30.03.2005<\/p>\n
M\u00dc\u2019M\u0130NLER ARASINDA ya\u015fanan fikr\u00ee ve fiil\u00ee gerilimlere bak\u0131ld\u0131\u011f\u0131nda, b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n \u2018mutlakla\u015ft\u0131rma\u2019 problemiyle ilgili oldu\u011fu g\u00f6r\u00fcl\u00fcr. Bu mutlakla\u015ft\u0131rma, bir de \u00e2yet veya hadise dayanarak yap\u0131l\u0131yorsa, gerilimin had safhaya t\u0131rmanmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. <\/p>\n
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Diyalog s\u00f6ylemi ekseninde ya\u015fanan tart\u0131\u015fmalara bakt\u0131\u011f\u0131m\u0131zda, bu durumun tezah\u00fcrlerini a\u00e7\u0131k bir bi\u00e7imde g\u00f6r\u00fcyoruz. Bu \u00fclkede ve sair \u0130sl\u00e2m diyarlar\u0131nda, H\u0131ristiyanlar deyince ak\u0131llara yerle\u015fmi\u015f Kur\u2019\u00e2n \u00e2yeti herkesin m\u00e2l\u00fbmudur: \u201cYahudileri ve H\u0131ristiyanlar\u0131 dost edinmeyin.\u201d M\u00fc\u2019minlerin b\u00fcy\u00fck k\u0131sm\u0131nda Yahudilerin yan\u0131s\u0131ra, H\u0131ristiyanlara bak\u0131\u015f\u0131 da belirleyen, bu \u00e2yet ekseninde geli\u015fmi\u015f olup, \u00e2yetin h\u00fckm\u00fcn\u00fc \u2018mutlakla\u015ft\u0131ran\u2019 yorumlard\u0131r. Madem ki bu \u00e2yet H\u0131ristiyanlar\u0131 \u2018dost\u2019 edinmeyi yasaklamaktad\u0131r; o halde, demek ki bir H\u0131ristiyanlar\u0131 her h\u00e2l\u00fck\u00e2rda \u2018d\u00fc\u015fman\u2019 bilmek gerekir. Onlara dost\u00e2ne bir yakla\u015f\u0131m, \u00e2yetin h\u00fckm\u00fcn\u00fc \u00e7i\u011fnemektir! <\/p>\n
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Geli\u015ftirilen yorum, \u00f6zetle, budur. <\/p>\n
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Oysa bu \u00e2yet, H\u0131ristiyanlara kar\u015f\u0131 nas\u0131l muhatap olaca\u011f\u0131m\u0131z\u0131 bize bildiren yeg\u00e2ne Kur\u2019\u00e2n \u00e2yeti de\u011fildir. Kur\u2019\u00e2n-\u0131 Hak\u00eem, bir di\u011fer \u00e2yetiyle, m\u00fc\u2019min erkeklerin Kitab ehli bir han\u0131mla evlenmesine izin vermektedir. Ki, tek ba\u015f\u0131na bu ikinci \u00e2yet, ilk \u00e2yetten hareketle geli\u015ftirilmi\u015f \u2018mutlakla\u015ft\u0131r\u0131c\u0131\u2019 yorumun isabetsizli\u011finin delilidir. Zira, insan kendisine \u2018d\u00fc\u015fman\u2019 bildi\u011fi ve \u2018d\u00fc\u015fman\u2019 olarak g\u00f6rd\u00fc\u011f\u00fc biri ile evlenip evini ve \u00e7oluk \u00e7ocu\u011funu ona emanet edecek de\u011fildir! Bu \u00e2yet de g\u00f6stermektedir ki, \u2018dost olmama\u2019 emri, her hal ve \u015fartta ge\u00e7erli de\u011fildir, bilakis belli \u015fartlar dahilindedir. <\/p>\n
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Ayr\u0131ca, ba\u015fkaca \u00e2yetlerin yan\u0131nda, \u015fu iki \u00e2yet de, \u2018her hal ve \u015fartta d\u00fc\u015fmanl\u0131k\u2019tan yana yer alanlar\u0131n yan\u0131ld\u0131klar\u0131n\u0131n, \u2018diyalog\u2019 \u00fczerinde duranlar\u0131n ise isabet ettiklerinin delilidir: <\/p>\n
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\u201cEhl-i kitabla\u2014zulmedenleri m\u00fcstesna\u2014,en g\u00fczel olan s\u00fbretten ba\u015fkas\u0131yla m\u00fccadele etmeyin ve deyin ki: \u2018Biz hem bize indirilene, hem size indirilene iman ettik. Bizim il\u00e2h\u0131m\u0131zla sizin ilah\u0131n\u0131z birdir.\u201d (Ankeb\u00fbt, 29:46) <\/p>\n
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\u201cDe ki: \u2018Ey ehl-i kitab! Sizinle bizim aram\u0131zda e\u015fit bir kelimeye gelin. Allah\u2019tan ba\u015fkas\u0131na ibadet etmeyelim, O\u2019na hi\u00e7bir \u015feyi e\u015f ko\u015fmayal\u0131m, ve Allah\u2019\u0131 b\u0131rak\u0131p baz\u0131m\u0131z baz\u0131m\u0131z\u0131 ilahla\u015ft\u0131rmas\u0131n.\u201d (\u00c2l-i \u0130mran, 3:64) <\/p>\n
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Bu noktada, en ziyade g\u00f6zden \u0131rak kalm\u0131\u015f \u00e2yet ise, son birka\u00e7 yaz\u0131m\u0131zda mealen zikretti\u011fimiz, Maide S\u00fbresinin 82. \u00e2yetidir. Bu \u00e2yette Cenab-\u0131 Hak m\u00fc\u2019minlere d\u00fc\u015fmanl\u0131kta en ileri gidenler olarak \u2018Yahudiler ile m\u00fc\u015frikler\u2019i haber verirken, \u2018m\u00fc\u2019minlere sevgice en yak\u0131n\u2019 olanlar\u0131n ise \u201cBiz H\u0131ristiyan\u0131z\u201d diyenler oldu\u011funu bildirmektedir. Bu \u00e2yet de, hakikat-\u0131 halde, yine Maide S\u00fbresinde yer alan (\u00e2yet: 51) \u2018dost edinmeme\u2019 \u00e2yetini \u2018mutlakla\u015ft\u0131rarak\u2019 yorumlamaya mani te\u015fkil etmektedir. <\/p>\n
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Maamafih, zikretti\u011fimiz di\u011fer \u00e2yetlerle birlikte, \u00f6zellikle H\u0131ristiyanlarla diyaloga m\u00fc\u2019minleri te\u015fvik ve sevk eden bu \u00e2yetin son c\u00fcmlesi ise, diyalog ekseninde geli\u015ftirilen yakla\u015f\u0131mlar\u0131 ve tart\u0131\u015fmalar\u0131 ifrat-tefrit zemininden \u00e7\u0131kar\u0131p m\u00fc\u2019minleri vasat bir noktada bulu\u015fturur niteliktedir. Zira, Rabb-\u0131 Rah\u00eem, s\u00f6zkonusu \u00e2yette, \u201cM\u00fc\u2019minlere sevgice en yak\u0131n olarak, her halde, \u2018Biz H\u0131ristiyan\u0131z\u2019 diyenleri bulacaks\u0131n\u201d buyururken, bu \u2018sevgice en yak\u0131n\u2019l\u0131\u011f\u0131 \u00fc\u00e7 sebebe dayand\u0131rmaktad\u0131r: \u201c\u00c7\u00fcnk\u00fc bunlar\u0131n i\u00e7inde k\u0131ss\u00ees\u2019ler [ilim ve ibadetle me\u015fgul ke\u015fi\u015fler], ruhban\u2019lar [d\u00fcnyadan y\u00fcz \u00e7evirmi\u015f rahipler] vard\u0131r; ve bunlar kibirlenmezler [b\u00fcy\u00fckl\u00fck taslamazlar].\u201d <\/p>\n
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A\u00e7\u0131k\u00e7as\u0131, her H\u0131ristiyan\u0131m diyen de, m\u00fc\u2019minlere \u2018sevgice en yak\u0131n\u2019 de\u011fildir. M\u00fc\u2019minlere \u2018sevgice en yak\u0131n\u2019l\u0131k, bir H\u0131ristiyan\u0131n kendi inand\u0131\u011f\u0131 \u015fekilde H\u00e2l\u0131k-\u0131 Z\u00fclcel\u00e2le tan\u0131ma ve O\u2019na ibadet etme i\u015ftiyak\u0131 ve gayreti ile; O\u2019nun r\u0131zas\u0131 i\u00e7in d\u00fcnyadan uzak durabilme yetene\u011fi ile; ve de yine kendi itikad\u0131nca kullu\u011funu, dolay\u0131s\u0131yla kibir ve gururun kullu\u011fun edebine ayk\u0131r\u0131l\u0131\u011f\u0131n\u0131 idrak edebilme kapasitesi ile ilgilidir. Yani, diyalog s\u00f6yleminin en birinci muhatab\u0131, bir b\u00fct\u00fcn olarak Kur\u2019\u00e2n\u2019dan ve bilhassa Maide s\u00fbresinin 82. \u00e2yetinden anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere, \u00f6zellikle H\u0131ristiyanlar; H\u0131ristiyanlar i\u00e7inde de bu \u00fc\u00e7 vasfa daha yak\u0131n olanlard\u0131r. Bir kez daha vurgularsak: Allah\u2019\u0131 tan\u0131ma ve O\u2019na ibadet etme yolunda azam\u00ee gayret sarfedenler; O\u2019nun r\u0131zas\u0131 yolunda, bu d\u00fcnyadan, d\u00fcnya menfaatinden, d\u00fcnya i\u00e7in dinini satma gibi hallerden uzak durma yetene\u011fi g\u00f6sterenler; ve yarat\u0131lm\u0131\u015fl\u0131klar\u0131n\u0131, kul olduklar\u0131n\u0131 bilmenin bir g\u00f6stergesi olarak sair insanlara kar\u015f\u0131 ve de hakka kar\u015f\u0131 \u2018b\u00fcy\u00fckl\u00fck taslamaktan,\u2019 kibirden uzak duranlar… <\/p>\n
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Ve, ilgili \u00e2yetin son c\u00fcmlesinde yer alan bu \u00fc\u00e7 tarif nazara al\u0131nd\u0131\u011f\u0131nda, ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011fda dinsizlik ve ahl\u00e2ks\u0131zl\u0131\u011fa kar\u015f\u0131 H\u0131ristiyanlarla i\u015fbirli\u011fi l\u00fczumunu \u0131srarla vurgulayan ilk isim olarak Bedi\u00fczzaman Said Nurs\u00ee\u2019nin eserlerine, bilhassa l\u00e2hika mektuplar\u0131na yer etmi\u015f bir n\u00fcans\u0131n hikmeti, daha a\u015fik\u00e2r bi\u00e7imde beliriyor. Manidard\u0131r, bu noktada H\u0131ristiyanlarla de\u011fil diyalog, \u2018ittifak\u2019tan dahi s\u00f6z eden Bedi\u00fczzaman, ancak bu \u00e7abalar\u0131n muhatab\u0131 olarak \u2018herhangi bir\u2019 H\u0131ristiyan\u0131 de\u011fil, \u2018H\u0131ristiyanlar\u0131n hakik\u00ee dindar ruhanileri\u2019ni bize g\u00f6steriyor. Bedi\u00fczzaman\u2019\u0131n g\u00f6sterdi\u011fi bu adres, \u00e2yetin tarifine nas\u0131l da denk d\u00fc\u015f\u00fcyor! <\/p>\n
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A\u00e7\u0131k\u00e7as\u0131, \u00e2yetin tarif etti\u011fi \u00fczere, feraset ve cesaret timsali bir Kur\u2019\u00e2n talebesi olarak Bedi\u00fczzaman Said Nurs\u00ee\u2019nin Kur\u2019\u00e2n\u00ee bir temelde dile getirdi\u011fi \u2018diyalog\u2019 ve hatta \u2018ittifak\u2019 te\u015febb\u00fcslerinin muhatab\u0131, kendi bildi\u011fi ve inand\u0131\u011f\u0131 \u015fekilde de olsa, asl\u00ee derdi \u2018Allah\u2019\u0131 tan\u0131mak, O\u2019na ibadet etmek, O\u2019nun r\u0131zas\u0131n\u0131 kazanmak\u2019 olan insanlard\u0131r; \u2018hakik\u00ee dindar\u2019 ruhan\u00eelerdir. <\/p>\n
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Yani, mefhum-u muhalifi ile tarif edecek olursak, d\u00fcnya menfaati pe\u015finde ko\u015fan H\u0131ristiyanlar de\u011fildir, H\u0131ristiyan siyaset\u00e7iler de\u011fildir; kendisini sair insanlardan ve de M\u00fcsl\u00fcmanlardan \u00fcst\u00fcn g\u00f6ren, ma\u011frur ve kibirli H\u0131ristiyan din adamlar\u0131 da de\u011fildir. <\/p>\n
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Oysa, bug\u00fcn diyalog s\u00f6ylemi ekseninde geli\u015fen tart\u0131\u015fmalarda, yanl\u0131\u015f ve isabetsiz bir surette diyalog-kar\u015f\u0131t\u0131 bir tav\u0131r sergileyen kesimlerin dayand\u0131\u011f\u0131 bir zemin var ise, bu, diyalog s\u00f6ylemini bug\u00fcn en ziyade vurgulayan bir m\u00fc\u2019minler toplulu\u011funun bu hakl\u0131 ve isabetli \u00e7abas\u0131ndaki bir uygulama yanl\u0131\u015f\u0131d\u0131r. Bu uygulama yanl\u0131\u015f\u0131 da, diyalog yelpazesine girenler aras\u0131nda, hat\u0131r\u0131 say\u0131l\u0131r oranda \u2018d\u00fcnya menfaati\u2019ni arayanlar\u0131n bulunmas\u0131d\u0131r. Ki bu durum, v\u00e2k\u0131a \u00f6yle olsun olmas\u0131n, bu s\u00f6ylemin son tahlilde \u2018Amerikan \u015fahinleri\u2019nin \u00e7\u0131karlar\u0131na hizmet etti\u011fi, yani \u2018kullan\u0131ld\u0131\u011f\u0131m\u0131z\u2019 duygusu ve intiba\u0131 uyand\u0131rmaktad\u0131r. Ki, haks\u0131z bi\u00e7imde, s\u0131\u011f ve d\u00fcz bir mant\u0131kla, \u00fcstelik bir m\u00fc\u2019minler toplulu\u011funa \u2018k\u00fcf\u00fcr\u2019 izafe edecek derecede haddi a\u015farak diyalog-kar\u015f\u0131tl\u0131\u011f\u0131 sergileyenler, en ziyade bu \u2018intiba\u2019dan nemalanmaktad\u0131r. <\/p>\n
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Bu noktada, \u2018H\u0131ristiyanlar\u0131n hakik\u00ee dindar ruhan\u00eeleri\u2019 ile\u2014diyalogdan da \u00f6te\u2014\u2019ittifak\u2019tan s\u00f6z eden Bedi\u00fczzaman\u2019\u0131n, \u2018dostumuz ve karde\u015fimiz\u2019 diye tarif etti\u011fi bir m\u00fc\u2019min \u2018Amerikan sefiri vas\u0131tas\u0131yla\u2019 bir te\u015febb\u00fcs dile getirdi\u011finde \u201cSefirlerin kafas\u0131 siyasetle me\u015fgul oldu\u011fundan ve Risale-i Nur siyasetle al\u00e2kas\u0131 olmad\u0131\u011f\u0131ndan, siyas\u00ee bir kafa, \u00e7abuk takdir edemiyor. Hem Risale-i Nur, m\u00fc\u015fterileri aramaz; m\u00fc\u015fteriler onu aramal\u0131, yalvarmal\u0131\u201d dedi\u011fini de hat\u0131rlayal\u0131m. <\/p>\n
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Hem, hat\u0131rlamakla da kalmayal\u0131m. <\/p>\n
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Unutmayal\u0131m…<\/p>\n
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\u00a9\u00a02021 karakalem.net, Metin Karaba\u015fo\u011flu<\/p>\n
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30.03.2005 M\u00dc\u2019M\u0130NLER ARASINDA ya\u015fanan fikr\u00ee ve fiil\u00ee gerilimlere bak\u0131ld\u0131\u011f\u0131nda, b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n \u2018mutlakla\u015ft\u0131rma\u2019 problemiyle ilgili oldu\u011fu g\u00f6r\u00fcl\u00fcr. Bu mutlakla\u015ft\u0131rma, bir de \u00e2yet veya hadise dayanarak yap\u0131l\u0131yorsa, gerilimin had safhaya t\u0131rmanmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Diyalog s\u00f6ylemi ekseninde ya\u015fanan tart\u0131\u015fmalara bakt\u0131\u011f\u0131m\u0131zda, bu durumun tezah\u00fcrlerini a\u00e7\u0131k bir bi\u00e7imde g\u00f6r\u00fcyoruz. Bu \u00fclkede ve sair \u0130sl\u00e2m diyarlar\u0131nda, H\u0131ristiyanlar deyince ak\u0131llara yerle\u015fmi\u015f Kur\u2019\u00e2n […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83546","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n