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HER\u015eEY Z\u0130HN\u0130MDE son derece a\u00e7\u0131k ve berrakt\u0131 esas\u0131nda. Hayat yolculu\u011fumda aldatmayan bir k\u0131lavuzum olagelmi\u015f bir g\u00fczide insan\u0131n, Kur\u2019\u00e2n\u2019\u0131n rehberli\u011finde ortaya koydu\u011fu \u2018adalet-i mahz\u00e2\u2019 \u00f6l\u00e7\u00fcs\u00fcn\u00fc hayata ve olaylara bak\u0131\u015fta bir temel ilke olarak zihnime yerle\u015ftirmemin \u00fcst\u00fcnden yirmi k\u00fcsur y\u0131l ge\u00e7mi\u015fti. Beni Kur\u2019\u00e2n\u2019la tan\u0131\u015ft\u0131ran bu g\u00fczel insandan \u00f6\u011frendi\u011fime g\u00f6re, Kur\u2019\u00e2n, \u201cBirinin hatas\u0131yla ba\u015fkas\u0131 mes\u2019ul olmaz\u201d diyordu bize. Be\u015f ayr\u0131 s\u00fbrede yer alan \u201cHi\u00e7bir g\u00fcnahk\u00e2r ba\u015fkas\u0131n\u0131n g\u00fcnah\u0131n\u0131 y\u00fcklenmez\u201d \u00e2yetiyle, birinin g\u00fcnah\u0131n\u0131 ba\u015fkas\u0131na y\u00fcklememeyi, birinin hatas\u0131yla ba\u015fkas\u0131n\u0131 sorumlu tutmamay\u0131 bize emrediyordu. Dolay\u0131s\u0131yla, bu adalet \u00f6l\u00e7\u00fcs\u00fcn\u00fc \u00e7i\u011fneyen hi\u00e7bir d\u00fc\u015f\u00fcnce ve uygulaman\u0131n yan\u0131nda yer alamazd\u0131m.<\/p>\n
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Temelini Kur\u2019\u00e2n\u2019da, en berrak uygulamas\u0131n\u0131 ise Hz. Peygamberin hayat\u0131nda bulan bu adalet \u00f6l\u00e7\u00fcs\u00fc, kim hangi niyetle yap\u0131yor olursa olsun, \u2018birinin hatas\u0131ndan dolay\u0131 ba\u015fkas\u0131na zarar veren\u2019 her t\u00fcr yakla\u015f\u0131ma taraftar olmam\u0131 yasakl\u0131yordu. Vicdan\u0131m\u0131n da teredd\u00fcts\u00fcz evet dedi\u011fi bu \u00f6l\u00e7\u00fcye g\u00f6re, su\u00e7un \u015fahs\u00eeli\u011fi esast\u0131. Birinin hatas\u0131yla ba\u015fkas\u0131 mes\u2019ul tutulmazd\u0131. Bir insan\u0131n yanl\u0131\u015f\u0131 y\u00fcz\u00fcnden, o yanl\u0131\u015fta dahli olmayan masumlara dokunulamaz; o insan\u0131n \u00e7oluk \u00e7ocu\u011funa, anne babas\u0131na, s\u00fcl\u00e2lesine, milletine ve \u00fclkesine zarar verilemezdi. Su\u00e7 \u015fahs\u00ee ise, ceza da \u015fahs\u00ee olurdu. Kurunun yan\u0131nda ya\u015f da yak\u0131lmazd\u0131.<\/p>\n
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Bundand\u0131r ki, kimin hangi gerek\u00e7elerle kime kar\u015f\u0131 yapt\u0131\u011f\u0131na bakmaks\u0131z\u0131n, ter\u00f6r mant\u0131\u011f\u0131na da k\u00fclliyen kar\u015f\u0131yd\u0131m, topyek\u00fcn sava\u015f mant\u0131\u011f\u0131na da… \u0130kisi de, son tahlilde, faturay\u0131 ba\u015fkas\u0131na kesen yakla\u015f\u0131mlard\u0131, birinin hatas\u0131n\u0131n bedelini ba\u015fkas\u0131na \u00f6detiyorlard\u0131, masumlar\u0131 ate\u015fe at\u0131yorlard\u0131. O halde, kalbim ikisine de kapal\u0131yd\u0131. \u0130kisine de, zerre kadar ne bir meyil, ne de bir muhabbet besliyordum.<\/p>\n
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Zihnime ve kalbime yerle\u015fmi\u015f olan, vicdan\u0131m\u0131n da zaten evet dedi\u011fi bu adalet \u00f6l\u00e7\u00fcs\u00fc iledir ki, elimin bula\u015fmad\u0131\u011f\u0131 nice zul\u00fcmden dilimi ve kalbimi de korumay\u0131 biiznillah ba\u015fard\u0131m. Masumlara zarar veren her t\u00fcrden te\u015febb\u00fcs, bu Kur\u2019\u00e2n\u00ee \u00f6l\u00e7\u00fc sayesinde, i\u00e7 d\u00fcnyamda apa\u00e7\u0131k bir itirazla kar\u015f\u0131la\u015ft\u0131. Bu \u00f6l\u00e7\u00fc sayesinde, kendilerine \u00f6zel bir yak\u0131nl\u0131k duymad\u0131\u011f\u0131m herhangi bir insan grubuna y\u00f6neldi\u011finde dahi, ter\u00f6r\u00fcn ve topyek\u00fcn sava\u015f\u0131n kar\u015f\u0131s\u0131nda olabildim. Bu sayede, y\u0131llar \u00f6nce Ba\u011fdat zalim bir \u2018topyek\u00fcn sava\u015f\u2019 mant\u0131\u011f\u0131yla bombalan\u0131rken y\u00fcre\u011fimde duydu\u011fum itiraz\u0131, New York\u2019un ikiz kuleleri \u2018ter\u00f6r\u2019 mant\u0131\u011f\u0131yla yerle bir edilirken de duyabildim mesel\u00e2. Amerikan y\u00f6netiminin d\u00fcnyan\u0131n d\u00f6rt taraf\u0131nda gizli a\u00e7\u0131k i\u015fledi\u011fi say\u0131s\u0131z cinayete ra\u011fmen, bir \u2018oh olsun!\u2019 duygusu semtime hi\u00e7 u\u011framad\u0131. \u00c7\u00fcnk\u00fc, New York\u2019ta \u00f6ld\u00fcr\u00fclen insanlar ne o k\u00fcresel cinayetleri i\u015fleyen ki\u015filerdi, ne de bu cinayetler i\u00e7in emir verenler… Cinayetlerin faturas\u0131n\u0131 canilerden ba\u015fkas\u0131na kesen ba\u015fka bir canili\u011fe nas\u0131l taraftar olabilirdim? \u201cBir gemide dokuz cani, bir masum varsa, o masum i\u00e7in, o gemi bat\u0131r\u0131lmaz\u201d buyuran bir adalet dersini ald\u0131\u011f\u0131m halde, masumlar\u0131n hedef al\u0131nd\u0131\u011f\u0131 bir sald\u0131r\u0131y\u0131 nas\u0131l ho\u015fg\u00f6rebilirdim?<\/p>\n
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Ancak, o heng\u00e2mda sa\u011fda solda duyduklar\u0131m, her zihninde bu \u00f6l\u00e7\u00fcn\u00fcn net bi\u00e7imde yerle\u015fmedi\u011finin habercisiydi. Duyduklar\u0131m, ter\u00f6re veya topyek\u00fcn sava\u015fa \u2018yapan\u2019a veya \u2018yap\u0131lan\u2019a g\u00f6re taraf veya kar\u015f\u0131 olma gibi bir zaaf\u0131n kimi ehl-i dinin dima\u011f\u0131nda dahi yer etti\u011fini ele vermekteydi. 11 Eyl\u00fcl sald\u0131r\u0131lar\u0131n\u0131n arefesinde yazd\u0131\u011f\u0131m\u0131z ilk yaz\u0131, \u2018adalet\u2019e dair ve de \u201cHerkes \u0130\u00e7in Adalet\u201d ba\u015fl\u0131kl\u0131 ise, i\u015fte bundand\u0131. \u00c2dil-i Rah\u00eem \u201cBirinin hatas\u0131yla ba\u015fkas\u0131 mes\u2019ul olmaz\u201d buyurdu\u011funa g\u00f6re, bize d\u00fc\u015fen\u2014hangi dinden, hangi diyardan, hangi milliyetten olduklar\u0131na bakmaks\u0131z\u0131n\u2014masum insanlar\u0131n i\u015flemedikleri bir fiilden dolay\u0131 zarar g\u00f6rmesine yol a\u00e7mamak, birileri a\u00e7m\u0131\u015fsa bunu \u2018zul\u00fcm\u2019 olarak bilmek ve asla taraftar olmamakt\u0131.<\/p>\n
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Ne var ki, nas\u0131l birileri Washington\u2019daki karar mercilerine k\u0131z\u0131p New York\u2019taki insanlar\u0131 \u00f6ld\u00fcrm\u00fc\u015fse, Washington\u2019da da, vaktiyle Ba\u011fdat\u2019taki karar mercilerine k\u0131z\u0131p Ba\u011fdat halk\u0131na bomba ya\u011fd\u0131rm\u0131\u015f olan ve bunu ba\u015fka bir\u00e7ok yerde de yapan birileri vard\u0131. O birileri, New York\u2019taki bu sald\u0131r\u0131n\u0131n faturas\u0131n\u0131 da, h\u00e2l\u00e2 daha isbatlanamam\u0131\u015f iddialarla yine bir \u00fclkenin halk\u0131na kesmeye kalkm\u0131\u015f; Afganistan\u2019\u0131n zavall\u0131 insanlar\u0131n\u0131n tepesine bomba ya\u011fd\u0131rmaya ba\u015flam\u0131\u015flard\u0131.<\/p>\n
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Bu tablo kar\u015f\u0131s\u0131nda, \u201cHerkes \u0130\u00e7in Adalet\u201d \u00f6l\u00e7\u00fcs\u00fcn\u00fcn vazge\u00e7ilmez uzant\u0131s\u0131 olarak, Zafer\u2019in kapa\u011f\u0131nda bu kez \u201cSava\u015fa Hay\u0131r!\u201d diye yazacakt\u0131k. Sadece bu sava\u015fa de\u011fil, modern zamanlar\u0131n b\u00fct\u00fcn topyek\u00fcn sava\u015flar\u0131na \u2018hay\u0131r\u2019 deme zaruretini vurgulayan bir yaz\u0131yd\u0131 bu. \u201cTopyek\u00fcn sava\u015fa topyek\u00fcn hay\u0131r!\u201d diye bitiyordu zaten.<\/p>\n
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\u2018Adalet\u2019 dersini ald\u0131\u011f\u0131m\u0131z Kur\u2019\u00e2n\u2019dan, \u2018insanl\u0131k\u2019 dersi de alm\u0131\u015ft\u0131k \u00fcstelik. \u201cHaks\u0131z yere bir insan\u0131 \u00f6ld\u00fcren, b\u00fct\u00fcn insanl\u0131\u011f\u0131 \u00f6ld\u00fcrm\u00fc\u015f gibidir\u201d buyuran Kur\u2019\u00e2n, b\u00f6ylece, her bir insan\u0131n \u2018bir fert olmakla birlikte bir nev kadar k\u0131ymetli oldu\u011fu\u2019nu bildiriyordu. \u0130nsan\u0131n Rabbi nezdinde ve de k\u00e2inat i\u00e7inde de\u011ferine dair ba\u015fka \u00e2yetlerle birlikte bu \u00e2yetten uyan\u0131k dima\u011flar\u0131n ald\u0131\u011f\u0131 bir ders, her insan\u0131n bir \u00e2lem oldu\u011fuydu. Yine Kur\u2019\u00e2n\u2019\u0131n \u00f6\u011fretti\u011fi \u00fczere \u2018en g\u00fczel k\u0131vamda\u2019 yarat\u0131lm\u0131\u015ft\u0131 insan. K\u00e2inat i\u00e7inde sair mahluklara \u2018halife\u2019 k\u0131l\u0131nm\u0131\u015ft\u0131. Ona, Cenab-\u0131 Hakk\u0131 b\u00fct\u00fcn k\u00e2inat\u0131n yarat\u0131c\u0131s\u0131, b\u00fct\u00fcn g\u00fczel isimlerin sahibi olarak tan\u0131y\u0131p bilecek bir donan\u0131m verilmi\u015fti. Sair canl\u0131lar\u0131n arzular\u0131 da, yetenekleri de k\u0131s\u0131tl\u0131 iken insana b\u00fct\u00fcn g\u00fczellikleri sevmeye yatk\u0131n bir kalb, b\u00fct\u00fcn k\u00e2inat\u0131 g\u00f6r\u00fcp seyretmeye istekli bir g\u00f6z, b\u00fct\u00fcn tatlar\u0131 hissetmeye m\u00fcsait bir dil verilmesi, bunun g\u00f6stergesiydi. K\u00e2inattaki hemen her\u015feye muhta\u00e7 ve al\u00e2kadar olmas\u0131n\u0131n; ihtiya\u00e7lar\u0131n\u0131n \u00e2lemin her taraf\u0131na da\u011f\u0131lm\u0131\u015f, arzular\u0131n\u0131n ebede kadar uzanm\u0131\u015f olmas\u0131 da bundand\u0131. Bu y\u00fczden, \u2018k\u00fc\u00e7\u00fck k\u00e2inat,\u2019 \u2018tek ba\u015f\u0131na bir \u00e2lem\u2019 ya da \u2018mikrokozmos\u2019 denebilirdi insan i\u00e7in. Nitekim, dikkatli bir dima\u011f, \u201cSizden insanl\u0131\u011f\u0131 tarif etmenizi istesem nereden ba\u015flars\u0131n\u0131z?\u201d sorusuna l\u00e2f olsun diye \u201cB\u00fct\u00fcn k\u00e2inattan\u201d cevab\u0131n\u0131 vermemi\u015fti.<\/p>\n
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Oysa, ter\u00f6r de, topyek\u00fcn sava\u015flar, her biri bir \u2018\u00e2lem\u2019 olan, her biri \u2018k\u00e2inat k\u0131ymetinde\u2019 olan insanlar\u0131n haks\u0131z yere \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc ortamlard\u0131. Bu a\u00e7\u0131dan da, onlara asla lehimize-aleyhimize, bana kar\u015f\u0131-benden yana diye bakamazd\u0131m. Haks\u0131z yere \u00e2lemlerin \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc bu t\u00fcr giri\u015fimlere kar\u015f\u0131 olmak, insana h\u00fcrmetimin bir gere\u011fiydi. Ve elbette, ondan da \u00f6nemlisi, insan\u0131 bir \u2018\u00e2lem\u2019 k\u0131ymetinde yaratan \u00e2lemler Rabbine h\u00fcrmetimin gere\u011fi…<\/p>\n
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Ki, bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda, do\u011frudan bir \u00e7at\u0131\u015fman\u0131n taraf\u0131 olmad\u0131\u011f\u0131 halde \u00f6ld\u00fcr\u00fclen masum insanlar\u0131n yan\u0131s\u0131ra, bir \u00e7at\u0131\u015fman\u0131n do\u011frudan taraf\u0131 gibi g\u00f6z\u00fcken insanlar\u0131n da b\u00fcy\u00fck k\u0131sm\u0131n\u0131n masum de\u011filse bile en az\u0131ndan ma\u011fdur oldu\u011fu rahatl\u0131kla g\u00f6r\u00fclebiliyordu insan. Zira, bu insanlar da, \u2018zalimlerin satran\u00e7 oyunlar\u0131\u2019nda, oyunun i\u00e7inde ama piyon konumunda idiler. Yazd\u0131klar\u0131yla hayat yolculu\u011fumda k\u0131lavuzum olan g\u00fczel insan\u0131n \u015fu zaman\u0131n d\u00fcnya siyaseti i\u00e7in \u0131srarla kulland\u0131\u011f\u0131 \u2018zalimlerin satran\u00e7 oyunlar\u0131\u2019 ifadesi ne kadar da anlaml\u0131yd\u0131! \u2018\u015eah\u2019\u0131 koruma mant\u0131\u011f\u0131na dayal\u0131 bir oyundu satran\u00e7; gerek \u015fah\u0131 korumak, gerek onun hamle yapabilmesini sa\u011flamak i\u00e7in ise, piyonlar \u00f6ne s\u00fcr\u00fcl\u00fcyor ve hatta rakibe yem ediliyordu.<\/p>\n
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\u015eu zaman\u0131n kahrolas\u0131 \u2018reelpolitik\u2019i, satran\u00e7 oyununun i\u015fte bu zalim mant\u0131\u011f\u0131n\u0131 \u2018oyun\u2019dan ger\u00e7e\u011fe ta\u015f\u0131yor de\u011fil miydi?<\/p>\n
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Her bir insan bir \u00e2lemdi ger\u00e7ekte. Her insan bir ana kuzusu, bir baban\u0131n evlad\u0131, bir ba\u015fka insan\u0131n e\u015fi, ba\u015fka baz\u0131lar\u0131n\u0131n babas\u0131, ba\u015fka birilerinin ise arkada\u015f\u0131yd\u0131. Ama, karar merciindeki ki\u015filer a\u00e7\u0131s\u0131ndan\u2014e\u011fer bu ki\u015filer satran\u00e7 mant\u0131\u011f\u0131yla hareket ediyorsa\u2014o ana kuzusu, baba evlad\u0131 insanlar yaln\u0131zca birer \u2018piyon\u2019dan ibaretti. Onlar\u0131n nazar\u0131nda, bu insanlar, bir \u00e2lem h\u00fckm\u00fcnde de\u011fil, bir \u2018k\u00fcsurat\u2019 mesabesindeydi yaln\u0131zca… Kabar\u0131k rakamlar i\u00e7inde, o insanlardan her birinin bir \u00e2lem oldu\u011fu ve her birinin Rableri nezdinde oldu\u011fu gibi anneleri, babalar\u0131, e\u015fleri, \u00e7ocuklar\u0131, arkada\u015flar\u0131 nezdinde muazzam derecede k\u0131ymetli oldu\u011fu ger\u00e7e\u011fi \u0131skalan\u0131yordu.<\/p>\n
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Son zalim sava\u015fta \u00f6len o\u011flunun resmini elinde tutup, \u201cBak\u0131n say\u0131n Ba\u015fkan! Bu resme bak\u0131n! Bu benim o\u011flum; benim tek o\u011flum\u201d diyen y\u00fcre\u011fi yan\u0131k bir baban\u0131n dilinden d\u00f6k\u00fclenler, bu ger\u00e7e\u011fin hazin bir tezah\u00fcr\u00fc h\u00fckm\u00fcndeydi. O baba i\u00e7in, o\u011flu \u00f6lm\u00fc\u015ft\u00fc; biricik o\u011flu… Ya\u015fad\u0131k\u00e7a, bir b\u00fcy\u00fck ayr\u0131l\u0131k ac\u0131s\u0131n\u0131 ta\u015f\u0131yacakt\u0131 y\u00fcre\u011finde. Oysa, sava\u015f\u0131n karar mercilerinden gelen \u2018\u015fu kadar zayiat\u2019 raporlar\u0131nda bo\u011fulanlar, bu \u2018biricik o\u011ful\u2019 ger\u00e7e\u011fini asla okuyamayacaklard\u0131. Reelpoliti\u011fin \u2018reel\u2019 sonu\u00e7lar\u0131n\u0131 rakamlara d\u00f6ken bu t\u00fcr haberler, \u00f6len her bir ki\u015finin babas\u0131, annesi, e\u015fi, \u00e7ocuklar\u0131, karde\u015fleri, yak\u0131nlar\u0131 ve arkada\u015flar\u0131 ve de Rableri nezdindeki de\u011ferini \u0131skal\u0131yor de\u011fil miydi?<\/p>\n
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Gelin g\u00f6r\u00fcn ki, bu duruma dikkat \u00e7ekip, \u2018zalimlerin satran\u00e7 oyunu\u2019 olarak \u2018reelpolitik\u2019 mant\u0131\u011f\u0131na itiraz y\u00f6neltseniz, cevap haz\u0131rd\u0131: \u201cReelpolitikte duygusall\u0131\u011fa yer yoktur.\u201d Ger\u00e7ekte, duygular \u2018reel,\u2019 \u2018reelpolitik\u2019 ise kurgusal idi oysa. Ancak, kahrolas\u0131 reelpoliti\u011fin takip\u00e7ilerinin bunu anlamas\u0131 imk\u00e2ns\u0131zd\u0131.<\/p>\n
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Adalet ve insanl\u0131k ad\u0131na modern zamanlar\u0131n b\u00fct\u00fcn sava\u015flar\u0131na aklen ve kalben kar\u015f\u0131 olmam gerekti\u011fi gibi, son sava\u015fa kar\u015f\u0131 olmam\u0131 gerektiren bir cihet daha vard\u0131. Bu sava\u015f\u0131n ma\u011fduru olan insanlar, \u2018insan\u2019 olarak birer \u00e2lem olduklar\u0131 gibi, \u2018m\u00fc\u2019min\u2019 olarak da benim karde\u015flerim idiler. Onlar da \u2018na\u2019b\u00fcd\u00fc\u2019 s\u0131rr\u0131na dahil insanlard\u0131; ayn\u0131 Allah\u2019a inan\u0131yor, ayn\u0131 namaza durup ayn\u0131 F\u00e2tiha\u2019y\u0131 okuyor ve ayn\u0131 duaya amin diyorlard\u0131. Aradaki \u2018ulusal s\u0131n\u0131rlar\u2019dan dolay\u0131, onlara kar\u015f\u0131 kalbimde ve akl\u0131mda da bir s\u0131n\u0131r koyamazd\u0131m. Ulusal s\u0131n\u0131rlar\u0131 g\u00f6zeterek \u2018onlar\u2019 dedi\u011fimiz bu insanlar, imandan gelen karde\u015flik itibar\u0131yla \u2018bizden\u2019diler. Her namazda \u201cBiz ancak Sana ibadet eder ve yard\u0131m\u0131 da ancak Senden dileriz\u201d diye etti\u011fimiz duadaki \u2018biz\u2019 s\u0131rr\u0131na beraberce dahildik. Durum bu iken, \u00fcstelik bu duruma dikkat \u00e7eken bir dizi yaz\u0131 da yazm\u0131\u015fken, s\u0131n\u0131r\u0131n \u00f6te taraf\u0131ndalar diye onlar\u0131 d\u0131\u015flayan ve umursamayan bir yakla\u015f\u0131m\u0131 nas\u0131l ihtiyar edebilirdim?<\/p>\n
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Bu bak\u0131mdan, kendi i\u00e7 d\u00fcnyamda meseleyi \u00e7\u00f6zd\u00fc\u011f\u00fcm\u00fc san\u0131yordum. Yan\u0131lm\u0131\u015f\u0131m. Bir b\u00fcy\u00fck sava\u015f \u00f6ncesinde yaz\u0131l\u0131p s\u00f6ylenenlerin i\u00e7 d\u00fcnyamda yans\u0131malar\u0131na bak\u0131l\u0131rsa, \u2018sinelere \u00fcfleyen\u2019 Vesv\u00e2s\u00fc\u2019l-Hann\u00e2s\u2019\u0131n akl\u0131m\u0131, kalbimi ve vicdan\u0131m\u0131 etki alt\u0131na alamasa bile nefsimi etkiledi\u011fini g\u00f6rebiliyordum. Ve, Vesv\u00e2s\u00fc\u2019l-Hann\u00e2s\u2019\u0131n benim nefsime \u00fcflediklerinden hareketle, onun ba\u015fka nefisleri hangi a\u00e7\u0131dan etki alt\u0131na alabildi\u011fini; dahas\u0131, hangi insanlar\u0131n d\u00fcnyas\u0131nda nefisleri de a\u015f\u0131p ak\u0131llara ve kalblere n\u00fcfuz edebildi\u011fini anlayabiliyordum.<\/p>\n
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D\u0131\u015far\u0131da ya\u015fanan bir \u00e7at\u0131\u015fman\u0131n d\u0131\u015far\u0131da kalmad\u0131\u011f\u0131n\u0131n deliliydi bu. D\u0131\u015f d\u00fcnyada bir gerilim varsa, bu gerilim i\u00e7e de yans\u0131yor; d\u0131\u015far\u0131daki sava\u015f\u0131n bir uzant\u0131s\u0131 i\u00e7 d\u00fcnyalarda ger\u00e7ekle\u015fiyordu.<\/p>\n
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A\u00e7\u0131k\u00e7as\u0131, d\u0131\u015far\u0131da bir sava\u015f ya\u015fanmadan i\u00e7 d\u00fcnyalarda bir sava\u015f ya\u015fanmaya ba\u015flam\u0131\u015ft\u0131 zaten. Deh\u015fetli bir sava\u015f. Kalbi, vicdan\u0131 ve akl\u0131 yenik d\u00fc\u015ferse, insan\u0131 \u2018zulme r\u0131za zul\u00fcmd\u00fcr\u2019 u\u00e7urumuna g\u00f6t\u00fcren bir sava\u015f… Rabbimizin elimizi korudu\u011fu bir zulme dilimizi ve kalbimizi bula\u015ft\u0131ran bir sava\u015f…<\/p>\n
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Ben bu sava\u015f\u0131 ya\u015fad\u0131m. Ba\u011fdat\u2019a at\u0131lan f\u00fczelerden \u00f6nce, benim akl\u0131m ve kalbim, nefsimi \u2018\u00fcs\u2019 edinen Vesv\u00e2s\u00fc\u2019l-Hann\u00e2s\u2019tan gelen yo\u011fun bir f\u00fcze sald\u0131r\u0131s\u0131 ya\u015fad\u0131. Bu f\u00fczelerin ad\u0131 ise ne Cruise, ne de Tomahawk\u2019t\u0131. Bilakis, en etkililerinden biri Korku ise, di\u011feri de Tamah\u2019t\u0131.<\/p>\n
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Korku ve tamah, d\u0131\u015far\u0131da ger\u00e7ekle\u015fen bir b\u00fcy\u00fck sava\u015f \u00f6ncesinde i\u00e7 d\u00fcnyalarda ger\u00e7ekle\u015fen sava\u015f\u0131n, en b\u00fcy\u00fck iki silah\u0131yd\u0131 besbelli. Ger\u00e7i, kamuoyu ara\u015ft\u0131rmalar\u0131na bak\u0131l\u0131rsa, a\u00e7\u0131k\u00e7a sava\u015ftan yana olan \u00e7ok k\u00fc\u00e7\u00fck bir az\u0131nl\u0131k vard\u0131. Anketler, T\u00fcrkiye toplumunun y\u00fczde 93\u2019\u00fcn\u00fcn sava\u015fa kar\u015f\u0131 oldu\u011funu s\u00f6yl\u00fcyordu. Ama, bunca senedir d\u00fcnyama yerle\u015fmi\u015f bunca \u00f6l\u00e7\u00fcye ra\u011fmen i\u00e7 d\u00fcnyama y\u00f6nelen silahlar\u0131n tesirine bak\u0131p, bu rakam\u0131n do\u011frulu\u011funa hi\u00e7bir zaman inanamad\u0131m.<\/p>\n
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Yanl\u0131\u015f anla\u015f\u0131lmas\u0131n; \u2018sava\u015fa hay\u0131r\u2019 diyen bu insanlar\u0131n yalan s\u00f6yledi\u011fini d\u00fc\u015f\u00fcn\u00fcyor de\u011fildim. Ancak, bunun her hal ve \u015fartta sava\u015fa kar\u015f\u0131 olanlar\u0131n oran\u0131 olmad\u0131\u011f\u0131n\u0131 da maalesef s\u00f6yleyebilirdim. Bu oran, az say\u0131da vicdans\u0131z\u0131n ra\u011fm\u0131na, \u2018kollektif vicdan\u2019\u0131n masumlar\u0131n zarar g\u00f6rece\u011fi bir sava\u015fa kar\u015f\u0131 oldu\u011funu g\u00f6steriyordu. Ama i\u015fte o kadar. Nefisler s\u00f6zkonusu oldu\u011funda, y\u00fczde 93\u2019l\u00fck bu oran\u0131n ciddi bi\u00e7imde a\u015fa\u011f\u0131lara \u00e7ekilmesi \u015fartt\u0131.<\/p>\n
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Zira, kendi i\u00e7 d\u00fcnyamda, vicdan\u0131mla birlikte kalbimin ve akl\u0131m\u0131n apa\u00e7\u0131k sava\u015f aleyhtarl\u0131\u011f\u0131na mukabil, nefsimde gizli bir sava\u015f taraftarl\u0131\u011f\u0131 sezdi\u011fim gibi; ortal\u0131kta dola\u015fan silik s\u00f6zlerin izini s\u00fcrd\u00fc\u011f\u00fcmde, \u2018kollektif nefs\u2019in gizli bir sava\u015f\u00e7\u0131 temay\u00fcl bar\u0131nd\u0131rd\u0131\u011f\u0131n\u0131 da g\u00f6rebilmekteydim. Sava\u015f, hele masumlar\u0131 ate\u015fe atan bir sava\u015f, hele hele me\u015fruiyeti her a\u00e7\u0131dan tart\u0131\u015fmal\u0131 bir b\u00fcy\u00fck sava\u015f, arka \u00e7\u0131kman\u0131n vicdanen pek kolay olmad\u0131\u011f\u0131 bir\u015feydi. Ama, sava\u015fa destek olma halinde gelecek paran\u0131n hayalinden sava\u015fa taraf olmama durumunda ya\u015fanacak ekonomik problemlere; sava\u015f\u0131n sonunda masaya oturup bedavadan petrol zengini bir \u00fclke olmaktan sava\u015fa taraf olmama kar\u015f\u0131l\u0131\u011f\u0131nda kar\u015f\u0131-milliyet\u00e7i bir yeni devletin zuhuru ihtimaline.. uzanan bir yelpazede geli\u015fen iddialar\u0131n i\u00e7 d\u00fcnyalarda b\u0131rakt\u0131\u011f\u0131 ize bak\u0131l\u0131rsa, her hal ve \u015fartta sava\u015fa kar\u015f\u0131 olanlar\u0131n say\u0131s\u0131 \u2018sava\u015fa kar\u015f\u0131y\u0131m ama…\u2019c\u0131lardan azd\u0131.<\/p>\n
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L\u00e2kin, gemi az\u0131ya alm\u0131\u015f az say\u0131da vicdans\u0131z hari\u00e7 kimse bunu a\u00e7\u0131k\u00e7a dillendiremiyor; herkes, kendi elinde tutmak istemedi\u011fi y\u00fcrek yakan \u2018sava\u015f\u2019 tercihini ba\u015fka ellere b\u0131rakmay\u0131 tercih ediyordu. Sonu\u00e7ta, o elden \u00f6b\u00fcr\u00fcne atlay\u0131p duran \u2018sava\u015fa mecburen evet\u2019 korunu milletin vekilleri ellerinde tutmay\u0131p yere b\u0131rakm\u0131\u015f olmasalar, o g\u00fcnden itibaren hemen herkesin g\u00f6n\u00fcl rahatl\u0131\u011f\u0131yla s\u00f6yleyece\u011fini kendi nefsimin i\u00e7 d\u00fcnyamdaki kurgular\u0131ndan biliyordum. Sava\u015fa kar\u015f\u0131yd\u0131k; ama zarar\u0131ndan emin, faydas\u0131na da a\u00e7\u0131k olmam\u0131z, g\u00fcnah\u0131n\u0131 da oy kullanan vekillerimize atmam\u0131z kayd\u0131yla, birilerinin sava\u015fa evet demesine pek\u00e2l\u00e2 taraftard\u0131k!<\/p>\n
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Bir yazara esefle \u015fu sat\u0131rlar\u0131 yazd\u0131ran, bu ikircikli durum de\u011fil miydi:<\/p>\n
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\u201cT\u00fcrkiye halk\u0131n\u0131n y\u00fczde 95\u2019inin sava\u015fa kar\u015f\u0131 oldu\u011fu s\u00f6yleniyordu. \u2018Ama sava\u015f \u00e7\u0131kmazsa ekonomi \u00e7ak\u0131l\u0131p kal\u0131r, borsaa d\u00fc\u015febilir, ona g\u00f6re\u2019 dediler. Oran y\u00fczde 80\u2019lere d\u00fc\u015ft\u00fc. \u2018Dolar da f\u0131rlar\u2019 dediler. Y\u00fczde 70\u2019lere indi. \u2018Girmezsek K\u00fcrtlerin orada devlet kurabilece\u011fi\u2019 s\u00f6ylendi. Halk\u0131m\u0131z\u0131n yar\u0131s\u0131 \u2018Haydi sava\u015fa\u2019 \u00e7\u0131\u011fl\u0131klar\u0131 atmaya ba\u015flad\u0131. \u0130lkelerimiz ko\u015fullu bizim. \u0130nsanl\u0131\u011f\u0131m\u0131z\u0131n s\u0131n\u0131rlar\u0131 var. Bir \u2018ama\u2019 ba\u011flac\u0131yla rahatl\u0131kla tezimizin tersini savunabiliriz.\u201d<\/p>\n
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V\u00e2k\u0131a, ne yaz\u0131k ki buydu. Sava\u015fa kar\u015f\u0131 olacak, ama bunun i\u00e7in bir bedel \u00f6demeye raz\u0131 olmayacakt\u0131k. \u00d6zellikle de vicdan\u0131m\u0131zla c\u00fczdan\u0131m\u0131z aras\u0131nda s\u0131k\u0131\u015ft\u0131\u011f\u0131m\u0131zda, fazla zorlanmadan, \u2018ne yapal\u0131m, mecburen\u2019 deyip sava\u015ftan yana direksiyon k\u0131r\u0131yorduk.<\/p>\n
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Bu ise, i\u00e7 d\u00fcnyalarda bir oturmam\u0131\u015fl\u0131\u011f\u0131n, bir bulan\u0131kl\u0131\u011f\u0131n i\u015fareti de\u011fil miydi?<\/p>\n
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Bu a\u00e7\u0131dan, aylard\u0131r s\u00fcren sava\u015f tart\u0131\u015fmalar\u0131 esnas\u0131nda i\u00e7 d\u00fcnyalarda ya\u015fan\u0131p d\u0131\u015fa vuranlar, bize bir \u00f6zele\u015ftiri imk\u00e2n\u0131 da sa\u011fl\u0131yordu esas\u0131nda.<\/p>\n
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Kendi nam\u0131ma, b\u00f6ylesi bir \u00f6zele\u015ftiri s\u00fcrecinde hat\u0131r\u0131ma gelen bir husus, y\u0131llar \u00f6nce Emirda\u011f L\u00e2hikas\u0131\u2019nda birbiri ard\u0131nca okudu\u011fum iki mektup sayesinde ke\u015ffetti\u011fim bir n\u00fcanst\u0131 mesel\u00e2. \u0130kiye ay\u0131rd\u0131\u011f\u0131 hayat\u0131n\u0131n ilk d\u00f6neminde dine hizmet gayesiyle siyasete yak\u0131n durmu\u015f bir insan, \u2018otuz sene \u00f6nce\u2019 siyasete neden ve nas\u0131l s\u0131rt \u00e7evirdi\u011fini anlat\u0131yordu ilk mektubunda. \u0130kinci mektupta da, yine bir \u2018otuz sene\u2019 ibaresi vard\u0131: \u2018otuz seneden beri bir d\u00fcstur-u hayat\u0131m olan \u015fefkat…\u2019 Bu iki mektuptaki iki \u2018otuz sene\u2019 yanyana konuldu\u011funda, \u015fu ikilem rahat\u00e7a okunabiliyordu: ya \u015fefkat, ya siyaset! Yani, \u015fefkat-merkezli iseniz, bug\u00fcn\u00fcn merhametsiz reelpolitik \u00e7arklar\u0131 aras\u0131nda yer alamaz; siyaset-merkezli iseniz, her hal ve \u015fartta \u015fefkatli olamazd\u0131n\u0131z. Siyaset muhakkak \u015fefkatsizli\u011fi gerektiriyor de\u011fildi elbet. Ama siyaseti merkeze alm\u0131\u015fsan\u0131z, ad\u0131m ad\u0131m kendinizi \u015fefkatsizli\u011fe mecbur bildi\u011finiz bir \u00e7izgiye do\u011fru ilerliyordunuz.<\/p>\n
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Bu b\u00f6yleydi de, bunun faturas\u0131 yaln\u0131zca siyas\u00eelere kesilemezdi yine de. Siyas\u00eeler \u2018\u015fefkaten yanl\u0131\u015f olsa da siyaseten do\u011fru\u2019 g\u00f6rd\u00fckleri bir \u00e7izgiye y\u00f6neliyorsa, bunun en \u00f6nemli sebebi, \u2018\u015fefkaten do\u011fru\u2019 bildiklerinin bedelinin g\u00f6n\u00fcl r\u0131zas\u0131yla kar\u015f\u0131lanmayaca\u011f\u0131 endi\u015fesi olsa gerekti.<\/p>\n
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Bu bak\u0131mdan, haks\u0131z ve merhametsiz bir b\u00fcy\u00fck sava\u015f heng\u00e2m\u0131nda i\u00e7 d\u00fcnyalarda ya\u015fanan \u2018i\u00e7 sava\u015f\u2019 sayesinde g\u00f6rd\u00fcm ki, insano\u011flu her daim s\u0131nan\u0131yor ve bu s\u0131nanma esnas\u0131nda ilkelerle \u00e7\u0131karlar aras\u0131nda bir sal\u0131n\u0131m ya\u015f\u0131yor. vicdanla nefis aras\u0131nda bir sal\u0131n\u0131m ya\u015f\u0131yor. Bu sal\u0131n\u0131m\u0131n sonucunu, vicdanla nefis aras\u0131ndaki gelgitlerin son buldu\u011fu adres belirliyor. Bu adresin vicdan olmas\u0131 i\u00e7in ise, kalbin sa\u011flam, akl\u0131n s\u0131hhatli olmas\u0131 gerekiyor. Kalb ve ak\u0131l sa\u011fl\u0131\u011f\u0131 ise, hayata ve k\u00e2inata bak\u0131\u015f\u0131m\u0131z\u0131n s\u0131hhat ve derinli\u011fine g\u00f6re \u015fekilleniyor.<\/p>\n
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Mesel\u00e2, k\u00e2inat sahnesinden ve insanl\u0131k tarihinden \u2018er-r\u0131zku alellah\u2019 (r\u0131z\u0131k Allah\u2019tand\u0131r) ger\u00e7e\u011fine dair ne kadar malzeme dev\u015firip i\u00e7 d\u00fcnyam\u0131za dam\u0131tm\u0131\u015fsak, \u2018piyasalar d\u00fc\u015ft\u00fc d\u00fc\u015fecek,\u2019 \u2018ekonomi batt\u0131 batacak\u2019 t\u00fcr\u00fc haberler bizi o derece az etkiliyor.<\/p>\n
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Mesel\u00e2, \u2018As\u0131l olan ahiret yurdudur\u2019 ger\u00e7e\u011fini i\u00e7 d\u00fcnyam\u0131za indirip hat\u0131rda tutabildi\u011fimiz \u00f6l\u00e7\u00fcde, d\u00fcnya-merkezli bir hesap ve tasavvurun b\u00fcy\u00fcs\u00fcnden kurtulma imk\u00e2n\u0131 buluyoruz.<\/p>\n
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Mesel\u00e2, her bir insan\u0131n Rabbimizin g\u00fczel isimlerine \u2018k\u00fcll\u00ee bir \u00e2yine\u2019 oldu\u011funu kavrad\u0131\u011f\u0131m\u0131z \u00f6l\u00e7\u00fcde, tercihimizi pisi pisine \u00f6l\u00fcmlerden de\u011fil hayattan yana yapabiliyoruz.<\/p>\n
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Mesel\u00e2, i\u00e7 d\u00fcnyam\u0131z\u0131 nefis veya kollektif nefis men\u015fe\u2019li her t\u00fcrl\u00fc ben-merkezli yakla\u015f\u0131mdan salim k\u0131labildi\u011fimiz oranda, sava\u015ftan de\u011fil bar\u0131\u015ftan yana bir duru\u015f sergiliyoruz.<\/p>\n
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Mesel\u00e2, \u2018hayr\u0131n ve \u015ferrin Allah\u2019tan geldi\u011fi\u2019nden emin oldu\u011fumuz \u00f6l\u00e7\u00fcde, bir \u2018s\u00fcper g\u00fc\u00e7\u2019ten gelmesi muhtemel bela tehdidine kar\u015f\u0131 ayaklar\u0131m\u0131z\u0131 sa\u011flam tutabiliyoruz.<\/p>\n
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Ve durum buysa, sava\u015f sath-\u0131 mailinde ya\u015fanan her t\u00fcrl\u00fc \u2018i\u00e7 sava\u015f\u2019tan \u015fu dersi \u00e7\u0131karmak m\u00fcmk\u00fcn ve gerekli g\u00f6z\u00fck\u00fcyor: \u0130man hizmeti, her zaman ve \u015fimdi!<\/p>\n
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D\u0131\u015f d\u00fcnyan\u0131n etkisiyle i\u00e7 d\u00fcnyam\u0131zda ya\u015fanan ve bir karara ve de eyleme d\u00f6n\u00fc\u015f\u00fcp d\u0131\u015f d\u00fcnyay\u0131 da etkileyen \u2018i\u00e7imizdeki sava\u015f\u2019\u0131n vicdan, kalb ve ak\u0131l lehine sonu\u00e7lanmas\u0131, buna ba\u011fl\u0131 esas\u0131nda.<\/p>\n
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Var m\u0131s\u0131n\u0131z?<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
17.01.2004 HER\u015eEY Z\u0130HN\u0130MDE son derece a\u00e7\u0131k ve berrakt\u0131 esas\u0131nda. Hayat yolculu\u011fumda aldatmayan bir k\u0131lavuzum olagelmi\u015f bir g\u00fczide insan\u0131n, Kur\u2019\u00e2n\u2019\u0131n rehberli\u011finde ortaya koydu\u011fu \u2018adalet-i mahz\u00e2\u2019 \u00f6l\u00e7\u00fcs\u00fcn\u00fc hayata ve olaylara bak\u0131\u015fta bir temel ilke olarak zihnime yerle\u015ftirmemin \u00fcst\u00fcnden yirmi k\u00fcsur y\u0131l ge\u00e7mi\u015fti. Beni Kur\u2019\u00e2n\u2019la tan\u0131\u015ft\u0131ran bu g\u00fczel insandan \u00f6\u011frendi\u011fime g\u00f6re, Kur\u2019\u00e2n, \u201cBirinin hatas\u0131yla ba\u015fkas\u0131 mes\u2019ul olmaz\u201d diyordu […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83618","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n