30.03.2005<\/p>\n
\u00d6YLE S\u00d6ZLER vard\u0131r ki, belli bir zamanda, belli \u015fartlar ve kay\u0131tlar alt\u0131nda s\u00f6ylenmi\u015ftir. B\u00f6yle bir s\u00f6z, mutlakla\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda, yani her zaman ve zemin i\u00e7in ayn\u0131 \u00f6l\u00e7\u00fcde ge\u00e7erli k\u0131l\u0131nd\u0131\u011f\u0131nda, o s\u00f6z \u2018yanl\u0131\u015f anla\u015f\u0131lm\u0131\u015f\u2019 olur. <\/p>\n
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Bedi\u00fczzaman Said Nurs\u00ee\u2019nin bir\u00e7ok s\u00f6z\u00fc i\u00e7in de bu durum ge\u00e7erlidir. Onun belli bir zaman ve zeminde, belli \u015fartlar dahilinde s\u00f6yledi\u011fi baz\u0131 s\u00f6zler, i\u00e7erdi\u011fi bu \u2018zaman ve zemin\u2019 boyutu g\u00f6zard\u0131 edildi\u011fi i\u00e7in, Risale-i Nur ad\u0131na yanl\u0131\u015f anlama ve uygulamalar zuhur edebilmi\u015f; dahas\u0131, bu yanl\u0131\u015flar, etki-tepki ili\u015fkisi i\u00e7erisinde, ba\u015fka yanl\u0131\u015flara sebebiyet verebilmi\u015ftir. <\/p>\n
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T\u0131pk\u0131, onun tasavvuf ve tarikatlar hakk\u0131nda s\u00f6yledi\u011fi; Risale-i Nur dairesi i\u00e7indeki herkesin bildi\u011fi, Risale-i Nur\u2019a muhatap ki\u015filerle bir \u015fekilde kar\u015f\u0131la\u015fm\u0131\u015f her ehl-i tarikin de duydu\u011fu \u015fu s\u00f6z gibi: \u201cBu zaman tarikat zaman\u0131 de\u011fil,iman\u0131 kurtarmak zaman\u0131d\u0131r.\u201d <\/p>\n
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Risale-i Nur dairesi i\u00e7indeki bir m\u00fc\u2019mine, \u201cRisale-i Nur tarikatlar ve tasavvuf hakk\u0131nda ne diyor?\u201d diye soruldu\u011funda, akl\u0131na geldi\u011fi gibi, diline de gelecek olan s\u00f6z, budur. \u0130htimal ki, diyalog, ikinci bir s\u00f6z de aktar\u0131lmadan, bu s\u00f6z\u00fcn \u2018bizim anlad\u0131\u011f\u0131m\u0131z bi\u00e7imiyle\u2019 a\u00e7\u0131klanmas\u0131 ile devam edecek; \u201cTasavvufun devri ge\u00e7ti karde\u015fim; b\u0131rak bu i\u015fleri\u201d demeye gelen bu a\u00e7\u0131klama kar\u015f\u0131l\u0131\u011f\u0131nda ise, muhatab\u0131m\u0131z\u0131n tasavvufa temay\u00fcl\u00fc \u00f6l\u00e7\u00fcs\u00fcnde bir kalb k\u0131r\u0131kl\u0131\u011f\u0131, Risale-i Nur\u2019a kar\u015f\u0131 bir so\u011fukluk \u015feklinde tecell\u00ee edecektir. <\/p>\n
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Oysa, \u201cRisale-i Nur ve tasavvuf\u201d deyince, yaln\u0131zca bu s\u00f6z\u00fcn aktar\u0131lmas\u0131 ve yaln\u0131zca bu s\u00f6z \u00fczerine bir a\u00e7\u0131klama \u00e7er\u00e7evesi kurulmas\u0131, en ba\u015fta, Risale-i Nur\u2019a z\u0131t bir keyfiyettir. Zira, s\u00f6z tarikattan a\u00e7\u0131ld\u0131\u011f\u0131nda, Risale-i Nur\u2019un s\u00f6yledi\u011fi daha \u00e7ok s\u00f6z vard\u0131r; ve bu s\u00f6zlerin bir k\u0131sm\u0131 a\u00e7\u0131k\u00e7a, bir k\u0131sm\u0131 dolayl\u0131 bi\u00e7imde, \u201cBu zaman tarikat zaman\u0131 de\u011fil, iman\u0131 kurtarmak zaman\u0131d\u0131r\u201d s\u00f6z\u00fcn\u00fcn belli \u015fartlar dahilinde s\u00f6ylendi\u011fini g\u00f6stermektedir. <\/p>\n
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En ba\u015fta, Risale-i Nur\u2019un ana g\u00f6vdesini te\u015fkil eden eserler aras\u0131nda S\u00f6zler\u2019in hemen ard\u0131ndan gelen Mektubat\u2019\u0131n \u201cYirmidokuzuncu Mektub\u201dunun \u201cDokuzuncu K\u0131s\u0131m\u201d\u0131 olarak \u201cTelvihat-\u0131 Tis\u2019a,\u201d Bedi\u00fczzaman Said Nurs\u00ee\u2019nin tasavvufa bak\u0131\u015f\u0131 konusunda en a\u00e7\u0131klay\u0131c\u0131 risaledir. Ki bu risale, \u201cTasavvuf, tarikat, vel\u00e2yet, seyr \u00fc s\u00fcl\u00fbk n\u00e2mlar\u0131 alt\u0131nda \u015firin, nuran\u00ee, ne\u015f\u2019eli, ruhan\u00ee bir hakikat-\u0131 kudsiye vard\u0131r\u201d ifadesiyle ba\u015flamakta; \u201cVel\u00e2yet bir h\u00fcccet-i risalettir; tarikat, bir b\u00fcrhan-\u0131 \u015feriatt\u0131r (…) \u0130sl\u00e2miyetin bir s\u0131rr-\u0131 kem\u00e2li ve medar-\u0131 env\u00e2r\u0131 ve insaniyetin \u0130sl\u00e2miyet s\u0131rr\u0131yla bir maden-i terakkiyat\u0131 ve bir menba-i tefeyy\u00fcz\u00e2t\u0131d\u0131r\u201d gibi ifadelerle devam etmekte; \u2018ehl-i tarikat\u0131n dal\u00e2letin h\u00fccumu zaman\u0131nda imanlar\u0131n\u0131 muhafaza etmesi\u2019nden \u00f6vg\u00fcyle s\u00f6z ederek s\u00fcr\u00fcp gitmektedir. <\/p>\n
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K\u0131sacas\u0131, \u201cTelvihat-\u0131 Tis\u2019a\u201dn\u0131n ana \u00f6rg\u00fcs\u00fcne bak\u0131ld\u0131\u011f\u0131nda, \u2018s\u00fcnnet-i seniyye dairesinde tarikat\u2019\u0131n Bedi\u00fczzaman\u2019\u0131n d\u00fcnyas\u0131nda kesin bir \u00f6vg\u00fcye mazhar oldu\u011fu; onun tarikat ve tasavvufa y\u00f6nelik \u2018ele\u015ftiri\u2019lerinin ise \u2018s\u00fcnnet-i seniyye\u2019 mizanlar\u0131na uygun d\u00fc\u015fmedi\u011fi halde tarikat perdesi alt\u0131nda a\u00e7\u0131lan baz\u0131 yollara ve tarz-\u0131 tel\u00e2kkilere y\u00f6neldi\u011fi a\u00e7\u0131k\u00e7a g\u00f6r\u00fclmektedir. <\/p>\n
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Nitekim, Bedi\u00fczzaman\u2019\u0131n ilk talebeleri de bunu b\u00f6yle anlam\u0131\u015flard\u0131r. Barla L\u00e2hikas\u0131\u2019nda yer alan, bu risale ellerine ilk ge\u00e7ti\u011finde edindikleri hissiyat ve fikriyat\u0131 ifade eden mektuplar\u0131nda, bu risaleden ald\u0131klar\u0131 derse binaen tasavvuf ve de ehl-i tasavvuf hakk\u0131nda edindikleri m\u00fcsbet kanaat a\u00e7\u0131k\u00e7a g\u00f6r\u00fcl\u00fcr. Ahmed H\u00fcsrev, Sabri, Hulusi Bey, \u00c2s\u0131m, Hac\u0131 Mehmed imzal\u0131 mektuplar, bunun a\u00e7\u0131k bir g\u00f6stergesidir. <\/p>\n
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Dolay\u0131s\u0131yla, en ba\u015fta, \u201cBu zaman tarikat zaman\u0131 de\u011fil, iman\u0131 kurtarmak zaman\u0131d\u0131r\u201d s\u00f6z\u00fcn\u00fc s\u00f6yleyen z\u00e2t\u0131n, ayn\u0131 zamanda tarikat\u0131n hakikatini beyan eden, \u2018s\u00fcnnet-i seniyye dairesinde tarikat\u2019tan \u00f6vg\u00fcyle ve takdirle s\u00f6z eden, bununla beraber \u2018s\u00fcnnetin mizan\u0131na uymayan\u2019 bir k\u0131s\u0131m ehl-i tariki uyaran bu risalenin de m\u00fcellifi oldu\u011funu hem Risale-i Nur talebeleri, hem ehl-i tarik dikkate alma durumundad\u0131r. \u201cTelvihat-\u0131 Tis\u2019a\u201d dikkate al\u0131nd\u0131\u011f\u0131nda, ilgili s\u00f6z\u00fc Bedi\u00fczzaman\u2019\u0131n tarikat ve tasavvufa iyi g\u00f6zle bakmad\u0131\u011f\u0131 \u015feklinde anlay\u0131p anlatman\u0131n bir \u2018yanl\u0131\u015f anlama\u2019 ve \u2018yanl\u0131\u015f anlatma\u2019 oldu\u011fu a\u00e7\u0131k\u00e7a g\u00f6r\u00fclecektir. <\/p>\n
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Bu durumda, akla \u015fu soru geliyor elbette: O halde, Bedi\u00fczzaman Said Nurs\u00ee bu s\u00f6z\u00fc niye s\u00f6yledi? <\/p>\n
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Bunu anlamak i\u00e7in, bu s\u00f6z\u00fcn s\u00f6ylendi\u011fi zaman ve \u015fartlar\u0131 dikkate almak; ve l\u00e2hikalar aras\u0131nda bir yolculuk yapmak gerekiyor. <\/p>\n
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Bu s\u00f6z\u00fcn s\u00f6ylendi\u011fi devir, iman\u0131n temellerine h\u00fccum edilen, Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 ink\u00e2r\u0131n neredeyse \u2018e\u011fitim\u2019in esas\u0131 haline getirildi\u011fi; okullardan \u2018halkevleri\u2019ne her kanaldan k\u00fcfr\u00ee bir anlay\u0131\u015f\u0131n kendini if\u015fa ve ifade etti\u011fi bir devirdir. \u0130man\u0131n esaslar\u0131na ili\u015filen b\u00f6ylesi bir zamanda, yani imanlar tehlikeye d\u00fc\u015fm\u00fc\u015fken tarikat yoluyla \u015fahs\u00ee terakkiyat\u0131na \u00e7al\u0131\u015fmay\u0131, Bedi\u00fczzaman bu asl\u00ee vazifeyi terk olarak g\u00f6rd\u00fc\u011f\u00fc i\u00e7in ele\u015ftirmekte; gere\u011finde \u2018\u015fahs\u00ee terakkiyat\u0131\u2019ndan feragat ile \u2018imanlar\u0131 kurtarma\u2019n\u0131n \u00f6nceli\u011fine dikkat \u00e7ekmektedir. <\/p>\n
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Buna kar\u015f\u0131l\u0131k, ayn\u0131 Bedi\u00fczzaman, 1950\u2019li y\u0131llarda Mesnev\u00ee-i Nuriye\u2019nin T\u00fcrk\u00e7e terc\u00fcmesine dahil etti\u011fi bir c\u00fcmlede \u201cTesad\u00fcf, \u015firk ve tabiattan te\u015fekk\u00fcl eden fesat \u015febekesinin \u00e2lem-i \u0130sl\u00e2mdan nefiy ve ihrac\u0131na Risale-i Nurca verilen karar infaz edilmi\u015ftir\u201d demektedir. Bu, iman\u0131n esas\u0131na y\u00f6nelen h\u00fccumlara kar\u015f\u0131 art\u0131k ellerde Risale gibi bir b\u00fcrhan\u0131n yaz\u0131lm\u0131\u015f ve k\u00f6kle\u015fmi\u015f oldu\u011funu bize bildirir. B\u00f6ylesi bir keyfiyet dahilinde, Bedi\u00fczzaman \u201cBu zaman tarikat zaman\u0131 de\u011fil, iman\u0131 kurtarmak zaman\u0131d\u0131r\u201d \u015feklindeki s\u00f6z\u00fcn\u00fc yumu\u015fatm\u0131\u015ft\u0131r. <\/p>\n
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Gelin g\u00f6r\u00fcn ki, 1950\u2019li y\u0131llarda yazd\u0131\u011f\u0131 bir mektup bunu a\u00e7\u0131k\u00e7a belgeledi\u011fi halde, Emirda\u011f L\u00e2hikas\u0131\u2019n\u0131n ikinci cildinde yer alan bu mektup, her nas\u0131lsa g\u00f6zlerden ve dillerden \u0131rak kalabilmi\u015ftir. <\/p>\n
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Bu \u0131rakl\u0131\u011f\u0131n bedeli ise, \u201cBu zaman tarikat zaman\u0131 de\u011fildir\u201d s\u00f6z\u00fc mutlakla\u015ft\u0131r\u0131lmas\u0131yla, Risale-i Nur ehli m\u00fc\u2019minler ile tasavvuf ehli m\u00fc\u2019minler aras\u0131nda bir kalb k\u0131rg\u0131nl\u0131\u011f\u0131d\u0131r. Daha da a\u011f\u0131r bir bedel ise, bu y\u00fczden, nice ehl-i tarik m\u00fc\u2019minin Risale-i Nur\u2019a da so\u011fuk durmas\u0131, hatta i\u00e7lerinden hasm\u00e2ne bir tav\u0131r alanlar\u0131n da \u00e7\u0131kmas\u0131d\u0131r. <\/p>\n
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Sal\u0131 g\u00fcn\u00fc, bu mektubu tahlil ederek, bu bahsi \u015fimdilik hitama erdirelim ve bir k\u0131rg\u0131nl\u0131\u011f\u0131n izalesi i\u00e7in elimizden geleni yapm\u0131\u015f olal\u0131m in\u015faallah…<\/p>\n
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\u00a9\u00a02021 karakalem.net, Metin Karaba\u015fo\u011flu<\/p>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"
30.03.2005 \u00d6YLE S\u00d6ZLER vard\u0131r ki, belli bir zamanda, belli \u015fartlar ve kay\u0131tlar alt\u0131nda s\u00f6ylenmi\u015ftir. B\u00f6yle bir s\u00f6z, mutlakla\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda, yani her zaman ve zemin i\u00e7in ayn\u0131 \u00f6l\u00e7\u00fcde ge\u00e7erli k\u0131l\u0131nd\u0131\u011f\u0131nda, o s\u00f6z \u2018yanl\u0131\u015f anla\u015f\u0131lm\u0131\u015f\u2019 olur. Bedi\u00fczzaman Said Nurs\u00ee\u2019nin bir\u00e7ok s\u00f6z\u00fc i\u00e7in de bu durum ge\u00e7erlidir. Onun belli bir zaman ve zeminde, belli \u015fartlar dahilinde s\u00f6yledi\u011fi baz\u0131 s\u00f6zler, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83552","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n