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R\u0130SALE-\u0130 NUR\u2019A muhatap olan insanlar \u00f6yle olmamas\u0131n\u0131 temenni etseler bile, g\u00f6rmezden gelinmesi imk\u00e2ns\u0131z bir v\u00e2k\u0131ayla y\u00fczy\u00fczeyiz. A\u00e7\u0131k konu\u015fal\u0131m: Bug\u00fcn, \u0130sl\u00e2m\u00ee kesimin ana g\u00fcndemini Risale-i Nur belirlemiyor.<\/p>\n
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\u0130ster \u00fcz\u00fclelim, ister hayal k\u0131r\u0131c\u0131 bulal\u0131m, v\u00e2k\u0131a bu. Risale-i Nur, b\u0131rak\u0131n T.C. adl\u0131 \u015fu k\u00fc\u00e7\u00fcc\u00fck \u00fclkeyi, t\u00fcm d\u00fcnyay\u0131 \u0131\u015f\u0131tacak Kur\u2019\u00e2n\u00ee ayd\u0131nl\u0131klar y\u00fckl\u00fc oldu\u011fu halde, ne yaz\u0131k ki, \u015fu k\u00fc\u00e7\u00fck \u00fclkenin \u0130sl\u00e2m\u00ee kesiminde dahi, kalb ve zihin g\u00fcndemini belirleyici bir rol oynam\u0131yor.<\/p>\n
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Bunu, de\u011fi\u015fik a\u00e7\u0131lardan g\u00f6zlemlememiz m\u00fcmk\u00fcn. En ba\u015fta, bug\u00fcn, kendisini Risale-i Nur\u2019a ba\u011fl\u0131 g\u00f6ren bir\u00e7ok insan, ba\u015fkalar\u0131nca belirlenmi\u015f \u2018\u00f6d\u00fcn\u00e7 g\u00fcndemler\u2019in izini s\u00fcr\u00fcyor. Risale-i Nur dairesinde yer alanlar\u0131n zihinleri dahi, \u00e7o\u011fu kez, ba\u015fkalar\u0131 taraf\u0131ndan belirleniyor. Risale-i Nur dairesi i\u00e7inde dahi durum bu iken, sair kesimler i\u00e7in durumun farkl\u0131 oldu\u011funu d\u00fc\u015f\u00fcnmek, onlar\u0131n g\u00fcndemini Risale-i Nur\u2019un iman\u00ee derslerinin belirledi\u011fini ileri s\u00fcrmek ise, elbette imk\u00e2ns\u0131z g\u00f6z\u00fck\u00fcyor.<\/p>\n
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Son y\u0131llarda en az\u0131ndan \u0130sl\u00e2m\u00ee kesimi me\u015fgul eden konulara \u015f\u00f6yle ku\u015fbak\u0131\u015f\u0131 bir g\u00f6z at\u0131ld\u0131\u011f\u0131nda, bu durum a\u00e7\u0131k\u00e7a g\u00f6r\u00fclecektir. Bug\u00fcn, on veya yirmi y\u0131l \u00f6nce de v\u00e2ki oldu\u011fu \u00fczere, ehl-i dinin zihin ve g\u00f6n\u00fcl g\u00fcndeminin ilk maddesi, \u2018siyaset ve iktidar\u2019d\u0131r. Risale-i Nur\u2019un ortal\u0131\u011f\u0131 \u015firk, ifsad ve ink\u00e2r\u0131n kaplad\u0131\u011f\u0131 bir vasatta siyasetle me\u015fgul olunmas\u0131 tavr\u0131 a\u00e7\u0131k\u00e7a ortada iken, ehl-i dinin b\u00fcy\u00fck bir kesimi, hususan belli bir partiye endekslenmi\u015f bir \u2018siyaset\u2019in \u00e7ekim alan\u0131nda durmaktad\u0131r. Ne yaz\u0131k ki, siyaset adl\u0131 \u00e7ekim alan\u0131, Risale okuyan bir\u00e7ok insan\u0131 dahi kendine \u00e7ekmi\u015f bulunmaktad\u0131r.<\/p>\n
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Bu siyas\u00ee yakla\u015f\u0131ma g\u00f6re daha geni\u015f ufuklu g\u00f6z\u00fcken, ve son d\u00f6nemde \u0130sl\u00e2m\u00ee kesimin g\u00fcndemini olu\u015fturan \u2018ho\u015fg\u00f6r\u00fc,\u2019 \u2018bar\u0131\u015f i\u00e7inde birarada ya\u015fama\u2019 veya \u2018ulus-devlet zihniyetini a\u015fma\u2019 gibi konularda da, gerek bu konular\u0131 g\u00fcndeme getiren, gerek g\u00fcndemde kald\u0131\u011f\u0131 s\u00fcrece en net yorumlar\u0131 sunan ki\u015filerin Risale-i Nur dairesinde bulunmad\u0131\u011f\u0131 da bir v\u00e2k\u0131ad\u0131r.<\/p>\n
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Di\u011fer taraftan, b\u00fct\u00fcn ehl-i dini d\u00fcnyev\u00eele\u015ftiren as\u0131rl\u0131k \u2018kalk\u0131nma ve ilerleme\u2019 hastal\u0131\u011f\u0131n\u0131n kar\u015f\u0131s\u0131na, \u00e7ok g\u00fc\u00e7l\u00fc \u00f6nerilerle \u00e7\u0131kt\u0131\u011f\u0131m\u0131z da s\u00f6ylenemez. Bilakis, Yeni Said\u2019in hayat\u0131n\u0131 nas\u0131l ya\u015fad\u0131\u011f\u0131 a\u00e7\u0131k\u00e7a ortada oldu\u011fu halde, Eski Said\u2019in bir s\u00f6z\u00fcne sar\u0131l\u0131p para kazanman\u0131n belirleyici oldu\u011fu bir hayat\u0131 me\u015frula\u015ft\u0131rma \u00e7abas\u0131nda olanlar bile bulunmaktad\u0131r.<\/p>\n
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Bunlardan \u00f6te, Risale-i Nur\u2019un ne iman \u00fczerindeki \u0131srar\u0131 hakk\u0131yla anla\u015f\u0131lm\u0131\u015f; ne de marifetullah ve muhabbetullah\u0131n ka\u00e7\u0131n\u0131lmaz \u00f6nceli\u011fi, iman-\u0130sl\u00e2m b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7inde ya\u015faman\u0131n hayat\u00ee \u00f6nemi gibi konulardaki yol g\u00f6sterici izahlar\u0131 hakk\u0131yla anlat\u0131lm\u0131\u015f durumdad\u0131r. Nitekim, \u00e7oklar\u0131nca, bu y\u00f6ndeki \u00e7abalar, \u2018k\u00f6t\u00fc\u2019 de\u011filse de \u2018fazlal\u0131k\u2019 gibi g\u00f6r\u00fclmekte; hayat\u00ee bir \u00f6nemi haiz oldu\u011fu ise ne bilinmekte, ne de d\u00fc\u015f\u00fcn\u00fclmektedir.<\/p>\n
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S\u00f6zgelimi, her g\u00fcn ayr\u0131 bir konuda yazan bir k\u00f6\u015fe yazar\u0131n\u0131n bir g\u00fcn de Said Nurs\u00ee\u2019den s\u00f6z etmesi veya Cezayir yahut Malezya\u2019dan bir ki\u015finin Risale\u2019den duydu\u011fu i\u015ftiyaka dair mektup yazmas\u0131, elbette sevindirici olaylard\u0131n. Ama bunu “Ayd\u0131nlar Risale\u2019ye ko\u015fuyor” yahut “Risale-i Nur Malezya\u2019y\u0131 fethediyor” diye g\u00f6rmek Risale-i Nur dairesinde olanlara \u015fevk de\u011fil, tenbellik vermi\u015f olsa gerektir.<\/p>\n
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Nitekim, bir ayd\u0131n \u2018Risale-i Nur \u00fczerine derli toplu bir \u00e7al\u0131\u015fma g\u00f6rememi\u015f olmak\u2019tan \u015fikayet ederken, haks\u0131z de\u011fildir. B\u00f6yle bir \u00e7al\u0131\u015fma, ger\u00e7ekten yap\u0131ld\u0131 m\u0131? Risale-i Nur\u2019un \u0130sl\u00e2m d\u00fc\u015f\u00fcnce gelene\u011finde bir \u2018inhiraf\u2019\u0131 de\u011fil, ama \u00e7izginin m\u00fcstakim bir devam\u0131n\u0131 i\u015faretleyen siyas\u00ee tavr\u0131 ne derece derinlikli bir bi\u00e7imde ortaya konulabildi? \u0130man\u0131n \u2018ilk durak\u2019 de\u011fil, o olmazsa her\u015feyin \u00e7\u00f6kt\u00fc\u011f\u00fc, her daim \u00fczerine durulmas\u0131 gereken bir \u2018temel\u2019 oldu\u011funu ne derece anlat\u0131labildi?<\/p>\n
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Bu sorulara \u015fahsen olumlu bir cevap veremiyorum.<\/p>\n
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Ama Risale-i Nur denilen \u015fu hazinede \u2018a\u015f\u0131lmay\u0131\u2019 de\u011fil, \u2018a\u00e7\u0131lmay\u0131\u2019 bekleyen pek \u00e7ok hakikat\u0131n var oldu\u011funu da biliyorum.<\/p>\n
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Bug\u00fcn kimi kesimlerin Risale\u2019ye d\u00f6n\u00fck so\u011fuk, k\u0131skan\u00e7, hatta hasm\u00e2ne tavr\u0131 bizim tenbellik ve ezbercili\u011fimiz ile birle\u015fince, ortaya Risale-i Nur\u2019un belirleyici rol\u00fcn\u00fc k\u0131smen yitirdi\u011fi bir tablo \u00e7\u0131kt\u0131.<\/p>\n
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A\u00e7\u0131k\u00e7a kabul edelim; bug\u00fcn\u00fcn tablosu bu…<\/p>\n
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Ama \u015funu da unutmayal\u0131m: Risale-i Nur\u2019da, yaln\u0131z \u015fu \u00fclkeyi ve \u015fu zaman\u0131 de\u011fil, t\u00fcm d\u00fcnyay\u0131 ve gelecek d\u00f6nemleri de ayd\u0131nlatacak Kur\u2019\u00e2n\u00ee re\u00e7eteler bulunuyor.<\/p>\n
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Bunlar\u0131n umuma mal olmas\u0131 i\u00e7in ise, h\u00e2kim paradigmalar\u0131n esaretinden kurtularak, Risale-i Nur\u2019a hakk\u0131n\u0131 vererek, \u2018kendi ba\u015f\u0131na bir millet\u2019 olacak bir himmetle donanarak \u00e7al\u0131\u015fmak gerekiyor. <\/p>\n
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Risale-i Nur\u2019un hakikat\u0131n\u0131 ne\u015fretmeyi ne d\u00fcnyev\u00eelerden bekleyelim, ne siyas\u00eelerden, ne de \u2018\u0130sl\u00e2mc\u0131 entellekt\u00fcel\u2019lerden.<\/p>\n
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Bu i\u015f, daire i\u00e7indekilere d\u00fc\u015f\u00fcyor.<\/p>\n
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Ve bu yolda, hi\u00e7biri kolay yeti\u015fmeyen istidatlar\u0131n inki\u015faf\u0131na vesile olmak, onlar\u0131 kolayca harcamaktan ise kesinlikle sak\u0131nmak gerekiyor.<\/p>\n
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\/kitap.asp?book=22<\/p>\n","protected":false},"excerpt":{"rendered":"
28.12.2003 R\u0130SALE-\u0130 NUR\u2019A muhatap olan insanlar \u00f6yle olmamas\u0131n\u0131 temenni etseler bile, g\u00f6rmezden gelinmesi imk\u00e2ns\u0131z bir v\u00e2k\u0131ayla y\u00fczy\u00fczeyiz. A\u00e7\u0131k konu\u015fal\u0131m: Bug\u00fcn, \u0130sl\u00e2m\u00ee kesimin ana g\u00fcndemini Risale-i Nur belirlemiyor. \u0130ster \u00fcz\u00fclelim, ister hayal k\u0131r\u0131c\u0131 bulal\u0131m, v\u00e2k\u0131a bu. Risale-i Nur, b\u0131rak\u0131n T.C. adl\u0131 \u015fu k\u00fc\u00e7\u00fcc\u00fck \u00fclkeyi, t\u00fcm d\u00fcnyay\u0131 \u0131\u015f\u0131tacak Kur\u2019\u00e2n\u00ee ayd\u0131nl\u0131klar y\u00fckl\u00fc oldu\u011fu halde, ne yaz\u0131k ki, \u015fu […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83673","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n