{"id":83590,"date":"2025-02-24T16:05:01","date_gmt":"2025-02-24T16:05:01","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/suret-carsisi\/"},"modified":"2025-02-24T17:18:32","modified_gmt":"2025-02-24T17:18:32","slug":"suret-carsisi","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/suret-carsisi\/","title":{"rendered":"S\u00fbret \u00c7ar\u015f\u0131s\u0131"},"content":{"rendered":"

11.04.2004<\/p>\n

\u0130\u00c7\u0130NDE YA\u015eADI\u011eIMIZ \u015fu k\u00e2inat\u0131n en a\u00e7\u0131k ger\u00e7eklerinden biri, ger\u00e7eklerin nisb\u00ee ya da g\u00f6receli niteli\u011fidir. Bu k\u00e2inat, ya siyah ya beyaz, ya g\u00fczel ya \u00e7irkin, ya iyi ya k\u00f6t\u00fc, ya ayd\u0131nl\u0131k ya karanl\u0131k gibi mutlak, kesin ve keskin ayr\u0131mlar\u0131n diyar\u0131 de\u011fildir. Bilakis, siyah\u0131n ve beyaz\u0131n, g\u00fczelli\u011fin ve \u00e7irkinli\u011fin, iyinin ve k\u00f6t\u00fcn\u00fcn, ayd\u0131nl\u0131\u011f\u0131n ve karanl\u0131\u011f\u0131n dereceleri vard\u0131r.<\/p>\n

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K\u00e2inat neden bu durumda yarat\u0131lm\u0131\u015f oldu\u011fu sorusuna selim kalblerin ve m\u00fcstakim ak\u0131llar\u0131n as\u0131rlar boyu veregeldi\u011fi ortak bir cevap vard\u0131r: \u00c7\u00fcnk\u00fc, k\u00e2inat\u0131n yarat\u0131l\u0131\u015f amac\u0131 b\u00f6yle bir derecelilik i\u00e7inde ger\u00e7ekle\u015fir. Bu k\u00e2inat, kendi g\u00fczelli\u011fini, mutlak ve s\u0131n\u0131rs\u0131z isim ve s\u0131fatlar\u0131n\u0131 g\u00f6rmek ve g\u00f6stermek isteyen bir Z\u00e2t-\u0131 Z\u00fclcel\u00e2l taraf\u0131ndan yarat\u0131lm\u0131\u015ft\u0131r; ve onun bu s\u0131rr\u0131 ger\u00e7ekle\u015ftirmek \u00fczere yaratt\u0131\u011f\u0131 insan, bunu ancak bir \u2018nisb\u00eelikler,\u2019 \u2018derecelilikler\u2019 d\u00fcnyas\u0131nda ger\u00e7ekle\u015ftirebilir. Zira insan\u0131n, bir yarat\u0131lm\u0131\u015f olarak, yarat\u0131lm\u0131\u015fl\u0131\u011f\u0131n\u0131n zorunlu sonucu olan s\u0131n\u0131rlar\u0131 vard\u0131r; bilgisi, alg\u0131s\u0131, bak\u0131\u015f\u0131, iradesi, g\u00fcc\u00fc.. s\u0131n\u0131rl\u0131d\u0131r. Dolay\u0131s\u0131yla, kendisini ve k\u00e2inat\u0131 yaratan Z\u00e2t\u2019\u0131 mutlak ilmi, iradesi ve kudreti ile ku\u015fat\u0131p kavrayamaz. Hakikat\u0131, mutlak ve s\u0131n\u0131rs\u0131z bir bi\u00e7imde kar\u015f\u0131s\u0131na \u00e7\u0131kt\u0131\u011f\u0131nda, tan\u0131y\u0131p tan\u0131mlayamaz. Bu durumda, hakikat\u0131 mutlak s\u00fbrette g\u00f6rmek yerine, g\u00f6z kama\u015fmas\u0131yla gelen bir k\u00f6rle\u015fmeye maruz kal\u0131r\u2014t\u0131pk\u0131 g\u00fcne\u015f \u0131\u015f\u0131\u011f\u0131na bakt\u0131\u011f\u0131m\u0131zda, g\u00f6rme kapasitemizin artmay\u0131p, g\u00f6z\u00fcm\u00fcz\u00fcn k\u00f6rle\u015fmesi gibi… Bu s\u0131rdand\u0131r ki, k\u00e2inat\u0131 ve insan\u0131 yaratan Z\u00e2t-\u0131 Z\u00fclcel\u00e2l, \u00e2lemi \u2018\u015fiddet-i zuhurundan gizlenip azamet-i kibriyas\u0131ndan ihtifa ederek\u2019 yaratm\u0131\u015f; yani, mutlak isim ve s\u0131fatlar\u0131n\u0131 \u2018g\u00f6receli,\u2019 \u2018dereceli\u2019 bir s\u00fbrette tecelli ettirmi\u015ftir.<\/p>\n

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K\u00e2inatta z\u0131tlar\u0131n varl\u0131\u011f\u0131, i\u015fte bundand\u0131r. Bu k\u00e2inat\u0131 yaratan, g\u00fczel-\u00e7irkin, iyi-k\u00f6t\u00fc, fayda-zarar, m\u00fckemmel-noksan, ayd\u0131nl\u0131k-karanl\u0131k.. gibi z\u0131tlar\u0131 birbirine kar\u0131\u015ft\u0131rarak m\u00fcthi\u015f bir \u00e7e\u015fitlilik i\u00e7inde k\u00e2inat\u0131 yaratm\u0131\u015f; bize, bu nisb\u00eelik \u00fczerinden O\u2019nun mutlak isim ve s\u0131fatlar\u0131n\u0131 tan\u0131ma imk\u00e2n\u0131 sa\u011flam\u0131\u015ft\u0131r.<\/p>\n

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\u0130nsan\u0131n k\u00e2inat\u0131n i\u00e7indeki mevcudlar\u0131 mesel\u00e2 g\u00fczellik a\u00e7\u0131s\u0131ndan \u00e7ok g\u00fczel-g\u00fczel-fena say\u0131lmaz-\u00e7irkin-\u00e7ok \u00e7irkin gibi bir s\u0131n\u0131flamaya t\u00e2bi tutabilmesi, bundan dolay\u0131d\u0131r. Elbette, bir ad\u0131m ileri gitti\u011finde \u2018g\u00fczel\u2019 g\u00f6rmedi\u011fi \u015feylerde dahi, bir k\u0131yas unsuru olarak g\u00fczel \u015feylerdeki g\u00fczelli\u011fin farkedilmesini sa\u011flama gibi g\u00fczel bir \u00f6zellik g\u00f6r\u00fcr insan.<\/p>\n

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\u0130nsanl\u0131k \u00e2lemine bakt\u0131\u011f\u0131m\u0131zda da, k\u00e2inat\u0131 ku\u015fatan bu derecelili\u011fin insanlar aras\u0131nda da de\u011fi\u015fik yans\u0131malar\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. \u0130nsanlar, ne g\u00fc\u00e7 bak\u0131m\u0131ndan birbirine e\u015fittir, ne ak\u0131l bak\u0131m\u0131ndan, ne duygu bak\u0131m\u0131ndan, ne ahl\u00e2k ve ne de g\u00fczellik bak\u0131m\u0131ndan. G\u00fc\u00e7l\u00fc-zay\u0131f, ak\u0131ll\u0131-ak\u0131ls\u0131z, iyi-k\u00f6t\u00fc, duygulu-duygusuz, g\u00fczel-\u00e7irkin z\u0131tlar\u0131 aras\u0131nda de\u011fi\u015fik sal\u0131n\u0131mlar sergiler insano\u011flu. B\u00fct\u00fcn d\u00fcnyaya iyi ahl\u00e2k \u00f6rne\u011fi sunan insanlar kadar, ahl\u00e2k\u0131n\u0131n k\u00f6t\u00fcl\u00fc\u011f\u00fcnden b\u00fct\u00fcn d\u00fcnyan\u0131n sak\u0131nd\u0131\u011f\u0131 insanlar da vard\u0131r. G\u00fcc\u00fcyle efsanelere kadar uzanm\u0131\u015f insanlar \u00e7\u0131kt\u0131\u011f\u0131 gibi, parma\u011f\u0131n\u0131 k\u0131p\u0131rdatmaktan aciz insanlar da ya\u015fam\u0131\u015ft\u0131r. G\u00fczelli\u011fiyle dillere destan olanlar oldu\u011fu gibi, \u00e7irkinli\u011fiyle \u015f\u00f6hret bulmu\u015f insanlar da vard\u0131r.<\/p>\n

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\u0130nsan\u0131n bu \u2018dereceli tecelliler\u2019 tablosunun g\u00f6ze ve g\u00f6n\u00fcle ho\u015f gelen taraf\u0131na fazla bir itiraz\u0131 yoktur. Buna kar\u015f\u0131l\u0131k, akl\u0131 bu \u2018nisb\u00eelik\u2019 s\u0131rr\u0131n\u0131 kabullense bile her insan\u0131n vicdan\u0131 bu tablonun \u2018olumsuz\u2019 g\u00f6z\u00fcken taraf\u0131na dair sorular sormaktad\u0131r. Bilge bir insan olmak, iyi bir insan olmak, hatta g\u00fc\u00e7l\u00fc bir insan olmak bir derece insan\u0131n iradesine, eldeki kabiliyetleri iyi kullanmas\u0131na ba\u011fl\u0131 oldu\u011fu i\u00e7in, vicdan\u0131n bu noktadaki sorular\u0131na cevap vermek nisbeten kolayd\u0131r. Ama \u00f6zellikle g\u00fczellik, sonradan edinilen bir\u015fey olmad\u0131\u011f\u0131 i\u00e7in, \u201c\u0130yi ama, \u00e7irkinlerin g\u00fcnah\u0131 ne?\u201d sorusu \u00f6ylece ortada kalmaktad\u0131r.<\/p>\n

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\u00dcstelik, insan \u00e7al\u0131\u015f\u0131p gayret g\u00f6stererek zekas\u0131n\u0131 ve bilgisini, g\u00f6rg\u00fcs\u00fcn\u00fc ve ahl\u00e2k\u0131n\u0131 g\u00fczelle\u015ftirebildi\u011fi halde, g\u00fczellik \u00e7al\u0131\u015farak edinilen veya geli\u015ftirilen bir\u015fey de\u011fildir. Dahas\u0131, \u2018estetik ama\u00e7larla\u2019 v\u00fccuduna cerrahi m\u00fcdahalede bulunmak, hatta ka\u015f\u0131n\u0131-g\u00f6z\u00fcn\u00fc ald\u0131rmak, Allah ve peygamberi taraf\u0131ndan kesinlikle ho\u015f g\u00f6r\u00fclmemi\u015ftir.<\/p>\n

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\u0130nsanl\u0131k tarihine, hatta yaln\u0131zca kendi ya\u015fad\u0131\u011f\u0131 d\u00f6neme ve kendi \u00e7evresine bakan her insan, vicdan\u0131n\u0131 me\u015fgul eden bu sorunun en az\u0131ndan \u015fiddetinin hafiflemesini m\u00fcmk\u00fcn k\u0131lacak bir dizi ger\u00e7e\u011fi rahatl\u0131kla kavrayabilir.<\/p>\n

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Mesel\u00e2, her insan, g\u00fczelli\u011fi kendisi i\u00e7in fel\u00e2kete, pek g\u00fczel olmamas\u0131 ise kendisi i\u00e7in bir saadete d\u00f6n\u00fc\u015fm\u00fc\u015f pek \u00e7ok insan g\u00f6rebilir. \u00c7ok g\u00fczel ama mutsuz insanlar\u0131n say\u0131s\u0131, pek g\u00fczel olmad\u0131\u011f\u0131 halde mutlu insanlar\u0131n say\u0131s\u0131ndan daha az de\u011fildir. Benzer \u015fekilde, nice g\u00fczel insan, \u00e7evresinin ve kendisinin g\u00fczelli\u011fine y\u00f6nelik a\u015f\u0131r\u0131 vurgusuyla, ba\u015fkaca insan\u00ee kabiliyetlerini yeterince geli\u015ftirememi\u015f durumdad\u0131r. G\u00fczel ama huysuz, g\u00fczel ama \u015f\u0131mar\u0131k, g\u00fczel ama kaprisli, g\u00fczel ama ge\u00e7imsiz diye tan\u0131mlanan insanlara her insan \u00e7evresinde rastlayabildi\u011fi gibi; g\u00fczelli\u011fe y\u00f6nelik bir vurgudan veya g\u00fczelli\u011fin verdi\u011fi bir g\u00fcvenden dolay\u0131 akl\u00ee yeteneklerini geli\u015ftirmeye fazla \u00f6zen g\u00f6stermeyen insanlar\u0131n \u00e7oklu\u011fundan dolay\u0131d\u0131r ki, mesel\u00e2 \u2018aptal sar\u0131\u015f\u0131n\u2019 diye bir deyim dillere yer etmi\u015f durumdad\u0131r. Ger\u00e7ekte \u2018g\u00fczel\u2019 insanlar, \u00f6zellikle \u2018sar\u0131\u015f\u0131n g\u00fczel\u2019ler ak\u0131l ve zeka itibar\u0131yla \u2018daha geri durumda\u2019 yarat\u0131lmad\u0131klar\u0131 halde bu deyimin dillere bu kadar yerle\u015fmi\u015f olmas\u0131, elbette anlaml\u0131d\u0131r.<\/p>\n

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Tablonun pek g\u00fczel olmayanlar, hatta \u2018\u00e7irkin\u2019 denilecek durumda olanlar taraf\u0131nda ise, bunun tam z\u0131dd\u0131 g\u00f6r\u00fcnt\u00fclere rastlamak her zaman i\u00e7in olas\u0131d\u0131r. G\u00fczelli\u011fiyle kaybedenler kadar tan\u0131d\u0131k bir olgu, \u2018pek g\u00fczel olmay\u0131\u015f\u0131\u2019n\u0131 kazanca d\u00f6n\u00fc\u015ft\u00fcrenlerin varl\u0131\u011f\u0131d\u0131r. \u2018Vasat\u2019 bir g\u00fczelli\u011fi olan, hatta kimilerinin \u2018\u00e7irkin\u2019 g\u00f6rd\u00fc\u011f\u00fc nice insan, kimi ahl\u00e2k, kimi ak\u0131l, kimi g\u00f6rg\u00fc itibar\u0131yla nice g\u00fczele g\u00f6re daha tercihe \u015fayan durumdad\u0131r. Pek g\u00fczel olmayan g\u00fczel ahl\u00e2kl\u0131 bir insan\u0131n dostlar\u0131n\u0131n say\u0131s\u0131, g\u00fczel ama huysuz insanlardan kesinlikle daha fazlad\u0131r. G\u00fcvenip dayanaca\u011f\u0131 d\u00fczeyde a\u015fik\u00e2r bir g\u00fczelli\u011fi olmay\u0131\u015f\u0131n\u0131n sevkiyle bilimde, sanatta, maneviyatta daha ileri noktalara \u00e7\u0131kabilmi\u015f insanlar az\u0131msanmayacak say\u0131dad\u0131r. Nitekim, Allah\u2019\u0131n onu yaratt\u0131\u011f\u0131 halden ho\u015fnut olup, \u2018d\u00fcnyalar g\u00fczeli\u2019 olmay\u0131\u015f\u0131na \u015f\u00fckreden pek \u00e7ok insan olsa gerektir.<\/p>\n

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K\u0131sacas\u0131, ne g\u00fczellik tek ba\u015f\u0131na insana yetmektedir; ne de yeterince g\u00fczel olmamak, hatta \u00e7irkin olmak insan i\u00e7in bir fel\u00e2kettir. Bilakis, insan\u0131n hayat yolculu\u011funun iyiye veya k\u00f6t\u00fcye do\u011fru seyri, Allah\u2019\u0131n onu yaratt\u0131\u011f\u0131 hali nas\u0131l de\u011ferlendirdi\u011fine g\u00f6re \u015fekillenmektedir.<\/p>\n

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Ancak, bu v\u00e2k\u0131a, insan\u0131n vicdan\u0131ndan kopup gelen o soruyu, \u015fiddetinden epeyce \u015fey kaybettirse de, b\u00fcsb\u00fct\u00fcn izale etmemektedir. En ba\u015fta, hem g\u00fczel, hem ak\u0131ll\u0131, hem iyi ahl\u00e2kl\u0131 insanlar\u0131n varl\u0131\u011f\u0131, insan\u0131n i\u00e7inde \u2018yeterince g\u00fczel\u2019 g\u00f6r\u00fcnmeyen, dahas\u0131 \u2018\u00e7irkin\u2019 denilebilir durumdaki insanlar a\u00e7\u0131s\u0131ndan, bu soruyu kal\u0131c\u0131 k\u0131lmaktad\u0131r.<\/p>\n

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Bu d\u00fcnyada hem g\u00fczellik, hem ak\u0131l, hem ahl\u00e2k bak\u0131m\u0131ndan insanl\u0131\u011fa en g\u00fczel \u00f6rnek olmu\u015f olan Resul-i Ekrem aleyhissal\u00e2tu vessel\u00e2m\u0131n ahiret hayat\u0131na dair, nedense nazarlardan gizlenmi\u015f, fazla \u015f\u00f6hret bulmam\u0131\u015f bir hadisi, bu soruya kal\u0131c\u0131 bir cevap sunmaktad\u0131r. Bu hadisten \u00f6\u011frendi\u011fimize g\u00f6re, bu d\u00fcnyada Allah onlar\u0131 hangi s\u00fbrette yaratm\u0131\u015fsa o s\u00fbrete raz\u0131 olan; g\u00fczelli\u011fine g\u00fcvenip yahut \u00e7irkinli\u011fine k\u0131z\u0131p isyana kalk\u0131\u015fmayan; Allah\u2019\u0131n bu d\u00fcnyada onu yaratt\u0131\u011f\u0131 hal \u00fczere kendi insan\u00ee kemalini bulup O\u2019nun kendisini yarat\u0131\u015f amac\u0131n\u0131 ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015fan her insan\u0131n buyur edilece\u011fi cennette, bir \u00e7ar\u015f\u0131 vard\u0131r. Ama bu \u00e7ar\u015f\u0131da ne al\u0131\u015f, ne de sat\u0131\u015f vard\u0131r. Bu \u00e7ar\u015f\u0131da, erkek ve kad\u0131n s\u00fbretleri bulunur. Cennet ehli, oraya gider, be\u011fendi\u011fi s\u00fbreti al\u0131r, ve o s\u00fbreti giyinmi\u015f olarak cennetteki evine d\u00f6ner.*<\/p>\n

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Bu hadis, bu d\u00fcnyan\u0131n yarat\u0131l\u0131\u015f\u0131ndaki \u2018derecelilik\u2019 hikmetine binaen farkl\u0131 s\u00fbretlerde yarat\u0131lan, bu derecelilikteki hikmeti kavramakla birlikte i\u00e7in i\u00e7in kendinden daha g\u00fczelleri g\u00f6r\u00fcp onlar\u0131n haline imrenen, yahut kendini g\u00fczel bulsa da yeterince g\u00fczel olmayanlar ad\u0131na \u00fcz\u00fclen insanlara, m\u00fcthi\u015f bir duygusal a\u00e7\u0131l\u0131m, ferahl\u0131k ve derinlik sunmaktad\u0131r.<\/p>\n

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\u2018S\u00fbret \u00e7ar\u015f\u0131s\u0131\u2019 hadisinin de d\u00fc\u015f\u00fcnd\u00fcrd\u00fc\u011f\u00fc \u00fczere, bu fani d\u00fcnyada aslolan, ne g\u00fczelli\u011fine, ne de yeterince g\u00fczel olmay\u0131\u015f\u0131na kilitlenip kalmakt\u0131r. Bu imtihan d\u00fcnyas\u0131nda aslolan, \u00f6z\u00fcn\u00fc g\u00fczelle\u015ftirip, bizi ve k\u00e2inat\u0131 yaratan Rabbin ho\u015fnutlu\u011funu kazanmam\u0131z\u0131 sa\u011flayacak \u2018g\u00fczeleylem\u2019lerde bulunmakt\u0131r.<\/p>\n

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Bu d\u00fcnyada biz O\u2019ndan raz\u0131 olup O\u2019nu bizden raz\u0131 k\u0131labildi\u011fimizde, O bizi i\u00e7inde \u2018s\u00fbret \u00e7ar\u015f\u0131s\u0131\u2019n\u0131n da bulundu\u011fu ebed\u00ee cennetlerde a\u011f\u0131rlayacak; raz\u0131 oldu\u011fu kuluna, \u00e7ok hikmetlere binaen bu d\u00fcnyada vermedi\u011fi s\u00fbret g\u00fczelli\u011fini orada sunacakt\u0131r.<\/p>\n

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Ne mutlu, g\u00fczelli\u011fini nisyana yahut \u00e7irkinli\u011fini isyana gerek\u00e7e k\u0131lmay\u0131p, bu d\u00fcnyada s\u00eeretini g\u00fczel k\u0131l\u0131p ya\u015fay\u0131\u015f\u0131n\u0131 g\u00fczel eyleyerek \u00f6te d\u00fcnyada s\u00fbret \u00e7ar\u015f\u0131s\u0131n\u0131n m\u00fc\u015fterisi olmaya hak kazananlara…<\/p>\n

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\u00a9\u00a02021 karakalem.net, Metin Karaba\u015fo\u011flu<\/p>\n

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\/kitap.asp?book=166<\/p>\n","protected":false},"excerpt":{"rendered":"

11.04.2004 \u0130\u00c7\u0130NDE YA\u015eADI\u011eIMIZ \u015fu k\u00e2inat\u0131n en a\u00e7\u0131k ger\u00e7eklerinden biri, ger\u00e7eklerin nisb\u00ee ya da g\u00f6receli niteli\u011fidir. Bu k\u00e2inat, ya siyah ya beyaz, ya g\u00fczel ya \u00e7irkin, ya iyi ya k\u00f6t\u00fc, ya ayd\u0131nl\u0131k ya karanl\u0131k gibi mutlak, kesin ve keskin ayr\u0131mlar\u0131n diyar\u0131 de\u011fildir. Bilakis, siyah\u0131n ve beyaz\u0131n, g\u00fczelli\u011fin ve \u00e7irkinli\u011fin, iyinin ve k\u00f6t\u00fcn\u00fcn, ayd\u0131nl\u0131\u011f\u0131n ve karanl\u0131\u011f\u0131n dereceleri […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83590","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\nS\u00fbret \u00c7ar\u015f\u0131s\u0131 - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"S\u00fbret \u00c7ar\u015f\u0131s\u0131 - Karakalem\" \/>\n<meta property=\"og:description\" content=\"11.04.2004 \u0130\u00c7\u0130NDE YA\u015eADI\u011eIMIZ \u015fu k\u00e2inat\u0131n en a\u00e7\u0131k ger\u00e7eklerinden biri, ger\u00e7eklerin nisb\u00ee ya da g\u00f6receli niteli\u011fidir. 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