10.05.2004<\/p>\n
\u201cNA\u2019B\u00dcD\u00dc\u201dDE KALDI\u011eIMIZ g\u00fcnlerdi. \u201cNun\u201d bahsini okuyorduk. Bu bahsi ilk duyanlar olma l\u00fctfuna eri\u015fmi\u015f \u201c\u00fc\u00e7\u00fcnc\u00fc medrese-i Yusufiye\u201d s\u00e2kinleri kadar, biz de \u201cNeden ben de\u011fil de, biz?\u201d sorusuna tak\u0131lm\u0131\u015ft\u0131k. \u201cAncak Sana ibadet ederiz ve ancak Senden yard\u0131m dileriz\u201d mealindeydi \u00e2yet. \u201cBen ibadet eder, ben yard\u0131m dilerim\u201d demiyor, ama \u00e2yeti kendi ba\u015f\u0131m\u0131za okuyorduk. \u201cBen ibadet ederim\u201d dememiz gerekmiyor muydu? \u201cBen\u201di \u201cbiz\u201de \u00e7eviren \u201cnun\u201d orada niye vard\u0131?<\/p>\n
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Bu s\u0131r bizi kendine o denli cezb ve celb etmi\u015f olmal\u0131 ki, u\u011fruna yollara d\u00fc\u015f\u00fcp koca bir k\u0131t\u2019ay\u0131 a\u015ft\u0131k; t\u00e2 Bayezid Camiine vard\u0131k. Sultanahmet, Fatih, Ayasofya veya S\u00fcleymaniye camilerine de\u011fil de, Bayezid\u2019e. \u00c7\u00fcnk\u00fc, \u201c\u00fc\u00e7\u00fcnc\u00fc Yusuf\u00ee medrese\u201dnin m\u00fcderrisi, kendi kalbi i\u00e7in \u201cnun\u201d dersini o camide alm\u0131\u015ft\u0131. \u201c\u0130hlasl\u0131 h\u00e2f\u0131zlar\u201d\u0131n Kur\u2019\u00e2n nurunu uyan\u0131k kalblere ta\u015f\u0131d\u0131\u011f\u0131 bir vakit, akl\u0131 \u201cna\u2019b\u00fcd\u00fc\u201ddeki nun\u2019u sormu\u015ftu ona. Biz de, ilerlemeyi \u201cmadd\u00ee\u201dde anlayanlar i\u00e7in devri \u201cduraklama\u201d diye g\u00f6r\u00fclen Bayezid-i Vel\u00ee\u2019nin camiinde, o bahsi okuduk. Serin bir g\u00fcz ak\u015fam\u0131 ile yats\u0131 aras\u0131nda, bir \u201cnun\u201dda ka\u00e7 \u00e2lemin gizli oldu\u011funun dersini ald\u0131k.<\/p>\n
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\u201cNa\u2019b\u00fcd\u00fc\u201d diyorduk, \u00e7\u00fcnk\u00fc ibadet eden yaln\u0131z kendimiz de\u011fildik. Bizimle birlikte, ayn\u0131 safta, ayn\u0131 camide ibadet edenler vard\u0131. O camidekiler olarak da yaln\u0131z de\u011fildik; \u00e7\u00fcnk\u00fc ayn\u0131 anda \u0130stanbul\u2019un t\u00fcm camilerinde ve ehl-i iman\u0131n birer cami kimli\u011fine b\u00fcr\u00fcnmesi icap eden evlerinde de ibadet \u00fczere olanlar vard\u0131. \u0130stanbul\u2019dakiler olarak da yaln\u0131z de\u011fildik; ayn\u0131 anda \u00e2lem-i \u0130sl\u00e2m mescidinde saf ba\u011flam\u0131\u015f milyonlar vard\u0131. Bu kadarla da kal\u0131nm\u0131yordu; ayn\u0131 anda k\u00e2inat mescidindeki say\u0131s\u0131z mahl\u00fbk, Rabbinin emrine itaatle bir nevi ibadet ediyordu. Ayn\u0131 zamanda, her bir organ\u0131m\u0131z, her bir h\u00fccremiz, her bir zerreci\u011fimiz de, kendisine mahsus bir ibadetle me\u015fguld\u00fc. Her biri, kendisine emredileni dosdo\u011fru ya\u015f\u0131yordu. \u201cBiz\u201d deyince, i\u015fte t\u00fcm bu ibadetleri de tasdik ve teyid ediyorduk. \u201cBiz\u201d diyerek, Rabbimizin birli\u011fini, \u201dl\u00e2il\u00e2-heillallah\u201d\u0131 ders veren mahl\u00fbkata e\u015flik ediyorduk.<\/p>\n
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\u201cBiz\u201din s\u0131rr\u0131 ubudiyette idi k\u0131sacas\u0131. Ve bu s\u0131r, zerreden y\u0131ld\u0131zlara her\u015feyi, her birimizle karde\u015f yap\u0131yordu. \u201cNa\u2019b\u00fcd\u00fc\u201ddeki \u201cnun\u201du bilenler i\u00e7in, Onun ad\u0131na, her\u015fey dost ve karde\u015fti.<\/p>\n
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O g\u00fcn\u00fcm, bu s\u0131rr\u0131n hazz\u0131yla ge\u00e7ti. Ertesi g\u00fcnlerde, \u201cnun\u201d s\u0131rr\u0131n\u0131 tekrar tekrar d\u00fc\u015f\u00fcnd\u00fcm. Her keresinde kafamdaki duvarlar\u0131n, tel \u00f6rg\u00fclerin, may\u0131nlar\u0131n, kontrol kulelerinin, s\u0131n\u0131r \u00e7izgilerinin biraz daha a\u015f\u0131n\u0131p a\u015f\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcm. Bizler, \u00e7o\u011fu kez nefis zindan\u0131nda ya\u015f\u0131yorduk. \u201cNun\u201d s\u0131rr\u0131n\u0131 g\u00f6r\u00fcnce, zindan\u0131 a\u015f\u0131yorduk.<\/p>\n
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\u0130\u015fte, zihnimde \u00f6ylesi \u201cs\u0131n\u0131r-\u00f6tesi harek\u00e2t\u201dlar ya\u015farken, kula\u011f\u0131m\u0131n davetiyle, ba\u015fka bir \u201cs\u0131n\u0131r-\u00f6tesi hare-k\u00e2t\u201d\u0131 da \u00f6\u011frenmi\u015f oldum. TC s\u0131n\u0131r\u0131n\u0131n \u00f6tesinde, Irak topraklar\u0131nda giri\u015filen bir harek\u00e2ttan bahisle, \u201cBizimkilerden de zayiat varm\u0131\u015f\u201d diyordu biri. \u201cNun\u201dun zihnime a\u015f\u0131lad\u0131\u011f\u0131 taravet ve zindelikle, hemencecik soracakt\u0131m: \u201cBizimkiler ne demek? \u201d<\/p>\n
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\u00c7\u00fcnk\u00fc, san\u0131r\u0131m, \u201cnun\u201d halini ya\u015fayanlar de\u011fildi zikrolunan.<\/p>\n
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\u201c\u2018Bizimkiler\u2019 ne demek? Biz kimiz, bizimkiler kim?\u201d<\/p>\n
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G\u00fcnler boyu, kafamda bu soru; h\u00e2f\u0131zamda ise, kap\u0131s\u0131 cevab\u0131na a\u00e7\u0131lan say\u0131s\u0131z g\u00f6r\u00fcnt\u00fc vard\u0131. O sorunun sevkiyle, h\u00e2f\u0131za ar\u015fivimin oras\u0131na-buras\u0131na da\u011f\u0131lm\u0131\u015f kareler toplanacak ve ard\u0131ndan, bir par\u00e7alan\u0131\u015f\u0131 ya\u015fayacakt\u0131m.<\/p>\n
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Na\u2019b\u00fcd\u00fc b\u00fcy\u00fck bir s\u0131rd\u0131. Nun\u2019uyla, beni t\u00fcm k\u00e2inata dost ve karde\u015f yap\u0131yordu. Tek bir insan oldu\u011fum halde, zerreden y\u0131ld\u0131zlara her\u015feyle birle\u015ftiriyor; ubudiyet noktas\u0131nda, \u00e7oklar\u0131 birli\u011fe eri\u015ftiriyordu. Oysa \u015fu \u201cbizimkiler\u201d, bir par\u00e7alanman\u0131n diliydi sanki. Nun\u2019la birle\u015fen k\u00e2inat\u0131 param par\u00e7a ediyor; \u201cna\u2019b\u00fcd\u00fc\u201dde birle\u015fen y\u00fcrekleri ayr\u0131 ayr\u0131 bloklara b\u00f6l\u00fcyordu. G\u00fcnde en az be\u015f vakit, ve en az yirmi kez \u201cna\u2019b\u00fcd\u00fc\u201dy\u00fc f\u0131s\u0131ldayan y\u00fcreklerin mescidi olan \u00e2lem-i \u0130sl\u00e2m, \u015fu \u201cbizimkiler\u201d y\u00fcz\u00fcnden param par\u00e7ayd\u0131 s\u00f6zgelimi. O par\u00e7alar da b\u00f6l\u00fck p\u00f6r\u00e7\u00fckt\u00fc. O par\u00e7alar\u0131n par\u00e7alar\u0131 da. Ortas\u0131ndan \u201cmill\u00ee-devlet\u201d ve \u201cmill\u00ee s\u0131n\u0131r\u201d b\u0131\u00e7a\u011f\u0131 ge\u00e7iveren iki m\u00fc\u2019min k\u00f6y\u00fc, akabinde, keskin bir ayr\u0131l\u0131\u011fa d\u00fc\u015f\u00fcyor, hatta \u201cd\u00fc\u015fman\u201d bile olabiliyordu. \u0130ki yandan tel \u00f6rg\u00fcleri, kontrol kuleleri, u\u00e7aksavarlar, top ve f\u00fcze bataryalar\u0131, barikatlar, may\u0131nlar, radarlar, tam te\u00e7hizatl\u0131, tekmil silahl\u0131 asker\u00ee birlikler konu\u015flan\u0131yordu. Sonra, iki kom\u015fu k\u00f6y olarak \u201cna\u2019b\u00fcd\u00fc\u201dy\u00fc okurken, ayn\u0131 anda kendimizi \u201cT\u00fcrkiyeli,\u201d \u201cSuriyeli,\u201d \u201c\u0130ranl\u0131,\u201d \u201c\u00dcrd\u00fcnl\u00fc,\u201d gibi ayr\u0131mlarla b\u00f6l\u00fcp, s\u00f6z\u00fcmona ayr\u0131 ayr\u0131 b\u00fct\u00fcnler oldu\u011fumuzu san\u0131yorduk. Bu ayr\u0131m, her bir par\u00e7ada, yeni yeni ay\u0131rmalarla s\u00fcr\u00fcp gidiyor; kala kala tek ba\u015f\u0131m\u0131za kal\u0131yorduk.<\/p>\n
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Oysa bir b\u00fct\u00fcn\u00fcn c\u00fcz\u2019\u00fcyd\u00fck biz; b\u00fct\u00fcn i\u00e7inde anlaml\u0131yd\u0131k. Nun s\u0131rr\u0131na yaz\u0131ld\u0131\u011f\u0131m\u0131z s\u00fcrece bizdik. Yekdi\u011ferimizle etle t\u0131rnak gibiydik. Ama unutuyorduk. Dilsiz a\u011f\u0131z, ayaks\u0131z bacak, elsiz kol, y\u00fcreksiz b\u00f6brek neye yarard\u0131, yine de a\u011f\u0131z diye, kol diye, b\u00f6brek diye tan\u0131mlanabilir miydi; oras\u0131n\u0131 sormuyorduk. \u201cBiz\u201d \u201cna\u2019b\u00fcd\u00fc\u201dy\u00fc okuyorduk; ama nefis tellerimiz ba\u015fka bir \u201cbiz\u201di mi \u00e7al\u0131yordu? <\/p>\n
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\u00d6yle gibiydi. Namaz haricindeki \u201cbiz,\u201d namazdaki \u201cnun\u201ddan soyunmu\u015fa benziyordu. Hemen her g\u00fcn onca kez \u201cbiz\u201dden s\u00f6z ediyorduk; ama bu \u201cbiz\u201d nadiren o nun oluyordu. Nadiren Onun ad\u0131nayd\u0131 s\u00f6zlerimiz.<\/p>\n
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Nereden mi belliydi? <\/p>\n
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S\u00f6zgelimi, TV\u2019de senelerdir s\u00fcren bir \u201cBizimkiler\u201d vard\u0131 ve senelerdir en \u00e7ok izlenen diziler aras\u0131ndayd\u0131. \u00c7ok \u015fey vard\u0131 dizide: zenginler, fakirler, arabal\u0131lar, yayalar, huysuzlar, k\u00f6t\u00fc huylular, \u015f\u0131mar\u0131klar, \u00e7ok bilmi\u015fler, katil, s\u00fcnepeler, l\u00fcmpenler, bohem\u2019ler, aristokratlar, avant-garde\u2019ler, sonradan g\u00f6rmeler, \u00f6nceden g\u00f6rmeler, sefiller, sefihler, \u00fc\u00e7ka\u011f\u0131t\u00e7\u0131lar, uyan\u0131klar, a\u015fa\u011f\u0131l\u0131k kompleksiyle k\u00fc\u00e7\u00fclenler, b\u00fcy\u00fckl\u00fck kompleksiyle k\u00fc\u00e7\u00fclenler, \u015farap \u015fi\u015feleri, birac\u0131, yalan, haset, intikam, kavga, kumarc\u0131, dedikodu, sahtelik, tabasbus, yaltaklanma, iktidar tutkusu, ge\u00e7imsizlik, \u00f6fke.. hepsi mevcuttu. \u201cBizimkiler\u201d sanki onlardan ibaretti; ama gariptir, bir b\u00f6l\u00fcm\u00fcnde olsun, namaz yoktu. S\u00fcnnete riayet eden bir ki\u015fi olsun yoktu. Oru\u00e7, tefekk\u00fcr, tesett\u00fcr, tezekk\u00fcr, iktisat, kanaat, ihlas, tevazu, hu\u015fu, teslimiyet, ubudiyet… yoktu. Ama \u201cbizimkiler\u201ddi; her hafta izleniyor, dahas\u0131 \u201cka\u00e7\u0131r\u0131lm\u0131yor\u201ddu. \u00dcstelik, \u201cTam bizim tipler\u201d diyen \u00e7ok ki\u015fi vard\u0131. Bu \u201cbizim tipler,\u201d na\u2019b\u00fcd\u00fc\u2019deki \u201cnun\u201ddalar m\u0131yd\u0131 sahi?<\/p>\n
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Otob\u00fcsteydim veya i\u015fyerindeydim, ba\u015fka bir b\u00fcrodayd\u0131m, evdeydim, duraktayd\u0131m, gazete sayfalar\u0131na s\u0131k\u0131\u015fm\u0131\u015ft\u0131m, d\u0131\u015far\u0131y\u0131 seyrediyordum, hi\u00e7bir yerde de\u011fildim veya her yerdeydim. Nerede oldu\u011fum ve ne yapt\u0131\u011f\u0131m pek farketmiyordu; zira nereye gitsem ayn\u0131 muhabbet vard\u0131. Hemen her yer, ezberlenmi\u015f bir oyunun perdesi gibiydi. Hemen her yerde, \u201c\u0130stiyorum ki, bizimkiler kazans\u0131n\u201d diye a\u00e7\u0131l\u0131yordu perde. Di\u011feri ba\u015f\u0131n\u0131 sall\u0131yordu. Ba\u015fka biri, \u201cBak, me-sel\u00e2 ben\u201d diyordu, \u201csizin tak\u0131m i\u00e7erde bizim rakibimiz, ama bu ba\u015fka. \u0130stiyorum kazanmas\u0131n\u0131. \u00c7\u00fcnk\u00fc bu olay farkl\u0131 bir olgu. D\u0131\u015far\u0131ya kar\u015f\u0131 hepsi bizim tak\u0131m\u0131m\u0131z.\u201d \u00d6yle s\u00fcr\u00fcp gidiyordu.<\/p>\n
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\u201cBiz\u201d kimdik, \u201ci\u00e7erisi\u201d neresiydi, orada kimler vard\u0131, \u201cd\u0131\u015far\u0131\u201dda kimler kal\u0131yordu, elbette sordum. Ama pek sorulmam\u0131\u015f olmal\u0131 ki, hakikatli olmaya \u00e7al\u0131\u015f\u0131yor izlenimi b\u0131rakan bir gazete bile \u201cBu bir Osmanl\u0131-Roma sava\u015f\u0131d\u0131r\u201d cinsinden s\u00f6zler ediyordu. O bile bunu yazarken, ba\u015fkas\u0131ndan ne beklenirdi? \u201cRoma\u2019y\u0131 yak\u0131n.\u201d \u201c\u015eoparlara pay\u0131n\u0131 verin.\u201d \u201cKesin, kopar\u0131n.\u201d <\/p>\n
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Roma\u2019n\u0131n kim oldu\u011fu belliydi, ama \u201c\u00f6teki\u201dni tarihteki Roma\u2019n\u0131n sembolik rakibi k\u0131lan i\u015faret neydi? Elliyi a\u015fan ya\u015f\u0131na bakmadan, \u015fortunu giyip kendini be\u011fenmi\u015flik ku\u015fanarak top oynayan kul\u00fcp ba\u015fkan\u0131 m\u0131? Yoksa, kul\u00fcb\u00fcn, tak\u0131m\u0131n her ma\u00e7\u0131nda muhtemelen \u0130talya men\u015fe\u2019li k\u0131yafetleri ile arz-\u0131 endam edip \u201cB\u00fcy\u00fck da\u011flar benim\u201dvari edalar tak\u0131nmas\u0131yla tan\u0131nan; memlekete Pavarotti, Madonna vesaireyi getirme \u00e7abas\u0131yla, atas\u0131 gibi \u201ct\u00fckel \u00f6zg\u00fc k\u0131van\u00e7\u201dlar duyan futbol \u015fube sorumlusu mu? Yoksa, ismini ta\u015f\u0131d\u0131\u011f\u0131 e\u015fsiz z\u00e2t\u0131n yolunu yol bilmemenin bedelini kan k\u0131rm\u0131z\u0131 arabas\u0131yla gece yar\u0131s\u0131ndan epey sonra k\u00f6r-k\u00fct\u00fck halde ortal\u0131\u011f\u0131 kana boyamas\u0131yla \u00f6deyen m\u00e2lum futbolcu mu? Ona o g\u00fczelim isimle, hamdi ve \u00f6vg\u00fcy\u00fc Sahibine teslim etti\u011fi i\u00e7in \u201c\u00f6v\u00fclen\u201d z\u00e2t\u0131n (asm) ismiyle seslenmeyi belki \u201cgerilik\u201d ve z\u00fcl tel\u00e2kki edip, densizce \u201cMami\u201d diyenler mi?<\/p>\n
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Roma belliydi de, \u201cbiz\u201di kim temsil ediyordu?<\/p>\n
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Ba\u015fka bir gazete, ba\u015fka bir tak\u0131ma alk\u0131\u015f tutuyordu. Yine \u201cbizim tak\u0131m\u201d edas\u0131yla. Ad\u0131n\u0131 devletten alan, ve \u201cMillet devletten \u00f6nce gelir; devlet millete t\u00e2bi olmal\u0131\u201d gibi s\u00f6zleri kuytu k\u00f6\u015felerinde \u201cm\u00fcnaf\u0131k safsatas\u0131\u201d ilan eden bir gazeteydi bu. Ve, Zaragozza tak\u0131m\u0131na kar\u015f\u0131 oynayacak \u201cbirac\u0131\u201d tak\u0131ma, ad\u0131n\u0131 anarak \u201cHaydi bilmem kim\u201d ba\u015fl\u0131\u011f\u0131 at\u0131yordu. Ki o tak\u0131m\u0131n finans\u00f6r\u00fc birac\u0131 firma, on sene \u00f6nce verdi\u011fi \u00e7ar\u015faf \u00e7ar\u015faf ilanlarla biran\u0131n alkoll\u00fc i\u00e7ki oldu\u011funun tescili kar\u015f\u0131s\u0131nda \u00e7ar\u015fafa, sar\u0131\u011fa, namaza, niyaza, k\u0131sacas\u0131 \u201cna\u2019b\u00fcd\u00fc\u201d s\u0131rr\u0131na dahil onca \u015feye sata\u015fm\u0131\u015f de\u011fil miydi? Onlar \u201cbiz\u201di kendinden bilmezken, \u201cbizim tak\u0131m\u201d olmalar\u0131n\u0131n izah\u0131 nas\u0131l yap\u0131l\u0131rd\u0131?<\/p>\n
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\u201cNa\u2019b\u00fcd\u00fc\u201ddeki \u201cbiz,\u201d ibadet edenleri, yani ilah\u00ee emre uyanlar\u0131 ifade ediyorsa, birac\u0131 bir firmayla bizim ne ilgimiz vard\u0131?<\/p>\n
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Bu kabil tablolara sordu\u011fum sorularla, d\u00fcnyam\u0131z\u0131n yanl\u0131\u015f yorumlanm\u0131\u015f bir \u201cbiz\u201dle doldu\u011funun onca \u015fahidini bulacakt\u0131m. Gazete s\u00fctunlar\u0131, ayak\u00fcst\u00fc sohbetler, yay\u0131n kurullar\u0131, \u00e7ay aralar\u0131, g\u00fcnler, geceler, geceyar\u0131lar\u0131, televizyon dizileri.. her\u015fey bu mant\u0131kla yo\u011frulmu\u015f gibiydi sanki. Fark\u0131na varmadan, \u201cbiz\u201di asl\u0131nda \u201cbiz\u201d-imle al\u00e2kas\u0131 olmayan \u015feylerin yerine yahut yan\u0131na koyabiliyorduk. Mesel\u00e2 faiz oran\u0131ndan bize ne idi; verilmi\u015f imk\u00e2nlar\u0131 Rabbinden de\u011fil kendinden bilip, Rabbinin di\u011fer kullar\u0131 aleyhine, Rabbinin emrini \u00e7i\u011fneyerek kullanman\u0131n ad\u0131 de\u011fil miydi faiz? O halde, hepten kar\u015f\u0131s\u0131nda olmal\u0131 de\u011fil miydik? \u0130ki puan artsa yahut d\u00fc\u015fse, o banka yahut bu banka \u00f6ne \u00e7\u0131ksa bize ne idi? Milli Piyango\u2019nun kime ne verdi\u011finden bize ne idi? Kumar Rabbimizin haram k\u0131ld\u0131\u011f\u0131 bir bencillik ve tembellik \u00e2bidesi de\u011fil miydi? \u0130man\u00ee \u00f6l\u00e7\u00fclerde ne yeri vard\u0131? Hem Tekel ba\u015far\u0131l\u0131 olsa veya olmasa bize ne yazard\u0131? <\/p>\n
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Onlar\u0131n yolu onlara, \u201cbizim\u201dki \u201cbiz\u201d s\u0131rr\u0131n\u0131 bulanlara de\u011fil miydi? Bu \u201cbiz\u201di, onlar\u0131 da bizden sayan o \u201cbiz\u201dden ay\u0131rmal\u0131 de\u011fil miydik? <\/p>\n
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\u00d6ylesi konulara dalm\u0131\u015fken, akl\u0131m\u0131za bu sorular gelmiyordu. Habersizce, ba\u015fka tuzaklara bile tak\u0131l\u0131yorduk. Mesel\u00e2, Beyaz\u0131t\u2019\u0131n insan kalabal\u0131\u011f\u0131nda y\u00fcr\u00fcrken, k\u0131rk y\u0131ll\u0131k \u201ccebr-i keyf\u00ee-i k\u00fcfr\u00ee-i askeriye\u201dnin ruh ve vicdanlar\u0131nda a\u00e7t\u0131\u011f\u0131 tahribat\u0131 sefil ve sefih \u00e7ehrelerle d\u0131\u015fa vuran Romenleri g\u00f6r\u00fcp, \u201cBunlar\u0131 i\u00e7eri sokmamak l\u00e2z\u0131m\u201d diyebiliyorduk. Haks\u0131z da say\u0131lmazd\u0131k. \u201cMemleketin ahl\u00e2k\u0131n\u0131 bozuyorlar\u201dd\u0131.<\/p>\n
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Bu kimi Romenler i\u00e7in do\u011fruydu da, sadece onlar i\u00e7in mi do\u011fruydu? Devlet televizyonu ile devletin seyirci kald\u0131\u011f\u0131 korsan televizyonlarda arz-\u0131 endam eden cesetle\u015fmi\u015f riya ve d\u0131\u015favurmu\u015f zul\u00fcm portreleri de mi \u201cRomen\u201d as\u0131ll\u0131yd\u0131? Kimi resm\u00ee resepsiyonlarda, kokteyl ve balolarda, san\u0131r\u0131m pek \u00e7ok Romenin de y\u00fcz\u00fcn\u00fc utand\u0131racak a\u00e7\u0131kl\u0131kta k\u0131yafetler sergilenmiyor muydu? Kavakl\u0131dere\u2019de, Levent\u2019te, Taxim\u2019de, Alsancak\u2019ta boy g\u00f6steren bir y\u0131\u011f\u0131n s\u00fbret \u201cRomen\u201dleri solda s\u0131f\u0131rlam\u0131yor muydu?<\/p>\n
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Dahas\u0131, \u015fu devletin taht\u0131nda, \u00fcstelik \u201cH\u0131fz\u0131ss\u0131hha\u201d kanunu ile, \u201chalk sa\u011fl\u0131\u011f\u0131\u201d ad\u0131na fuhu\u015f resm\u00ee koruma ve g\u00f6zetim alt\u0131na al\u0131nm\u0131yor muydu? Daha da dahas\u0131, en \u00fcryan hallerin bile ne\u015fir imtiyaz\u0131 ta\u015f\u0131d\u0131\u011f\u0131 TV\u2019lerde, bu arada TRT\u2019de, beri yanda \u201ctesett\u00fcr,\u201d \u201cfaiz,\u201d \u201ci\u00e7ki,\u201d \u201cnikah,\u201d \u201ccihad,\u201d \u201ck\u0131sas\u201d gibi emirleri ta\u015f\u0131yan \u201claikli\u011fe ayk\u0131r\u0131\u201d Kur\u2019\u00e2n \u00e2yetleri sans\u00fcr edilmiyor muydu? <\/p>\n
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O halde, \u201ci\u00e7eri\u201dsi ger\u00e7ekten \u201ci\u00e7erisi\u201d miydi? \u201c\u0130\u00e7eri\u201dsi buysa, \u201ci\u00e7eride\u201d miydik? Yine \u201ci\u00e7erisi\u201d buysa \u201cd\u0131\u015far\u0131\u201ds\u0131 neresiydi? Hem kimi kime \u015fik\u00e2yet ediyorduk? <\/p>\n
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Hale bak\u0131l\u0131rsa, \u201cEyvah, kimi kime \u015fik\u00e2yet edelim, biz dahi \u015fa\u015fm\u0131\u015f\u201d olmal\u0131yd\u0131k. <\/p>\n
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* * *<\/p>\n
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Ba\u015fkaca tart\u0131\u015fmalar\u0131n da i\u00e7indeydik. Mesel\u00e2, asl\u0131nda k\u00f6t\u00fc kalpli olmasalar dahi, pek \u00e7ok insan, gereksiz bir \u201chapishane\u201d muhabbetine girebiliyordu. \u0130nsanlar\u0131n ufac\u0131k bir delikten su ve yiyecek alabildi\u011fi, karanl\u0131k, rutubetli, yaln\u0131z, yapa yaln\u0131z zindanlar\u0131 olan bir hapishane kapat\u0131l\u0131nca, \u201c\u015eimdi ba\u015fka yerden ka\u00e7\u0131p anar\u015fi \u00e7\u0131karacaklar\u201d diye d\u00fc\u015f\u00fcnebiliyordu pek \u00e7ok dima\u011f. Halbuki, adalet-i mahza, \u201cmevhum mazarrat\u201d i\u00e7in \u201cmuhakkak maslahat\u201d\u0131n terkini yasaklam\u0131yor muydu? Mesel\u00e2, bir gemide bir masum, y\u00fcz cani bulunsa dahi, o gemi bat\u0131r\u0131lmaz de\u011fil miydi? Ayr\u0131ca, iman\u00ee \u015fefkat, su\u00e7lu bile olsa, insana insan gibi davranmay\u0131 emretmiyor muydu? \u201c\u0130nsaniyet-i k\u00fcbra\u201d idi \u0130sl\u00e2miyet; o halde, insaniyete s\u0131\u011fmayan haller imana hi\u00e7 s\u0131\u011fm\u0131yor de\u011fil miydi? Hem, \u201cna\u2019b\u00fcd\u00fc\u201dy\u00fc emreden dinimizde, on y\u0131l, otuz y\u0131l, \u00f6lene dek gibi, uzun-vadeli hapis cezalar\u0131 var m\u0131yd\u0131 ki, \u201claik\u201d hukuklar\u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc b\u00f6ylesi cezalar\u0131 esas kabul edip tart\u0131\u015fmaya giriyorduk? Bize ne idi?<\/p>\n
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Oysa unutuyorduk. \u00c7\u00fcnk\u00fc, \u00e7o\u011fu kez \u201cbiz\u201dli\u011fin eksenini kayd\u0131rm\u0131\u015f olmal\u0131yd\u0131k. <\/p>\n
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* * *<\/p>\n
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G\u00fcmr\u00fck duvar\u0131 \u00fczerine de sohbetler ediyorduk ayr\u0131ca. Duvarlar al\u00e7alt\u0131lmas\u0131nd\u0131, hatta y\u00fckseltilsindi. \u00c7\u00fcnk\u00fc, aksi halde yerli sanayi batard\u0131. Mesel\u00e2 Ko\u00e7, sittin sene o kadar pahayla satt\u0131\u011f\u0131 \u00e7\u00fcr\u00fck arabalar\u0131, f\u0131r\u0131nlar\u0131, \u00fct\u00fcleri, \u00e7ama\u015f\u0131r makinelerini, buzdolaplar\u0131n\u0131, daha bilmem neyi art\u0131k satamazd\u0131. Ya kaliteyi artt\u0131rmak, ya mal\u0131n\u0131 d\u00fcnya \u00f6l\u00e7e\u011finde hak etti\u011fi fiyata \u2014yani, daha ucuza\u2014 satmak zorunda kal\u0131rd\u0131. B\u00f6ylece, k\u00e2r\u0131 da d\u00fc\u015ferdi elbet. On trilyon yerine yedi trilyoncuk olurdu. Onun i\u00e7in, g\u00fcmr\u00fck duvarlar\u0131 oldu\u011fu gibi kalmal\u0131yd\u0131. Sabanc\u0131, Eczac\u0131ba\u015f\u0131 veya bir ba\u015fkas\u0131 i\u00e7in de benzer endi\u015feler ta\u015f\u0131yorduk. <\/p>\n
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Peki, onlar ne derece \u201cbiz\u201ddendi? \u201cBiz\u201dden iseler, dini ve din ehlini kara listede g\u00f6ren ihtil\u00e2ller, onlar\u0131 niye semirtmi\u015fti ki? Hem, daha da eskilerde, Mustafa Kemal onlar\u0131 \u201c\u00f6zel koruma\u201dya alm\u0131\u015f de\u011fil miydi? Nedendi bu: Kara ka\u015flar\u0131, kara g\u00f6zleri i\u00e7in mi; yoksa \u201cna\u2019b\u00fcd\u00fc\u201dy\u00fc ya\u015fama \u015fevkleri y\u00fcz\u00fcnden mi? Mesel\u00e2 Vehbi Ko\u00e7, bug\u00fcne dek, hangi iman\u00ee yaraya merhem olmu\u015ftu? Oras\u0131 me\u00e7huld\u00fc; ama ka\u00e7 iman\u00ee merheme yara oldu\u011funun hesab\u0131 a\u00e7\u0131kt\u0131. \u00d6yleyken, ondan \u201cbiz\u201de ne idi?<\/p>\n
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* * *<\/p>\n
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\u00d6rnekleri uzatmak m\u00fcmk\u00fcn. \u015eu beldede, gayet m\u00fctedeyyin insanlar bile, Allah\u2019la akdetmeyi gerektiren hususlarda dahi, \u201cdevlet\u201dle akdetmeyi zarur\u00ee buluyorlar. Allah\u2019tan ba\u015fka merci tan\u0131mamay\u0131 ders veren \u201cna\u2019b\u00fcd\u00fc\u201dye kar\u015f\u0131l\u0131k, kimi dima\u011flar, muhtemelen fark\u0131nda olmaks\u0131z\u0131n, ba\u015fka mercilerden medet ar\u0131yorlar. Mesel\u00e2, evlenmek i\u00e7in \u00f6nce devlete, bo\u015fanmak i\u00e7in yine ona m\u00fcracaat ediyorlar. Allah\u2019a verilen nikah s\u00f6z\u00fc \u201cgarantisiz\u201d g\u00f6r\u00fcld\u00fc\u011f\u00fc i\u00e7in devlete verilen evlilik s\u00f6z\u00fc ge\u00e7erli addolunuyor. Sonu\u00e7ta, evlilik i\u00e7in Allah\u2019\u0131n koydu\u011fu \u00f6l\u00e7\u00fc en ba\u015fta atlanarak ya\u015fanan, belki o y\u00fczden \u201cAllah ad\u0131na\u201d de\u011fil de nefisler ad\u0131na s\u00fcrd\u00fcr\u00fclmek istenen ortak hayatlar\u0131n u\u011frad\u0131\u011f\u0131 kaza ve hasarlar\u0131n ard\u0131ndan, bo\u015fanmak i\u00e7in yine ayn\u0131 mercie m\u00fcracaat olunuyor.<\/p>\n
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Oysa, daha 1930\u2019larda \u201c\u015fimdiki i\u015fitti\u011fim gibi mahkemelere bo\u015fanmak i\u00e7in m\u00fcracaat\u201dtan s\u00f6z eden Bedi\u00fczzaman, \u201chaysiyet-i \u0130sl\u00e2miye ve \u015feref-i milliyemize yak\u0131\u015fmaz\u201d diyor bunun i\u00e7in. Zira, \u00f6ylesi ba\u015fvurular ile, \u00f6nlerinde ezel\u00ee \u00f6l\u00e7\u00fcler varken, \u201cahk\u00e2mda Avrupa\u2019ya dilencilik\u201d edenlere teslim olmu\u015f olmuyor muyuz? Bu ise \u0130sl\u00e2m\u2019\u0131n haysiyetine yak\u0131\u015fmayan bir\u015fey de\u011fil mi? <\/p>\n
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Yine Hak\u00eem ve Rah\u00eem olan Rabbimizin, hikmet ve rahmet eseri olarak koydu\u011fu miras \u00f6l\u00e7\u00fclerini kendi d\u00fcnyalar\u0131m\u0131zda olsun tatbike engel yokken, g\u00f6r\u00fcn\u00fcrde \u201cdaha \u00e7ok getirir\u201d g\u00f6r\u00fcld\u00fc\u011f\u00fc yerde, Meden\u00ee Kanunu hakem tayin ediyor; ihtil\u00e2f\u0131n hallini laik mahkemelere b\u0131rak\u0131yor de\u011fil miyiz? Bir\u00e7ok i\u015fimiz i\u00e7in, kendi paras\u0131na g\u00fcvenmedi\u011fi i\u00e7in \u201cbedel\u201dli askerli\u011fi Alman mark\u0131na endeksleyen TC\u2019nin Merkez Bankas\u0131n\u0131n s\u00f6zde teminat\u0131ndan ba\u015fka de\u011feri olmayan \u201ck\u00e2\u011f\u0131t\u201dlarla bankalara girip \u00e7\u0131k\u0131yor ve onlar\u0131 besliyor de\u011fil miyiz? Dahas\u0131, zaman zaman \u015fu s\u00f6zler bile duyuluyor: \u201cBizim bankalar\u0131 tercih etmek l\u00e2z\u0131m.\u201d Sormay\u0131 unutuyoruz: Bir ilah\u00ee emrin \u00e7i\u011fnenmesi demek olan faiz \u201cna\u2019b\u00fcd\u00fc\u201d s\u0131rr\u0131na ihanet oldu\u011fu halde, faizin kab\u0131 ve kap\u0131s\u0131 olan bankalar nas\u0131l \u201cbizim\u201d oluyor? <\/p>\n
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Bunlar\u0131 g\u00f6r\u00fcyor ve ge\u00e7iyor olsak bile, ba\u015fka tuzaklar bekliyor bizi. S\u00f6zgelimi, \u201cstrateji\u201dler \u00fcretip, veya zaten \u00fcretilmi\u015f olanlara kan\u0131p, \u201cSuriye suyumuza g\u00f6z dikti\u201d diyebiliyoruz. Bereket versin, Bulgarlar da kalk\u0131p, \u201cSize gelen bulutlar bizim \u00fczerimizden geliyorlar. O su asl\u0131nda bizim\u201d demiyorlar; ama biz diyoruz i\u015fte. Allah\u2019\u0131n verdi\u011fi suyu bar\u0131\u015f\u0131k halde beraberce kullanmak varken, sava\u015f senaryolar\u0131 kuruyoruz. Hem, sadece Suriye de\u011fil, Irak da kuyumuzu kaz\u0131yor. Dahas\u0131, \u201c\u0130ran bizi k\u0131skan\u0131yor.\u201d Dahas\u0131, \u201cAraplar arkam\u0131zdan han\u00e7erleyecek.\u201d<\/p>\n
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Unutuyoruz: \u201cBiz\u201d kimiz? Bir co\u011frafyan\u0131n mahk\u00fbmlar\u0131 m\u0131; yoksa, \u201cnun\u201d s\u0131rr\u0131yla t\u00fcm k\u00e2inatla arkada\u015f olanlar m\u0131? E\u011fer ikincisi isek, ba\u015f\u0131ndaki nusayr\u00ee Esed\u2019e kar\u015f\u0131l\u0131k, Suriye\u2019nin halk\u0131 da bizden bir par\u00e7a de\u011fil mi? Onlar\u0131n \u015fu s\u0131n\u0131rlar i\u00e7indeki ehl-i iman\u0131 ba\u015f\u0131ndaki idarecilerle tan\u0131mlamas\u0131na vicdanlar raz\u0131 olmazken, oradaki ehl-i iman\u0131 nas\u0131l ba\u015ftaki h\u00fck\u00fbmetle mahk\u00fbm ediyoruz ki? Kald\u0131 ki, onlar da g\u00fcnde en az yirmi kez, \u201cna\u2019b\u00fcd\u00fc\u201d diyor. \u0130ran\u2019\u0131n, Irak\u2019-\u0131n, Yemen\u2019in, M\u0131s\u0131r\u2019\u0131n, Fas\u2019\u0131n yahut Malezya\u2019n\u0131n halk\u0131 da.<\/p>\n
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Fakat b\u00f6l\u00fck p\u00f6r\u00e7\u00fck\u00fcz i\u015fte. Da\u011f\u0131lm\u0131\u015f\u0131z. Zihinlerimiz, \u201cnun\u201d s\u0131rr\u0131na muhatap olacak bizleri kesen, b\u00f6len, lime lime eden b\u0131\u00e7aklarla dola\u015f\u0131yor. Ve, bir Bat\u0131l\u0131 bu v\u00e2k\u0131ay\u0131 iyi tesbit etmi\u015f olmal\u0131 ki, sebeplerden birini izah sadedinde \u201cMill\u00ee-Devletler \u00c7a\u011f\u0131nda \u0130sl\u00e2m\u201d ad\u0131nda bir kitap yazabiliyor. Milliyet\u00e7ili\u011fin ve devlet\u00e7ili\u011fin koydu\u011fu \u00f6l\u00e7\u00fclere ters d\u00fc\u015ft\u00fc\u011f\u00fc \u0130sl\u00e2m\u2019a ba\u011flanan insanlar\u0131n, beri yanda geli\u015fen milliyet\u00e7i ve devlet\u00e7i ideolojilerin tazyikiyle, nas\u0131l bir i\u00e7-\u00e7at\u0131\u015fma ya\u015f\u0131yor oldu\u011funu tasvire \u00e7al\u0131\u015f\u0131yor. <\/p>\n
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Ba\u015fka biri ise, \u201c\u00fcmmet\u201d kavram\u0131n\u0131 alarak et\u00fcd\u00fcne ba\u015fl\u0131yor. \u201cMill\u00ee e\u011fitim\u201dle yo\u011frulan ve neredeyse fa\u015fizan, gayrif\u0131tr\u00ee bir m\u00fcfredatla yeti\u015fen dima\u011flar\u0131n \u201c\u00fcmmet\u201dten \u201cvatanda\u015fl\u0131k\u201da do\u011fru kaymas\u0131n\u0131 yorumluyor. <\/p>\n
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Ger\u00e7ek de bu. M\u00fc\u2019min kalbi, as\u0131rl\u0131k bir kas\u0131rgayla b\u00f6l\u00fcnd\u00fc ve par\u00e7aland\u0131. \u201cNa\u2019b\u00fcd\u00fc\u201ddeki \u201cnun\u201dun dersini al\u0131p k\u00e2inat\u0131n her ferdiyle karde\u015f olmak varken, en yak\u0131n\u0131m\u0131zla bile ayr\u0131l\u0131\u011fa d\u00fc\u015f\u00fcverdik. Ben\u2019ler b\u00fcy\u00fcy\u00fcp, \u201cnun\u201ddaki \u201cbiz\u201di ba\u015fka bir \u201cbiz\u201de d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. O seyir i\u00e7inde, \u00e7ok \u015feyler unutuldu. \u201cMilliyetimiz ise yaln\u0131z \u0130sl\u00e2miyettir\u201d gibi \u00f6l\u00e7\u00fcleri \u00e7oktan unutur olduk. \u0130sl\u00e2miyetin, \u201cmillet-i \u0130brahim\u201dden oldu\u011fumuzu ders verdi\u011fini de. Hz. \u0130brahim ise, \u201cna\u2019b\u00fcd\u00fc\u201d \u00fczere ya\u015faman\u0131n sembol\u00fcyd\u00fc. \u201cNa\u2019-b\u00fcd\u00fc\u201dye f\u0131trat\u0131yla varm\u0131\u015ft\u0131. Y\u0131ld\u0131zlara g\u00f6n\u00fcl vermi\u015f, ama onlar kaybolmu\u015ftu. Aya g\u00f6n\u00fcl vermi\u015f, o da kaybolmu\u015ftu. G\u00fcne\u015fe g\u00f6n\u00fcl vermi\u015fti, o da kaybolmu\u015ftu. Her yarat\u0131lm\u0131\u015f \u015feyin konup g\u00f6\u00e7\u00fcc\u00fcl\u00fc\u011f\u00fc, \u201cuf\u00fble gidenleri sevmem\u201d diyen kalbini Mahbub-u Ezel\u00eeye g\u00f6t\u00fcrm\u00fc\u015ft\u00fc. Ona olan kullu\u011fuyla her\u015fey, hatta ate\u015f bile dost ve halil olmu\u015ftu ona. Yakmam\u0131\u015ft\u0131. \u0130brahim milletinden olmak, onun yolunda olmak, f\u0131trat\u0131n\u0131 bo\u011fmamak, b\u00f6lmemek, par\u00e7alara ay\u0131rmamak anlam\u0131n\u0131 da i\u00e7ine al\u0131yordu. Nun\u2019un verdi\u011fi ders de bu kap\u0131ya \u00e7\u0131k\u0131yor. <\/p>\n
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O halde az\u0131c\u0131k gayret! Kalbin, vicdan\u0131n ve akl\u0131n payla\u015ft\u0131\u011f\u0131 bir duan\u0131n, \u00e7ok g\u00fczelliklere \u00f6ns\u00f6z olabildi\u011fini de unutmadan.<\/p>\n
<\/p>\n
Yoksa?<\/p>\n
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\u201cYoksa\u201ds\u0131n\u0131, sevgili Peygamberi t\u00fcm milletlerin ard\u0131 s\u0131ra y\u00fcr\u00fcmesi gereken bir \u0131rma\u011fa benzetti\u011fi \u015fiirinde, Goethe s\u00f6yl\u00fcyor olmal\u0131:<\/p>\n
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\u201cYoksa bizi \u00e7\u00f6l\u00fcn kumlar\u0131 yutacak\/G\u00fcne\u015f kan\u0131m\u0131z\u0131 kurutacak.\u201d<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
10.05.2004 \u201cNA\u2019B\u00dcD\u00dc\u201dDE KALDI\u011eIMIZ g\u00fcnlerdi. \u201cNun\u201d bahsini okuyorduk. Bu bahsi ilk duyanlar olma l\u00fctfuna eri\u015fmi\u015f \u201c\u00fc\u00e7\u00fcnc\u00fc medrese-i Yusufiye\u201d s\u00e2kinleri kadar, biz de \u201cNeden ben de\u011fil de, biz?\u201d sorusuna tak\u0131lm\u0131\u015ft\u0131k. \u201cAncak Sana ibadet ederiz ve ancak Senden yard\u0131m dileriz\u201d mealindeydi \u00e2yet. \u201cBen ibadet eder, ben yard\u0131m dilerim\u201d demiyor, ama \u00e2yeti kendi ba\u015f\u0131m\u0131za okuyorduk. \u201cBen ibadet ederim\u201d dememiz […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83568","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n