{"id":83560,"date":"2025-02-24T16:05:00","date_gmt":"2025-02-24T16:05:00","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/hayayla-gelen-yukselisler\/"},"modified":"2025-03-15T15:43:32","modified_gmt":"2025-03-15T15:43:32","slug":"hayayla-gelen-yukselisler","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/hayayla-gelen-yukselisler\/","title":{"rendered":"Hay\u00e2yla gelen y\u00fckseli\u015fler"},"content":{"rendered":"

26.08.2004<\/p>\n

B\u0130R HAD\u0130S\u0130NDE, \u201cAsh\u00e2b\u0131m y\u0131ld\u0131zlar gibidir\u201d buyurmu\u015ftur Hz. Peygamber. Onun her biri \u2018y\u0131ld\u0131zlar gibi\u2019 \u0131\u015f\u0131k sa\u00e7an sahabileri i\u00e7inde Hz. Osman\u2019\u0131n misali, deyim yerindeyse, ba\u015fka y\u0131ld\u0131zlar\u0131n \u0131\u015f\u0131lt\u0131s\u0131 aras\u0131nda kendini pek belli etmeyen bir y\u0131ld\u0131z, mesel\u00e2 kutupy\u0131ld\u0131z\u0131 misalidir. Kutupy\u0131ld\u0131z\u0131 gibi… \u00c7\u00fcnk\u00fc, t\u0131pk\u0131 onun gibi, Hz. Osman da, ilk bak\u0131\u015fta kendini g\u00f6ze farkettiren bir \u0131\u015f\u0131k yaymaz. Ama nisbeten zay\u0131f \u0131\u015f\u0131\u011f\u0131yla birlikte kutupy\u0131ld\u0131z\u0131 \u00e7a\u011flar boyu insanlara y\u00f6n ve yol g\u00f6steren bir y\u0131ld\u0131z olageldi\u011fi gibi, Hz. Osman da bind\u00f6rty\u00fcz y\u0131ldan beri bir yol, bir iz sunmu\u015ftur Allah\u2019\u0131n hak yolunun yolcular\u0131na.<\/p>\n

Oysa, bir kez daha belirtelim, Asr-\u0131 Saadetin b\u00fcy\u00fck olaylar\u0131 i\u00e7erisinde, Hz. Osman\u2019\u0131n ismi pek \u00f6nlerde g\u00f6z\u00fckmez. Hz. Peygamber\u2019in hayat\u0131n\u0131 yahut \u0130sl\u00e2m\u2019\u0131n ilk asr\u0131na dair kitaplar\u0131 okuyan herkes, bu \u00f6rnek asr\u0131n hadiseleri i\u00e7inde Hz. Ebu Bekir, Hz. \u00d6mer, Hz. Hamza, Hz. Ali, Hz. Talha gibi parlay\u0131p \u0131\u015f\u0131k sa\u00e7an simalar\u0131 g\u00f6r\u00fcr de, bu simalar aras\u0131nda Hz. Osman bir derece geride durur. Zira, onun, bu y\u0131ld\u0131zlar k\u00fcmesi i\u00e7inde \u00f6zellikle se\u00e7ilip ay\u0131rt edilmesini temin edecek olan, \u00f6zellikle \u00f6ne \u00e7\u0131kt\u0131\u011f\u0131 belli bir olay, bir gazve yoktur. O ne Hz. Ebu Bekir misali, Mirac vesilesiyle s\u00f6yledi\u011fi s\u00f6z veya Res\u00fbl-i Ekrem\u2019e hicrette arkada\u015fl\u0131k veyahut hastal\u0131\u011f\u0131nda ona vekaleten \u00fcmmete namaz k\u0131ld\u0131rma gibi bir sebeple temay\u00fcz eder; ne Hz. \u00d6mer gibi putperestli\u011fin en keskin m\u00fcdafii olarak nam salm\u0131\u015fken bir iman kahraman\u0131na d\u00f6n\u00fc\u015fme gibi bir hadiseyle \u00f6ne \u00e7\u0131kar; ne de, Bedir\u2019de Hamza\u2019n\u0131n, Uhud\u2019da Talha\u2019n\u0131n, Hayber\u2019de Ali\u2019nin durumuna benzer bir kahramanl\u0131\u011f\u0131 s\u00f6zkonusudur. Asr-\u0131 Saadet\u2019e dair kitaplarda Hz. Osman hep vard\u0131r; ama hep bir derece gizlidir, sakl\u0131d\u0131r, gerilerdedir, pek \u00f6ne \u00e7\u0131kmamaktad\u0131r.<\/p>\n

Bu durum, insana, buna ra\u011fmen onun niye sahabiler aras\u0131nda makamca ve fazilet\u00e7e \u00fc\u00e7\u00fcnc\u00fc s\u0131rada say\u0131labildi\u011fini sordurur ve d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. Hele hele, onun, Res\u00fblullah\u2019\u0131n \u2018ilim \u015fehrinin kap\u0131s\u0131\u2019 \u00f6vg\u00fcs\u00fcne mazhar olmu\u015f olan, nitekim bizatih\u00ee \u201cPerde-i gayb a\u00e7\u0131lsa yak\u00eenim ziyadele\u015fmeyecek\u201d diyen, \u00f6te yandan \u2018Allah\u2019\u0131n aslan\u0131\u2019 diye nam salm\u0131\u015f Hz. Ali\u2019den dahi fazilet\u00e7e ve makamca \u00fcst\u00fcn kabul edilmi\u015f olmas\u0131n\u0131 anlamakta ak\u0131l ciddi bi\u00e7imde zorlan\u0131r. Nitekim, benim akl\u0131m zorlanm\u0131\u015f, y\u0131llar y\u0131l\u0131, Hz. Ali\u2019nin ondan daha \u00fcst\u00fcn oldu\u011fu d\u00fc\u015f\u00fcncesini ta\u015f\u0131m\u0131\u015ft\u0131r.<\/p>\n

Maamafih, sahabilerin her biri, elbette \u00fcst\u00fcn insanlard\u0131r. Hele A\u015fere-i M\u00fcbe\u015f\u015fere, \u00fcst\u00fcnlerin \u00fcst\u00fcn\u00fcd\u00fcr. Bu on en g\u00fczide sahabi i\u00e7inde Hz. Ali\u2019nin \u00fcst\u00fcn meziyetleri ise, apa\u00e7\u0131k ortadad\u0131r. Peki, ne olmu\u015f ve nas\u0131l olmu\u015ftur da, Hz. Peygamber d\u00f6neminde ya\u015fanm\u0131\u015f herhangi bir \u00f6zel hadisede veya sava\u015fta pek de \u00f6ne \u00e7\u0131kmayan, nisbeten gerilerde duran, o y\u00fczden Asr-\u0131 Saadetteki b\u00fcy\u00fck olaylar\u0131n ak\u0131\u015f\u0131 i\u00e7inde insan\u0131n \u00e7o\u011fu zaman varl\u0131\u011f\u0131n\u0131n fark\u0131na dahi varmad\u0131\u011f\u0131 bir sima olarak Hz. Osman, b\u00fct\u00fcn bunlara ra\u011fmen makamca en \u00fcst\u00fcn \u00fc\u00e7\u00fcnc\u00fc sahabi olarak kabul olunmaktad\u0131r? Bedir\u2019de bulunamayan, Uhud\u2019da ise sava\u015f\u0131n sonuna do\u011fru ya\u015fanan karga\u015fa ve bozgun halet-i ruhiyesi i\u00e7inde oraya buraya ka\u00e7\u0131\u015fan sahabiler aras\u0131nda yer alan Hz. Osman, ba\u015fkaca bir sava\u015fta veya ba\u015fkaca hadiselerde de en \u00f6nde g\u00f6z\u00fckmeyen bir isim oldu\u011fu halde, neye binaen, sahabiler aras\u0131nda makamca ve fazilet\u00e7e en \u00fcst\u00fcn \u00fc\u00e7\u00fcnc\u00fc ki\u015fidir?<\/p>\n

\u015eahsen, bu soruya y\u0131llarca zihnimde sakl\u0131 tutmu\u015fumdur.<\/p>\n

Elbette, siyer kitaplar\u0131nda, onun ad\u0131 hi\u00e7 ge\u00e7miyor de\u011fildir. Kendisinin ilk M\u00fcsl\u00fcmanlardan olu\u015fu, \u0130sl\u00e2m\u2019\u0131 se\u00e7i\u015finden dolay\u0131 ailesinin kendisine reva g\u00f6rd\u00fc\u011f\u00fc eziyetler, Habe\u015fistan\u2019a hicret edenlerden olu\u015fu, Medine\u2019ye hicretin akabinde R\u00fbme kuyusunu sat\u0131n al\u0131p vakfedi\u015fi, Hudeybiye\u2019de Hz. Peygamber taraf\u0131ndan Mekke\u2019ye el\u00e7i olarak g\u00f6nderili\u015fi, Teb\u00fck gazvesinden \u00f6nce yapt\u0131\u011f\u0131 k\u00fclliyetli ba\u011f\u0131\u015f, Hz. Peygamber\u2019e iki kez damat olu\u015fu… b\u00fct\u00fcn bunlar siyerlerde elbette mevcuttur. Ancak, ne Ebu Bekir\u2019in m\u00fc\u015frikler Mirac hakk\u0131nda kendisine kanaatini sorduklar\u0131nda s\u00f6yledi\u011fi s\u00f6z, ne \u00d6mer\u2019in \u0130sl\u00e2m\u2019a geli\u015fi, ne Hamza\u2019n\u0131n aslan av\u0131ndan d\u00f6n\u00fcp de K\u00e2be\u2019de Ebu Cehil\u2019e o b\u00fcy\u00fck hiddetini sergileyi\u015fi, ne Ali\u2019nin Hayber\u2019de g\u00f6sterdi\u011fi yi\u011fitlik, ne de Talha\u2019n\u0131n Uhud\u2019da v\u00fccudunu Hz. Peygamber\u2019e siper edi\u015fi t\u00fcr\u00fcnden destans\u0131 hadiseler de\u011fildir bunlar.<\/p>\n

L\u00e2kin, Hz. Osman, A\u015fere-i M\u00fcbe\u015f\u015fere\u2019dendir. Hem de, onlar aras\u0131nda, \u00fc\u00e7\u00fcnc\u00fcleridir. Di\u011fer bir deyi\u015fle, cennetle m\u00fcjdelenen sahabilerini ziyaret etti\u011fi g\u00fcn, kap\u0131s\u0131 Res\u00fbl-i Ekrem aleyhissal\u00e2tu vesselam taraf\u0131ndan bu m\u00fcjde ile \u00e7al\u0131nan \u00fc\u00e7\u00fcnc\u00fc sahabidir. Hz. Peygamber\u2019e halifelikle \u015fereflenenler aras\u0131nda da, tarih\u00e7e, \u00fc\u00e7\u00fcnc\u00fc s\u0131rada yer almaktad\u0131r.<\/p>\n

Bu durumda, akl\u0131ma tak\u0131lan soruyu ve muammay\u0131 \u00e7\u00f6zme \u00e7abas\u0131 i\u00e7inde, her biri \u2018y\u0131ld\u0131zlar gibi\u2019 olan sair sahabilerin \u00f6ne \u00e7\u0131kan vas\u0131flar\u0131n\u0131 g\u00f6zard\u0131 etmeden, zahiren bir par\u00e7a geride duran Hz. Osman\u2019\u0131 \u00f6ne \u00e7\u0131kan vas\u0131flar\u0131yla tan\u0131ma imk\u00e2n\u0131 buldum ve bu vas\u0131flar\u0131n her birinin, esasen bizler i\u00e7in de birer hayat rehberi olarak kar\u015f\u0131m\u0131zda durdu\u011funu g\u00f6rd\u00fcm.<\/p>\n

Ki, Hz. Osman denildi\u011finde akla gelen vas\u0131flardan ilkini, \u2018hay\u00e2\u2019 te\u015fkil ediyor. Hadis k\u00fclliyatlar\u0131ndan, bizatih\u00ee Res\u00fbl-i Ekrem\u2019in (a.s.m.) onu hay\u00e2s\u0131 ve edebi ile \u00f6vd\u00fc\u011f\u00fcn\u00fc okuyoruz. Keza, yine Hz. Peygamberin, hay\u00e2s\u0131ndan dolay\u0131 ona kar\u015f\u0131 husus\u00ee bir ihtiramda bulundu\u011funu bildiren hadisler de \u00e7\u0131k\u0131yor kar\u015f\u0131m\u0131za.<\/p>\n

Hz. Osman\u2019da temay\u00fcz eden bir vas\u0131f olarak hay\u00e2n\u0131n onun nice b\u00fcy\u00fck ve parlak y\u0131ld\u0131z\u0131 dahi geride b\u0131rakacak \u015fekilde fazilet\u00e7e o derece y\u00fckselmesine nas\u0131l vesile oldu\u011funu ise, en ba\u015fta, yine Res\u00fbl-i Ekrem\u2019in hay\u00e2ya dair hadisleri sayesinde anl\u0131yor insan. Nitekim, her iki Sah\u00eeh\u2019te ve K\u00fct\u00fcb-i Sitte\u2019nin alt\u0131 kitab\u0131ndan be\u015finde mevcut bir hadisinde \u201cHay\u00e2 imandand\u0131r\u201d buyuruyor sevgili Peygamberimiz. Onun, yine her iki Sah\u00eeh\u2019te yer alan, ve K\u00fct\u00fcb-i Sitte\u2019nin hepsinde bulunan bir ba\u015fka hadisi ise, \u201cHay\u00e2 imandan bir \u015fubedir\u201d diye bildiriyor. Yine Hz. Peygamber\u2019in \u00f6\u011fretti\u011fi \u00fczere, \u201cHay\u00e2n\u0131n hepsi hay\u0131rd\u0131r\u201d ve \u201cHay\u00e2 ancak hay\u0131r kazand\u0131r\u0131r.\u201d<\/p>\n

\u0130\u015fte, hay\u00e2n\u0131n niye \u2018imandan\u2019 ve de \u2018iman\u0131n bir \u015fubesi\u2019 oldu\u011funu anlayabildi\u011fi \u00f6l\u00e7\u00fcde, hay\u00e2s\u0131 kar\u015f\u0131s\u0131nda \u2018meleklerin dahi kendisinden utand\u0131\u011f\u0131\u2019 Hz. Osman\u2019\u0131n neden bu derece y\u00fckselebildi\u011fini de anl\u0131yor insan.<\/p>\n

Bunu anlamak i\u00e7in ise, \u00f6nce \u015fu iki sorunun izini s\u00fcrmesi gerekiyor: \u0130nsan nas\u0131l hay\u00e2 duyar? Yahut, hangi durumlarda daha hay\u00e2l\u0131 davran\u0131r?<\/p>\n

Kendi hayatlar\u0131m\u0131z dahilinde tecr\u00fcbe etti\u011fimiz \u00fczere, hay\u00e2y\u0131, yani utanma duygusunu en yo\u011fun bi\u00e7imde ya\u015fad\u0131\u011f\u0131m\u0131z haller, \u2018g\u00f6r\u00fcld\u00fc\u011f\u00fcm\u00fcz\u00fc\u2019 ve \u2018izlendi\u011fimizi\u2019 bildi\u011fimiz hallerdir. Yaln\u0131z kald\u0131\u011f\u0131m\u0131zda yapabildi\u011fimiz bir\u00e7ok \u015feyi, birisi taraf\u0131ndan izlendi\u011fimizi biliyor isek, yapamay\u0131z. Ki bu hal, f\u0131trat\u0131n kerih g\u00f6rd\u00fc\u011f\u00fc, insana f\u0131traten sevdirilmemi\u015f olan baz\u0131 \u015feyleri uluorta yapmaktan bizi al\u0131koydu\u011fu gibi, g\u00fcnahtan da sak\u0131nd\u0131r\u0131r. Ki\u015fi hay\u00e2s\u0131 \u00f6l\u00e7\u00fcs\u00fcnde a\u00e7\u0131k\u00e7a g\u00fcnah i\u015flemekten \u00e7ekinir, ve hay\u00e2s\u0131zl\u0131\u011f\u0131 \u00f6l\u00e7\u00fcs\u00fcnde alen\u00ee g\u00fcnah i\u015fler. Bizi tan\u0131yan birinin bizi o halde g\u00f6rmesi endi\u015fesiyle gelen psikolojik utan\u00e7, \u00e7o\u011fu kez, nefsin g\u00fcnaha davetine ra\u011fmen, insan\u0131 g\u00fcnahtan al\u0131koyar. Ancak, yine bu y\u00fczden, tan\u0131nd\u0131\u011f\u0131 ortamlarda utan\u0131las\u0131 fiillerden uzak duran insanlar tan\u0131nmad\u0131\u011f\u0131 ortamlarda g\u00fcnaha daha rahat d\u00fc\u015febilirler. (Ki, bundan dolay\u0131, yan\u0131nda bir tan\u0131d\u0131\u011f\u0131 olmadan tek ba\u015f\u0131na yolculuktan insan\u0131 sak\u0131nd\u0131ran, b\u00f6yle bir durumda \u015feytan\u0131n insana yol arkada\u015f\u0131 olaca\u011f\u0131n\u0131 bildiren hadisler vard\u0131r. Yine bu b\u00e2bdaki hadislere binaen, refakatinde bir ba\u015fka m\u00fc\u2019minin oldu\u011fu halde yolculuk, s\u00fcnnet-i seniyyedendir.)<\/p>\n

G\u00fcnahtan sak\u0131nma noktas\u0131nda hay\u00e2n\u0131n yan\u0131m\u0131zda ba\u015fka insanlar\u0131n oldu\u011fu durumlar ile yaln\u0131z ba\u015f\u0131na kald\u0131\u011f\u0131m\u0131z durumlar aras\u0131nda nas\u0131l bir fark husule getirdi\u011fini kendi hayat tecr\u00fcbemizle biliyoruz a\u00e7\u0131k\u00e7as\u0131.<\/p>\n

Peki, insan yan\u0131nda ba\u015fka bir insan yokken, yani yaln\u0131z ba\u015f\u0131na iken ger\u00e7ekten yaln\u0131z m\u0131d\u0131r?<\/p>\n

Hay\u0131r. Yan\u0131nda bir insan yokken de yaln\u0131z de\u011fildir insan. O\u2019nun Semi\u2019, Bas\u00eer, Lat\u00eef, Hab\u00eer, Al\u00eem bir Rabbi vard\u0131r. O\u2019nun Rabbi, Semi\u2019, yani i\u015fitendir. Bas\u00eer, yani g\u00f6rendir. Lat\u00eef\u2019tir, her yere n\u00fcfuz eder; Hab\u00eer\u2019dir, her\u015feyden haberdard\u0131r; Al\u00eem\u2019dir, her\u015feyi bilir. Sem\u2019, basar ve kudret, yani g\u00f6rmek, bilmek ve i\u015fitmek, O\u2019nun s\u0131fatlar\u0131 aras\u0131ndad\u0131r. Dahas\u0131, Sem\u00eeu\u2019l-Bas\u00eer ve Al\u00eemu\u2019l-Hab\u00eer olan Rabbimizin, her i\u015fe m\u00fcekkel melekleri oldu\u011fu gibi, insan\u0131n fillerini kaydeden mel\u00e2ikesi de vard\u0131r.<\/p>\n

Yani, insan her an Rabbinin huzurundad\u0131r ve melekler her an yan\u0131ba\u015f\u0131ndad\u0131r. Allahu Te\u00e2l\u00e2 ve vazifeli melekleri, insanla her an beraberdir.<\/p>\n

\u0130nsan, bu ger\u00e7e\u011fi kavrad\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde \u2018yaln\u0131z\u2019 iken de yaln\u0131z olmad\u0131\u011f\u0131n\u0131 bilir; ve bu ger\u00e7ek akl\u0131nda kald\u0131\u011f\u0131 m\u00fcddet\u00e7e insanlar\u0131n yan\u0131nda i\u015flemeye utand\u0131\u011f\u0131 g\u00fcnahtan yaln\u0131z iken de sak\u0131n\u0131r. Zira, bilir ki, etraf\u0131nda insanlar yoksa bile, Sem\u00ee ve Bas\u00eer olan Rabbinin huzurundad\u0131r ve melekler de yan\u0131ba\u015f\u0131ndad\u0131r.<\/p>\n

Bu a\u00e7\u0131dan bakt\u0131\u011f\u0131m\u0131zda, hay\u00e2 imandand\u0131r ve imandan bir \u015fubedir ger\u00e7ekten. Zira, hay\u00e2 duygusunun varl\u0131\u011f\u0131 ve inki\u015faf\u0131, Allah\u2019\u0131 Bas\u00eer (her\u015feyi g\u00f6ren), Semi\u2019 (her\u015feyi i\u015fiten), Al\u00eem (her\u015feyi bilen), Lat\u00eef (her\u015feye n\u00fcfuz eden), Hab\u00eer (her\u015feyden haberdar olan) gibi isimleriyle tan\u0131y\u0131p bilmeye, her an b\u00f6yle bir Rabbin huzurunda oldu\u011fu ger\u00e7e\u011finden gaflet etmemeye, yani iman-\u0131 Billaha ve iman-\u0131 Billah i\u00e7indeki marifetullaha bakmaktad\u0131r. Yan\u0131s\u0131ra, mel\u00e2ikeye imana da…<\/p>\n

F\u0131trat\u0131m\u0131za konulmu\u015f hay\u00e2 duygusu, Semi\u2019 ve Bas\u00eer olan Allah\u2019a ve meleklerine imandaki terakki sayesinde geli\u015fmekte; hay\u00e2 duygusunun geli\u015fmesiyle de, insan takv\u00e2 z\u0131rh\u0131yla donan\u0131p pek \u00e7ok g\u00fcnahtan ve pek \u00e7ok \u00e7irkin halden sak\u0131n\u0131p korunarak, Rabbinin ho\u015fnut olup meleklerin takdir edece\u011fi salih ameller i\u015flemeye y\u00f6nelmektedir.<\/p>\n

K\u0131sacas\u0131, hay\u00e2 sahibi olmak ve hele hay\u00e2da zirveye ula\u015fmak ne basit bir i\u015ftir, ne de kolay ve s\u0131radan bir i\u015f… Hay\u00e2, imandand\u0131r ve imandaki terakki sayesinde bu duyguda bir geni\u015fleme ve derinle\u015fme ya\u015fanmaktad\u0131r. Hay\u00e2da zirveye do\u011fru yolculuk, \u00f6zellikle de, Semi\u2019, Bas\u00eer, Al\u00eem, Lat\u00eef, Hab\u00eer gibi esm\u00e2-i h\u00fcsn\u00e2ya dair sa\u011flam bir kavray\u0131\u015fla birebir al\u00e2kal\u0131d\u0131r.<\/p>\n

Hay\u00e2 ile iman aras\u0131ndaki bu birebir ili\u015fkidir ki, Hz. Osman gibi bir sahabi, Ash\u00e2b-\u0131 Kir\u00e2m\u2019\u0131n Res\u00fblullah\u2019\u0131n yan\u0131nda Allah ad\u0131na giri\u015fti\u011fi sava\u015flarda iz b\u0131rakan b\u00fcy\u00fck bir kahramanl\u0131\u011f\u0131 g\u00f6r\u00fclmedi\u011fi halde, hay\u00e2s\u0131yla \u015f\u00f6hret bulmu\u015f bir ki\u015fi olarak, sahabilerin en \u00fcst\u00fcnleri aras\u0131ndad\u0131r. Osman (r.a.), imandan bir \u015fube olan ve dillere destan olmu\u015f hay\u00e2s\u0131 sayesinde, mertebece Hz. Ebubekir ve \u00d6mer\u2019in hemen ard\u0131nda, \u00fc\u00e7\u00fcnc\u00fc s\u0131rada an\u0131lmaktad\u0131r.<\/p>\n

Hay\u00e2daki bu s\u0131rr\u0131n, Hz. Osman\u2019daki hay\u00e2 halinin, ve onun hay\u00e2 ile gelen y\u00fckseli\u015finin, \u015fu zaman\u0131n g\u00fcnaha \u00e7a\u011f\u0131ran binbir kap\u0131s\u0131 kar\u015f\u0131s\u0131nda bunalan ahir zaman m\u00fc\u2019minleri i\u00e7in de hem bir kurtulu\u015f re\u00e7etesi, hem de bir y\u00fckseli\u015f imk\u00e2n\u0131 sundu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. Bizler de, Hz. Osman misali, Allah\u2019\u0131 s\u00f6zkonusu isimlerinin azam\u00ee mertebesinde tan\u0131r ve de bu isimlerden gafil olmaz isek, keza kuds\u00ee meleklerin hayat\u0131m\u0131z\u0131n her an\u0131nda bize yolda\u015f oldu\u011funu bilir\u2014yani, mel\u00e2ikeye imanda da terakki eder\u2014isek, umulur ki, hay\u00e2 halimiz o derece inki\u015faf eder; ve hay\u00e2daki inki\u015faf\u0131m\u0131z nisbetinde de, nefis ve \u015feytan\u0131n bizi g\u00fcnaha sevketmesi zorla\u015f\u0131r.<\/p>\n

Ne mutlu hayat\u0131n\u0131 hay\u00e2yla hayatland\u0131ranlara! Ne mutlu, bir kutupy\u0131ld\u0131z\u0131 misali, hayat\u0131nda ve hay\u00e2s\u0131nda Hz. Osman\u2019\u0131 k\u0131lavuz tutanlara!<\/p>\n","protected":false},"excerpt":{"rendered":"

26.08.2004 B\u0130R HAD\u0130S\u0130NDE, \u201cAsh\u00e2b\u0131m y\u0131ld\u0131zlar gibidir\u201d buyurmu\u015ftur Hz. Peygamber. Onun her biri \u2018y\u0131ld\u0131zlar gibi\u2019 \u0131\u015f\u0131k sa\u00e7an sahabileri i\u00e7inde Hz. Osman\u2019\u0131n misali, deyim yerindeyse, ba\u015fka y\u0131ld\u0131zlar\u0131n \u0131\u015f\u0131lt\u0131s\u0131 aras\u0131nda kendini pek belli etmeyen bir y\u0131ld\u0131z, mesel\u00e2 kutupy\u0131ld\u0131z\u0131 misalidir. Kutupy\u0131ld\u0131z\u0131 gibi… \u00c7\u00fcnk\u00fc, t\u0131pk\u0131 onun gibi, Hz. Osman da, ilk bak\u0131\u015fta kendini g\u00f6ze farkettiren bir \u0131\u015f\u0131k yaymaz. Ama nisbeten […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[121],"tags":[],"ppma_author":[132],"class_list":["post-83560","post","type-post","status-publish","format-standard","hentry","category-okumalar"],"yoast_head":"\nHay\u00e2yla gelen y\u00fckseli\u015fler - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Hay\u00e2yla gelen y\u00fckseli\u015fler - Karakalem\" \/>\n<meta property=\"og:description\" content=\"26.08.2004 B\u0130R HAD\u0130S\u0130NDE, \u201cAsh\u00e2b\u0131m y\u0131ld\u0131zlar gibidir\u201d buyurmu\u015ftur Hz. Peygamber. Onun her biri \u2018y\u0131ld\u0131zlar gibi\u2019 \u0131\u015f\u0131k sa\u00e7an sahabileri i\u00e7inde Hz. Osman\u2019\u0131n misali, deyim yerindeyse, ba\u015fka y\u0131ld\u0131zlar\u0131n \u0131\u015f\u0131lt\u0131s\u0131 aras\u0131nda kendini pek belli etmeyen bir y\u0131ld\u0131z, mesel\u00e2 kutupy\u0131ld\u0131z\u0131 misalidir. Kutupy\u0131ld\u0131z\u0131 gibi… \u00c7\u00fcnk\u00fc, t\u0131pk\u0131 onun gibi, Hz. Osman da, ilk bak\u0131\u015fta kendini g\u00f6ze farkettiren bir \u0131\u015f\u0131k yaymaz. 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Allah do\u011fru yolda gidenleri sever, e\u011fri yolda gidenleri sevmez.\u201d (Aradan ge\u00e7en bunca zaman i\u00e7inde yazd\u0131klar\u0131yla, h\u00e2l\u00e2 daha bu iki c\u00fcmlenin a\u00e7\u0131l\u0131m\u0131n\u0131 yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor.)\",\"url\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/profile\/metin-karabasoglu\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Hay\u00e2yla gelen y\u00fckseli\u015fler - Karakalem","robots":{"index":"noindex","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"og_locale":"tr_TR","og_type":"article","og_title":"Hay\u00e2yla gelen y\u00fckseli\u015fler - Karakalem","og_description":"26.08.2004 B\u0130R HAD\u0130S\u0130NDE, \u201cAsh\u00e2b\u0131m y\u0131ld\u0131zlar gibidir\u201d buyurmu\u015ftur Hz. Peygamber. 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Allah do\u011fru yolda gidenleri sever, e\u011fri yolda gidenleri sevmez.\u201d (Aradan ge\u00e7en bunca zaman i\u00e7inde yazd\u0131klar\u0131yla, h\u00e2l\u00e2 daha bu iki c\u00fcmlenin a\u00e7\u0131l\u0131m\u0131n\u0131 yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor.)","url":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/profile\/metin-karabasoglu\/"}]}},"lang":"tr","translations":{"tr":83560},"authors":[{"term_id":132,"user_id":2,"is_guest":0,"slug":"metin-karabasoglu","display_name":"Metin Karaba\u015fo\u011flu","avatar_url":{"url":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-content\/uploads\/2025\/02\/karakalem-fav.png","url2x":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-content\/uploads\/2025\/02\/karakalem-fav.png"},"author_category":"","first_name":"Metin","last_name":"Karaba\u015fo\u011flu","user_url":"","job_title":"","description":"1964 y\u0131l\u0131nda \u0130zmir\u2019in Tire il\u00e7esinde do\u011fdu. Yaz\u0131 hayat\u0131, ilkokuldan \u00f6nce ba\u015flad\u0131. Ablas\u0131na bakarak yazmay\u0131 \u00f6\u011frendikten sonra yazd\u0131\u011f\u0131 ilk yaz\u0131s\u0131, ba\u015fl\u0131\u011f\u0131yla birlikte sadece iki c\u00fcmleden ibaretti: \u201cAllah kimleri sever? Allah do\u011fru yolda gidenleri sever, e\u011fri yolda gidenleri sevmez.\u201d (Aradan ge\u00e7en bunca zaman i\u00e7inde yazd\u0131klar\u0131yla, h\u00e2l\u00e2 daha bu iki c\u00fcmlenin a\u00e7\u0131l\u0131m\u0131n\u0131 yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor.)"}],"pll_sync_post":[],"_links":{"self":[{"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/posts\/83560","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/comments?post=83560"}],"version-history":[{"count":2,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/posts\/83560\/revisions"}],"predecessor-version":[{"id":89057,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/posts\/83560\/revisions\/89057"}],"wp:attachment":[{"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/media?parent=83560"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/categories?post=83560"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/tags?post=83560"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/ppma_author?post=83560"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}