ki?<\/p>\n
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Hayret! Ebed yurdunun ticaretg\u00e2h\u0131 olarak \u00f6n\u00fcm\u00fczde duran \u015fu d\u00fcnyay\u0131 ve \u015fu hayat\u0131, \u2018sonsuz\u2019 zannetti\u011fimiz faniler u\u011fruna, nas\u0131l da bozuk para gibi harc\u0131yoruz.<\/p>\n
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Hem, b\u00fcy\u00fck ba\u015flar zaman zaman ne kadar da bo\u015f l\u00e2flar ediyorlar…<\/p>\n
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\/kitap.asp?book=23<\/p>\n","protected":false},"excerpt":{"rendered":"
27.12.2003 BUG\u00dcNE KADAR okudu\u011fum siyerler i\u00e7inde ruhuma en yak\u0131n buldu\u011fum, Martin Lings\u2019in kitab\u0131d\u0131r. Bu adla ba\u015flad\u0131\u011f\u0131 hayat yolculu\u011funu Ebubekir Siraceddin olarak s\u00fcrd\u00fcren ve halen 90\u2019\u0131na merdiven dayam\u0131\u015f olan bu p\u00eer-i fani, Mekke\u2019nin gen\u00e7leri ve fakirleri vahye kalblerini a\u00e7mada daha bir \u00f6zg\u00fcr davran\u0131rken zenginlerin ve \u00f6nde gelenlerin niye kaskat\u0131 durdu\u011funu \u00e7ok duyarl\u0131 bir \u00fcslub, \u00e7ok ustal\u0131kl\u0131 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83703","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n