27.12.2003<\/p>\n
\u015eEYTANIN AYRINTIDA G\u0130ZL\u0130 OLDU\u011eUNU s\u0131kl\u0131kla duymu\u015fuzdur. L\u00e2kin mele\u011fin de ayr\u0131nt\u0131da gizli oldu\u011funu bize f\u0131s\u0131ldayan pek yoktur. Oysa, nas\u0131l \u2018k\u00fc\u00e7\u00fck\u2019 g\u00f6r\u00fclen g\u00fcnahlar, ihmaller ve dikkatsizlikler b\u00fcy\u00fck manev\u00ee felaketlerin \u00f6ns\u00f6z\u00fc olabiliyorsa; \u2018k\u00fc\u00e7\u00fck\u2019 g\u00f6r\u00fclen noktalarda sergilenen dikkat ve himmet de, bizi b\u00fcy\u00fck hakikatlere eri\u015ftirebilir.<\/p>\n
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\u0130\u015fte, \u2018istifade\u2019 ile \u2018istifaza\u2019 aras\u0131ndaki n\u00fcans, Kur\u2019\u00e2n\u2019\u0131n \u00e7ok \u00e2yetlerinde ge\u00e7en bir m\u00fcjdenin hakik\u00ee yerini tayine imk\u00e2n tan\u0131mas\u0131yla, bunun bir \u00f6rne\u011fidir.<\/p>\n
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\u2018\u0130stifade\u2019de \u00f6ne \u00e7\u0131kan, madd\u00ee ve cisman\u00ee a\u00e7\u0131dan \u2018faydalanma\u2019d\u0131r. \u2018\u0130stifaza,\u2019 yani \u2018feyzlenme\u2019 ise, manev\u00ee ve ruhan\u00ee boyutun \u00f6ne \u00e7\u0131kt\u0131\u011f\u0131 bir \u2018faydalanma\u2019y\u0131 ifade eder. Risale-i Nur\u2019da verilen g\u00fczel bir \u00f6rne\u011fini hat\u0131rlarsak, padi\u015fah\u0131n sundu\u011fu bir elmay\u0131 \u2018elma\u2019 olarak yiyen bir adam ondan lezzet al\u0131r. Ama ayn\u0131 elmay\u0131 \u2018padi\u015fah\u0131n sundu\u011fu elma\u2019 olarak eline alan, daha yemeden, di\u011fer adamdan bin kat fazla lezzete ula\u015f\u0131r\u00f3\u00e7\u00fcnk\u00fc, bu elma sultan\u0131n ona husus\u00ee iltifat\u0131n\u0131n ni\u015fanesidir. \u0130lk adam elmadan yaln\u0131z \u2018istifade\u2019 eder. \u0130kincisi ise, \u2018istifaza\u2019 etmektedir. \u0130lk adam\u0131n elmadan ald\u0131\u011f\u0131 g\u0131da dile, dama\u011fa, mideye, k\u0131lcal damarlar arac\u0131l\u0131\u011f\u0131yla kana.. derken, madd\u00ee v\u00fccuduna m\u00fcnhas\u0131rd\u0131r. Ama ikinci adam, \u00fczerindeki sanat\u0131, kudreti, ikram\u0131 ve ihsan\u0131 tefekk\u00fcr etti\u011fi ayn\u0131 elmadan kalbi, ruhu, latifeleri, duygular\u0131 ve akl\u0131yla da g\u0131dalan\u0131r. Hatta, o elmay\u0131 hi\u00e7 yemese bile, ondan bu manev\u00ee g\u0131dalar\u0131 gene de al\u0131r.<\/p>\n
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Ki, elman\u0131n bize Ezel ve Ebed Sultan\u0131n\u0131n ikram\u0131 oldu\u011funu ve, O\u2019nun izniyle, bir elma i\u00e7in b\u00fct\u00fcn bir k\u00e2inat\u0131n vazifeye ko\u015ftu\u011funu d\u00fc\u015f\u00fcn\u00fcrsek, elmadan yaln\u0131z madd\u00ee v\u00fccudumuz cihetiyle g\u0131dalanmak, yani yaln\u0131zca \u2018istifade\u2019 etmek insan\u00ee a\u00e7\u0131dan m\u00fcthi\u015f bir al\u00e7al\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc, bir elmadan bu derecede bir istifadeyi, insandaki donan\u0131mlara sahip olmayan bir hayvan, mesel\u00e2 inek de etmektedir. O da elmay\u0131 lezzet alarak yer. Onun da midesi elma ile doyar. Midede ayr\u0131\u015fan elman\u0131n i\u00e7indeki maddeler onun k\u0131lcal damarlar\u0131 arac\u0131l\u0131\u011f\u0131yla da kana kar\u0131\u015f\u0131r. \u00dcstelik, inek, en nihayeti kan\u0131na kar\u0131\u015fan bu elmadan ald\u0131\u011f\u0131 g\u0131da ile, emziren anneler hari\u00e7, insan\u0131n yapmad\u0131\u011f\u0131n\u0131 da yap\u0131p s\u00fct verir. H\u00fcl\u00e2sa, nimetlerden yaln\u0131zca \u2018beden\u2019 itibar\u0131yla bir faydalanma insan\u0131 insan k\u0131lmaz. \u0130nsan\u0131n ger\u00e7ekten \u2018insan\u2019 olabilmesi i\u00e7in \u2018istifade\u2019den \u2018istifaza\u2019ya ge\u00e7ebilmesi; bir nimetten yaln\u0131zca madd\u00ee a\u00e7\u0131dan g\u0131dalanman\u0131n \u00f6tesinde, \u2018istifaza\u2019 da edebilmesi icab etmektedir.<\/p>\n
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A\u00e7\u0131k\u00e7a, insana d\u00fc\u015fen, istifade de\u011fil, istifazad\u0131r. Kendisine hayat ve ruh verilen her canl\u0131 \u2018istifade\u2019 eder, \u00e7al\u0131\u015fma bi\u00e7imi itibar\u0131yla bir hayvan\u0131n bedeninden \u00e7ok farkl\u0131 olmayan bedenimiz de ayn\u0131 istifadeyi sa\u011flar; ama \u2018istifaza\u2019 ancak ak\u0131l, kalb ve \u015fuur verilenlerin k\u00e2r\u0131d\u0131r. Hem, istifade i\u00e7in, ilgili \u015feye muhakkak sahip olup bedenen tatmak gerekir; ama istifaza i\u00e7in bilfiil sahip olmaya bile gerek yoktur. Elma \u00f6rne\u011fine bir kez daha d\u00f6nersek, \u2018istifade\u2019 ehli ancak elmay\u0131 midesine indirmekle g\u0131dalan\u0131r; ama \u2018istifaza\u2019 ehlinin feyiz ve g\u0131da almas\u0131 i\u00e7in, \u2018padi\u015fah\u0131n ikram etti\u011fi bir elma\u2019y\u0131 g\u00f6rmesi, hatta varl\u0131\u011f\u0131n\u0131 bilmesi dahi yeterlidir.<\/p>\n
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Hayatlar\u0131m\u0131za bu iki kavram aras\u0131ndaki n\u00fcans\u0131n penceresinden bakt\u0131\u011f\u0131m\u0131zda, nefsimizin bizi ciddi \u015fekilde \u2018istifaza\u2019dan al\u0131p \u2018istifade\u2019ye s\u00fcr\u00fckledi\u011fini g\u00f6rmenin m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131 san\u0131yorum. Bug\u00fcn, \u00f3her \u00e7a\u011fda oldu\u011fu gibi\u00f3ehl-i d\u00fcnya \u2018tek-d\u00fcnyal\u0131\u2019 olarak, eli mahkum, d\u00fcnyaya sald\u0131r\u0131rken, ehl-i dinin \u2018mutlu bir hayat\u2019 projelerinde yer alan unsurlar da ehl-i d\u00fcnyan\u0131nkinden hemen hemen farks\u0131zd\u0131r. Mesel\u00e2, \u015f\u00f6yle deniz kenar\u0131nda bir k\u00f6\u015fk, en az\u0131ndan bir kat olsa, arada bir yatla denize a\u00e7\u0131l\u0131nsa, bah\u00e7edeki garajda son model bir araba bulunsa, gardrobumuz ba\u015fka ba\u015fka elbiselerle dolup ta\u015fsa, hem \u00e7e\u015fit \u00e7e\u015fit yemekler ve meyvelerle dolu bir sofraya oturulsa, pek de fena olmayacakt\u0131r hani!<\/p>\n
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Oysa, bu ortak \u2018hayal\u2019in ana vurgusu e\u015fyan\u0131n \u2018madde\u2019si \u00fczerindedir; anlam\u0131 \u00fczerinde de\u011fil. \u0130stifaza de\u011fil, istifade as\u0131l oldu\u011fu i\u00e7in, bizatih\u00ee bu \u015feylere sahip olunca mutlulu\u011fa ula\u015faca\u011f\u0131m\u0131z d\u00fc\u015f\u00fcn\u00fclmektedir.<\/p>\n
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S\u00f6zler m\u00fcellifinin \u00f6\u015fklerin, ba\u011flar\u0131n ve bah\u00e7elerin aras\u0131ndan ge\u00e7erken talebelerine “Ben bu yerlerden, sahiplerinden daha fazla istifade ediyorum” diyor olmas\u0131, bu \u2018istifaza\u2019 ba\u011flam\u0131nda ne derece manidard\u0131r!<\/p>\n
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Durup d\u00fc\u015f\u00fcnelim: Hangimiz, mesel\u00e2 bir k\u00f6\u015fk\u00fcn yan\u0131ndan ge\u00e7erken, bu k\u00f6\u015fke sahip olmay\u0131, yani \u2018istifade\u2019yi d\u00fc\u015f\u00fcnmek yerine \u015fu \u2018istifaza\u2019 halini ku\u015fan\u0131yoruz: “Ka\u00e7 kuluna k\u00f6\u015fk nasip eden, ihsan\u0131 ve ikram\u0131n\u0131n geni\u015fli\u011fine \u015fu k\u00f6\u015fk\u00fcn \u015fahit oldu\u011fu bir Rab, bana da\u00f3isterse bu d\u00fcnyada, isterse ebed\u00ee hayatta\u00f3nice k\u00f6\u015fkler nasip edebilir. \u00d6yle sonsuz bir kudret ve ihsan sahibi bir Rabbim var ki, elhamd\u00fclillah.”<\/p>\n
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Hangimiz, bu \u015fekilde, bizatih\u00ee o k\u00f6\u015fkte oturmadan, \u2018istifaza\u2019 s\u00fbretinde, o k\u00f6\u015fk\u00fcn sahibinden bin kat fazla istifadeyi ne \u00f6l\u00e7\u00fcde ba\u015far\u0131yoruz?<\/p>\n
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Rabbimizin \u015fu d\u00fcnyadaki nimetlerine mukabil d\u00fcz bir \u2018istifade\u2019nin \u00f6tesinde \u2018istifaza i\u00e7inde bir istifade\u2019yi hakk\u0131yla ba\u015faram\u0131yor a\u00e7\u0131k\u00e7as\u0131. Dahas\u0131, ne yaz\u0131k ki, cenneti dahi yaln\u0131z \u2018istifade\u2019 cihetiyle d\u00fc\u015fl\u00fcyoruz. Oysa, cennetin tarif edildi\u011fi \u00e2yetlerde, Rabbimiz oraya \u2018m\u00fcttak\u00ee\u2019lerin girece\u011fini s\u00f6ylerken, onlar\u0131n durumunu tarif i\u00e7in \u2018istifade\u2019dan de\u011fil, \u2018istifaza\u2019dan s\u00f6z ediyor. Bu istifaza s\u0131rr\u0131n\u0131 kavramam\u0131n anahtar\u0131 olan Nebe s\u00fbresindeki inne lil muttek\u00eene mef\u00e2zen had\u00e2ika a\u2019n\u00e2ben\/\/ARAB\u0130 \u0130BARE\/\/Nebe s\u00fbresi, 31. \u00e2yet, s. 582 il\u00e2ahir \u00e2yetlerinde s\u00f6zkonusu oldu\u011fu gibi. Hem, yine Kur\u2019\u00e2n, cennetlikler i\u00e7in defaatle “Ul\u00e2ike humu\u2019l-f\u00e2iz\u00fbn” derken, yine bu \u2018feyz\u2019 ve \u2018istifaza\u2019 boyutuna dikkatleri \u00e7ekiyor.<\/p>\n
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\u0130lgili \u00e2yetler, bu a\u00e7\u0131dan, ehl-i cennet olmay\u0131 umuyorsak, daha \u015fu d\u00fcnyada bir \u2018istifaza\u2019 talimi ya\u015famam\u0131z; nimetlerden \u2018istifade\u2019 ile kalmay\u0131p \u2018istifaza\u2019 d\u00fczeyine ula\u015fmam\u0131z l\u00fczumuna da ihtar ve ihsas ediyor.<\/p>\n
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\u0130\u015fte bundan dolay\u0131, iman talimi, hususan tefekk\u00fcr ve tezekk\u00fcr, iki d\u00fcnyam\u0131z i\u00e7in de hayat\u00ee bir \u00f6nem ta\u015f\u0131yor.<\/p>\n
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\u2018\u0130stifazas\u0131z istifade\u2019lerin ucu ise, nimetten M\u00fcn\u2019imi unutarak\u00f3yani istifaza etmeden\u00f3istifade edenlerin Mah\u015fer g\u00fcn\u00fc sevkedilece\u011fi cehennem diyar\u0131na uzan\u0131yor. \u00dcst\u00fcne \u00fcstl\u00fck, bu d\u00fcnyada dahi, daha lezzet an\u0131nda \u2018bu da bitecek\u2019 elemini, ve lezzetin \u2018madde\u2019si biter bitmez \u2018i\u015fte bitti; bir dahas\u0131 me\u00e7hul\u2019 h\u00fczn\u00fcn\u00fc ve elemini ruhumuza ta\u015f\u0131yarak…<\/p>\n
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\/kitap.asp?book=14<\/p>\n","protected":false},"excerpt":{"rendered":"
27.12.2003 \u015eEYTANIN AYRINTIDA G\u0130ZL\u0130 OLDU\u011eUNU s\u0131kl\u0131kla duymu\u015fuzdur. L\u00e2kin mele\u011fin de ayr\u0131nt\u0131da gizli oldu\u011funu bize f\u0131s\u0131ldayan pek yoktur. Oysa, nas\u0131l \u2018k\u00fc\u00e7\u00fck\u2019 g\u00f6r\u00fclen g\u00fcnahlar, ihmaller ve dikkatsizlikler b\u00fcy\u00fck manev\u00ee felaketlerin \u00f6ns\u00f6z\u00fc olabiliyorsa; \u2018k\u00fc\u00e7\u00fck\u2019 g\u00f6r\u00fclen noktalarda sergilenen dikkat ve himmet de, bizi b\u00fcy\u00fck hakikatlere eri\u015ftirebilir. \u0130\u015fte, \u2018istifade\u2019 ile \u2018istifaza\u2019 aras\u0131ndaki n\u00fcans, Kur\u2019\u00e2n\u2019\u0131n \u00e7ok \u00e2yetlerinde ge\u00e7en bir m\u00fcjdenin hakik\u00ee […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83698","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n