28.12.2003<\/p>\n
ENF\u00dcS\u00ce TEFEKK\u00dcR\u00dcN zirvelerinden olan Yirmid\u00f6rd\u00fcnc\u00fc Mektub\u2019unda, Said Nurs\u00ee, y\u0131llar s\u00fcren bir aray\u0131\u015ftan s\u00f6z eder. Bir ba\u015fka enf\u00fcs\u00ee tefekk\u00fcr zirvesi olan Otuzuncu S\u00f6z\u2019e de zeyl olan “ism-i Kayyum” bahsinde tekrar\u0131 bulunan bir aray\u0131\u015ft\u0131r bu…<\/p>\n
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Mahlukat\u0131n, masnuat\u0131n yarat\u0131l\u0131\u015f\u0131ndaki gayelere dair, be\u015fer\u00ee hikmetin, yani felsefenin g\u00f6sterdi\u011fi hususlar onun nazar\u0131na \u00e7ok dar ve ehemmiyetsiz g\u00f6r\u00fcn\u00fcr. Buna mukabil, Hak\u00eem isminin yard\u0131m\u0131yla, daha b\u00fcy\u00fck bir gayeyi bulur. O gaye de bir sene k\u00e2fi gelir, sonra k\u00e2fi gelmemeye ba\u015flar. Yine Hak\u00eem isminin imdad\u0131yla, bir ileri gayeye ula\u015f\u0131r. O da bir m\u00fcddet k\u00e2fi gelir, sonra k\u00e2fi gelmemeye ba\u015flar. Mahlukat\u0131 s\u0131rayla \u2018kitab\u2019 ve \u2018mektub\u2019 suretinde g\u00f6rd\u00fc\u011f\u00fc bu ad\u0131mlar sonunda Said Nurs\u00ee\u2019nin geldi\u011fi nokta, Yirmid\u00f6rd\u00fcnc\u00fc Mektub\u2019un ana konusu olan; ve esasen t\u00fcm Risale-i Nur\u2019a n\u00fcfuz eden \u2018daim\u00ee tecedd\u00fcd,\u2019 yani her an yeniden yarat\u0131l\u0131\u015f s\u0131rr\u0131d\u0131r. En ba\u015fta olup biten \u015feyler, sonra v\u00fccud verilenler, sonra yarat\u0131lanlar, sonra sanatla yarat\u0131lanlar olarak nazar\u0131na g\u00f6r\u00fcnen e\u015fya, bu son noktada, Hayy-\u0131 Kayyum\u2019un her an yeniden yeniye yaratt\u0131\u011f\u0131, hikmetle yaz\u0131p bozdu\u011fu ve yerine yenisini koydu\u011fu bir \u2018tekell\u00fcm ve taharr\u00fck-\u00fc ilah\u00ee\u2019ye d\u00f6n\u00fc\u015fecektir. \u015eu bize kaskat\u0131 g\u00f6r\u00fcnen k\u00e2inat, eriyip \u015feffaf hale gelecek; \u015fu m\u00fclk perdesinin ard\u0131nda i\u015fg\u00f6ren Gayb\u00ee Z\u00e2t\u2019\u0131 esma, s\u0131fat ve \u015fuunat\u0131 ile g\u00f6sterecektir.<\/p>\n
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Burada, beni her zaman sarsan ve tenbellikten uyand\u0131ran bir nokta vard\u0131r. Ula\u015f\u0131lan hi\u00e7bir ad\u0131m, hi\u00e7bir basamak yanl\u0131\u015f de\u011fildir. Said Nurs\u00ee, \u2018k\u00e2fi gelmemeye ba\u015flad\u0131\u2019 demekte; fakat gerek\u00e7e olarak “Yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 anlad\u0131m da vazge\u00e7tim” dememektedir. Ama her bir gaye, ona ula\u015f\u0131ld\u0131\u011f\u0131nda tefekk\u00fcr terkedilmedi\u011fi i\u00e7indir ki, daha y\u00fcksek bir gayenin basama\u011f\u0131 olmu\u015ftur.<\/p>\n
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Risale-i Nur\u2019un bu \u015fekilde elli y\u0131l ad\u0131m ad\u0131m, basamak basamak \u00f6r\u00fclen bir tefekk\u00fcr merdiveninin sonucu ve semeresi oldu\u011funu g\u00f6rd\u00fck\u00e7e, Risale-i Nur m\u00fcellifinin cehdine l\u00e2y\u0131k bir \u015fekilde risalelere muhatap olmay\u0131\u015f\u0131m\u0131n utanc\u0131n\u0131 duyar\u0131m. O, olabildi\u011fince sa\u011flam, olabildi\u011fince m\u00fckemmel bir bina in\u015fas\u0131 i\u00e7in duac\u0131 olurken, ben \u00e7o\u011fu kez kabul odas\u0131nda oturmakla yetinmekteyim \u00e7\u00fcnk\u00fc.<\/p>\n
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Halbuki, Risale-i Nur\u2019un, tenbelli\u011fe hi\u00e7 de raz\u0131 olmayan birinin d\u00fcnyas\u0131na do\u011fdu\u011fu a\u015fik\u00e2rd\u0131r. Benim ve pek \u00e7ok insan\u0131n tek bir isme ba\u011flamakla yetinece\u011fi ha\u015fir hakikatini, o, Onuncu S\u00f6z\u2019de b\u00fct\u00fcn isimlere ba\u011flayarak kopmaz bir nuran\u00ee ip sunmam\u0131\u015f m\u0131d\u0131r? Katre Risalesi k\u00e2inat\u0131n elli be\u015f ayr\u0131 cihette H\u00e2l\u0131k-\u0131 Z\u00fclcel\u00e2le \u015fahit olu\u015funu; Mucizat-\u0131 Kur\u2019\u00e2niye Risalesi Kur\u2019\u00e2n\u2019\u0131n otuz ayr\u0131 cihetten mucizeli\u011fini g\u00f6stermekte; Ayet\u00fc\u2019l-K\u00fcbra veya Otuz\u00fc\u00e7\u00fcnc\u00fc S\u00f6z, otuz \u00fc\u00e7 ayr\u0131 ve bir sonraki daha y\u00fcksek tevhid mertebesine \u00e7\u0131karmakta de\u011fil midir?<\/p>\n
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Bu bak\u0131mdan, diyebiliriz ki, Said Nurs\u00ee, hep talebe kalm\u0131\u015f, hep \u2018arayan\u2019 insan olmu\u015ftur. Buldu\u011fu her hakikate \u015f\u00fckretmi\u015f, ama hakikati onunla s\u0131n\u0131rlama veya onunla yetinme hatas\u0131na d\u00fc\u015fmemi\u015ftir.<\/p>\n
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Onun i\u00e7indir ki, seksend\u00f6rt ya\u015f\u0131nda, \u00e7ok daha gen\u00e7 ya\u015flarda mecali t\u00fckenip kemikle\u015fen ve donukla\u015fan insanlara ibret olurcas\u0131na din\u00e7, uyan\u0131k ve h\u00e2l\u00e2 talebedir.<\/p>\n
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Yine onun i\u00e7indir ki, eserleri her ya\u015fta, her anlay\u0131\u015f d\u00fczeyinde insan\u0131 cezbedecek bir yo\u011funluk ta\u015f\u0131maktad\u0131r.<\/p>\n
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Ne var ki, bizler o eserleri l\u00e2y\u0131k\u0131nca okumad\u0131k. Bir m\u00e2n\u00e2ya ula\u015f\u0131p, m\u00e2n\u00e2y\u0131 ondan ibaret sand\u0131k. K\u00fcll\u00ee bir hakikat\u0131 c\u00fcz\u2019\u00ee bir noktas\u0131na m\u0131hlad\u0131k.<\/p>\n
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O y\u00fczden, kimileri onu \u2018ondokuzuncu as\u0131r \u015fartlar\u0131na kap\u0131lm\u0131\u015f, zaman\u0131n\u0131 a\u015famam\u0131\u015f\u2019 diye sunuyor; Risale-i Nur\u2019a ihtiyac\u0131 olan bir\u00e7ok insan\u0131 daha eline alamadan ondan kopar\u0131yor; ve bizim hatalar\u0131m\u0131z ile tenbelli\u011fimizi malzeme ediniyor.<\/p>\n
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“Kalbsiz ak\u0131l olamaz” diyen Risale-i Nur, dinli-dinsiz bir\u00e7ok entellekt\u00fcel mahfilde, \u2018ak\u0131lc\u0131\u2018 damgas\u0131yla hor g\u00f6r\u00fcl\u00fcyor bug\u00fcn. Peki, Risale-i Nur\u2019un akl\u0131 nereye koydu\u011funu, \u2018ak\u0131l-kalb ittifak\u0131\u2019 derken neyi nas\u0131l a\u00e7\u0131klad\u0131\u011f\u0131n\u0131 ne kadar d\u00fc\u015f\u00fcnd\u00fck?<\/p>\n
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Birileri hayat\u0131n\u0131 Kur\u2019\u00e2n\u2019a adam\u0131\u015f Said Nurs\u00ee\u2019nin Kur\u2019\u00e2n\u2019\u0131n nuran\u00ee eczanesinden al\u0131nm\u0131\u015f devalar dedi\u011fi Risale-i Nur\u2019un, vahye gerek kalmadan imana ula\u015fma metodu \u00fcretti\u011fini s\u00f6yl\u00fcyorlar. Peki, Risale-i Nur\u2019un vahye muhatabiyetini ne \u00f6l\u00e7\u00fcde \u00e7al\u0131\u015ft\u0131k?<\/p>\n
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Birileri “Milliyet\u00e7iler milliyeti mabud ittihaz ediyorlar” diyen Risale-i Nur m\u00fcellifi i\u00e7in, cahillere yak\u0131\u015fan pes bir cesaretle \u2018T\u00fcrk milliyet\u00e7isi\u2019 oldu\u011funu yaz\u0131yorlar. Peki, biz Risale-i Nur\u2019un bu ifadesini ne zaman farkedebildik. Farketsek bile, bunu Risale\u2019nin tamam\u0131yla ne derece temellendirdik? Kendi fikriyat\u0131m\u0131z\u0131 bu temelde ne derece sorgulayabildik<\/p>\n
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Ya\u015fad\u0131\u011f\u0131m\u0131z d\u00fc\u015f\u00fcnce tenbelli\u011finin Risale-i Nur\u2019a verdi\u011fi zarar\u0131 g\u00f6rd\u00fck\u00e7e, kendimizi tam bir mirasyedi olarak g\u00f6r\u00fcyor ve asla affedemiyorum.<\/p>\n
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\/kitap.asp?book=22<\/p>\n","protected":false},"excerpt":{"rendered":"
28.12.2003 ENF\u00dcS\u00ce TEFEKK\u00dcR\u00dcN zirvelerinden olan Yirmid\u00f6rd\u00fcnc\u00fc Mektub\u2019unda, Said Nurs\u00ee, y\u0131llar s\u00fcren bir aray\u0131\u015ftan s\u00f6z eder. Bir ba\u015fka enf\u00fcs\u00ee tefekk\u00fcr zirvesi olan Otuzuncu S\u00f6z\u2019e de zeyl olan “ism-i Kayyum” bahsinde tekrar\u0131 bulunan bir aray\u0131\u015ft\u0131r bu… Mahlukat\u0131n, masnuat\u0131n yarat\u0131l\u0131\u015f\u0131ndaki gayelere dair, be\u015fer\u00ee hikmetin, yani felsefenin g\u00f6sterdi\u011fi hususlar onun nazar\u0131na \u00e7ok dar ve ehemmiyetsiz g\u00f6r\u00fcn\u00fcr. Buna mukabil, Hak\u00eem […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83672","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n