13.05.2004<\/p>\n
\u00d6ZELL\u0130KLE GER\u0130L\u0130M ANLARINDA insana yery\u00fcz\u00fc dar geliverir de, bulundu\u011fu halden ba\u015fka bir hali d\u00fc\u015f\u00fcnemez olur. Sanki hep b\u00f6yle olacakm\u0131\u015f, sanki devran hep b\u00f6yle d\u00f6necekmi\u015f gibi gelir. Zahir\u00ee tazyiklerin alt\u0131nda, kolunu kanad\u0131n\u0131 k\u0131ran m\u00fcthi\u015f bir \u00fcmitsizlik ku\u015fat\u0131r insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131.<\/p>\n
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Halbuki, Rabb-\u0131 Rah\u00eem\u2019in Kel\u00e2m-\u0131 Ezel\u00eesinde bildirdi\u011fi \u00fczere, bir hikmete binaen, \u2018g\u00fcnler d\u00f6nd\u00fcr\u00fcl\u00fcr.\u2019 Bir zaman ehl-i iman galebe \u00e7alar, ba\u015fka bir zaman k\u00fcf\u00fcr veya gaflet h\u00e2kim g\u00f6z\u00fck\u00fcr. Bedir\u2019de m\u00fc\u2019minler galip gelir, Uhud\u2019da sonu\u00e7 m\u00fc\u015friklerin lehine olur. Mekke\u2019nin fethinin hemen akabinde, Huneyn\u2019in ba\u015f\u0131nda m\u00fc\u2019minler bozguna u\u011frarlar, buna kar\u015f\u0131l\u0131k sonu\u00e7 yine onlar\u0131n lehine olur.<\/p>\n
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G\u00fcnlerin ve devran\u0131n bu \u015fekilde d\u00f6nd\u00fcr\u00fcl\u00fc\u015f\u00fc, bu d\u00fcnyan\u0131n imtihan d\u00fcnyas\u0131 olu\u015funun bir gere\u011fidir ger\u00e7ekte. B\u00f6ylesi geli\u015f gidi\u015fler ve ini\u015f \u00e7\u0131k\u0131\u015flar iledir ki, elmas ruhlar ile k\u00f6m\u00fcr ruhlar ayr\u0131\u015f\u0131r; ayr\u0131ca, elmas ruhlar i\u00e7inde de, bu elmaslar\u0131n her birinin kalitesi ve derecesi anla\u015f\u0131lm\u0131\u015f olur.<\/p>\n
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\u00d6te taraftan, bu b\u00f6yle olmakla birlikte, \u2018f\u0131tr\u00ee meyel\u00e2n mukavemets\u00fbzdur.\u2019 Nitekim, a\u011fa\u00e7 olma istidad\u0131 ta\u015f\u0131yan bir tohuma en sert kaya dahi direnemez. Su, buz haline gelince, en sert demiri par\u00e7alar. Ufac\u0131k kar taneleri, Rablerinin izniyle, g\u00f6klerin ve yerin Rabbine \u2018meydan okuyan\u2019 Challenger\u2019lar\u0131 unufak ediverir. G\u00fcne\u015f bal\u00e7\u0131kla s\u0131vanmaz. Irmaklar tersine akmaz.<\/p>\n
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\u0130\u015fte bu bak\u0131mdan, hakikat ve hak, \u00e2lemler Rabbinin Hak ismine dayan\u0131yor olmalar\u0131 itibar\u0131yla, hakikat-\u0131 halde her zaman galip ve ge\u00e7erlidir; buna kar\u015f\u0131l\u0131k, imtihan s\u0131rr\u0131 uyar\u0131nca, zahirde sal\u0131n\u0131mlar ve gel-gitler ya\u015fan\u0131r durur. G\u00fcne\u015f hi\u00e7bir zaman s\u00f6nd\u00fcr\u00fclememekle birlikte, birileri g\u00f6z\u00fcn\u00fc kapat\u0131p g\u00fcnd\u00fcz\u00fc kendine gece yapar, birileri belli bir mek\u00e2nda g\u00fcne\u015fin \u00f6n\u00fcne perdeler dizerek oturur, birileri g\u00fcne\u015fin bir m\u00fcddet g\u00f6r\u00fclmemesine sebep olacak setler, duvarlar diker. Yahut, \u00f6n\u00fcne dikilen setler, barajlar ile \u0131rmaklar\u0131n ak\u0131\u015f\u0131 bir zaman i\u00e7in durdurulmu\u015f gibi g\u00f6z\u00fck\u00fcr.<\/p>\n
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Bu zahir\u00ee duraklama veya gerilemelerin her biri, bir kez daha belirtelim, ruhlar\u0131n kalitesinin a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131n\u0131 sa\u011flayan s\u0131nanmalard\u0131r. Ve bu \u2018test etme\u2019 heng\u00e2m\u0131nda, g\u00f6stergelerin \u2018olumsuz\u2019 \u00e7\u0131kt\u0131\u011f\u0131, yery\u00fcz\u00fcn\u00fcn b\u00fct\u00fcn geni\u015fli\u011fine ra\u011fmen insana dar geldi\u011fi anlar vard\u0131r.<\/p>\n
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B\u00f6ylesi zamanlarda ise, Rabb-\u0131 Rah\u00eem\u2019in \u2018en g\u00fczel \u00f6rnek\u2019 olarak yaratt\u0131\u011f\u0131 Res\u00fbl-i Ekrem aleyhissal\u00e2tu vesselam\u0131n ya\u015fad\u0131\u011f\u0131 zamana, Asr-\u0131 Saadete dikkatle bakman\u0131n \u00f6zel bir anlam\u0131 ve de\u011feri vard\u0131r. Ya\u015fad\u0131\u011f\u0131 zaman ve zeminde tam da \u2018b\u00f6yle gelmi\u015f b\u00f6yle gider\u2019 \u00fcmitsizli\u011fine kap\u0131l\u0131p gidecekken, Asr-\u0131 Saadet y\u0131llar\u0131n\u0131 birbiri ard\u0131nca izleyerek, \u2018devran hep b\u00f6yle d\u00f6nmez\u2019 sonucuna ula\u015f\u0131r insan.<\/p>\n
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Ger\u00e7ekten, Asr-\u0131 Saadette ya\u015fanan b\u00fcy\u00fck d\u00f6n\u00fc\u015f\u00fcm, her \u00e7a\u011f\u0131n m\u00fc\u2019minine, olaylar\u0131, zaman\u0131 ve ki\u015fileri o anki halleri \u00fczere sabit ve k\u00e2im g\u00f6rmeme dersini verir. Bu b\u00fcy\u00fck d\u00f6n\u00fc\u015f\u00fcm, m\u00fc\u2019minin zihin kap\u0131lar\u0131n\u0131, d\u00fcn en amans\u0131z d\u00fc\u015fman olan\u0131n yar\u0131n en yak\u0131n dost olabilece\u011fi ihtimaline kadar a\u00e7ar. En ziyade \u2018\u00fcmitsiz vak\u2019a\u2019 dedi\u011fimiz durumlardan dahi \u00fcmitvar sonu\u00e7lar \u00e7\u0131kabilece\u011fini g\u00f6stererek, insan\u0131, yeis ve tembellikten al\u0131p \u015fevke ve gayrete getirir.<\/p>\n
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\u0130sl\u00e2m\u2019\u0131n zuhuru heng\u00e2m\u0131nda daha en ba\u015ftan itibaren \u0130sl\u00e2m\u2019a kar\u015f\u0131 en sert d\u00fc\u015fmanl\u0131\u011f\u0131 g\u00f6steren kimselere ve onlar\u0131n \u00e7evresine bak\u0131ld\u0131\u011f\u0131nda ger\u00e7ekle\u015fen, tam anlam\u0131yla budur. <\/p>\n
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Peki, Mekke\u2019de Res\u00fbl-i Ekrem aleyhissal\u00e2tu vesselama ve \u0130sl\u00e2m\u2019a kar\u015f\u0131 en amans\u0131z d\u00fc\u015fmanl\u0131k sergileyen m\u00fc\u015frikler kimlerdir? <\/p>\n
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Elbette, ilk anda akla gelen, Ebu Cehil\u2019dir. Ama liste, Ebu Leheb, Ukbe b. Ebi Muayt, \u00dcmeyye b. Halef, Velid b. Mu\u011f\u00eere, \u00c2s b. V\u00e2il, Utbe b. Rebia, Ebu S\u00fcfyan Sahr b. Harb, S\u00fcheyl b. Amr, Ebu Uhayha Sa\u00eed b. \u00c2s, Abdullah b. Zib\u00e2r\u00e2… diye uzay\u0131p gitmektedir. <\/p>\n
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Hepsi de amans\u0131z \u0130sl\u00e2m d\u00fc\u015fman\u0131 olan bu insanlar\u0131n \u00e7ocuklar\u0131n\u0131n, en az\u0131ndan onlar\u0131n \u00f6l\u00fcm\u00fcnden sonra kabilelerinin lideri veya etkili ismi olma hesab\u0131yla, ba\u015ftan itibaren ayn\u0131 safta yer ald\u0131klar\u0131 d\u00fc\u015f\u00fcn\u00fcl\u00fcr. Nitekim, baz\u0131lar\u0131 i\u00e7in durum ger\u00e7ekten budur.<\/p>\n
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Ama, yaln\u0131zca baz\u0131lar\u0131 i\u00e7in. <\/p>\n
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Buna kar\u015f\u0131l\u0131k, o g\u00fcn i\u00e7in Mekke\u2019nin reisi konumunda olan Utbe b. Rebia\u2019n\u0131n o\u011flu Huzeyfe\u2014amcas\u0131 \u015eeybe, ablas\u0131 Hind, karde\u015fi Velid\u2019in de \u015firkte apa\u00e7\u0131k \u0131srar\u0131na ra\u011fmen\u2014ilk M\u00fcsl\u00fcmanlar aras\u0131nda yer alm\u0131\u015ft\u0131r. \u0130sl\u00e2m aleyhine giri\u015filen te\u015febb\u00fcslere para ak\u0131tan Ebu Uhayha ile birlikte b\u00fcy\u00fck o\u011flu Eban da \u015firkte kal\u0131rken, di\u011fer iki o\u011ful Halid ve Amr, han\u0131mlar\u0131yla birlikte, yine ilk M\u00fcsl\u00fcmanlar aras\u0131ndad\u0131r. \u00d6te yandan, yirmi y\u0131l \u0130sl\u00e2m\u2019a kar\u015f\u0131 sava\u015fan S\u00fcheyl, daha en ba\u015fta, iki karde\u015fi Sekran ile H\u00e2t\u0131b\u2019\u0131, e\u015fleriyle birlikte, ilk M\u00fcsl\u00fcmanlar saf\u0131nda g\u00f6rm\u00fc\u015ft\u00fcr. Dahas\u0131, o\u011fullar\u0131 Abdullah ve Ebu Cendel, k\u0131zlar\u0131 Sehle ve \u00dcmm\u00fc K\u00fcls\u00fbm da, fazla gecikmeden ve teredd\u00fct g\u00f6stermeden, Res\u00fbl-i Ekrem aleyhissal\u00e2tu vesselam\u0131n tevhid \u00e7a\u011fr\u0131s\u0131na uymu\u015flard\u0131r. Amr b. \u00c2s ileriye d\u00f6n\u00fck bir liderlik hesab\u0131yla Res\u00fblullah\u2019a \u2018ebter\u2019 diyen nasipsiz babas\u0131 \u00c2s b. V\u00e2il\u2019in yolunda y\u00fcr\u00fcrken, kendi o\u011flu Abdullah, babas\u0131n\u0131n ve dedesinin yolunu \u00e7oktan terketmi\u015f haldedir. Ebu S\u00fcfyan ise, o\u011fullar\u0131n\u0131 kendi yolunda tutabilmi\u015f, ama k\u0131z\u0131 \u00dcmm\u00fc Habibe\u2019nin ilk M\u00fcsl\u00fcmanlar aras\u0131nda yer almas\u0131n\u0131 engelleyememi\u015ftir.<\/p>\n
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Y\u0131llar biraz daha ilerledik\u00e7e, bu \u00f6rneklere yenilerinin eklendi\u011fi g\u00f6r\u00fcl\u00fcr. Mekke\u2019nin kibirli b\u00fcy\u00fc\u011f\u00fc Velid b. Mu\u011f\u00eere\u2019nin k\u00fc\u00e7\u00fck o\u011flu Velid b. Velid \u0130sl\u00e2m saflar\u0131ndad\u0131r art\u0131k. Secdede iken s\u0131rt\u0131na deve i\u015fkembesi b\u0131rakma gibi en al\u00e7ak eziyetleri dahi Res\u00fblullah\u2019a reva g\u00f6ren insanl\u0131k fukaras\u0131 Ukbe b. Ebi Muayt\u2019\u0131n kar\u0131s\u0131, k\u0131z\u0131 ve o\u011flu da birer M\u00fcsl\u00fcman olarak \u00e7\u0131kar kar\u015f\u0131m\u0131za. Ukbe\u2019nin amans\u0131z \u0130sl\u00e2m ve Res\u00fblullah d\u00fc\u015fmanl\u0131\u011f\u0131, kendi evinde, kendi e\u015fi ve \u00e7ocuklar\u0131 nezdinde kar\u015f\u0131l\u0131k bulmam\u0131\u015ft\u0131r.<\/p>\n
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\u00d6te yandan, ayn\u0131 zaman diliminde, Medine\u2019de de benzer manzaralar ya\u015fan\u0131r. Mesel\u00e2, Res\u00fblullah aleyhissal\u00e2tu vesselam\u0131 yalanc\u0131l\u0131kla itham eden; sonra yanda\u015flar\u0131n\u0131 al\u0131p Mekke\u2019ye gelerek onlar\u0131 sava\u015fa k\u0131\u015fk\u0131rtan; Bedir, Uhud ve Hendek sava\u015flar\u0131n\u0131n m\u00fcsebbibleri aras\u0131nda yer alan Ebu \u00c2mir F\u00e2s\u0131k\u2019\u0131n o\u011flu Hanzale b. Ebu \u00c2mir, en halis m\u00fc\u2019minler aras\u0131ndad\u0131r. Medine m\u00fcnaf\u0131klar\u0131n\u0131n ba\u015f\u0131 ve Ebu \u00c2mir F\u00e2s\u0131k\u2019\u0131n kuzeni Abdullah b. \u00dcbeyy de, kalbinde hastal\u0131k olanlara nifak bula\u015ft\u0131rm\u0131\u015f; ama kendi o\u011flu Abdullah ile k\u0131z\u0131 Cemile\u2019yi aldatamam\u0131\u015ft\u0131r. Res\u00fblullah\u2019a kar\u015f\u0131 Medine Yahudileri i\u00e7inde en amans\u0131z d\u00fc\u015fmanl\u0131\u011f\u0131 sergileyen ve Ben\u00ee Nad\u00eer Yahudilerinin lideri olan Huyey b. Ahtab da, biraz daha ya\u015fam\u0131\u015f olsa, k\u0131z\u0131 Safiyye\u2019yi, m\u00fc\u2019min olman\u0131n \u00f6tesinde, \u2018m\u00fc\u2019- minlerin annesi\u2019 olarak g\u00f6recektir!<\/p>\n
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Zaman biraz daha ilerleyince, \u00fc\u00e7 b\u00fcy\u00fck sava\u015fta\u2014Bedir, U- hud ve Hendek\u2019te\u2014M\u00fcsl\u00fcmanlara kar\u015f\u0131 en etkili h\u00fccumlar\u0131 y\u00f6neten ve Uhud\u2019daki hezimetin ba\u015f mimar\u0131 olan Halid b. Velid\u2019i, Amr b. \u00c2s ve Osman b. Talha ile birlikte Medine yollar\u0131nda g\u00f6r\u00fcr\u00fcz. Halid, Kurey\u015f m\u00fc\u015friklerinin ak\u0131l hocas\u0131 Velid b. Mu\u011f\u00eere\u2019nin b\u00fcy\u00fck o\u011fludur. Amr, yine Kurey\u015f m\u00fc\u015friklerinin en az\u0131l\u0131lar\u0131ndan \u00c2s b. V\u00e2il\u2019in o\u011fludur. Osman\u2019\u0131n babas\u0131, amcas\u0131 ve d\u00f6rt karde\u015fi ise, Uhud\u2019da m\u00fc\u015friklerin sancaktar\u0131 olarak herkesten \u00f6nce m\u00fc\u2019minlere kar\u015f\u0131 k\u0131l\u0131\u00e7 s\u0131y\u0131rm\u0131\u015f, ama hepsi de \u00f6ld\u00fcr\u00fclm\u00fc\u015flerdir. Hepsi de, gerek babalar\u0131ndan ald\u0131klar\u0131 \u015firk telkini, gerek kavimleri i\u00e7indeki liderlik konumlar\u0131, gerek \u015firkteki inatlar\u0131n\u0131 besleyen \u015fahs\u00ee hesap ve kinleri itibar\u0131yla, \u201cBa\u015fka herkes M\u00fcsl\u00fcman olsa da ben M\u00fcsl\u00fcman olmam\u201d deyip durmu\u015f insanlard\u0131r. Ama, birbirlerinden habersiz, m\u00fc\u2019min olma niyetiyle Mekke\u2019- den ayr\u0131lm\u0131\u015f; kader onlar\u0131 Medine yolunda kalbleri imana a\u00e7\u0131k, k\u00fcfre ise y\u00fcz \u00e7evirmi\u015f bir halde birbiriyle bulu\u015fturmu\u015ftur. Onlardan az zaman sonra, Ebu Uhayha\u2019n\u0131n b\u00fcy\u00fck o\u011flu Eban, daha da sonra, vaktiyle Res\u00fbl-i Ekrem aleyhissal\u00e2tu vesselama kar\u015f\u0131 incitici \u015fiirler yazm\u0131\u015f bulunan Ebu S\u00fcfyan b. H\u00e2ris de M\u00fcsl\u00fcman olacakt\u0131r.<\/p>\n
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Zaman biraz daha ilerleyip, sekiz y\u0131l \u00f6nce \u2018ikinin birincisi\u2019 yahut \u2018\u00fc\u00e7\u00fcnc\u00fcleri Allah olan iki ki\u015fi\u2019 olarak \u00f6l\u00fcm tehdidi alt\u0131nda arkada\u015f\u0131 Hz. Ebu Bekir ile birlikte Mekke\u2019den gizlice hicrete mecbur kalan Res\u00fbl-i Ekrem (a.s.m.) fetih niyetiyle Mekke \u00fczerine y\u00fcr\u00fcd\u00fc\u011f\u00fcnde, Hak\u00eem b. Hizam, C\u00fcbeyr b. Mut\u2019im, Ebu S\u00fcfyan b. Harb gibi, ya\u015f\u00e7a Res\u00fbl-i Ekrem\u2019e yak\u0131n, hatta\u2014Ebu S\u00fcfyan \u00f6rne\u011finde\u2014ya\u015f\u00e7a ondan b\u00fcy\u00fck olup kavminin de lideri h\u00fckm\u00fcndeki insanlar\u0131n \u0130sl\u00e2m\u2019a girdi\u011fi g\u00f6r\u00fclecektir.<\/p>\n
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Res\u00fbl-i Ekrem\u2019in Mekke\u2019yi fethetti\u011fi g\u00fcnlerde ise, Ebu S\u00fcfyan\u2019\u0131n kar\u0131s\u0131 ve Utbe b. Rebia\u2019n\u0131n k\u0131z\u0131 Hind, Ebu Uhayha\u2019n\u0131n k\u0131zlar\u0131, Ebu Cehil\u2019in gelini ve k\u0131z\u0131, Velid b. Mu\u011f\u00eere\u2019nin k\u0131z\u0131 M\u00fcsl\u00fcman olur.<\/p>\n
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Mekke\u2019nin fethinin akabinde M\u00fcsl\u00fcman olanlar aras\u0131nda da hayli \u015fa\u015f\u0131rt\u0131c\u0131 isimler vard\u0131r. Mekke\u2019nin fethi s\u0131ras\u0131nda dahi anla\u015fmaya ra\u011fmen m\u00fc\u2019minlere k\u0131l\u0131\u00e7 savuran \u0130krime b. Ebu Cehil, S\u00fcheyl b. Amr ve Safvan b. \u00dcmeyye iki ay i\u00e7inde M\u00fcsl\u00fcman olmu\u015flar; ve, M\u00fcsl\u00fcmanl\u0131klar\u0131n\u0131n \u2018mecburiyetten\u2019 de\u011fil, \u2018i\u00e7tenlikle\u2019 oldu\u011funu sonraki hayatlar\u0131yla belgelemi\u015flerdir. Res\u00fbl-i Ekrem\u2019in \u2018zaman\u0131n Firavunu\u2019 dedi\u011fi Ebu Cehil\u2019in o\u011flu da ashabdand\u0131r art\u0131k! Bil\u00e2l\u2019e o ac\u0131mas\u0131z i\u015fkenceleri yapan, onun \u201cEhad! Ehad!\u201d diye sebat etmesi kar\u015f\u0131s\u0131nda i\u015fkencesini kat kat artt\u0131ran \u2018k\u00fcfr\u00fcn ba\u015f\u0131\u2019 \u00dcmeyye b. Halef\u2019in o\u011flu ve de \u201c\u00c7\u00fcr\u00fcm\u00fc\u015f kemikleri kim diriltecek?\u201d sorusunu soran \u00dcbey b. Halef\u2019in ye\u011feni Safvan da, \u00e7\u00fcr\u00fcm\u00fc\u015f kemikleri yoktan yaratt\u0131\u011f\u0131 gibi yeniden diriltecek olan Z\u00e2t-\u0131 Ehad-\u0131 Samed\u2019e inanmaktad\u0131r art\u0131k! Rabb-\u0131 Rah\u00eem, ayr\u0131ca, Ebu Leheb\u2019in iki o\u011flu Utbe ve Muattib\u2019i de hidayetle \u015fereflendirmi\u015ftir. Keza, o g\u00fcne kadar \u0130sl\u00e2m aleyhinde ellerinden geleni esirgememi\u015f olan Huvayt\u0131b b. Abduluzz\u00e2, Mikrez b. Hafs, Abdullah b. Zib\u00e2r\u00e2 da M\u00fcsl\u00fcman olmu\u015flard\u0131r.<\/p>\n
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Bu isimler, Asr-\u0131 Saadette ya\u015fanan b\u00fcy\u00fck d\u00f6n\u00fc\u015f\u00fcm\u00fcn en \u00e7arp\u0131c\u0131 \u00f6rneklerini olu\u015fturmakla birlikte, \u00f6rnekler onlardan ibaret de de\u011fildir. \u00d6te yandan, bu \u00f6rneklerin her biri, kendi i\u00e7 d\u00fcnyalar\u0131nda ya\u015fad\u0131klar\u0131 muhasebe ile hidayet bulduktan az zaman sonra, iman\u00ee ve insan\u00ee a\u00e7\u0131dan muazzam mesafeler de alm\u0131\u015flard\u0131r.<\/p>\n
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Asr-\u0131 Saadet vesilesiyle bize sunulan bu tablo ise, \u2018g\u00fcnlerin d\u00f6nd\u00fcr\u00fclmesi\u2019 s\u0131rr\u0131nca k\u00fcf\u00fcr ve ilhad\u0131n zahiren ve de ge\u00e7ici bir s\u00fcre i\u00e7in galebe \u00e7almas\u0131 kar\u015f\u0131s\u0131nda bunalan bug\u00fcn\u00fcn m\u00fc\u2019minlerine e\u015fsiz bir menfez sunmakta; i\u00e7 d\u00fcnyalar\u0131m\u0131zda, olaylar\u0131 ve ki\u015fileri mevcut halleriyle dondurup sabitlemek yerine, bu Asr-\u0131 Saadet tablolar\u0131n\u0131n benzerini bu zamanda tecr\u00fcbe etme y\u00f6n\u00fcnde bir \u00fcmit, cehd ve gayret uyand\u0131rmaktad\u0131r.<\/p>\n
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Asr-\u0131 Saadet\u2019in bu \u2018hidayet\u2019 tablolar\u0131n\u0131n belgeledi\u011fi gibi, f\u0131tr\u00ee meyel\u00e2n mukavemets\u00fbzdur. Baz\u0131 insanlar her zaman, \u00e7o\u011fu insan ise bir zaman i\u00e7in aldat\u0131labilir. Ama yalan\u0131, yanl\u0131\u015f\u0131 ve b\u00e2t\u0131l\u0131 il\u00e2nih\u00e2ye hak ve hakikat diye g\u00f6sterip herkesi sonsuza kadar kand\u0131rman\u0131n imk\u00e2n\u0131 yoktur. K\u00fcfr\u00fc se\u00e7enlerin galebe \u00e7ald\u0131klar\u0131 g\u00fcnler de olsa, mumlar\u0131n\u0131n s\u00f6nece\u011fi bir yats\u0131 muhakkak vard\u0131r ve o yats\u0131n\u0131n sabah\u0131nda insanlar hakikat G\u00fcne\u015finin benzersiz ayd\u0131nl\u0131\u011f\u0131yla tan\u0131\u015fm\u0131\u015flard\u0131r.<\/p>\n
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Dolay\u0131s\u0131yla, bug\u00fcn esbab\u0131n sukut etmi\u015f, yery\u00fcz\u00fcn\u00fcn daralm\u0131\u015f, imk\u00e2nlar\u0131n t\u00fckenmi\u015f g\u00f6z\u00fckt\u00fc\u011f\u00fc bir vasatta olundu\u011funu d\u00fc\u015f\u00fcnen m\u00fc\u2019minlerin, bug\u00fcn en \u015fedit d\u00fc\u015fman g\u00f6z\u00fcken kimi ki\u015filerin bile\u2014Ebu S\u00fcfyan, Safvan, \u0130krime, Halid, yahut S\u00fcheyl misali\u2014g\u00fcn\u00fcn birinde hakk\u0131 teslim edebilece\u011fi ihtimaline a\u00e7\u0131k olmalar\u0131; keza, \u0130sl\u00e2m\u2019a en sert d\u00fc\u015fmanl\u0131k sergileyen bir neslin kendi \u00e7ocuklar\u0131n\u0131n dahi \u0130sl\u00e2m\u2019\u0131n en samim\u00ee h\u00e2dimleri olacaklar\u0131n\u0131 ummalar\u0131 gerekmektedir.<\/p>\n
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Elbette, \u00f6l\u00e7\u00fcs\u00fcz bir a\u00e7\u0131kl\u0131k ve de bo\u015f bir umuntu de\u011fildir bu. Bilakis, Res\u00fbl-i Ekrem (a.s.m.) ve ashab\u0131n\u0131n sergiledi\u011fi \u00fczere, \u015fartlar ne olursa olsun iman\u0131n\u0131 ya\u015famaktan ve hakikat\u0131 tebli\u011fden geri durmayan bir sab\u0131r, sebat ve azim ile desteklenen \u00f6l\u00e7\u00fcl\u00fc bir a\u00e7\u0131kl\u0131k ve hakikatl\u0131 bir beklenti gerekmektedir.<\/p>\n
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\u0130nsanlar\u0131n ak\u0131n ak\u0131n \u0130sl\u00e2m\u2019a ko\u015ftuklar\u0131 \u015f\u00fck\u00fcr g\u00fcnleri, zor zamanlardaki bu sab\u0131r ve sek\u00eenetin ard\u0131s\u0131ra gelmektedir.<\/p>\n
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Di\u011fer bir deyi\u015fle, bug\u00fcn kar\u015f\u0131m\u0131zda g\u00f6z\u00fcken insanlar\u0131 yar\u0131n yan\u0131m\u0131zda g\u00f6rmenin yolu, bizim saf veya \u015ferit de\u011fi\u015ftirmemizden de\u011fil, do\u011fru yolda do\u011fru bi\u00e7imde y\u00fcr\u00fcmemizden ge\u00e7mektedir.<\/p>\n
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\/kitap.asp?book=70<\/p>\n","protected":false},"excerpt":{"rendered":"
13.05.2004 \u00d6ZELL\u0130KLE GER\u0130L\u0130M ANLARINDA insana yery\u00fcz\u00fc dar geliverir de, bulundu\u011fu halden ba\u015fka bir hali d\u00fc\u015f\u00fcnemez olur. Sanki hep b\u00f6yle olacakm\u0131\u015f, sanki devran hep b\u00f6yle d\u00f6necekmi\u015f gibi gelir. Zahir\u00ee tazyiklerin alt\u0131nda, kolunu kanad\u0131n\u0131 k\u0131ran m\u00fcthi\u015f bir \u00fcmitsizlik ku\u015fat\u0131r insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131. Halbuki, Rabb-\u0131 Rah\u00eem\u2019in Kel\u00e2m-\u0131 Ezel\u00eesinde bildirdi\u011fi \u00fczere, bir hikmete binaen, \u2018g\u00fcnler d\u00f6nd\u00fcr\u00fcl\u00fcr.\u2019 Bir zaman ehl-i […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83565","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n