28.12.2003<\/p>\n
YILLAR \u00d6NCE, \u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2019caz\u2019da farketti\u011fim k\u0131sa bir bahis, Risale-i Nur gibi bir \u015faheserin neden bana, size yahut bir ba\u015fkas\u0131na de\u011fil, Said Nurs\u00ee\u2019ye nasip oldu\u011funun bir ipucunu bulmam\u0131 sa\u011flad\u0131.<\/p>\n
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Birka\u00e7 sat\u0131rl\u0131k bu bahis, benim i\u00e7in, \u015fu \u015f\u00fcpheler asr\u0131nda \u015feytan\u0131n ve ehl-i dal\u00e2letin akla ta\u015f\u0131d\u0131\u011f\u0131 \u015f\u00fcpheleri izale eden Risale-i Nur gibi bir eserin hangi tarlada, hangi bah\u00e7ede filizlendi\u011finin bir delili oldu.<\/p>\n
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Bu bahiste, Bedi\u00fczzaman, benim de\u011fil s\u00f6yleyip yazmaya, d\u00fc\u015f\u00fcnmeye dahi cesaret edemeyece\u011fim bir\u015fey s\u00f6yler. “Tevhid ve n\u00fcb\u00fcvvetin isbatlar\u0131, yaln\u0131z delil-i nakl\u00ee ile sahih de\u011fildir” der. “\u00c7\u00fcnk\u00fc devir laz\u0131m gelir. Evet, Kur\u2019\u00e2n ve Hadisten ibaret olan nakl\u00ee delillerin s\u0131hhati, n\u00fcb\u00fcvvetin s\u0131hhat ve s\u0131dk\u0131na ba\u011fl\u0131d\u0131r. E\u011fer n\u00fcb\u00fcvvet de delil-i nakl\u00ee ile isbat edilirse, muhal l\u00e2z\u0131m gelir.”<\/p>\n
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Anlad\u0131\u011f\u0131m kadar\u0131yla, burada, eskilerin \u2018devir,\u2019 \u0130ngilizlerin ise \u2018begging the question\u2019 dedi\u011fi bir hususa dikkat \u00e7eker Bedi\u00fczzaman. Bir derece \u2018totoloji\u2019yi de and\u0131ran bu tav\u0131rla, isbat edilmesi gereken \u015feyi kendi isbat\u0131nda delil olarak kullanma gibi garip bir durum sergilenmektedir.<\/p>\n
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Bedi\u00fczzaman\u2019\u0131n ele ald\u0131\u011f\u0131 konu itibar\u0131yla, bu, \u015f\u00f6yle bir diyalog dahilinde g\u00f6r\u00fclebilir:<\/p>\n
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\u00f3Hz. Muhammed\u2019in peygamber oldu\u011funu nas\u0131l anlayaca\u011f\u0131z?<\/p>\n
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\u00f3Kur\u2019\u00e2n \u00f6yle s\u00f6yl\u00fcyor.<\/p>\n
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\u00f3Peki, Kur\u2019\u00e2n\u2019\u0131n hak kitab oldu\u011funu nereden biliyoruz?<\/p>\n
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\u00f3Hz. Muhammed \u00f6yle s\u00f6yl\u00fcyor.<\/p>\n
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Said Nurs\u00ee, ilgili bahiste, i\u015fte b\u00f6yle bir \u2018isbat\u2019 tarz\u0131n\u0131n ger\u00e7ekte \u2018isbat\u2019 olmad\u0131\u011f\u0131n\u0131, mant\u0131ken muhal oldu\u011funu s\u00f6ylemektedir.<\/p>\n
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Ayn\u0131 \u015feyi, tevhid ve vahiy i\u00e7in de uygulamak m\u00fcmk\u00fcnd\u00fcr:<\/p>\n
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\u00f3Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 nas\u0131l idrak edebiliriz?<\/p>\n
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\u00f3Kur\u2019\u00e2n \u00f6yle s\u00f6yl\u00fcyor.<\/p>\n
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\u00f3Peki, Kur\u2019\u00e2n\u2019\u0131n hak s\u00f6z oldu\u011funu nereden biliyorsun?<\/p>\n
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\u00f3\u00c7\u00fcnk\u00fc Allah kelam\u0131d\u0131r.<\/p>\n
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\u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2019caz\u2019daki k\u0131sa bahiste, i\u015fte bunlar gibi \u2018isbat\u2019lar\u0131n ger\u00e7ekten \u2018isbat\u2019 olmad\u0131\u011f\u0131; haric\u00ee bir delil gerekti\u011fi vurgulan\u0131r. Nitekim, en ba\u015fta Kur\u2019\u00e2n\u2019\u0131n, gerek tevhidi, gerek vahyi, gerek risaleti isbat i\u00e7in \u2018nakl\u00ee\u2019 olmayan deliller sundu\u011fu; mesel\u00e2 k\u00e2inat\u0131 ve f\u0131trat\u0131 \u015fahit tuttu\u011fu belirtilir.<\/p>\n
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Bu netlik ve a\u00e7\u0131kl\u0131kt\u0131r ki, Risale-i Nur gibi \u2018d\u00e2v\u00e2\u2019 de\u011fil, \u2018d\u00e2v\u00e2 i\u00e7inde b\u00fcrhan\u2019 olan bir eseri meyve verir. \u00c7\u00f6z\u00fcms\u00fcz totolojiler yerine delil ve isbat\u0131n izini s\u00fcrmek, iman esaslar\u0131n\u0131 hem akla, hem kalbe, hem sair duygulara hadsiz enf\u00fcs\u00ee ve \u00e2f\u00e2k\u00ee delilleriyle isbat eden bir k\u00fclliyat\u0131n \u00f6ns\u00f6z\u00fc olur. Kur\u2019\u00e2n\u2019a, Hz. Peygambere ve bildirdiklerine takliden inanma yerine; Kur\u2019\u00e2n\u2019dan ve Hz. Peygamberden (a.s.m.) ders al\u0131nan tahkik\u00ee bir iman\u0131 filizlendirir.<\/p>\n
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Buna benzer net bir tavr\u0131 Yirmid\u00f6rd\u00fcnc\u00fc Mektub\u2019da buluruz. Bu risalenin ba\u015f\u0131ndaki uzun soru, her okuyu\u015fumda beni \u00fcrk\u00fct\u00fcr. Said Nurs\u00ee, burada hi\u00e7 de yumu\u015fak bir dil kullan\u0131yor de\u011fildir. O nazenin \u00e7i\u00e7eklerin, b\u00f6ceklerin, sair hayvanat\u0131n \u2018g\u00f6z a\u00e7t\u0131rmayarak idamlar\u0131\u2019ndan, \u2018nefes ald\u0131rmayarak me\u015fakkatle \u00e7al\u0131\u015ft\u0131r\u0131lmalar\u0131\u2019ndan ve \u2018hi\u00e7birini rahatta b\u0131rakmayarak musibetlerle ta\u011fyirleri\u2019nden, \u2018hi\u00e7biri memnun olmayarak firaklar\u0131\u2019ndan s\u00f6z edip, bunda \u2018hangi \u015fefkat ve merhamet var, hangi hikmet ve maslahat bulunur, hangi l\u00fctuf ve merhamet yerle\u015febilir?\u2019 demektedir.<\/p>\n
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Ben bu soruyu de\u011fil sormak, okumaya dahi cesaret edemiyorum. \u00d6zetleyerek \u015fu sat\u0131rlara d\u00f6kerken dahi korkuyorum. Oysa Said Nurs\u00ee d\u00fcnyas\u0131na gelen o keskin soruyu \u00f6rtmemi\u015f, susturmam\u0131\u015f, kapatmam\u0131\u015ft\u0131r. Sorunun pe\u015fini b\u0131rakmam\u0131\u015ft\u0131r. Rabbinden cevap talep etmi\u015f ve kar\u015f\u0131l\u0131\u011f\u0131nda “Yirmid\u00f6rd\u00fcnc\u00fc Mektub” gibi e\u015fsiz bir enf\u00fcs\u00ee tefekk\u00fcr meyvesi sunulmu\u015ftur.<\/p>\n
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Risale-i Nur m\u00fcellifinin durumu bu ise, Risale-i Nur\u2019a talip ve talebe olmak isteyen bizlerin de durumu b\u00f6yle olmal\u0131 diye d\u00fc\u015f\u00fcn\u00fcyorum: sorulardan ve soru soranlardan korkmamak.<\/p>\n
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Bilakis, sorular\u0131m\u0131z oldu\u011funda ve sorgulayarak muhatap olundu\u011funda, Risale-i Nur, i\u00e7 d\u00fcnyalarda daha bir tebar\u00fcz ve temay\u00fcz ediyor. Takliden de\u011fil, tahkikle, sorgulayarak okundu\u011funda ancak, Risale-i Nur\u2019un verdi\u011fi iman derslerinin hakikat\u0131na var\u0131l\u0131yor. <\/p>\n
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Cevaplar, ancak sorulardan sonra geliyor. \u00d6nce sorular ya\u015fan\u0131yor.<\/p>\n
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\/kitap.asp?book=140<\/p>\n","protected":false},"excerpt":{"rendered":"
28.12.2003 YILLAR \u00d6NCE, \u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2019caz\u2019da farketti\u011fim k\u0131sa bir bahis, Risale-i Nur gibi bir \u015faheserin neden bana, size yahut bir ba\u015fkas\u0131na de\u011fil, Said Nurs\u00ee\u2019ye nasip oldu\u011funun bir ipucunu bulmam\u0131 sa\u011flad\u0131. Birka\u00e7 sat\u0131rl\u0131k bu bahis, benim i\u00e7in, \u015fu \u015f\u00fcpheler asr\u0131nda \u015feytan\u0131n ve ehl-i dal\u00e2letin akla ta\u015f\u0131d\u0131\u011f\u0131 \u015f\u00fcpheleri izale eden Risale-i Nur gibi bir eserin hangi tarlada, hangi bah\u00e7ede […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83690","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n