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TAR\u0130H SAYFALARI aras\u0131nda dola\u015f\u0131rken, bug\u00fcn tek bir m\u00fcntesibi kalmam\u0131\u015f bir dizi \u2018din\u2019 ile kar\u015f\u0131la\u015f\u0131r insan. M\u0131s\u0131r\u2019da firavunlar\u0131n dini, Eski Yunan diyar\u0131nda Bak\u00fcs ve Orpheus dinleri, Keltlerin dini, Vikinglerin dini, \u0130ran\u2019da Zerd\u00fc\u015ft\u00eelik, yine \u0130ran\u2019da Maniheizm, Hindistan\u2019da Ekber\u2019in kurdu\u011fu s\u00f6zde \u2018din-i ilah\u00ee\u2019… T\u00fcm bu \u2018din\u2019lerden geriye, birka\u00e7 tap\u0131nak harabesi, birka\u00e7 efsane, belki birka\u00e7 kitaptan ba\u015fka hi\u00e7bir \u015fey kalmam\u0131\u015ft\u0131r.<\/p>\n
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Peki, ne olmu\u015ftur da, bir zaman iktidarlar\u0131n da deste\u011fiyle ortal\u0131\u011f\u0131 kas\u0131p kavuran bu dinler, birka\u00e7 y\u00fczy\u0131l ya\u015fad\u0131ktan sonra kaybolup gitmi\u015flerdir?<\/p>\n
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\u0130sl\u00e2m d\u00fcnyas\u0131n\u0131n ya\u015fayan en \u00f6nemli d\u00fc\u015f\u00fcn\u00fcrlerinden biri olan Seyyid H\u00fcseyin Nasr, bir s\u00f6yle\u015fide, bu soruya kar\u015f\u0131 \u015fu k\u0131sa ve net cevab\u0131 verir: “Yok olup gittiler, \u00e7\u00fcnk\u00fc hakikatlar\u0131 yoktu.” <\/p>\n
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Yok olup gitmek ile hakikats\u0131zl\u0131k aras\u0131ndaki bu birebir e\u015fleme, beni her zaman cezbetmi\u015ftir. Var olmak ile hakikat aras\u0131ndaki ba\u011f\u0131 da a\u00e7\u0131k\u00e7a ifade eden bir husustur bu. Nitekim, mesel\u00e2 \u0130sl\u00e2m, \u2018son din\u2019 olarak \u2018\u00f6ncekiler\u2019in ve de t\u00fcm d\u00fcnyev\u00ee ak\u0131mlar\u0131n husumetini \u00fczerine \u00e7ekti\u011fi halde, bin d\u00f6rty\u00fcz y\u0131ld\u0131r varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmektedir. El\u2019an hayatta olan di\u011fer dinler de, kesinlikle muharref y\u00f6nleri bulunmakla birlikte, i\u00e7lerinde bir hakikat \u00e7ekirde\u011fi gene de kalm\u0131\u015f olmal\u0131 ki, yok olup gitmemi\u015flerdir.<\/p>\n
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Buna kar\u015f\u0131l\u0131k, bir hakikata dayanmayan s\u00f6zde \u2018din\u2019ler, ideolojiler yahut fikir ak\u0131mlar\u0131, uzun olmayan bir gelece\u011fin akabinde, \u00e7\u00f6k\u00fcp gitmektedir. Mesel\u00e2, do\u011fu\u015funun \u00fczerinden hen\u00fcz y\u00fczy\u0131l bile ge\u00e7meden Marksizm-Leninizm, \u00e7at\u0131r \u00e7at\u0131r \u00e7\u00f6k\u00fcvermi\u015ftir. Hem de, SSCB gibi bir \u2018s\u00fcper g\u00fc\u00e7\u2019\u00fcn olabildi\u011fine totaliter bir hegemonya ile onu ya\u015fatma te\u015febb\u00fcs\u00fcne ra\u011fmen. Yine, s\u00f6zde \u2018Ayd\u0131nlanma\u2019c\u0131 modern uygarl\u0131k, daha \u00fc\u00e7\u00fcnc\u00fc y\u00fczy\u0131l\u0131n\u0131 doldurmadan iki d\u00fcnya sava\u015f\u0131 ile ve bir ekolojik fel\u00e2ketle tan\u0131\u015ft\u0131rd\u0131\u011f\u0131 d\u00fcnyada, \u2018postmodern\u2019 \u00e7\u0131k\u0131\u015f yollar\u0131 bularak postu kurtarma \u00e7abas\u0131ndad\u0131r.<\/p>\n
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T\u00fcm bunlar, san\u0131r\u0131m, \u2018hakikat\u2019\u0131n g\u00fcc\u00fcn\u00fc ve de hakk\u0131 kuvvette g\u00f6renlerin \u00e2cizli\u011fini belgeleyen v\u00e2k\u0131alard\u0131r. Yine bu v\u00e2k\u0131alar, \u2018kanun-u f\u0131trat\u2019a uymayan, insan\u0131n f\u0131trat\u0131na denk d\u00fc\u015fmeyen, ancak hakikat ile s\u00fck\u00fbn bulabilen insan ruhunu doyurmayan fikirlerin s\u00f6nmeye mahkum oldu\u011funun da delilleridir.<\/p>\n
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Ki, b\u00fct\u00fcn\u00fcyle insanl\u0131k tarihi, \u00f6zellikle peygamberler tarihi, yok olu\u015f ile hakikats\u0131zl\u0131k, var olu\u015f ile hakikat aras\u0131ndaki ba\u011f\u0131n \u00f6rnekleriyle doludur.<\/p>\n
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\u0130nsanl\u0131\u011f\u0131n ikinci atas\u0131 Nuh aleyhissel\u00e2m\u0131n durumu, bu \u00f6rneklerden biridir yaln\u0131zca. O, \u00f6nceki nebilerin sundu\u011fu tevhid davetine \u015firk lekesi bula\u015ft\u0131ran toplumunu yeniden hakik\u00ee imana davet etti\u011finde, onu \u00e7ok az ki\u015fi dinlemi\u015ftir. Onlar da, kavminin acizleri ve fakirleridir. Ne makamlar\u0131 vard\u0131r, ne paralar\u0131, ne de iktidarlar\u0131. Nitekim, kavminin zenginleri ve ileri gelenleri, bu durumu, Nuh aleyhissel\u00e2m\u0131n hakikats\u0131zl\u0131\u011f\u0131na delil olarak sunmak istemi\u015flerdir. Ama bir hakka dayanan Nuh ve m\u00fc\u2019minler gemiye binmi\u015f; kavminin \u015firk bula\u015f\u0131\u011f\u0131 s\u00f6zde \u2018din\u2019i ise, m\u00fcntesipleri ile birlikte tarih sahnesinden silinip gitmi\u015ftir.<\/p>\n
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\u0130brahim aleyhissel\u00e2m tebli\u011fle g\u00f6revlendirildi\u011finde de durum farkl\u0131 de\u011fildir. Ba\u015fta tanr\u0131-kral Nemrud, etraf\u0131nda onun i\u00e7in her t\u00fcrl\u00fc propaganday\u0131 ve fitneyi haz\u0131rlayan bir b\u00fcrokrasi, ve de tanr\u0131-kral Nemrud\u2019a y\u00f6nelik en k\u00fc\u00e7\u00fck bir k\u0131p\u0131rdan\u0131\u015f\u0131 an\u0131nda ezen bir ordu vard\u0131r. Zaten, halk\u0131n kahir \u00e7o\u011funlu\u011fu Nemrud\u2019a ve putlara tapmaktad\u0131r. \u0130brahim\u2019in babas\u0131 dahil. \u0130brahim, b\u00f6yle bir toplumu tevhide davet ederken, tek ba\u015f\u0131nad\u0131r. Aleyhine her t\u00fcrl\u00fc fitne kazanlar\u0131 kaynat\u0131l\u0131r, kendisi i\u00e7in da\u011f gibi k\u00fclhanlar haz\u0131rlan\u0131r. Ama ate\u015fin yakmad\u0131\u011f\u0131 \u0130brahim o\u011fullar\u0131 \u0130smail ve \u0130shak\u2019la ba\u015flay\u0131p k\u0131yamete dek uzanan iki nuran\u00ee silsilenin ba\u015f\u0131 olurken, ne Nemrud b\u00e2ki kal\u0131r, ne de b\u00e2t\u0131l akidesi. Halk\u0131n\u0131n \u00f6nemli bir k\u0131sm\u0131, daha \u0130brahim aleyhissel\u00e2m hayatta iken hak dine d\u00f6nm\u00fc\u015ft\u00fcr zaten. Hakikat, tek bir ki\u015finin elinde de kalsa bo\u015funa gitmemi\u015f; tek bir ki\u015finin elindeki do\u011fru, y\u00fczbinlerce insan\u0131n elindeki yanl\u0131\u015f\u0131 bir kez daha altetmi\u015ftir.<\/p>\n
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Musa aleyhissel\u00e2m\u0131n Firavun, \u0130sa aleyhissel\u00e2m\u0131n ise d\u00fcnyev\u00eele\u015fmi\u015f Yahudiler ve Roma kar\u015f\u0131s\u0131ndaki durumu da budur. Firavun\u2019un y\u0131k\u0131lmaz san\u0131lan iktidar\u0131na kar\u015f\u0131\u00f3K\u00e2run gibi zenginlere, H\u00e2m\u00e2n gibi fitne uzman\u0131 b\u00fcrokratlara ve de muazzam ordusuna ra\u011fmen\u00f3hakikatl\u0131 bir Musa ile karde\u015fi H\u00e2run yetmi\u015ftir. \u0130sa ve oniki havarisinin ba\u015f d\u00fc\u015fman\u0131 Roma, birka\u00e7 as\u0131r i\u00e7inde, bu dinin merkezine d\u00f6n\u00fcvermi\u015ftir.<\/p>\n
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\u2018Hakikat\u2019 yolunun seyir defterine bakt\u0131\u011f\u0131m\u0131zda, bu yolda gidenlerin, bir yandan madd\u00ee anlamda m\u00fcthi\u015f bir acz, di\u011fer taraftan hakikat olma ve f\u0131trata dayanma noktas\u0131nda m\u00fcthi\u015f bir kuvvet ta\u015f\u0131d\u0131klar\u0131 g\u00f6r\u00fcl\u00fcr. Nemrud\u2019un zalim y\u00f6netimine kar\u015f\u0131 \u0130brahim aleyhissel\u00e2m\u0131n \u2018tek ba\u015f\u0131na bir \u00fcmmet\u2019 olarak biiznillah ger\u00e7ekle\u015ftirdi\u011fi d\u00f6n\u00fc\u015f\u00fcm; H\u00e2m\u00e2n \u00f6rne\u011finde b\u00fcrokrasinin, K\u00e2run \u00f6rne\u011finde ehl-i servetin de deste\u011fine dayanan Firavun kar\u015f\u0131s\u0131nda Musa aleyhissel\u00e2m\u0131n ger\u00e7ekle\u015ftirdi\u011fi d\u00f6n\u00fc\u015f\u00fcm; oniki havarisiyle \u0130sa aleyhissel\u00e2m\u0131n ger\u00e7ekle\u015ftirdi\u011fi d\u00f6n\u00fc\u015f\u00fcm i\u015fte bunun apa\u00e7\u0131k \u00f6rnekleridir.<\/p>\n
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\u0130sl\u00e2m tarihi ise, ilk vahiy an\u0131ndan itibaren, hakka dayanan \u00e2cizlerin zaferini belgeleyen say\u0131s\u0131z \u00f6rnek ta\u015f\u0131maktad\u0131r. Onu ne Mekke m\u00fc\u015friklerinin zulm\u00fc, ne Medine m\u00fcnaf\u0131klar\u0131n\u0131n nifak\u0131, ne o zamana dek tahrife u\u011fram\u0131\u015f iki semav\u00ee dine taassupla ba\u011fl\u0131 kalanlar\u0131n hasedi, ne de Arap kabilelerinin milliyet\u00e7ili\u011fi y\u0131kabilmi\u015f; bilakis o, zaman i\u00e7inde hepsini kendine r\u00e2m etmi\u015ftir. <\/p>\n
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\u0130sl\u00e2m\u2019a girmenin ate\u015ften g\u00f6mlek giymeye denk oldu\u011fu ilk dokuz y\u0131l i\u00e7inde ancak k\u0131rk ki\u015fiye ula\u015fan hakikat nuru, k\u0131rk hakikat erinin elinde on\u00fc\u00e7 y\u0131lda y\u00fczlerce m\u00fc\u2019mine ula\u015fm\u0131\u015f; bir sonraki on y\u0131l i\u00e7inde ise, en amans\u0131z d\u00fc\u015fman\u0131 olan Mekke\u2019yi fethetti\u011fi gibi, t\u00fcm Arabistan\u2019a da yay\u0131lm\u0131\u015ft\u0131r. Eziyetler, i\u015fkenceler, boykotlar, iftiralar, \u00f6ld\u00fcrmeler.. hi\u00e7bir \u015fey azlar\u0131n elindeki do\u011frunun \u00e7oklar\u0131n elindeki yanl\u0131\u015f\u0131 bertaraf etmesine engel olamam\u0131\u015ft\u0131r.<\/p>\n
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Hz. Peygamber\u2019in vefat\u0131ndan hemen sonra \u00e7\u0131kan Ridde sava\u015flar\u0131nda ise, inanan azlar\u0131n bir hakikata dayand\u0131klar\u0131 i\u00e7in nas\u0131l galebe \u00e7ald\u0131klar\u0131 bir kez daha g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Yalanc\u0131 peygamber M\u00fcseylime\u2019nin y\u00fczbin ki\u015filik ordusunu hezimete u\u011fratmaya, 3000 ki\u015filik sahabi ordusu k\u00e2fi gelmi\u015ftir. <\/p>\n
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Sonraki d\u00f6nemlerde, silah zoruyla \u0130sl\u00e2m\u2019\u0131 y\u0131kamayan \u015firk ve k\u00fcf\u00fcr cephesinin bu kez felsefe yoluyla gelen deh\u015fetli h\u00fccumunu bo\u015fa \u00e7\u0131karmaya ise, \u2018H\u00fcccet\u00fc\u2019l-\u0130sl\u00e2m\u2019 olan bir Gazal\u00ee yetmi\u015ftir.<\/p>\n
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Hemen akabinde, \u00e2lem-i \u0130sl\u00e2m, iki as\u0131r s\u00fcren amans\u0131z bir Ha\u00e7l\u0131 sald\u0131r\u0131s\u0131na maruz kalm\u0131\u015ft\u0131r. \u00dcstelik, bat\u0131dan \u0130sl\u00e2m\u2019a sald\u0131ran Ha\u00e7l\u0131lar, do\u011fudan \u0130sl\u00e2m\u2019a sald\u0131rmaya ba\u015flayan Mo\u011follarla ittifak etmi\u015f; m\u00fcsl\u00fcmanlar\u0131n iki ate\u015f aras\u0131nda kesinkes yok edilmesi hedeflenmi\u015ftir. Bu u\u011furda hilafet merkezi Ba\u011fdat dahi \u00f6nce i\u015fgal, sonra yerle bir edilecek; ama y\u0131k\u0131nt\u0131lar aras\u0131nda \u0130sl\u00e2m nuru yeniden filiz verecektir. \u00dcstelik, d\u00fcn topluca \u0130sl\u00e2m\u2019a sald\u0131ran Mo\u011fol hanedan\u0131 i\u00e7inde dahi, art\u0131k Berke gibi \u0130sl\u00e2m\u2019la \u015fereflenen hanlar vard\u0131r. D\u00fcn \u0130sl\u00e2m\u2019a sald\u0131ran kimi ordular, az zaman sonra, sald\u0131rd\u0131klar\u0131 dinin hakikat\u0131na teslim olarak, \u0130sl\u00e2m\u2019\u0131n ordusu olmu\u015flard\u0131r. O g\u00fcn\u00fcn m\u00fcsl\u00fcmanlar\u0131nca “Deccal bu olmal\u0131” diye an\u0131lan H\u00fclagu\u2019nun torunu Gazan Han da, \u0130sl\u00e2m\u2019\u0131n saf\u0131na ge\u00e7enler aras\u0131ndad\u0131r. Hakikat, bir kez daha, ma\u011flup oldu zannedilen bir anda, galiplerine de galebe \u00e7alacakt\u0131r.<\/p>\n
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As\u0131rlar sonra, \u0130sl\u00e2m ad\u0131na kurulan Hind-Timur imparatorlu\u011funda, bu kez, \u2018din-i ilah\u00ee\u2019 mucidi bir Ekber \u00e7\u0131kacak; onun fitne ate\u015fini s\u00f6nd\u00fcrmeye ise, zindanlara att\u0131rd\u0131\u011f\u0131 \u0130mam-\u0131 Rabban\u00ee\u2019nin hakikat dersleri yetecektir. \u00d6yle ki, Ekber\u2019in torunu Evrengzib, bir sonraki y\u00fczy\u0131lda, \u0130sl\u00e2m ad\u0131na madd\u00ee-manev\u00ee bir dizi \u00e7aban\u0131n mimar\u0131 olacakt\u0131r. Ma\u011flubiyet san\u0131lan bir olayla y\u00fczy\u00fcze gelen hakikat, bir kez daha, galiplerine galebe etmi\u015ftir.<\/p>\n
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Devran d\u00f6ner; topu da, g\u00fcllesi de, fitnesi de olsa haks\u0131zl\u0131\u011fa kar\u015f\u0131 hakikat\u0131n nas\u0131l galebe \u00e7ald\u0131\u011f\u0131n\u0131 irili-ufakl\u0131 binlerce olay tekrar tekrar belgelerken, bu kez Gladstone ad\u0131nda biri \u00e7\u0131kacakt\u0131r. 1800\u2019lerin sonunda \u2018d\u00fcnyalar h\u00e2kimi\u2019 Britanya\u2019n\u0131n \u00f6nce m\u00fcstemlekeler n\u00e2z\u0131r\u0131, sonra ba\u015fbakan\u0131 olan bu ta\u015f kalbli insan, Kur\u2019\u00e2n\u2019\u0131 yery\u00fcz\u00fcnden silmeye y\u00f6nelik a\u00e7\u0131k bir sava\u015f\u0131 duyurur. O s\u0131ralar, \u0130sl\u00e2m \u00e2leminin b\u00fcy\u00fck \u00e7o\u011funlu\u011fu zaten Bat\u0131n\u0131n s\u00f6m\u00fcrgesidir. Osmanl\u0131 gibi devletler ise, s\u00f6zde ba\u011f\u0131ms\u0131z, ger\u00e7ekte Bat\u0131n\u0131n kontrol\u00fcndedir. Neredeyse iki as\u0131rd\u0131r sistemli bir bi\u00e7imde s\u00fcrd\u00fcr\u00fclen oryantalizm ara\u015ft\u0131rmalar\u0131, m\u00fcsl\u00fcmanlar\u0131n akl\u0131na ve kalbine, onlar\u0131 Kur\u2019\u00e2n ve s\u00fcnnetten al\u0131koyan binbir vehim ve desiseyi \u00fcflemeye \u00e7oktand\u0131r devam etmektedir. Ama Gladstone da \u00f6l\u00fcr. Kur\u2019\u00e2n ise \u00e2lemler Rabbinin Ezel\u00ee Hitab\u0131 olarak y\u00fcz milyonlarca kalbde varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr. \u00d6yle ki, bug\u00fcn Gladstone\u2019un diyar\u0131nda dahi, Kur\u2019\u00e2n nuru ile hidayet bulan y\u00fczbinlerce \u0130ngiliz ya\u015famaktad\u0131r. Modern \u00e7a\u011flarda mensuplar\u0131n\u0131n neredeyse tamam\u0131 s\u00f6m\u00fcrgele\u015ftirilen, madd\u00ee-manev\u00ee m\u00fcthi\u015f esaret zincirleri ile eli-kolu ba\u011flanan ve hakk\u0131nda ateizmden oryantalizme her t\u00fcrl\u00fc fitne ve desise tuza\u011f\u0131 kurulan tevhid dini, \u2018Avrupa dinsizleri ve Asya m\u00fcnaf\u0131klar\u0131\u2019n\u0131n tasallutuna ra\u011fmen, h\u00e2l\u00e2 dimdik ayaktad\u0131r.<\/p>\n
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O y\u00fczden olsa gerek, Avrupa\u2019n\u0131n \u0130sl\u00e2m aleyhine tuzaklar kurdu\u011fu bir \u00e7a\u011fda Kur\u2019\u00e2n\u2019la tan\u0131\u015fan, bir mektubunda “Kur\u2019\u00e2n\u2019\u0131n benim ruhuma uygun bir havas\u0131 var” diye yazan Goethe, bir ba\u015fka mektubunda, dostu Eckermann\u2019a \u0130sl\u00e2m hakk\u0131nda \u015f\u00f6yle yazmaktad\u0131r: “Bak\u0131n, bu din asla bo\u015fa gitmez. Mevcut \u00e7e\u015fitli sistemlerimizle biz; ve diyebilirim ki t\u00fcm insanl\u0131k, bundan daha ileri gidemez.”<\/p>\n
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\/kitap.asp?book=23<\/p>\n","protected":false},"excerpt":{"rendered":"
27.12.2003 TAR\u0130H SAYFALARI aras\u0131nda dola\u015f\u0131rken, bug\u00fcn tek bir m\u00fcntesibi kalmam\u0131\u015f bir dizi \u2018din\u2019 ile kar\u015f\u0131la\u015f\u0131r insan. M\u0131s\u0131r\u2019da firavunlar\u0131n dini, Eski Yunan diyar\u0131nda Bak\u00fcs ve Orpheus dinleri, Keltlerin dini, Vikinglerin dini, \u0130ran\u2019da Zerd\u00fc\u015ft\u00eelik, yine \u0130ran\u2019da Maniheizm, Hindistan\u2019da Ekber\u2019in kurdu\u011fu s\u00f6zde \u2018din-i ilah\u00ee\u2019… T\u00fcm bu \u2018din\u2019lerden geriye, birka\u00e7 tap\u0131nak harabesi, birka\u00e7 efsane, belki birka\u00e7 kitaptan ba\u015fka hi\u00e7bir […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83702","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n