{"id":83563,"date":"2025-02-24T16:05:00","date_gmt":"2025-02-24T16:05:00","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/babalara-ovgu\/"},"modified":"2025-03-15T09:18:05","modified_gmt":"2025-03-15T09:18:05","slug":"babalara-ovgu","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/babalara-ovgu\/","title":{"rendered":"Babalara \u00f6vg\u00fc"},"content":{"rendered":"

23.05.2004<\/p>\n

KADINLIK DURUMUNU \u2018di\u015fi\u2019li\u011fe indirgeyip insan olarak, e\u015f olarak ve anne olarak kad\u0131n\u0131 \u00e2deta yok sayan \u00e7a\u011fda\u015f uygarl\u0131\u011f\u0131n e\u015fine az rastlan\u0131r bir pi\u015fkinlikle \u0130sl\u00e2m\u2019\u0131 s\u00fcrekli \u2018kad\u0131n\u0131 ikinci s\u0131n\u0131fa iten din\u2019 olarak itham alt\u0131nda tutmas\u0131, ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011f\u0131n en yaman \u00e7eli\u015fkileri aras\u0131ndad\u0131r. Gelin g\u00f6r\u00fcn ki, bu \u00e7eli\u015fki zihinlerdeki h\u00fckm\u00fcn\u00fc ve s\u00f6ylem olarak iktidar\u0131n\u0131 koruyor.<\/p>\n

Ve bu y\u00fczden, ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011fda ehl-i iman\u0131n en ziyade \u00fczerinde durdu\u011fu konulardan birini, \u2018\u0130sl\u00e2m\u2019\u0131n kad\u0131na verdi\u011fi de\u011fer\u2019 olu\u015fturuyor. Cahiliye d\u00f6neminin kad\u0131nlar a\u00e7\u0131s\u0131ndan arzetti\u011fi trajik \u015fartlardan \u0130sl\u00e2m\u2019\u0131n kad\u0131nlara getirdi\u011fi haklara uzanan bir \u00e7izgide, \u2018\u0130sl\u00e2m\u2019\u0131n kad\u0131na verdi\u011fi de\u011fer\u2019 s\u0131kl\u0131kla vurgulan\u0131yor.<\/p>\n

Elbette, \u00e2lemler Rabbinin Ezel\u00ee Kel\u00e2m\u0131 olarak Kur\u2019\u00e2n\u2019\u0131 insanl\u0131\u011fa tebli\u011f eden ve onun hayatlar\u0131m\u0131za nas\u0131l ta\u015f\u0131naca\u011f\u0131n\u0131 hayat\u0131yla ve s\u00f6zleriyle a\u00e7\u0131klayan Hz. Peygamberin ilgili hadislerini de bilhassa zikrederek!<\/p>\n

Nitekim, \u201cCennet annelerin ayaklar\u0131 alt\u0131ndad\u0131r\u201d mealindeki o g\u00fczelim hadisi hepimiz i\u015fte bu y\u00fczden ezbere biliyoruz.<\/p>\n

Ne var ki, b\u00f6ylesi hadislerle s\u00fcslenmi\u015f bir \u2018\u0130sl\u00e2m\u2019\u0131n kad\u0131na verdi\u011fi de\u011fer\u2019 s\u00f6ylemi, yine de, gerek Bat\u0131n\u0131n, gerek d\u00fcnyan\u0131n her taraf\u0131ndaki Bat\u0131l\u0131la\u015fm\u0131\u015f zihinlerin \u0130sl\u00e2m\u2019la, \u00f6zelde \u2018\u0130sl\u00e2m\u2019da kad\u0131n\u2019la ilgili \u00f6nyarg\u0131lar\u0131n\u0131 k\u0131rm\u0131yor, k\u0131ram\u0131yor. Zira, ba\u015fta da belirtti\u011fimiz gibi, Bat\u0131 medeniyeti i\u00e7inde geli\u015fen \u2018kad\u0131n haklar\u0131\u2019 ak\u0131m\u0131, bir e\u015f ve bir anne olarak kad\u0131na kar\u015f\u0131 bir \u2018di\u015fi\u2019 olarak kad\u0131n\u0131 \u00f6nceliyor; \u2018e\u015f\u2019li\u011fi ve \u2018anne\u2019li\u011fi ise, kad\u0131na kar\u015f\u0131 haks\u0131zl\u0131\u011f\u0131 m\u00fcmk\u00fcn k\u0131lan unsurlar aras\u0131nda g\u00f6r\u00fcyor. A\u00e7\u0131k\u00e7as\u0131, ruhunu ve bedenini nefsinin serbest kullan\u0131m\u0131na a\u00e7\u0131k tutan bir \u2018di\u015fi\u2019li\u011fi \u00f6zg\u00fcrl\u00fck olarak de\u011ferlendirip anneli\u011fi bir t\u00fcr esaret olarak g\u00f6ren bir anlay\u0131\u015fla anneli\u011fi zaten yolun ba\u015f\u0131nda a\u015fa\u011f\u0131lad\u0131\u011f\u0131 i\u00e7in, \u201cCennet annelerin ayaklar\u0131 alt\u0131ndad\u0131r\u201d gibi bir g\u00fczelim s\u00f6z\u00fc, kad\u0131na de\u011fer veren ve de\u011ferli k\u0131lan bir s\u00f6z olarak alg\u0131layam\u0131yor.<\/p>\n

Maamafih, tam da burada, insan\u0131n akl\u0131na itiraz kabilinden bir soru gelmiyor de\u011fil: \u2018Anne\u2019 olarak kad\u0131n\u0131 de\u011fersizle\u015ftiren bir uygarl\u0131k, neden \u2018Anneler G\u00fcn\u00fc\u2019 gibi bir g\u00fcn ihdas etsin ki?<\/p>\n

Oysa, b\u00f6yle bir g\u00fcn\u00fcn ihdas edilmesi dahi, \u2018anne\u2019li\u011fin Bat\u0131da u\u011frad\u0131\u011f\u0131 a\u015f\u0131nmay\u0131 ve de\u011fer kayb\u0131n\u0131 net bir bi\u00e7imde ortaya koyuyor. Bu uygarl\u0131k i\u00e7inde \u2018anne\u2019nin de\u011feri, hat\u0131r\u0131 ve hukuku unutulmu\u015f olmal\u0131 ki, bunlar\u0131 hat\u0131rlamak i\u00e7in bir g\u00fcn ihdas edilmi\u015f bulunuyor. Hem de ne g\u00fcn! Koca bir y\u0131l boyu evlerinde yaln\u0131zl\u0131\u011fa, yahut s\u00f6z\u00fcmona \u2018huzur\u2019 i\u00e7eren bak\u0131mevlerinin kuytular\u0131nda h\u00fczne itilen; \u015fefkatle bak\u0131p b\u00fcy\u00fctt\u00fc\u011f\u00fc ve \u015fimdi de kendilerinden sevgi ve ilgi bekledi\u011fi nazarlar\u0131n uza\u011f\u0131nda kader orta\u011f\u0131 ya\u015f\u0131tlar\u0131yla birlikte g\u00fcnlerini ge\u00e7iren anneler o bir g\u00fcnde kendileri i\u00e7in bir i\u015fe yaray\u0131p yaramayaca\u011f\u0131 me\u00e7hul hediyelerle \u2018sevindirilir\u2019 iken, kazanan annelerden ziyade, kapitalizm oluyor!<\/p>\n

B\u00fct\u00fcn bunlara ra\u011fmen, \u2018anne\u2019lerin Bat\u0131 uygarl\u0131\u011f\u0131 i\u00e7inde yine de \u2018\u015fansl\u0131\u2019 olduklar\u0131 s\u00f6ylenebilir. \u00c7\u00fcnk\u00fc, ya\u015fland\u0131\u011f\u0131nda e\u015fiyle ayn\u0131 muameleye maruz kalan babalar\u0131n durumu annelerin durumundan daha hazin oldu\u011fu i\u00e7in, genel olarak \u2018baba\u2019l\u0131\u011fa y\u00fcklenen anlam, \u2018anne\u2019li\u011fe y\u00fcklenen anlamdan da gerilerde duruyor. \u2018Anne\u2019nin hukukunun bile ihmal edildi\u011fi bir zeminde, \u2018baba\u2019 fig\u00fcr\u00fc, \u2018erkek-egemen\u2019 bir d\u00fcnyan\u0131n ba\u015f m\u00fcsebbibi olarak ve de \u2018ma\u00e7o\u2019lu\u011fun sembol\u00fc olarak daha da fazla a\u015fa\u011f\u0131lan\u0131yor.<\/p>\n

Ama, \u2018Anneler G\u00fcn\u00fc\u2019nden sonra, ay\u0131p olmas\u0131n diye ihdas edilmi\u015f bir \u201cBabalar G\u00fcn\u00fc\u201d yok de\u011fil. Ancak, o g\u00fcn i\u00e7in \u2018Anneler G\u00fcn\u00fc\u2019ndeki kadar \u00f6ne \u00e7\u0131kan bir \u2018kutlama\u2019dan s\u00f6z etmek de m\u00fcmk\u00fcn de\u011fil. Kald\u0131 ki, olsa da, bu \u2018kutlama,\u2019 annelere tahsis edilen g\u00fcn gibi, esasen b\u00fcy\u00fck ma\u011faza zincirlerinin patronlar\u0131na yar\u0131yor. Ve ilgin\u00e7tir, istatistikler, ABD gibi Bat\u0131 medeniyetinin sembol\u00fc haline gelmi\u015f bir \u00fclkede en fazla kar\u015f\u0131dan \u00f6demeli telefon g\u00f6r\u00fc\u015fmesi yap\u0131lan g\u00fcn\u00fcn \u2018Babalar G\u00fcn\u00fc\u2019 oldu\u011funu g\u00f6steriyor. Yani, \u00e7a\u011fda\u015f uygarl\u0131\u011f\u0131n g\u00f6r\u00fcc\u00fcye \u00e7\u0131kt\u0131\u011f\u0131 bu diyarda pek \u00e7ok evlat \u2018baba\u2019s\u0131n\u0131n \u2018g\u00fcn\u00fc\u2019n\u00fc o g\u00fcn m\u00fcnasebetiyle yapt\u0131\u011f\u0131 telefon g\u00f6r\u00fc\u015fmesinin paras\u0131n\u0131 babas\u0131na \u00f6deterek kutluyor!<\/p>\n

Bununla birlikte, k\u00f6t\u00fcye gidi\u015flerle iyiye gidi\u015flerin s\u00fcrekli i\u00e7i\u00e7e oldu\u011fu \u015fu d\u00fcnyada, bu \u00e7a\u011fda\u015f uygarl\u0131k tablolar\u0131 aras\u0131ndan \u2018k\u0131\u015fta bahar\u2019 manzaralar\u0131 \u00e7\u0131karmak, hatta uzun vadede hayra tebdil olunabilece\u011fi umudu veren \u2018trend\u2019ler yakalamak da imk\u00e2ns\u0131z de\u011fil. Mesel\u00e2, s\u00f6z \u2018baba\u2019lardan a\u00e7\u0131ld\u0131\u011f\u0131nda, 70\u2019lerin sonunda yay\u0131nland\u0131\u011f\u0131nda b\u00fcy\u00fck yank\u0131 uyand\u0131rm\u0131\u015f, 80\u2019lerde sinemaya aktar\u0131ld\u0131\u011f\u0131nda bu etkisi daha da ziyadele\u015fmi\u015f bir roman\u0131n, Kramer Kramer\u2019e Kar\u015f\u0131 roman\u0131n\u0131n yazar\u0131 Avery Corman\u2019\u0131n bir s\u00f6z\u00fcn\u00fc hat\u0131rlamak gerekiyor. Erkekle birlikte kad\u0131n\u0131n da \u00e7al\u0131\u015fma hayat\u0131na at\u0131lmas\u0131n\u0131n, hele hele kad\u0131n\u0131n \u00e7al\u0131\u015fma hayat\u0131nda erkekten daha ba\u015far\u0131l\u0131 olabilece\u011fini isbat \u00e7abas\u0131n\u0131n, a\u00e7\u0131k\u00e7as\u0131 \u2018kad\u0131n\u0131n erkekle\u015fmesi\u2019nin aile, baba, anne, ama \u00f6zellikle de \u00e7ocuk a\u00e7\u0131s\u0131ndan sonu\u00e7lar\u0131n\u0131 irdeleyen roman\u0131n yazar\u0131, b\u00fct\u00fcn bunlara ra\u011fmen, \u201cBiz erkekler feminizme te\u015fekk\u00fcr bor\u00e7luyuz\u201d diyor ve bu borcu \u015f\u00f6yle gerek\u00e7elendiriyor: Kad\u0131n \u2018anne\u2019li\u011fi ihmal edince, biz babalar, \u00e7a\u011flar boyu baba olarak hep i\u00e7imizde gizledi\u011fimiz \u015fefkati daha bir rahatl\u0131kla d\u0131\u015fa vurur hale geldik.<\/p>\n

Tam da burada, k\u0131rk y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcre \u0130sl\u00e2m \u00fczerine ve ba\u015flang\u0131\u00e7ta \u0130sl\u00e2m\u2019a kar\u015f\u0131 ara\u015ft\u0131rmalarda bulunmu\u015f bir oryantalisti, W. Montgomery Watt\u2019\u0131 hat\u0131rl\u0131yor insan. Watt, akademik hayat\u0131n\u0131n son demlerinde yazd\u0131\u011f\u0131 Islam and Christianity Today adl\u0131 kitab\u0131n\u0131n b\u00fct\u00fcn\u00fcnde ba\u015flang\u0131\u00e7ta \u0130sl\u00e2m kar\u015f\u0131t\u0131 duygularla yola \u00e7\u0131km\u0131\u015f bir oryantalist olarak \u0130sl\u00e2m\u2019a kar\u015f\u0131 \u2018\u00e7at\u0131\u015fma\u2019 duygusundan zaman i\u00e7inde \u2018anlay\u0131\u015f, sayg\u0131 ve diyalog\u2019 \u00e7izgisine nas\u0131l ilerledi\u011fini anlat\u0131rken, kitab\u0131n\u0131n bir yerinde, bir H\u0131ristiyan olarak \u0130sl\u00e2m\u2019\u0131n kelime-i tevhidini, yani \u2018Allah\u2019tan ba\u015fka ilah olmad\u0131\u011f\u0131n\u0131 ve Muhammed\u2019in O\u2019nun el\u00e7isi oldu\u011funu\u2019 kabul etti\u011fini belirtiyor. Ama unutmayal\u0131m; bunu bir H\u0131ristiyan olarak s\u00f6yl\u00fcyor. Ve hemen akla gelen bir soruya, \u0130sl\u00e2m\u2019\u0131n tevhid akidesini H\u0131ristiyanl\u0131ktaki Baba-O\u011ful kavramla\u015ft\u0131rmas\u0131 ile nas\u0131l telif edebildi\u011fi sorusuna \u015f\u00f6yle cevap getiriyor: \u0130ncil\u2019lerde Cenab-\u0131 Hakka atfen \u2018Baba\u2019 s\u0131fat\u0131n\u0131n kullan\u0131lmas\u0131, ve \u0130sa\u2019n\u0131n \u015fahs\u0131nda insan\u0131n \u2018O\u011ful\u2019 olarak nitelendirilmesi, lafz\u00ee de\u011fil, sembolik bir d\u00fczlemde anla\u015f\u0131lmal\u0131d\u0131r; \u2018Baba,\u2019 \u015fefkat ve kudrete beraberce sahip olman\u0131n, ayn\u0131 anda hem g\u00fc\u00e7 hem de \u015fefkat sahibi olman\u0131n, sevdi\u011fini g\u00f6r\u00fcp g\u00f6zetmeye muktedir bir halde sevip \u015fefkat etmenin sembol\u00fcd\u00fcr. \u0130\u015fte Allah biz kullar\u0131n\u0131 \u00e2deta bir baban\u0131n o\u011flunu sevdi\u011fi \u015fekilde sevdi\u011fi i\u00e7in \u0130ncil\u2019lerde Baba-O\u011ful sembolizmi kullan\u0131lmaktad\u0131r!<\/p>\n

Watt\u2019\u0131n getirdi\u011fi bu a\u00e7\u0131klaman\u0131n teolojik boyutu bir tarafa, baba, ger\u00e7ekten de bu durumda de\u011fil midir? Baba, zahirde bir sertlik ve iktidar g\u00f6r\u00fcnt\u00fcs\u00fc ta\u015f\u0131sa bile, \u2018\u015fefkat\u2019\u0131n d\u0131\u015favurumunu normal \u015fartlar alt\u0131nda \u2018anne\u2019ye ihale etmi\u015f biri olarak, kendi \u015fefkatini i\u00e7ten i\u00e7e ta\u015f\u0131maktad\u0131r. Sadece insanl\u0131k \u00e2leminde de\u011fil, bir b\u00fct\u00fcn olarak mahlukat \u00e2leminde bu b\u00f6yledir. Baba, ailesi ve evlatlar\u0131 i\u00e7in kendi rahat\u0131ndan feragat eder, gerekti\u011finde kendini feda eder. Ko\u00e7, kuzular\u0131 ve koyunlar u\u011fruna kendi bedenini kurtlara siper eder. Horoz, bir yerde bir yem buldu\u011funda yem yiyormu\u015f gibi heyecanla k\u00fc\u00e7\u00fck ta\u015flar\u0131 a\u011fz\u0131na al\u0131p, tavuklar\u0131 ve civcivleri yemi yemeye \u00e7a\u011f\u0131r\u0131r. \u0130nsanl\u0131k \u00e2leminde de, baba, ba\u015fka hi\u00e7bir \u015feye feda etmedi\u011fi haysiyetinden yaln\u0131zca \u00e7ocuklar\u0131 i\u00e7in feragat eder. Hayat\u0131n\u0131n en g\u00fczel zamanlar\u0131n\u0131 \u00e7ocuklar\u0131n\u0131n rahat\u0131 i\u00e7in \u00e7al\u0131\u015fmakla ge\u00e7irir. Onlar\u0131n rahat\u0131 i\u00e7in, onlar\u0131n uza\u011f\u0131nda r\u0131z\u0131k pe\u015finde ko\u015far. \u00c7ocuklar annelerinin onlar ald\u0131\u011f\u0131n\u0131 giyerler; ama bu giysilerin al\u0131nd\u0131\u011f\u0131 paray\u0131 eve baba getirir. \u00c7ocuklar annelerin yapt\u0131\u011f\u0131 yemekleri yer; ama bu yemeklerin malzemesi, baban\u0131n al\u0131nteriyle al\u0131nm\u0131\u015ft\u0131r.<\/p>\n

S\u00f6z\u00fcn k\u0131sas\u0131, annenin \u00e7ocuklar\u0131n \u00fczerinde b\u00fcy\u00fck haklar\u0131 vard\u0131r. Ve bu haklar o derece b\u00fcy\u00fckt\u00fcr ki, Kur\u2019\u00e2n\u2019\u0131n Allah\u2019\u0131n \u00fczerimizdeki haklar\u0131ndan sonra vurgulad\u0131\u011f\u0131 en birinci hak, annelerimizin bizim \u00fczerimizdeki haklar\u0131d\u0131r. Ve yine bu y\u00fczden, hak ve hat\u0131r g\u00f6zetmede birinci s\u0131rada tutmam\u0131z gereken ki\u015finin annemiz oldu\u011funu bize bildiren bir\u00e7ok hadis-i \u015ferif bulunmaktad\u0131r.<\/p>\n

Ki, \u2018\u0130sl\u00e2m\u2019da kad\u0131n\u2019 \u00fczerine bunca sald\u0131r\u0131n\u0131n oldu\u011fu bir zamanda, bu hadislerin en az\u0131ndan bir k\u0131sm\u0131n\u0131 biliriz ve vurgular\u0131z. Nitekim, biliriz ki, \u201cCennet annelerin ayaklar\u0131 alt\u0131ndad\u0131r.\u201d<\/p>\n

Ancak, bilmeyiz ki, anneler i\u00e7in b\u00f6yle buyuran kuds\u00ee nebi (a.s.m.), babalar\u0131n hakk\u0131n\u0131 ve hat\u0131r\u0131n\u0131 da unutmam\u0131\u015ft\u0131r. Bilmeyiz ki, onun babalar hakk\u0131nda \u015f\u00f6yle bir hadisi vard\u0131r: \u201cBaba, cennetin orta kap\u0131s\u0131d\u0131r.\u201d*<\/p>\n

\u2018Annelerin ayaklar\u0131 alt\u0131nda\u2019 olan cennete tam da \u2018orta kap\u0131s\u0131\u2019ndan girebilmeye ne dersiniz?<\/p>\n

\u2018Annelerin ayaklar\u0131 alt\u0131nda\u2019 olan cennete tam da \u2018orta kap\u0131s\u0131\u2019ndan girebilmek i\u00e7in, annelerimizle birlikte babalar\u0131m\u0131z\u0131n da g\u00f6nl\u00fcn\u00fc ho\u015f tutup, onlar\u0131n \u00fczerimizdeki haklar\u0131n\u0131 hi\u00e7 unutmamaya ne dersiniz?<\/p>\n

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* Ensar\u2019dan Ebu\u2019d-Derda (rad\u0131yallahu anh)\u2019\u0131n rivayet etti\u011fi bu hadis tam olarak \u015fu \u015fekildedir: \u201cRes\u00fblullah aleyhissal\u00e2tu vessel\u00e2m\u2019\u0131n: \u2018Baba cennetin orta kap\u0131s\u0131d\u0131r. Dilersen bu kap\u0131y\u0131 terket, dilersen muhafaza et\u2019 dedi\u011fini i\u015fittim.\u201d Bkz. Tirmiz\u00ee, Birr, 3.<\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

23.05.2004 KADINLIK DURUMUNU \u2018di\u015fi\u2019li\u011fe indirgeyip insan olarak, e\u015f olarak ve anne olarak kad\u0131n\u0131 \u00e2deta yok sayan \u00e7a\u011fda\u015f uygarl\u0131\u011f\u0131n e\u015fine az rastlan\u0131r bir pi\u015fkinlikle \u0130sl\u00e2m\u2019\u0131 s\u00fcrekli \u2018kad\u0131n\u0131 ikinci s\u0131n\u0131fa iten din\u2019 olarak itham alt\u0131nda tutmas\u0131, ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011f\u0131n en yaman \u00e7eli\u015fkileri aras\u0131ndad\u0131r. Gelin g\u00f6r\u00fcn ki, bu \u00e7eli\u015fki zihinlerdeki h\u00fckm\u00fcn\u00fc ve s\u00f6ylem olarak iktidar\u0131n\u0131 koruyor. Ve bu y\u00fczden, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[118],"tags":[],"ppma_author":[132],"class_list":["post-83563","post","type-post","status-publish","format-standard","hentry","category-aile-yazilari"],"yoast_head":"\nBabalara \u00f6vg\u00fc - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Babalara \u00f6vg\u00fc - Karakalem\" \/>\n<meta property=\"og:description\" content=\"23.05.2004 KADINLIK DURUMUNU \u2018di\u015fi\u2019li\u011fe indirgeyip insan olarak, e\u015f olarak ve anne olarak kad\u0131n\u0131 \u00e2deta yok sayan \u00e7a\u011fda\u015f uygarl\u0131\u011f\u0131n e\u015fine az rastlan\u0131r bir pi\u015fkinlikle \u0130sl\u00e2m\u2019\u0131 s\u00fcrekli \u2018kad\u0131n\u0131 ikinci s\u0131n\u0131fa iten din\u2019 olarak itham alt\u0131nda tutmas\u0131, ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011f\u0131n en yaman \u00e7eli\u015fkileri aras\u0131ndad\u0131r. 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