17.01.2004<\/p>\n
R\u0130SALE-\u0130 NUR m\u00fcellifinin Sultan Abd\u00fclhamid kar\u015f\u0131s\u0131nda sergiledi\u011fi tav\u0131r, zahir\u00ee nazarlar i\u00e7in \u00e7eli\u015fkiler, ama hakikat-\u0131 halde manidar incelikler y\u00fckl\u00fcd\u00fcr. O, Abd\u00fclhamid i\u00e7in \u2018\u015fefkatli sultan\u2019 ve \u2018vel\u00ee padi\u015fah\u2019 ifadelerini de kullan\u0131r; onun \u2018s\u00e2b\u0131k i\u00e7tima\u00ee kusurat\u2019\u0131ndan s\u00f6z ederek, “Otuz sene halife olan z\u00e2t, menfi siyaset nam\u0131na istifade edildi zann\u0131yla, \u015feriata gelen zarar\u0131 g\u00f6rd\u00fcn\u00fcz” de der.<\/p>\n
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Ayn\u0131 insan hakk\u0131nda bu iki z\u0131t h\u00fckm\u00fcn i\u00e7erdi\u011fi dengeli duru\u015fu farketmeyenler i\u00e7in, Said Nurs\u00ee ile Abd\u00fclhamid aras\u0131ndaki ili\u015fkinin izah\u0131 her zaman zor olmu\u015ftur. Kimileri, terazinin yaln\u0131zca ilk kefesini g\u00f6rm\u00fc\u015f; bu y\u00fczden de onun \u2018vel\u00ee\u2019 dedi\u011fi bir insana matbuat lisan\u0131yla y\u00f6neltti\u011fi sert ikazlara bir t\u00fcrl\u00fc anlam veremeyip, tevil cihetine gitmi\u015ftir. Kimileri, terazinin yaln\u0131zca ilk kefesini g\u00f6rm\u00fc\u015f; bu y\u00fczden, Abd\u00fclhamid\u2019i her cihetten yerme gibi bir tefrite du\u00e7ar olmu\u015ftur.<\/p>\n
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Oysa, Said Nurs\u00ee\u2019nin Abd\u00fclhamid hakk\u0131ndaki duru\u015funu rahatl\u0131kla anlamak; ve de o duru\u015ftan ba\u015fkaca durumlara ve insanlara uyarlanabilir bir hakikat dersi \u00e7\u0131karmak m\u00fcmk\u00fcnd\u00fcr. Bunun i\u00e7in ise, hususan \u015fu \u00fc\u00e7 ifadenin \u00fczerinde durulmas\u0131 gerekir: \u2018\u015fefkatli sultan,\u2019 \u2018vel\u00ee padi\u015fah,\u2019 \u2018s\u00e2b\u0131k i\u00e7tima\u00ee kusurat.\u2019<\/p>\n
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Bu \u00fc\u00e7 ifadeden ilki, Abd\u00fclhamid\u2019in \u015fahs\u0131na, \u00fc\u00e7\u00fcnc\u00fcs\u00fc ise umum\u00ee icraat\u0131na bakmaktad\u0131r\u00f3ki, \u2018s\u00e2b\u0131k i\u00e7tima\u00ee kusurat\u2019\u0131n en b\u00fcy\u00fc\u011f\u00fc, \u015feriata o b\u00fcy\u00fck zarar\u0131 getiren, istibdad\u0131d\u0131r.<\/p>\n
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Bu ikili tahlil i\u00e7inde, \u015fu rahatl\u0131kla s\u00f6ylenebilir: Said Nurs\u00ee, insan olarak Abd\u00fclhamid\u2019in velayet makam\u0131nda oldu\u011funu d\u00fc\u015f\u00fcnmekte ve onu \u2018\u015fefkatli\u2019 bir insan olarak bulmaktad\u0131r. Ama, “Madem vel\u00eedir, ne yaparsa do\u011frudur” gibi bir toptanc\u0131l\u0131\u011fa da d\u00fc\u015fmemektedir. Abd\u00fclhamid vel\u00eedir, ama belki din nam\u0131na giri\u015fti\u011fi istibdad \u2018i\u00e7tima\u00ee bir kusur\u2019dur; dine b\u00fcy\u00fck zarar vermi\u015ftir. <\/p>\n
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Manidar olan husus, Said Nurs\u00ee\u2019nin bir toptanc\u0131l\u0131ktan ka\u00e7arken, bir ba\u015fka toptanc\u0131l\u0131\u011fa da d\u00fc\u015fmemesidir. “Sonu\u00e7lar\u0131 bu kadar fec\u00ee bir i\u00e7tima\u00ee kusurun sahibi, vel\u00ee de olmaz” dememesidir.<\/p>\n
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Onun h\u00fck\u00fcm terazisi, adaletli bir terazidir. Ger\u00e7ekten mizanl\u0131d\u0131r, ayar\u0131 sa\u011flamd\u0131r, dengelidir. Denge halinin bir kefesinde Abd\u00fclhamid\u2019in \u2018\u015fahs\u00ee fazilet\u2019i, \u00f6b\u00fcr taraf\u0131nda \u2018i\u00e7tima\u00ee kusurat\u2019\u0131 durmaktad\u0131r.<\/p>\n
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Bedi\u00fczzaman\u2019\u0131n bu ikili ve adil tahlili, hakk\u0131nda h\u00fck\u00fcm verme ve hatta tav\u0131r alma durumunda oldu\u011fumuz gelmi\u015f ge\u00e7mi\u015f herkes i\u00e7in de uygulanabilir bir mahiyet arzeder. \u00d6zellikle \u015fu an ya\u015f\u0131yor olan baz\u0131 insanlar i\u00e7in bu adaletli terazinin kullan\u0131lmas\u0131, kendi yolumuzu do\u011fru \u00e7izmek a\u00e7\u0131s\u0131ndan acil bir ihtiya\u00e7 olarak \u00f6n\u00fcm\u00fczde durmaktad\u0131r.<\/p>\n
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Bug\u00fcn, din nam\u0131na ortada olan baz\u0131 insanlar bulunmaktad\u0131r. Bu insanlar, \u015fah\u0131slar\u0131 itibar\u0131yla, son derece faziletli, m\u00fcttaki insanlard\u0131r. Ki, \u015feriat\u0131n ve s\u00fcnnet-i seniyyenin en k\u00fc\u00e7\u00fck bir adab\u0131n\u0131 dahi kendi hayatlar\u0131na ta\u015f\u0131ma konusunda son derece dikkatli davranmaktad\u0131rlar. Ama \u015fahs\u0131 itibar\u0131yla bu kadar faziletli olan bu insanlar\u0131n, \u00f6te yandan, i\u00e7tima\u00ee planda sergiledikleri tav\u0131r, \u015feriat ve s\u00fcnnet-i seniyyenin mizanlar\u0131yla ciddi tenakuzlar da ta\u015f\u0131makta; hatta bazan \u2018ruhsat\u2019 s\u0131n\u0131r\u0131n\u0131 a\u015fan uygulamalar\u0131n da onlar\u0131n sevkiyle i\u015flendi\u011fine \u015fahit olunmaktad\u0131r.<\/p>\n
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Bu durumda, ehl-i dinin, ciddi bir kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131 ya\u015fad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyorum. Bir k\u0131sm\u0131, terazinin bir kefesini tutmakta; ilgili \u015fahs\u0131n veya \u015fah\u0131slar\u0131n \u2018\u015fahs\u00ee fazilet\u2019ini \u2018i\u00e7tima\u00ee kusur\u2019suzlu\u011funu ileri s\u00fcrmenin gerek\u00e7esi k\u0131lmaktad\u0131r. Bir ba\u015fka k\u0131sm\u0131 ise, ilgili \u015fahs\u0131n veya \u015fah\u0131slar\u0131n \u2018i\u00e7tima\u00ee kusur\u2019unu, \u2018\u015fahs\u00ee fazilet\u2019ini de g\u00f6rmezden gelme, ink\u00e2r etme ve \u015fahs\u0131 b\u00fcsb\u00fct\u00fcn tezyif etme vesilesi k\u0131lmaktad\u0131r.<\/p>\n
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Bu iki hal de, dengeden ve adalet mahrumdur ve Said Nurs\u00ee\u2019nin Abd\u00fclhamid kar\u015f\u0131s\u0131nda sergiledi\u011fi mizanl\u0131, insafl\u0131 ve adaletli tavra hi\u00e7 mi hi\u00e7 uymamaktad\u0131r. Aslolan ve de adil olan, ilgili \u015fahs\u0131n veya \u015fah\u0131slar\u0131n hem \u2018\u015fahs\u00ee fazilet\u2019ini, hem \u2018i\u00e7tima\u00ee kusur\u2019unu beraberce g\u00f6rmek; bunlardan birini, di\u011ferini s\u0131f\u0131rlama gerek\u00e7esi k\u0131lmamakt\u0131r.<\/p>\n
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Bu bak\u0131mdan, mesel\u00e2 ben, da\u011f gibi b\u00fcy\u00fck \u015fahs\u00ee kusurlar\u0131m olmakla birlikte, i\u00e7tima\u00ee duru\u015f itibar\u0131yla, \u015fahs\u0131 faziletli baz\u0131 insanlardan daha m\u00fcstakim kalabildi\u011fimi g\u00f6r\u00fcyor; o y\u00fczden, \u015fahs\u0131n\u0131n faziletini asla tart\u0131\u015fma konusu etmeksizin, ilgili \u015fahs\u0131n \u2018i\u00e7tima\u00ee duru\u015f\u2019unun \u2018kusur,\u2019 hatta dine ciddi zararlar verdiren bir kusur oldu\u011funu s\u00f6yleme hakk\u0131m\u0131 b\u00e2ki tutuyorum. Bir insan, vel\u00ee de olsa, hatta kutb-u \u00e2zam da olsa; bunun, onun \u2018i\u00e7tima\u00ee kusur\u2019lar\u0131n\u0131n pe\u015fine d\u00fc\u015fme gerek\u00e7esi olmad\u0131\u011f\u0131n\u0131, olmayaca\u011f\u0131n\u0131 ve olmamas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Bu y\u00fczden, bir\u00e7ok ehl-i dinin, hatta Risale-i Nur dairesi i\u00e7indeki bir\u00e7ok insan\u0131n \u2018mizan\u2019\u0131n bu kefesini atlad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyorum. Ayn\u0131 \u015fekilde, ba\u015fka baz\u0131lar\u0131n\u0131n, hatta Risale-i Nur dairesi i\u00e7indeki bir\u00e7ok insan\u0131n, tam aksine, \u2018i\u00e7tima\u00ee kusur\u2019u \u00f6ne \u00e7\u0131kar\u0131p faziletli \u015fah\u0131slar\u0131n \u015fahs\u0131n\u0131 tezyife kalk\u0131\u015fabildiklerini de g\u00f6r\u00fcyorum.<\/p>\n
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Eminim, iki taraf da hata ediyor. <\/p>\n
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Ehl-i iman\u0131n, kusurlar\u0131n asgar\u00eeye indi\u011fi bir zeminde hareket edebilmesi i\u00e7in ise, zann\u0131mca, Said Nurs\u00ee\u2019nin Abd\u00fclhamid\u2019i tartmak i\u00e7in kulland\u0131\u011f\u0131 teraziyi hepimizin edinmesi gerekiyor.<\/p>\n
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\/kitap.asp?book=120<\/p>\n","protected":false},"excerpt":{"rendered":"
17.01.2004 R\u0130SALE-\u0130 NUR m\u00fcellifinin Sultan Abd\u00fclhamid kar\u015f\u0131s\u0131nda sergiledi\u011fi tav\u0131r, zahir\u00ee nazarlar i\u00e7in \u00e7eli\u015fkiler, ama hakikat-\u0131 halde manidar incelikler y\u00fckl\u00fcd\u00fcr. O, Abd\u00fclhamid i\u00e7in \u2018\u015fefkatli sultan\u2019 ve \u2018vel\u00ee padi\u015fah\u2019 ifadelerini de kullan\u0131r; onun \u2018s\u00e2b\u0131k i\u00e7tima\u00ee kusurat\u2019\u0131ndan s\u00f6z ederek, “Otuz sene halife olan z\u00e2t, menfi siyaset nam\u0131na istifade edildi zann\u0131yla, \u015feriata gelen zarar\u0131 g\u00f6rd\u00fcn\u00fcz” de der. Ayn\u0131 insan […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83629","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n