10.05.2004<\/p>\n
KARAKALEM\u2019\u0130N ON\u0130K\u0130NC\u0130 say\u0131s\u0131n\u0131n en uzun yaz\u0131s\u0131 \u201c\u0130sl\u00e2m\u2019\u0131 \u0130manla Bulu\u015fturmak\u201d idi. \u015eu zamanda m\u00fc\u2019minlerin \u2018inand\u0131\u011f\u0131 gibi ya\u015fayamama,\u2019 bir di\u011fer deyi\u015fle \u2018inanmad\u0131\u011f\u0131 gibi ya\u015fama\u2019 a\u00e7maz\u0131n\u0131n ele al\u0131nd\u0131\u011f\u0131 bu yaz\u0131, asl\u0131nda, iki yaz\u0131dan olu\u015facak bir b\u00fct\u00fcn\u00fcn ilk b\u00f6l\u00fcm\u00fc olarak d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015ft\u00fc. \u0130man ile \u0130sl\u00e2m\u2019\u0131 birbirinden ayr\u0131 m\u00fctalaa ederek gelen ar\u0131zalar\u0131n birinci ve\u00e7hesini tahlil etmek \u00fczere tasarlanm\u0131\u015f olan bu yaz\u0131, \u201c\u0130man\u0131 \u0130sl\u00e2m\u2019la bulu\u015fturmak\u201d ba\u015fl\u0131kl\u0131 bir ikinci yaz\u0131 ile tamamlanacakt\u0131. Zira, \u2018b\u00f6l\u00fcnm\u00fc\u015f hayatlar\u2018 v\u00e2k\u0131as\u0131n\u0131n ard\u0131nda \u2018iman-\u0130sl\u00e2m b\u00fct\u00fcnl\u00fc\u011f\u00fc\u2019n\u00fcn yitirilmesinin yatt\u0131\u011f\u0131 kanaatinde idik. Bu b\u00fct\u00fcnl\u00fck iki y\u00f6nde de yitirildi\u011fi i\u00e7in hayatlar\u0131m\u0131z b\u00f6l\u00fcnm\u00fc\u015ft\u00fc. Bir tarafta \u0130sl\u00e2m\u2019\u0131n imandan kopmas\u0131; \u00f6te tarafta iman\u0131n \u0130sl\u00e2m\u2019dan kopmas\u0131 v\u00e2k\u0131as\u0131 vard\u0131. Yani, \u2018hayatlar\u0131n b\u00f6l\u00fcnmesi,\u2019 ya \u2018gayrim\u00fc\u2019min m\u00fcslim\u2019 yahut \u2018gayrim\u00fcslim m\u00fc\u2019min\u2019 olma \u015feklinde tecelli ediyordu. Bu b\u00f6l\u00fcnmenin telafi ve tedavisi ise, esasen ayr\u0131lmaz bir b\u00fct\u00fcn olan ve zihinlerimizin, kalblerimizin, ki\u015filiklerimizin ve hayatlar\u0131m\u0131z\u0131n b\u00f6l\u00fcnmeden devam\u0131 i\u00e7in vazge\u00e7ilmez durumda bulunan iman ile \u0130sl\u00e2m b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fcn d\u00fcnyalar\u0131m\u0131zda yeniden kurulmas\u0131yla m\u00fcmk\u00fcn olacakt\u0131.<\/p>\n
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\u0130lgili konunun bu ana fikir ekseninde tasarland\u0131\u011f\u0131na bak\u0131l\u0131rsa, 12. say\u0131n\u0131n ve de bu say\u0131daki \u201c\u0130sl\u00e2m\u2019\u0131 \u0130manla Bulu\u015fturmak\u201d ba\u015fl\u0131kl\u0131 yaz\u0131n\u0131n yar\u0131m kald\u0131\u011f\u0131 bir hakikatt\u0131. B\u00fct\u00fcn iki y\u00f6nde de yitirilmi\u015fse, yaln\u0131z bir y\u00f6n\u00fc ele alan bir yaz\u0131, ka\u00e7\u0131n\u0131lmaz bi\u00e7imde \u2018eksik\u2019 kal\u0131yor demekti. Daha s\u00f6zkonusu yaz\u0131y\u0131 yazarken bunun fark\u0131nda idik, ama ne yaz\u0131k ki, o g\u00fcnden bug\u00fcne devam\u0131 h\u00e2l\u00e2 yaz\u0131lm\u0131\u015f de\u011fil.<\/p>\n
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Bu zaman zarf\u0131nda, bir yanda bu yar\u0131m b\u0131rakm\u0131\u015fl\u0131\u011f\u0131n sanc\u0131s\u0131n\u0131 duyarken, \u00f6te yanda \u00f6nemli bir eksi\u011fin daha fark\u0131na vard\u0131k: Yaz\u0131lmam\u0131\u015f k\u0131sm\u0131n eksikli\u011fi bir yana, 12. say\u0131da yer alan yaz\u0131da da ciddi bir eksiklik bulunuyordu…<\/p>\n
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Aradan \u00fc\u00e7 y\u0131la yak\u0131n bir zaman ge\u00e7mi\u015f de olsa, \u201c\u0130sl\u00e2m\u2019\u0131 imanla bulu\u015fturmak\u201d ba\u015fl\u0131kl\u0131 yaz\u0131y\u0131 okuyanlar herhalde hat\u0131rlayacaklard\u0131r. Bu yaz\u0131, bug\u00fcn m\u00fc\u2019minlerin ya\u015f\u0131yor oldu\u011fu \u2018bilip de yapamama,\u2019 \u2018inan\u0131p da ya\u015fayamama\u2019 v\u00e2k\u0131as\u0131n\u0131, \u2018bilinen\u2019 \u0130sl\u00e2m\u00ee h\u00fck\u00fcmlerin iman\u00ee bir temellendirmeden yoksun b\u0131rak\u0131lmas\u0131yla; iman-\u0131 billah\u0131n i\u00e7indeki marifetullah ve muhabbetullah nurlar\u0131n\u0131n hakk\u0131yla tan\u0131n\u0131p kavranmamas\u0131yla ilgili bulmaktad\u0131r. \u00d6zetlemek gerekirse; Allah\u2019a hakk\u0131yla iman eden, inand\u0131\u011f\u0131 o Rabbi tan\u0131r. Tan\u0131yan sever. Seven itaat eder. Bu itaat ise, O\u2019nun emirlerine uyma, yasaklar\u0131ndan sak\u0131nma, yani ubudiyet \u015feklinde tezah\u00fcr eder. O halde, O\u2019nun emirlerine uyma, yasaklar\u0131ndan sak\u0131nma noktas\u0131ndaki bir gev\u015feklik, bir itaat probleminin g\u00f6stergesidir. \u0130taatteki gev\u015feklik ise, O\u2019nu hakk\u0131yla sevemedi\u011fimizi haber verir. Sevmedeki, yani muhabbetullahtaki zaaf\u0131n ard\u0131nda ise marifetullahtaki, yani O\u2019nu tan\u0131madaki zaaf yatmaktad\u0131r. Marifetullah zaaf ise, imandaki zaaf\u0131n g\u00f6stergesidir. \u00c7are de, iman-marifet-muhabbet denklemini kurabilmek; O\u2019nun sevmesine kar\u015f\u0131 kendimizi O\u2019na sevdirmek i\u00e7in O\u2019nun r\u0131zas\u0131n\u0131 ar\u0131yor duruma gelebilmektir.<\/p>\n
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Risale-i Nur\u2019a a\u015fina olanlar, \u201c\u0130sl\u00e2m\u2019\u0131 \u0130manla Bulu\u015fturmak\u201d ba\u015fl\u0131kl\u0131 yaz\u0131n\u0131n bu ana \u00e7at\u0131s\u0131n\u0131n hangi risale temelinde kuruldu\u011funu san\u0131r\u0131z kolayca tesbit etmi\u015flerdir. Ger\u00e7ek \u015fu ki, bu yaz\u0131n\u0131n ana fikri \u201cYirminci Mektub\u201dun \u2018Mukaddime\u2019sinde sakl\u0131d\u0131r; ama, ilgili bahiste yer alan bir unsur, o s\u0131ralar hen\u00fcz taraf\u0131m\u0131zca fark\u0131na var\u0131lamad\u0131\u011f\u0131 i\u00e7in atlanm\u0131\u015ft\u0131r. \u0130ki b\u00f6l\u00fcm olarak d\u00fc\u015f\u00fcn\u00fclen \u201cB\u00f6l\u00fcnm\u00fc\u015f Hayatlar\u201d\u0131n yaz\u0131lmam\u0131\u015f ikinci k\u0131sm\u0131 bir yana, yay\u0131nlanm\u0131\u015f ilk k\u0131sm\u0131n\u0131 da eksik b\u0131rakan ve bizi bu zeyli yazmaya mecbur b\u0131rakan da, i\u015fte bu atlamad\u0131r.<\/p>\n
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\u201cYirminci Mektub\u201dun \u201cMukaddime\u201dsinde \u015f\u00f6yle bir s\u0131ralama vard\u0131r: iman-\u0131 billah, iman-\u0131 billah i\u00e7indeki marifetullah, marifetullah i\u00e7indeki muhabbetullah, muhabbetullah i\u00e7indeki lezzet-i ruhaniye.<\/p>\n
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G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, s\u00f6zkonusu bahis, bu d\u00f6rt unsurun i\u00e7i\u00e7eli\u011fini ders vermektedir. Demek ki, k\u00fcfre kar\u015f\u0131 iman\u0131n tercih edilmesiyle birlikte, bu iman\u00ee tercihin marifetullah, muhabbetullah ve lezzet-i ruhaniye ile teyid ve tahkim edilmesi gerekmektedir. Sars\u0131lmaz bir yak\u00eene ula\u015f\u0131lmas\u0131; iman\u0131n \u2018akl\u00ee bir kabul ve kalb\u00ee bir tasdik\u2019 olman\u0131n \u00f6tesinde \u2018ya\u015fanan bir hal\u2019e d\u00f6n\u00fc\u015fmesi ancak bu \u015fekilde m\u00fcmk\u00fcn olacakt\u0131r. Rabb-\u0131 Rah\u00eem, Kur\u2019\u00e2n-\u0131 Hak\u00eem\u2019inde \u201cEy iman edenler! \u0130man edin!\u201d (Nisa, 4:136) buyururken, her halde, bizi iman\u0131 bir kez \u201c\u0130nand\u0131m\u201d demekle biten sath\u00ee ve derinliksiz bir ikrar olarak g\u00f6rme hatas\u0131na d\u00fc\u015fmemeye, daim\u00ee bir marifet ve muhabbet cehdi ile iman\u0131m\u0131z\u0131 her zaman tahkim ve takviye etmeye sevketmektedir. \u0130man bu \u015fekilde tahkim ve takviye olunmad\u0131\u011f\u0131nda ise, yine Kur\u2019\u00e2n-\u0131 Hak\u00eem\u2019in beyan\u0131yla, insan \u201cAllah\u2019\u0131 gere\u011fince tan\u0131yamad\u0131lar\u201d (Hacc, 22:74) h\u00fckm\u00fcne m\u00e2sadak olmaktad\u0131r.<\/p>\n
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Bu ger\u00e7e\u011fi g\u00f6z\u00f6n\u00fcne al\u0131rsak, \u201cM\u00fc\u2019min olduk demeyin; teslim olduk deyin\u201d (Hucurat, 49:14) ikaz\u0131 da, yaln\u0131z o g\u00fcn\u00fcn bedev\u00eelerine de\u011fil, her \u00e7a\u011f\u0131n hen\u00fcz imanda derinle\u015fip k\u00f6k salamam\u0131\u015f manev\u00ee g\u00f6\u00e7ebelerine, ve bu arada bizlere bakmaktad\u0131r.<\/p>\n
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\u201cYirminci Mektub\u201dun \u2018Mukaddime\u2019sinde yer alan bahis, marifetullah-muhabbetullah-lezzet-i ruhaniye \u015feklinde geli\u015fecek olan iman\u00ee derinle\u015fme ve geni\u015flemeyi, bu y\u00fczden vurguluyor olsa gerektir.<\/p>\n
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Ne var ki, \u201c\u0130sl\u00e2m\u2019\u0131 \u0130manla Bulu\u015fturmak\u201d ba\u015fl\u0131kl\u0131 yaz\u0131m\u0131z, bu derinle\u015fme ve k\u00f6klenip dal budak salma s\u00fcrecinin son a\u015famas\u0131n\u0131; bir bak\u0131ma \u2018meyveleri tatma\u2019 a\u015famas\u0131n\u0131 atlam\u0131\u015ft\u0131r. \u0130man\u0131n Kur\u2019\u00e2n-\u0131 Hak\u00eem\u2019de \u2018g\u00fczel bir a\u011fa\u00e7\u2019 olarak tarif edildi\u011fini hat\u0131rlar ve bu misali kullan\u0131rsak; iman-\u0131 Billah iman a\u011fac\u0131n\u0131n k\u00f6k\u00fc ve g\u00f6vdesi ise, marifetullah dal ve budaklar\u0131, muhabbetullah yaprak ve \u00e7i\u00e7ekleri, lezzet-i ruhaniye ise meyveleridir. \u015euurun, dolay\u0131s\u0131yla ac\u0131n\u0131n ve sevincin, kederin ve huzurun, elemin ve s\u00fcrurun merkezi olan ruhun iman edip tan\u0131d\u0131\u011f\u0131m\u0131z ve sevdi\u011fimiz Rabbin emirlerine uymaktan ald\u0131\u011f\u0131 lezzet ile iman kemal bulmakta ve insan h\u00e2z\u0131r\u00e2ne ubudiyet mertebesine ula\u015fmaktad\u0131r. L\u00e2kin, ilah\u00ee emirlerdeki g\u00fczelli\u011fi ve lezzeti g\u00f6remedi\u011fimiz s\u00fcrece, \u0130sl\u00e2m\u2019\u0131n imanla bulu\u015fmas\u0131 s\u00fcreci tamamlanamamaktad\u0131r. O y\u00fczden de, il\u00e2h\u00ee emirlere lezzet alarak, tam bir huzur bularak ve O\u2019nun huzurunda olman\u0131n e\u015fsiz sevincini duyarak teslimiyetin yerini, bir derece mecburen ve zoraki, dolay\u0131s\u0131yla da a\u011f\u0131r aksak y\u00fcr\u00fcyen teslimiyetler almaktad\u0131r.<\/p>\n
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Bu bak\u0131mdan, hepimize g\u00f6n\u00fcl ac\u0131lar\u0131 ya\u015fatan \u2018inand\u0131\u011f\u0131 gibi ya\u015fayamama\u2019 v\u00e2k\u0131as\u0131n\u0131n \u00e7\u00f6z\u00fclmesi i\u00e7in, bizi yaratan ve ya\u015fatan, Kendini say\u0131s\u0131z nimetlerle bize tan\u0131tt\u0131ran ve sevdiren Rabbin emrine itaatteki lezzetin ve g\u00fczelli\u011fin fark\u0131na varmak; keza, O\u2019nun emrine isyan demek olan g\u00fcnahlar\u0131n \u00e7irkin y\u00fcz\u00fcn\u00fc g\u00f6rebilmek gerekmektedir.<\/p>\n
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Kendisinin tebli\u011f etti\u011fi o g\u00fczelim hakikatlere ra\u011fmen insanlar\u0131n isyan ve nisyana niye devam etti\u011fini soran havarilerine \u0130sa aleyhisselam\u0131n, \u201cRuhan\u00ee \u015feylerdeki lezzeti bilmiyorlar da, ondan\u201d mealinde cevap vermesi, bu noktada, ne kadar da anlaml\u0131d\u0131r! Keza, \u201cBana d\u00fcnyadan \u00fc\u00e7 \u015fey sevdirildi\u201d buyuran Res\u00fbl-i Ekrem\u2019in (a.s.m.) namaz\u0131 bu \u00fc\u00e7 \u015fey i\u00e7inde, hem de \u2018iki g\u00f6z\u00fcm\u00fcn nuru\u2019 olarak zikretmesi, Rabbimizin emirlerindeki g\u00fczelli\u011fin ve bu emirlere itaatteki lezzetin bir ni\u015fanesi de\u011fil midir?<\/p>\n
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Hadis-i \u015feriflerde \u2018bir sonraki namaz vaktini g\u00f6zleme ve \u00f6zleme\u2019nin imandaki mertebenin anla\u015f\u0131lmas\u0131 i\u00e7in bir \u00f6l\u00e7\u00fc olarak konulmas\u0131; \u201cRab olarak Allah\u2019tan, din olarak \u0130sl\u00e2m\u2019dan, peygamber olarak Muhammed\u2019den raz\u0131y\u0131m\u201d diyebilene Cehennemin haram olaca\u011f\u0131n\u0131n buyurulmas\u0131 da bu b\u00e2bda m\u00fctalaas\u0131 gereken hususlard\u0131r.<\/p>\n
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Velhas\u0131l, bir \u2018zeyl\u2019in s\u0131n\u0131rlar\u0131 dahilinde yaln\u0131zca bir \u2018girizg\u00e2h\u2019 olarak ifade etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u00fczere, ya\u015fad\u0131\u011f\u0131m\u0131z \u201cb\u00f6l\u00fcnm\u00fc\u015f hayatlar\u201d v\u00e2k\u0131as\u0131n\u0131n \u00e7\u00f6z\u00fcm\u00fc, iman\u0131m\u0131z\u0131n marifetullah-muhabbetullah-lezzet-i ruhaniye s\u00fbretinde derinle\u015fip a\u00e7\u0131lmas\u0131; iman ve ubudiyetteki lezzetin ve g\u00fczelli\u011fin, isyan ve tu\u011fyandaki elemin ve \u00e7irkinli\u011fin g\u00f6r\u00fclebilmesiyle kesinkes ilgilidir.<\/p>\n
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Ba\u015ftan sona iman-k\u00fcf\u00fcr muvazeneleri \u00fczere y\u00fcr\u00fcyen Risale-i Nur\u2019un imandaki lezzet ve k\u00fcf\u00fcrdeki eleme durmaks\u0131z\u0131n dikkat \u00e7ekmesi; \u015fu d\u00fcnyada dahi imanda manev\u00ee bir cennet, k\u00fcf\u00fcrde manev\u00ee bir cehennem bulundu\u011funu vurgulamas\u0131, herhalde bu a\u00e7\u0131dan olsa gerektir.<\/p>\n
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Ak\u0131l, \u2018bilme\u2019 makam\u0131d\u0131r ve onun teslimiyeti marifetullah ile m\u00fcmk\u00fcn olmaktad\u0131r. Kalb \u2018sevme\u2019 makam\u0131d\u0131r ve onun teslimiyeti muhabbetullah ile olmaktad\u0131r. Nefis ise, \u2018lezzet\u2019 yeridir; ve, ak\u0131l ve kalbin teslimiyeti ile birlikte nefsin de teslim ve raz\u0131 olmas\u0131 ve b\u00f6ylece il\u00e2h\u00ee emirlere uyup il\u00e2h\u00ee yasaklardan sak\u0131nma konusunda en b\u00fcy\u00fck engelin a\u015f\u0131lmas\u0131, ancak ve ancak nefsin \u2018lezzet-i ruhaniye\u2019 ile tatmin bulmas\u0131na bakmaktad\u0131r.<\/p>\n
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\u0130man\u0131m\u0131z \u2018lezzet-i ruhaniye\u2019 d\u00fczeyine ula\u015fmad\u0131k\u00e7a hayatlar\u0131m\u0131z b\u00f6l\u00fcnm\u00fc\u015f kalmaya devam edecek; imandaki lezzet ve isyandaki elemi g\u00f6r\u00fcp, bizi yaratan, ya\u015fatan ve seven Rabb-\u0131 Rah\u00eem\u2019i tan\u0131y\u0131p severek itaatle kendimizi O\u2019na sevdirmedeki lezzeti tatt\u0131\u011f\u0131m\u0131zda ise, hayatlar\u0131m\u0131z nuran\u00ee meyvelerle tatlanacakt\u0131r.<\/p>\n
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\u00d6yle nuran\u00ee meyveler ki, tohumlar\u0131 Cennet bah\u00e7elerinde k\u00f6k sal\u0131yor…<\/p>\n
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10.05.2004 KARAKALEM\u2019\u0130N ON\u0130K\u0130NC\u0130 say\u0131s\u0131n\u0131n en uzun yaz\u0131s\u0131 \u201c\u0130sl\u00e2m\u2019\u0131 \u0130manla Bulu\u015fturmak\u201d idi. \u015eu zamanda m\u00fc\u2019minlerin \u2018inand\u0131\u011f\u0131 gibi ya\u015fayamama,\u2019 bir di\u011fer deyi\u015fle \u2018inanmad\u0131\u011f\u0131 gibi ya\u015fama\u2019 a\u00e7maz\u0131n\u0131n ele al\u0131nd\u0131\u011f\u0131 bu yaz\u0131, asl\u0131nda, iki yaz\u0131dan olu\u015facak bir b\u00fct\u00fcn\u00fcn ilk b\u00f6l\u00fcm\u00fc olarak d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015ft\u00fc. \u0130man ile \u0130sl\u00e2m\u2019\u0131 birbirinden ayr\u0131 m\u00fctalaa ederek gelen ar\u0131zalar\u0131n birinci ve\u00e7hesini tahlil etmek \u00fczere tasarlanm\u0131\u015f olan bu […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83567","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n