02.01.2004<\/p>\n
B\u00dcT\u00dcN DUYGULARIN merkezi, ba\u015f\u0131 ve padi\u015fah\u0131 hangisidir gibi bir soruya verilecek en do\u011fru cevap, herhalde, \u2018beka arzusu\u2019 olacakt\u0131r. Bu arzu, duygular\u0131n merkezi ve zenbere\u011fidir. A\u00e7l\u0131\u011f\u0131n\u0131 bast\u0131rmaktan evlat sahibi olma arzusuna, mal-m\u00fclk edinme tutkusundan tan\u0131n\u0131p bilinme hevesine, cinsellikten \u00f6l\u00fcm korkusuna… Hangi duyguyu ele al\u0131rsak alal\u0131m, derinine inildi\u011finde, \u2018beka arzusu\u2019 \u00e7\u0131kar kar\u015f\u0131m\u0131za.<\/p>\n
Beka talebi, duygular\u0131m\u0131z\u0131n temelidir. D\u00fcnya fanidir; ama hi\u00e7lik, insan\u0131n kabul edebilece\u011fi t\u00fcrden bir son de\u011fildir. O y\u00fczden, ancak hayat\u0131n\u0131 \u00f6l\u00fcm\u00fcn \u00f6tesine uzatarak ahireti d\u00fcnyas\u0131na alabilenler \u015fu d\u00fcnyada dengeli ve huzurlu bir hayat ya\u015far. Yine bu y\u00fczden, \u00f6l\u00fcm\u00fc mutlak bir son olarak g\u00f6renler, bu d\u00fcnyada varl\u0131\u011f\u0131n\u0131 yahut \u00f6l\u00fcm\u00fcn\u00fc bir \u015fekilde unutarak ya\u015famak zorundad\u0131rki, uyu\u015fturucular, sefahet, alkolizm, i\u015fkoliklik, e\u011flence.. b\u00fct\u00fcn bunlar\u0131n ucu bu noktaya dayanmaktad\u0131r.<\/p>\n
Beka arzusunu doyurabilmek i\u00e7in \u00f6l\u00fcmden \u00f6te bir \u00f6l\u00fcms\u00fcz hayat \u00fclkesine muhta\u00e7 olan insan, \u00f6te yandan, yine bu arzunun bir uzant\u0131s\u0131 olarak \u015fu d\u00fcnyada dahi sa\u011flam bir zemine basmak ister. \u0130statisti\u011fe vuruldu\u011funda kar\u015f\u0131m\u0131za en g\u00fcvenli yol olarak \u00e7\u0131kt\u0131\u011f\u0131 halde havayolu ula\u015f\u0131m\u0131n\u0131n bize olabildi\u011fine \u00fcrk\u00fct\u00fcc\u00fc gelmesi bundand\u0131r. \u00c7\u00fcnk\u00fc, bir u\u00e7a\u011f\u0131n i\u00e7inde, \u201cHer an her\u015fey olabilir\u201d halet-i ruhiyesi i\u00e7indedir insan. \u0130statistiklerin g\u00f6sterdi\u011fi, \u201cU\u00e7ak yere \u00e7ak\u0131lacak olsa?\u201d diye d\u00fc\u015f\u00fcnen insanlara hi\u00e7bir teselli vermemektedir. \u00c7\u00fcnk\u00fc, u\u00e7ak d\u00fc\u015fecek olsa, sakat kalarak dahi ya\u015famas\u0131n\u0131n pek m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmektedir.<\/p>\n
Ayn\u0131 \u015fekilde, denizin de insana g\u00fcven verdi\u011fi pek s\u00f6ylenemez. Hava gibi, su da insan\u0131 ta\u015f\u0131maz \u00e7\u00fcnk\u00fc. Vapur bir \u015fekilde su alacak ve insan dayanaca\u011f\u0131 bir zeminden mahrum kalacak olsa, denizin yapaca\u011f\u0131 i\u015f, bir m\u00fcddet sonra onu yutmak olacakt\u0131r. O da beka talebinin sa\u011flam bir zemini de\u011fildir k\u0131sacas\u0131.<\/p>\n
Yery\u00fcz\u00fc ise, insana g\u00fcven verir. Zira, do\u011fdu\u011fu andan itibaren onun \u00fczerindedir. \u0130nsana, ona at\u0131lan temel \u00fczerinde bina kurma imk\u00e2n\u0131 tan\u0131r. Ekti\u011fi tohumu bi\u00e7mesini temin eder.<\/p>\n
Bunun i\u00e7in, insan\u0131n \u015fu d\u00fcnya hayat\u0131nda kendini rahat hissedece\u011fi zemin, g\u00f6ky\u00fcz\u00fc yahut deniz de\u011fil, yerdir. insana dost gelen unsur, hava veya su de\u011fil, toprakt\u0131r. Yery\u00fcz\u00fc ve toprak, insan\u0131n beka arzusunu bir derece kar\u015f\u0131lamaktad\u0131r. Eh, insan, \u00f6lse bile, en az\u0131ndan toprak olur. Kendisinin b\u0131rakt\u0131\u011f\u0131 mal-m\u00fclk, evlad\u0131na kal\u0131r. Kendisi yerin alt\u0131na da girse, nam\u0131 veya soyu y\u00fcr\u00fcr.<\/p>\n
Dolay\u0131s\u0131yla, bir B\u00e2ki-i Z\u00fclcel\u00e2l\u2019in varl\u0131\u011f\u0131na imandan beslenmesi ve as\u0131l olan \u00e2hiret yurduna y\u00f6nelmesi gereken beka arzusunun d\u00fcnyaya kilitlenip kalmas\u0131nda toprak unsurunun ciddi bir rol\u00fc vard\u0131r. \u0130nsan, gafletli bir nazarla, Rabb-\u0131 Rah\u00eem\u2019in \u00e7ok rahmetler ve hikmetler ta\u015f\u0131yan bu unsurunu beka talebinin do\u011fru adresinin mezar\u0131 k\u0131lmaktad\u0131r.<\/p>\n
Zilz\u00e2l s\u00fbresi, onu ilk kez ke\u015ffetti\u011fim g\u00fcnden beri, bu bak\u0131mdan manidar gelir bana. Bilhassa, b\u00fct\u00fcn bir g\u00fcn\u00fc u\u011frunda harcad\u0131\u011f\u0131m\u0131z \u015fu d\u00fcnyada art\u0131k g\u00f6n\u00fcl huzuruyla uyku \u00e2lemine girmeye haz\u0131rland\u0131\u011f\u0131m\u0131z gece vakti okumaya gayret etti\u011fim bir s\u00fbredir Zilz\u00e2l. Kendimden ve Rabbimden gafil olmad\u0131\u011f\u0131m zamanlarda bu s\u00fbreyi kendime tekrarlarken \u00f6ncelikle d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm, bu s\u00fbreyi ger\u00e7ekten kavrayacak olsak, d\u00fcnyan\u0131n bizi aldatamayaca\u011f\u0131d\u0131r. \u00c7\u00fcnk\u00fc, g\u00fcvendi\u011fimiz, beka yat\u0131r\u0131m\u0131n\u0131 \u00fczerine yapt\u0131\u011f\u0131m\u0131z yery\u00fcz\u00fcn\u00fcn hi\u00e7 de g\u00fcvenli ve g\u00fcvenilir olmad\u0131\u011f\u0131n\u0131 bildirir s\u00fbre-i Zilz\u00e2l.<\/p>\n
Bu s\u00fbreden \u00f6\u011frendi\u011fimize g\u00f6re, g\u00fcn gelecek, yery\u00fcz\u00fc deprenecektir. Zaten, zeminin tamam\u0131n\u0131n deprenece\u011fi o k\u0131yamet \u00e2n\u0131na bedel, par\u00e7a b\u00f6l\u00fck depremler ile el\u2019an bunun n\u00fcmuneleri sergilenmektedir. Yer sars\u0131l\u0131r; y\u0131kar, mahveder, ezip ge\u00e7er. Beka yat\u0131r\u0131m\u0131n\u0131n arsas\u0131 olarak, uygun bir se\u00e7im de\u011fildir k\u0131sacas\u0131.<\/p>\n
Hem, \u00f6yle bir deprem s\u00fbretinde deprenir ki, ona y\u00fckledi\u011fimiz b\u00fct\u00fcn a\u011f\u0131rl\u0131klar\u0131 d\u0131\u015far\u0131 atar. Ne \u2018biz gitsek de arkam\u0131zda kalacak\u2019 dedi\u011fimiz mal\u0131 m\u00fclk\u00fc arkam\u0131zda b\u0131rak\u0131r; ne de neslimize daim\u00ee bir hayat zemini olarak hizmet verir. \u00dczerine yapt\u0131\u011f\u0131m\u0131z yat\u0131r\u0131mlar\u0131 ve kendisine y\u00fckledi\u011fimiz hesaplar\u0131 reddedip at\u0131verir. B\u00f6ylece, cel\u00e2l y\u00fckl\u00fc bir hal lisan\u0131yla, \u201cArzu etti\u011finiz bekan\u0131n mercii ve zemini ben de\u011filim\u201d der gibidir.<\/p>\n
Ve, yery\u00fcz\u00fc m\u00fcthi\u015f bir deprenme ile sars\u0131l\u0131p b\u00fct\u00fcn a\u011f\u0131rl\u0131klar\u0131n\u0131 d\u0131\u015far\u0131 att\u0131\u011f\u0131nda, havada korkan, suda korkan, l\u00e2kin aya\u011f\u0131 yere bas\u0131yorsa huzur duyan insan \u015fa\u015f\u0131r\u0131p kalacakt\u0131r. \u00c2deta, ummad\u0131\u011f\u0131 birinden ihanet g\u00f6ren ve g\u00fcvendi\u011fi biri taraf\u0131ndan aldat\u0131lan birinin \u015fa\u015fk\u0131nl\u0131\u011f\u0131 i\u00e7inde olacakt\u0131r. Ger\u00e7i, her an o incecik kabu\u011funun alt\u0131nda kaynay\u0131p duran cehennem-mis\u00e2l magma tabakas\u0131yla; \u00fcstelik, o tabakan\u0131n varl\u0131\u011f\u0131n\u0131 bildiren yanar veya s\u00f6nm\u00fc\u015f da\u011flar\u0131yla veya deprem adl\u0131 sars\u0131nt\u0131lar\u0131yla yery\u00fcz\u00fc bize diyece\u011fini demi\u015ftir durmaks\u0131z\u0131n. L\u00e2kin, beka arzusunu bir B\u00e2k\u00ee-i Z\u00fclcel\u00e2l\u2019in varl\u0131\u011f\u0131na imanl\u0131 besleyip \u00e2hirete imanla doyurman\u0131n baz\u0131 vazge\u00e7ilmez uzant\u0131lar\u0131 nefsinin hesab\u0131na gelmedi\u011fi i\u00e7in, insan bu arzunun adresini \u2018yery\u00fcz\u00fc\u2019 s\u00fbretinde sapt\u0131rm\u0131\u015ft\u0131r. L\u00e2kin, yer m\u00fcthi\u015f bir sars\u0131nt\u0131yla deprenip sars\u0131ld\u0131\u011f\u0131nda, kendi eliyle \u00f6rd\u00fc\u011f\u00fc aldan\u0131\u015flar\u0131n koflu\u011fuyla y\u00fczy\u00fcze gelip, \u201cNe oluyor buna?\u201d \u015fa\u015fk\u0131nl\u0131\u011f\u0131na d\u00fb\u00e7ar olacakt\u0131r. Onun anlamad\u0131\u011f\u0131 ve anlamland\u0131ramad\u0131\u011f\u0131 bu sars\u0131nt\u0131 heng\u00e2m\u0131nda, arz, Rabbinin vahyetmesiyle, haberlerini anlatacakt\u0131r. \u0130\u015fte o an, zerre misk\u00e2l hayr\u0131n ve zerre miskal \u015ferrin kar\u015f\u0131l\u0131\u011f\u0131n\u0131n g\u00f6r\u00fclece\u011fi bir g\u00fcn\u00fcn ba\u015flang\u0131c\u0131d\u0131r.<\/p>\n
Kabiliyetimiz nisbetinde, en az\u0131ndan bu derece anlayabildi\u011fimiz Zilz\u00e2l s\u00fbresi, i\u015fte \u2018yerin sars\u0131lmas\u0131\u2019 ekseninde, K\u0131yameti ve Hesap G\u00fcn\u00fcn\u00fc anlat\u0131r bize. Bilvesile, B\u00e2ki-i Z\u00fclcel\u00e2l\u2019e bedel kendisine s\u0131\u011f\u0131nd\u0131\u011f\u0131m\u0131z yerin, bekan\u0131n arsas\u0131 olarak \u00e7\u00fcr\u00fck ve adresi olarak yanl\u0131\u015f oldu\u011funu bildirir. Dolay\u0131s\u0131yla, bizi, son tahlilde d\u00fcnyada kalan beka te\u015febb\u00fcsleri yerine, zerre-misk\u00e2l hayr\u0131n da, zerre-misk\u00e2l \u015ferrin de kar\u015f\u0131l\u0131\u011f\u0131n\u0131n g\u00f6r\u00fclece\u011fi bir \u00e2hiret \u00e2lemine y\u00f6nlendirir.<\/p>\n
Bu derslerini hat\u0131rda tutabilsek ve her g\u00fcn Zilz\u00e2l s\u00fbresiyle ya\u015famay\u0131 bilebilsek, i\u00e7indeki her\u015feyin yan\u0131nda kendisi de f\u00e2ni olan d\u00fcnya bizi bu kadar oyalay\u0131p bo\u011far m\u0131; anlam\u0131yorum.<\/p>\n
O y\u00fczden de, m\u00fc\u2019min\u00e2ne bir h\u00e2l ve gidi\u015f i\u00e7in, bizi Zilz\u00e2l s\u00fbresini \u00e7ok\u00e7a okumaya te\u015fvik eden hadisleri, hayat\u0131m\u0131za yans\u0131tmam\u0131z gerekti\u011fine inan\u0131yorum.<\/p>\n","protected":false},"excerpt":{"rendered":"
02.01.2004 B\u00dcT\u00dcN DUYGULARIN merkezi, ba\u015f\u0131 ve padi\u015fah\u0131 hangisidir gibi bir soruya verilecek en do\u011fru cevap, herhalde, \u2018beka arzusu\u2019 olacakt\u0131r. Bu arzu, duygular\u0131n merkezi ve zenbere\u011fidir. A\u00e7l\u0131\u011f\u0131n\u0131 bast\u0131rmaktan evlat sahibi olma arzusuna, mal-m\u00fclk edinme tutkusundan tan\u0131n\u0131p bilinme hevesine, cinsellikten \u00f6l\u00fcm korkusuna… Hangi duyguyu ele al\u0131rsak alal\u0131m, derinine inildi\u011finde, \u2018beka arzusu\u2019 \u00e7\u0131kar kar\u015f\u0131m\u0131za. Beka talebi, duygular\u0131m\u0131z\u0131n temelidir. […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[121],"tags":[],"ppma_author":[132],"class_list":["post-83648","post","type-post","status-publish","format-standard","hentry","category-okumalar"],"yoast_head":"\n