17.01.2004<\/p>\n
BU HAFTA i\u00e7inde yapabildi\u011fim belki en hay\u0131rl\u0131 i\u015f, \u2018enf\u00fcse d\u00f6n\u00fc\u015f\u2019\u00fc hen\u00fcz pek beceremeyen biri olarak, hi\u00e7 olmazsa ders m\u00fczakerelerini s\u00fcrd\u00fcrmem oldu. Her taraftan pis kokular\u0131n geldi\u011fi m\u00fcteaffin bir ortamda, b\u00f6ylesi oksijen \u00e7ad\u0131rlar\u0131 da olmasa, manev\u00ee ci\u011ferlerimiz herhalde nefessiz kalacak yahut zehir soluyacak.<\/p>\n
Bu ders m\u00fczakereleri i\u00e7inde, ya\u015fad\u0131\u011f\u0131m\u0131z g\u00fcnlerin ruhumu daraltan ruh-u habis taaff\u00fcnlerine en acil deva getireni ise, Muh\u00e2kem\u00e2t \u00fczerine devam edegelen m\u00fczakeremiz oldu. Nihayet geldi\u011fimiz “Dokuzuncu Mukaddeme”de, bug\u00fcnk\u00fcnden \u00e7ok daha karanl\u0131k bir zamanda bu eseri yazan Bedi\u00fczzaman\u2019\u0131n, biiznillah ak\u0131l ve kalbine nak\u015fetti\u011fi hakikat zincirine dayan\u0131p ne kadar rahat, ne kadar sakin ve ne kadar da huzur i\u00e7inde oldu\u011funu g\u00f6rm\u00fc\u015f oldum. Kavramaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z b\u00fct\u00fcn m\u00e2n\u00e2lar\u0131n\u0131 \u015fu k\u0131sa yaz\u0131ya d\u00f6kemeyece\u011fim; ama yaln\u0131zca i\u015faret etmekle yetinece\u011fim bu “mukaddeme”de, Bedi\u00fczzaman “Uk\u00fbl-\u00fc sel\u00eeme yan\u0131nda muhakkakt\u0131r ki: Hilkatte hay\u0131r as\u0131l, \u015fer ise tebe\u00eedir” diye ba\u015flad\u0131\u011f\u0131 enfes bir muhakeme dahilinde, o karanl\u0131k atmosferde, “\u0130sl\u00e2m\u2019\u0131n ve Asya\u2019n\u0131n istikbali, uzaktan gayet parlak g\u00f6r\u00fcn\u00fcyor” gibi ayd\u0131nl\u0131k bir sonuca ula\u015f\u0131yor. Ve, bu sonuca, elbette, bir \u2018zan\u2019 veya bir \u2018temenni\u2019 suretinde de\u011fil; bir kez daha belirtelim, enfes bir muhakeme dahilinde ula\u015f\u0131yor.<\/p>\n
Zaten, daha ilk c\u00fcmlede, bu sonuca hangi temeller \u00fczere gidilece\u011finin ipu\u00e7lar\u0131n\u0131 g\u00f6r\u00fcyoruz: \u2018uk\u00fbl-u sel\u00eeme\u2019 ve \u2018hilkat.\u2019 \u2018Uk\u00fbl-\u00fc sel\u00eeme,\u2019 yani \u2018sel\u00eem ak\u0131llar\u2019 Risale-i Nur\u2019un umumuna yay\u0131lan ama derli-toplu tahlilini hen\u00fcz hi\u00e7birimizin ortaya koymad\u0131\u011f\u0131 ak\u0131l-kalb ittifak\u0131, ak\u0131l-vahiy ili\u015fkisi, nur-u kalb ile nur-u fikrin birle\u015fmesi gibi konular ba\u011flam\u0131nda anla\u015f\u0131lmas\u0131 gereken, en \u00f6zet ifadeyle \u2018nur-u fikrini kalbden alan\u2019 ak\u0131llar\u0131 temsil ediyor. Ve, bu birinci c\u00fcmlede vurguland\u0131\u011f\u0131 \u00fczere, vahyin \u00f6nerisine kula\u011f\u0131n\u0131 t\u0131kama bedbahtl\u0131\u011f\u0131na u\u011framam\u0131\u015f, kendini k\u00fcfre \u015fartland\u0131rmam\u0131\u015f her ak\u0131l hilkate, yani k\u00e2inata bakt\u0131\u011f\u0131nda, aslolan\u0131n hay\u0131r ve h\u00fcs\u00fcn ve hak ve kem\u00e2l oldu\u011funu; \u015fer ve kubhun ancak \u2018tebe\u00ee\u2019 kald\u0131\u011f\u0131n\u0131 g\u00f6rebilecek durumda bulunuyor. \u0130lgin\u00e7tir, hayr\u0131n as\u0131l, \u015ferrin ise tebe\u00ee oldu\u011funu Bedi\u00fczzaman, dinli-dinsiz herkesin i\u015ftigal etti\u011fi bir alan\u0131, k\u00e2inat\u0131 inceleyen bilimleri \u015fahit g\u00f6stererek vurguluyor. Buna g\u00f6re, fizik, kimya, botanik, jeoloji, astronomi, \u015fu-bu derken gitgide dallan\u0131p budaklanan; her biri k\u00e2inat\u0131n belli bir ve\u00e7hesini veya c\u00fcz\u2019\u00fcn\u00fc incelemeye adanm\u0131\u015f bu kadar bilim var ise, demek ki, ortada bir nizam ve intizam var. \u00c7\u00fcnk\u00fc, bilim, \u2018kav\u00e2id-i k\u00fclliye\u2019den ibarettir. Yani, k\u00e2inat\u0131 inceleyip belli genelge\u00e7er h\u00fck\u00fcmler \u00e7\u0131kar\u0131r. Molek\u00fcllerin birbiriyle reaksiyonundan, yumurtadan civcivin \u00e7\u0131k\u0131\u015f\u0131na, yerin katmanlar\u0131n\u0131n dizili\u015f bi\u00e7iminden galaksiler aras\u0131 uzaydaki hadiselere.. her bir \u015feyi inceleyip “\u015eu \u015f\u00f6yle olur” “Bu bu \u015fekilde ger\u00e7ekle\u015fir” diye sonu\u00e7lar \u00e7\u0131kar\u0131r bilim. Bunu yapabilmesi ise, inceledi\u011fi alanda bir \u2018d\u00fczen\u2019in ve \u2018d\u00fczenlilik\u2019in varl\u0131\u011f\u0131na ba\u011fl\u0131d\u0131r. Rastgeleli\u011fin oldu\u011fu bir yerden \u2018genelge\u00e7er\u2019 sonu\u00e7lar \u00e7\u0131karamazs\u0131n\u0131z! Dolay\u0131s\u0131yla, bizatih\u00ee bilim dallar\u0131 diye bir\u015feyin varl\u0131\u011f\u0131 k\u00e2inatta ve k\u00e2inat\u0131n her bir nev\u2019inde bir d\u00fczenin varl\u0131\u011f\u0131na i\u015faret eder. Bu d\u00fczenden ise, denge, mizan, ahenk hakikatleri \u00fczerinden \u2018h\u00fcs\u00fcn\u2019 ve \u2018hayr\u2019 hakikatine ula\u015f\u0131r\u0131z.<\/p>\n
\u0130mdi, \u00e2lemde aslolan hay\u0131r ve h\u00fcs\u00fcn oldu\u011funa g\u00f6re, \u00e2lemin bir c\u00fcz\u2019\u00fc, \u00fcstelik \u2018e\u015fref-i mahlukat\u2019 olan insanl\u0131k \u00e2leminde hay\u0131r ve h\u00fcsn\u00fcn tebe\u00ee, \u015fer ve kubhun ise as\u0131l olaca\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclemez. \u015eer ve kubuh galip de g\u00f6r\u00fcnse, bu zahir\u00eedir ve de ge\u00e7icidir. \u00c7\u00fcnk\u00fc, \u015fer ve kubuh f\u0131trata ve hilkate z\u0131tt\u0131r; f\u0131trat ve hilkate z\u0131t olan\u0131n \u00e2lemde kal\u0131c\u0131 bir h\u00e2kimiyetini d\u00fc\u015f\u00fcnmek ise imk\u00e2ns\u0131zd\u0131r. Bedi\u00fczzaman\u2019\u0131n ifadesini kullan\u0131rsak, “Amma \u015fer ve kubh ve b\u00e2t\u0131l ise, tebeiyye ve ma\u011fl\u00fbbe ve ma\u011fm\u00fbredirler. E\u011fer \u00e7endan savlet etseler de muvakkatt\u0131r.”<\/p>\n
\u0130nsanl\u0131k \u00e2leminde en e\u015fref grubu ise, \u2018ehl-i hak ve hakikat olan do\u011fru M\u00fcsl\u00fcmanlar\u2019 temsil eder. \u0130sl\u00e2m ve iman hakikatleri bunun \u015fahididir. Asr-\u0131 Saadet misali, ge\u00e7mi\u015fin \u0130sl\u00e2m\u2019\u0131n h\u00fck\u00fcmferma oldu\u011fu as\u0131rlar\u0131 da buna \u015fahittir. Dolay\u0131s\u0131yla, k\u00e2inatta da, insanl\u0131k \u00e2leminde de as\u0131l olmayan; galibiyeti ancak zahir\u00ee ve muvakkat olan \u015ferrin ve kubhun \u0130sl\u00e2m cemiyetinde m\u00fctemadiyen h\u00fck\u00fcmferma olmas\u0131 hi\u00e7 mi hi\u00e7 m\u00fcmk\u00fcn de\u011fildir.<\/p>\n
Hem, insanlar ve m\u00fc\u2019minler i\u00e7inde de, m\u00fckemmeller m\u00fckemmeli, her bak\u0131mdan m\u00fckemmel olan z\u00e2t, \u2018ekmel-i k\u00fcll\u2019 olan Muhammed aleyhissal\u00e2tu vessel\u00e2m\u2019d\u0131r. Hal b\u00f6yle iken, onun getirdi\u011fi ve hayat\u0131yla temsil etti\u011fi hayr-\u0131 mahz ve h\u00fcsn-\u00fc m\u00fccerredin ve mutlak hakikat\u0131n \u015ferre ve kubha ve b\u00e2t\u0131la ma\u011flup d\u00fc\u015fmesi de imk\u00e2n haricindedir. \u015eer ve kubh ve b\u00e2t\u0131l\u0131n temsilcileri bir d\u00f6nem galip g\u00f6r\u00fcnseler bile, bu g\u00f6r\u00fcn\u00fc\u015ftedir ve ge\u00e7icidir.<\/p>\n
B\u00f6ylece uzay\u0131p giden ve “\u0130sl\u00e2m\u2019\u0131n istikbali uzaktan gayet parlak g\u00f6r\u00fcn\u00fcyor” m\u00fcjdesini veren bu nefis tahlile muhatap olunca, deprem gibi bir b\u00fcy\u00fck uyar\u0131 \u00e2yetine ra\u011fmen h\u00e2l\u00e2 inat ve temerr\u00fcd ile hevas\u0131n\u0131n h\u00fckmetti\u011fini tatbike \u00e7al\u0131\u015fan m\u00fctegalliplerin pi\u015fkince tav\u0131r ve s\u00f6zlerinin \u00fczerimdeki a\u011f\u0131rl\u0131\u011f\u0131 birdenbire hafifleyiverdi. \u00d6yle ya, \u00e2lemde hay\u0131r ve h\u00fcs\u00fcn ve hak as\u0131l iken, insan da hay\u0131r ve hak ve h\u00fcsne talip bir f\u0131tratta yarat\u0131lm\u0131\u015f iken, \u00fcstelik Muhammed-i Arab\u00ee (a.s.m.)\u2019\u0131n dost ve d\u00fc\u015fman\u0131n ittifak etti\u011fi o g\u00fczelim ahl\u00e2k\u0131 ve icraat\u0131 da ortada iken; \u00fcstelik bir m\u00fc\u2019minler cemiyetinde \u015fer ve kubuh ve b\u00e2t\u0131l nas\u0131l kal\u0131c\u0131 olabilir?<\/p>\n
Bu bak\u0131mdan, Bedi\u00fczzaman\u2019\u0131n sahip oldu\u011fu bu enginlik ve derinli\u011fe hi\u00e7 olmazsa bir derece talip olabilsek, bizi me\u015fgul eden, \u015fevkimizi k\u0131ran, himmetimizi da\u011f\u0131tan densizlik ve dinsizliklere yaln\u0131zca g\u00fcl\u00fcp ge\u00e7ecek; “\u0130dfa\u2019 billet\u00ee hiye ahsen” s\u0131rr\u0131n\u0131, yani “Fenal\u0131\u011f\u0131 en g\u00fczel \u015fekilde sav” ilah\u00ee ferman\u0131n\u0131 galiba ancak bu takdirde tatbik edebilece\u011fiz.<\/p>\n
O zaman da, densizlerin densizlikleri bize gam vermeyecek, kafam\u0131z\u0131 me\u015fgul etmeyecek, \u015fevkimizi k\u0131rmayacak, himmetimizi da\u011f\u0131tmayacak, vazifemizden \u015fu veya bu \u015fekilde al\u0131koymayacak.<\/p>\n
Denemeye de\u011fer do\u011frusu…<\/p>\n","protected":false},"excerpt":{"rendered":"
17.01.2004 BU HAFTA i\u00e7inde yapabildi\u011fim belki en hay\u0131rl\u0131 i\u015f, \u2018enf\u00fcse d\u00f6n\u00fc\u015f\u2019\u00fc hen\u00fcz pek beceremeyen biri olarak, hi\u00e7 olmazsa ders m\u00fczakerelerini s\u00fcrd\u00fcrmem oldu. Her taraftan pis kokular\u0131n geldi\u011fi m\u00fcteaffin bir ortamda, b\u00f6ylesi oksijen \u00e7ad\u0131rlar\u0131 da olmasa, manev\u00ee ci\u011ferlerimiz herhalde nefessiz kalacak yahut zehir soluyacak. Bu ders m\u00fczakereleri i\u00e7inde, ya\u015fad\u0131\u011f\u0131m\u0131z g\u00fcnlerin ruhumu daraltan ruh-u habis taaff\u00fcnlerine en […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[121],"tags":[],"ppma_author":[132],"class_list":["post-83613","post","type-post","status-publish","format-standard","hentry","category-okumalar"],"yoast_head":"\n