31.12.2003<\/p>\n
\u0130SL\u00c2M\u2019IN SER\u00dcVEN\u0130 adl\u0131 \u00fc\u00e7 ciltlik eserinin son s\u00f6z\u00fcnde, Marshall G.S. Hodgson, ilk M\u00fcsl\u00fcmanlar ile bug\u00fcn\u00fcn M\u00fcsl\u00fcmanlar\u0131 aras\u0131nda kar\u015f\u0131la\u015ft\u0131rma yaparak manidar bir fark\u0131 tesbit eder: \u00d6ncelikle sahabilerde, vurgu \u0130sl\u00e2m\u2019a iken, zamanla bir kayma husule gelmi\u015ftir, nitekim modern zamanlar\u0131n M\u00fcsl\u00fcman d\u00fc\u015f\u00fcn\u00fcrlerinin eserlerine bak\u0131l\u0131rsa, \u201cM\u00fcsl\u00fcman\u201d vurgusunun bariz bi\u00e7imde \u00f6ne \u00e7\u0131kt\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. <\/p>\n
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Biraz daha a\u00e7arsak, ilk M\u00fcsl\u00fcman toplumun, yani sahabilerin me\u015fruiyet \u00f6l\u00e7\u00fcs\u00fc bir \u015feyin \u201c\u0130sl\u00e2m\u00ee\u201d olmas\u0131 iken, bug\u00fcn \u201cM\u00fcsl\u00fcmanlar\u0131n lehine\u201d olmas\u0131d\u0131r. Sahabiler, \u201ckamu yarar\u0131\u201d, \u201cumumun selameti\u201d gibi \u00f6l\u00e7\u00fclere bedel \u201chakk\u201d\u0131 esas alm\u0131\u015flarken; bug\u00fcn \u00f6z\u00fcnde \u0130sl\u00e2m\u00ee olmayan bir\u015fey, \u201cM\u00fcsl\u00fcmanlar\u0131n yarar\u0131, menfaati yahut sel\u00e2meti\u201d ad\u0131na me\u015fr\u00fb g\u00f6r\u00fclebilmektedir. <\/p>\n
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Bu eksen kaymas\u0131n\u0131n tohumlar\u0131n\u0131n Hz. Ali ile Muaviye aras\u0131ndaki i\u00e7tihad sava\u015f\u0131na kadar izlenebilece\u011fini g\u00f6r\u00fcyor; l\u00e2kin o kadar gerilere uzanmay\u0131 daha geni\u015f \u00e7apl\u0131 yaz\u0131lara b\u0131rakarak, bug\u00fcn\u00fcm\u00fcze bu a\u00e7\u0131dan bakmay\u0131 teklif ediyorum. <\/p>\n
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Ge\u00e7en yaz\u0131larda s\u00f6z\u00fcn\u00fc etti\u011fimiz \u00fczere, mesel\u00e2 atom bombas\u0131n\u0131n \u201c\u0130sl\u00e2m\u00ee\u201dli\u011fi kesinlikle s\u00f6zkonusu olmad\u0131\u011f\u0131 halde, ehl-i dinin nezdinde, Pakistan\u2019\u0131n atom bombas\u0131 \u201cme\u015fr\u00fb\u201ddur. \u00c7\u00fcnk\u00fc ba\u015fkalar\u0131nda olan bu deh\u015fetli zul\u00fcm arac\u0131n\u0131n M\u00fcsl\u00fcmanlar\u0131n da elinde olmas\u0131, \u201c\u00fcmmetin lehine\u201ddir. <\/p>\n
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Futbol ger\u00e7ek bir \u201chalklar\u0131n afyonu\u201d timsali iken, e\u011fer \u0130ran oynuyor, \u00fcstelik ABD\u2019yi yeniyorsa, \u201cme\u015fr\u00fb\u201ddur ve u\u011fruna sabahlara dek e\u011flenmeyi bile hak etmektedir. <\/p>\n
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Reklam nebev\u00ee \u00f6l\u00e7\u00fclere kesinlikle uymayan, zaruri olmayan\u0131 zaaflar\u0131 tahrik ederek zarur\u00eele\u015ftirmeye matuf bir israf kam\u00e7\u0131s\u0131d\u0131r. Ama e\u011fer bir ehl-i dinin zaruri olmayan mamul\u00fc i\u00e7inse me\u015fr\u00fb. Zira \u201cM\u00fcsl\u00fcmanlar\u0131n iktisad\u00ee a\u00e7\u0131dan g\u00fc\u00e7l\u00fc olmas\u0131 l\u00e2z\u0131m\u201dd\u0131r. Hem, o ehl-i din kazanc\u0131n\u0131n \u00fc\u00e7-be\u015f kuru\u015funu \u0130sl\u00e2m\u00ee hizmetlere ba\u011f\u0131\u015flayacakt\u0131r! <\/p>\n
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Reklam, \u201c\u0130sl\u00e2m\u00ee\u201dli\u011fi kesinlikle \u015faibeli oldu\u011fu halde, ehl-i dine ait radyo-TV kanallar\u0131 ve bas\u0131n organlar\u0131nca kullan\u0131l\u0131rsa \u201cme\u015fr\u00fb\u201ddur. \u00c7\u00fcnk\u00fc \u00e7ark\u2014\u00f6zellikle radyo ve TV\u2019lerde\u2014reklamlar sayesinde d\u00f6nmektedir! <\/p>\n
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\u0130sraf, \u0130sl\u00e2m\u00eeli\u011fi kesinlikle s\u00f6zkonusu edilemeyecek bir haramd\u0131r; ama hayatlar\u0131m\u0131z, \u201cM\u00fcsl\u00fcmanlar\u0131n d\u00fc\u015f\u00fck g\u00f6r\u00fcnmemesi l\u00e2z\u0131m\u201d teziyle \u201cme\u015fr\u00fb\u201dla\u015ft\u0131r\u0131lan bir dizi israfla donanm\u0131\u015ft\u0131r. <\/p>\n
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K\u0131sacas\u0131, gayri \u0130sl\u00e2m\u00ee olan bir\u00e7ok \u015fey, \u201cM\u00fcsl\u00fcmanlar\u0131n\u201d \u00e7\u0131kar\u0131, yarar\u0131 veya sel\u00e2meti gerek\u00e7esiyle d\u00fcnyam\u0131za girmi\u015f bulunmaktad\u0131r. <\/p>\n
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Ki bu y\u00fczden, yine s\u00f6z\u00fcn\u00fc etti\u011fim tarih\u00e7i, \u0130sl\u00e2m tarihinde \u015f\u00f6yle bir ikili ayr\u0131m g\u00f6rmektedir. <\/p>\n
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\u0130sl\u00e2m\u00ee olan\u2014\u0130sl\u00e2m\u00eele\u015f(tiril)mi\u015f olan. <\/p>\n
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En bariz bir \u00f6rne\u011fi alal\u0131m. Saray ve de saray hayat\u0131n\u0131n Resul-i Ekrem\u2019in s\u00fcnneti ve de sahabenin icma\u0131 ile telifi imk\u00e2ns\u0131zd\u0131r; ama Bizans ve Sas\u00e2ni\u2019den miras al\u0131nan ve ihtimal ki \u201cM\u00fcsl\u00fcman\u0131n g\u00fc\u00e7l\u00fc ve izzetli g\u00f6r\u00fcnmesi\u201d ad\u0131na \u201cme\u015fr\u00fb\u201dla\u015ft\u0131r\u0131lan bu kurum, bug\u00fcn\u00fcn\u2014ve d\u00fcn\u00fcn\u2014pek \u00e7ok M\u00fcsl\u00fcman\u0131 nezdinde sorgulanmas\u0131 anlams\u0131z bir kurum h\u00fckm\u00fcndedir. <\/p>\n
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Risale-i Nur\u2019a bu ayr\u0131mlar \u00e7er\u00e7evesinde bakt\u0131\u011f\u0131m\u0131zda, onu \u015fu zaman\u0131n sair \u201c\u0130sl\u00e2m\u00ee\u201d eserlerinden ay\u0131ran bir fark daha g\u00f6z\u00fcm\u00fcze ili\u015fir. \u015e\u00f6yle bir bakal\u0131m: Risale-i Nur\u2019da \u201cEy M\u00fcsl\u00fcmanlar\u201d hitab\u0131 ve \u201cM\u00fcsl\u00fcman\u0131n sel\u00e2meti\u201d mi eksendir; ehl-i iman\u0131n\u2014ve esasen b\u00fct\u00fcn insanlar\u0131n\u2014iman\u00ee olana, \u0130sl\u00e2m\u00ee olana uygun ya\u015famas\u0131 m\u0131 eksendir? Yap\u0131lan \u015fey, ona g\u00f6re, M\u00fcsl\u00fcmanlar\u0131n yapmas\u0131 ve de onlar\u0131n lehine olmas\u0131 ile mi me\u015fr\u00fbla\u015fmaktad\u0131r; yoksa nebev\u00ee \u00f6l\u00e7\u00fclere, dolay\u0131s\u0131yla r\u0131za-y\u0131 \u0130l\u00e2hiye muvaf\u0131k d\u00fc\u015fmesiyle mi? <\/p>\n
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Bedi\u00fczzaman\u2019\u0131n neden Risale-i Nur i\u00e7in \u201cHz. Hasan\u2019\u0131n yar\u0131m kalan hilafetinin m\u00fctemmimi ve bir manev\u00ee veledi\u201d dedi\u011fine; bunu s\u00f6ylerken, bir bak\u0131ma, aradaki zaman\u0131 nas\u0131l sorgulan\u0131r hale getirdi\u011fine bir de bu a\u00e7\u0131dan bakmak gerekir, zann\u0131nday\u0131m. <\/p>\n
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Keza, Hicri \u00fc\u00e7\u00fcnc\u00fc as\u0131rdan sonras\u0131n\u0131 genel olarak, be\u015finci as\u0131rdan sonras\u0131n\u0131 ise tamamen \u201cmazi\u201d ve \u201ckaranl\u0131k\u201d g\u00f6rmesine de. <\/p>\n
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Ayr\u0131ca, Risale-i Nur\u2019un neden ruhsat mesle\u011fi de\u011fil, azimet mesle\u011fi oldu\u011funa da… <\/p>\n
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Velhas\u0131l, birileri nezdinde yap\u0131lan\u0131n \u201cM\u00fcsl\u00fcmanlar\u0131n yarar\u0131na\u201d g\u00f6z\u00fckmesi me\u015fruiyet \u00f6l\u00e7\u00fcs\u00fc olarak yeterli g\u00f6z\u00fckebilir. L\u00e2kin, Nur\u2019un talebesi, me\u015fruiyet i\u00e7in \u201c\u0130sl\u00e2m\u00ee\u201d olan\u0131n izini s\u00fcrmek zorundad\u0131r-zahiren kendisinin ve M\u00fcsl\u00fcmanlar\u0131n zarar\u0131na g\u00f6z\u00fckse bile. <\/p>\n
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Amac\u0131n me\u015fr\u00fblu\u011funu arac\u0131 me\u015fr\u00fbla\u015ft\u0131rma gerek\u00e7esi k\u0131lanlar\u0131n g\u00f6z\u00f6n\u00fcndeki hazin ak\u0131beti, bu \u00e7izgide bir \u201ctecdid-i biat\u201d gere\u011fini hissettirmektedir.<\/p>\n
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\u00a9\u00a02021 karakalem.net, Metin Karaba\u015fo\u011flu<\/p>\n
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31.12.2003 \u0130SL\u00c2M\u2019IN SER\u00dcVEN\u0130 adl\u0131 \u00fc\u00e7 ciltlik eserinin son s\u00f6z\u00fcnde, Marshall G.S. Hodgson, ilk M\u00fcsl\u00fcmanlar ile bug\u00fcn\u00fcn M\u00fcsl\u00fcmanlar\u0131 aras\u0131nda kar\u015f\u0131la\u015ft\u0131rma yaparak manidar bir fark\u0131 tesbit eder: \u00d6ncelikle sahabilerde, vurgu \u0130sl\u00e2m\u2019a iken, zamanla bir kayma husule gelmi\u015ftir, nitekim modern zamanlar\u0131n M\u00fcsl\u00fcman d\u00fc\u015f\u00fcn\u00fcrlerinin eserlerine bak\u0131l\u0131rsa, \u201cM\u00fcsl\u00fcman\u201d vurgusunun bariz bi\u00e7imde \u00f6ne \u00e7\u0131kt\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. Biraz daha a\u00e7arsak, ilk M\u00fcsl\u00fcman toplumun, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83663","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n