03.04.2005<\/p>\n
\u2018MUHTED\u0130\u2019 KEL\u0130MES\u0130, bizim iklimimizde, \u2018bizim dinimize\u2019 gelen bir \u2018\u00f6teki\u2019yi \u00e7a\u011fr\u0131\u015ft\u0131r\u0131r genellikle. Hakikat-\u0131 halde, bir muhtedi, ihtida etti\u011fi andan itibaren e\u015fitimiz; \u201cM\u00fc\u2019minler ancak karde\u015ftir\u201d s\u0131rr\u0131nca, bizim can karde\u015fimizdir. Gelin g\u00f6r\u00fcn ki, teorik d\u00fczeyde bu kavransa bile, duygular d\u00fczeyinde bir \u2018d\u0131\u015far\u0131dan biri\u2019 ve \u2018\u00f6teki\u2019 \u00e7a\u011fr\u0131\u015f\u0131m\u0131 yakam\u0131z\u0131 b\u0131rakmaz. <\/p>\n
<\/p>\n
O y\u00fczden, \u2018muhtedi\u2019 bir m\u00fc\u2019mine kar\u015f\u0131 i\u00e7imizde belli belirsiz bir gerilim, bir teredd\u00fct halet-i ruhiyesi. Velev ki, ihtidas\u0131n\u0131n \u00fczerinden \u00e7ok uzun y\u0131llar ge\u00e7mi\u015f olsun. <\/p>\n
<\/p>\n
Muhtedi, bir yandan, birilerine \u201cBak\u0131n, falan \u00fclke filan \u0131rktan falan bile hakk\u00e2niyetini teslim ederek bizim dinimize girdi\u201d diye \u2018vitrin\u2019e \u00e7\u0131kard\u0131\u011f\u0131m\u0131z bir fig\u00fcrd\u00fcr. Ama \u00f6te yandan, bir t\u00fcrl\u00fc bizimle ayn\u0131 safa koyamad\u0131\u011f\u0131m\u0131z, zihin ve duygu iklimimizin bir yerlerinde ona \u2018ikinci dereceden\u2019 bir p\u00e2ye bi\u00e7ti\u011fimiz bir fig\u00fcr. Muhtedi, \u0130sl\u00e2m s\u00f6zkonusu oldu\u011funda, \u00f6\u011frenir, ama \u00f6\u011fretemez bizce; bizden istifade eder, ama bizim ondan istifade etmemiz s\u00f6zkonusu de\u011fildir. <\/p>\n
<\/p>\n
\u0130\u00e7 d\u00fcnyam\u0131zda \u2018muhtedi\u2019 deyince beliren \u00e7a\u011fr\u0131\u015f\u0131mlar\u0131 ve d\u0131\u015f d\u00fcnyada \u2018muhtedi\u2019lere bak\u0131\u015f ve davran\u0131\u015f bi\u00e7imimizi irdeleyip, a\u00e7\u0131k y\u00fcreklilikle itiraf edelim: Durum ger\u00e7ekten budur. <\/p>\n
<\/p>\n
Bunun bariz bir yans\u0131mas\u0131, \u0130sl\u00e2m co\u011frafyas\u0131nda do\u011fup b\u00fcy\u00fcm\u00fc\u015f, M\u00fcsl\u00fcman bir aileden gelmi\u015f bir m\u00fc\u2019mine g\u00f6sterdi\u011fi bilgi ve birikim itibar\u0131yla \u2018\u00e2lim\u2019 p\u00e2yesi vermekte zorlan\u0131rken, ger\u00e7ekte ayn\u0131 s\u0131fat\u0131 en az onun kadar hak eden bir muhtedi m\u00fc\u2019mine bu vasf\u0131 yak\u0131\u015ft\u0131ramay\u0131\u015f\u0131m\u0131zd\u0131r. \u2018Pakistanl\u0131 \u0130sl\u00e2m \u00e2limi,\u2019 \u2018M\u0131s\u0131rl\u0131 M\u00fcsl\u00fcman \u00e2lim\u2019 gibi ifadelere dilimiz al\u0131\u015f\u0131kt\u0131r; peki, \u015fimdiye kadar bir kere olsun \u201c\u0130ngiltereli M\u00fcsl\u00fcman \u00e2lim,\u2019 \u2018Amerikal\u0131 \u0130sl\u00e2m \u00e2limi\u2019 gibi ifadeler kulland\u0131k m\u0131? Yahut, kullan\u0131ld\u0131\u011f\u0131n\u0131 duyduk mu, g\u00f6rd\u00fck m\u00fc? <\/p>\n
<\/p>\n
Oysa, son y\u00fczy\u0131la bakt\u0131\u011f\u0131m\u0131zda, \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131n ilim ve fikir hayat\u0131nda muhtedi m\u00fc\u2019minlerin cidd\u00ee bir etkisinin ve a\u011f\u0131rl\u0131\u011f\u0131n\u0131n oldu\u011funu g\u00f6r\u00fcyoruz. \u015eu \u00fclkedeki R\u00e9ne Gu\u00e9non\u2019dan Muhammed (Marmaduke) Pickthall\u2019e, Charles Le Gai Eaton\u2019dan Martin Lings\u2019e nice ismi bu minvalde bir \u00e7\u0131rp\u0131da s\u0131ralamak m\u00fcmk\u00fcn. Ancak, bir \u2018M\u00fcsl\u00fcman entellekt\u00fcel\u2019 s\u0131fat\u0131 yak\u0131\u015ft\u0131rabildi\u011fimiz muhtedi m\u00fc\u2019minler olmakla birlikte, \u2018M\u00fcsl\u00fcman \u00e2lim\u2019 s\u0131fat\u0131 yak\u0131\u015ft\u0131rmakta yine de cimriyiz, zorlan\u0131yoruz. <\/p>\n
<\/p>\n
Oysa, \u2018k\u00fcreselle\u015fme\u2019nin konu\u015fuldu\u011fu bir \u00e7a\u011fda art\u0131k d\u00fcnyan\u0131n hemen her yerinde ve her \u0131rktan M\u00fcsl\u00fcmanlar varoldu\u011funa g\u00f6re ger\u00e7ekte art\u0131k b\u00fct\u00fcn d\u00fcnyay\u0131 i\u00e7erir hale gelmi\u015f olan \u2018\u0130sl\u00e2m d\u00fcnyas\u0131\u2019nda, \u2018M\u00fcsl\u00fcman \u00e2lim\u2019 s\u0131fat\u0131n\u0131 hak eden muhtedi m\u00fc\u2019minler de var. <\/p>\n
<\/p>\n
Mesel\u00e2 Abd\u00fclhakim Murad, bu \u00fcnvan\u0131 sonuna kadar hak ediyor. <\/p>\n
<\/p>\n
Abd\u00fclhakim Murad, n\u00e2m-\u0131 di\u011fer Tim J. Winters, \u00e7eyrek as\u0131r \u00f6nce, Kahire\u2019de Arap\u00e7a ve \u0130sl\u00e2m ilimleri tahsil ederken ihtida etmi\u015f bir \u0130ngiliz. 1960 do\u011fumlu. Cambridge \u00dcniversitesi \u0130l\u00e2hiyat Fak\u00fcltesi\u2019nde \u0130sl\u00e2m \u00fczerine dersler veri <\/p>\n
<\/p>\n
yor. Arap\u00e7a\u2019ya ve \u0130sl\u00e2m\u00ee ilimlere n\u00fcfuzu yaz\u0131lar\u0131nda a\u00e7\u0131k\u00e7a g\u00f6z\u00fckt\u00fc\u011f\u00fc gibi, T\u00fcrk\u00e7e\u2019ye ve klasik T\u00fcrk\u00e7e\/Osmanl\u0131ca kaynaklara n\u00fcfuzu da insan\u0131 \u015fa\u015f\u0131rt\u0131yor; dahas\u0131, utand\u0131r\u0131yor! Yine yaz\u0131lar\u0131nda, Bat\u0131 d\u00fc\u015f\u00fcncesine ve bu d\u00fc\u015f\u00fcnce \u00e7izgisinde n\u00fcanslara dair m\u00fcthi\u015f bir a\u00e7\u0131l\u0131mlar g\u00f6r\u00fcyor insan. Merak eden, Gelenek Yay\u0131nlar\u0131 aras\u0131nda \u00e7\u0131kan, Postmodern Bir D\u00fcnyada K\u0131bleyi Bulmak adl\u0131 eserine bakabilir. Dili ve \u00fcslubu biraz a\u011f\u0131r olmakla birlikte, sab\u0131rl\u0131 bir okuyucunun, onda bulaca\u011f\u0131 \u00e7ok \u015fey var. Sab\u0131rl\u0131 bir okuyucu, ona bir \u2018M\u00fcsl\u00fcman \u00e2lim\u2019 olarak tavsifte c\u00f6mert de\u011fil, hakperest davrand\u0131\u011f\u0131m\u0131 da kitab\u0131 okudu\u011funda a\u00e7\u0131k\u00e7a g\u00f6recektir. (Yeri gelmi\u015fken; Abd\u00fclhakim Murad\u2019\u0131n yaz\u0131lar\u0131ndan bir k\u0131sm\u0131n\u0131n, kendisinin \u00f6zel izniyle, www.karakalem.net\u2019in \u201centelekt\u00fcel bak\u0131\u015f\u201d b\u00f6l\u00fcm\u00fcne de yerle\u015ftirmi\u015f oldu\u011fumuzu belirte <\/p>\n
<\/p>\n
yim.) <\/p>\n
<\/p>\n
Abd\u00fclhakim Murad\u2019\u0131n bu kitapta s\u00f6yledi\u011fi \u00e7ok \u015fey var. \u0130sl\u00e2m d\u00fcnyas\u0131nda, bu arada T\u00fcrkiye\u2019de kendisine \u2018\u00e2lim\u2019 ve \u2018ilahiyat\u00e7\u0131\u2019 s\u0131fat\u0131 yak\u0131\u015ft\u0131r\u0131lan nice isim, \u0130sl\u00e2m\u2019\u0131 Bat\u0131 modernitesine teslim eder bir \u00fcslupla nice \u0130sl\u00e2m\u00ee \u00f6l\u00e7\u00fcy\u00fc tavsat\u0131r ve hatta yok sayarken, onda \u2018k\u00f6kler\u2019e m\u00fcthi\u015f bir sadakat ve \u2018k\u00f6k\u00fcnden\u2019 kopmadan bug\u00fcn\u00fc do\u011fru okuma noktas\u0131nda m\u00fcthi\u015f bir feraset g\u00f6r\u00fcyor insan. Bir \u2018yol arkada\u015f\u0131\u2019 g\u00f6r\u00fcyor. Aile \u00fczerine, mezhep ve i\u00e7tihadlar konusu \u00fczerine, \u2018neo-Haric\u00ee\u2019 diye tan\u0131mlad\u0131\u011f\u0131 radikal e\u011filimler \u00fczerine, \u2018liberal \u0130sl\u00e2m\u2019 projesi \u00fczerine, m\u00fc\u2019minler i\u00e7in \u2018temel ilke\u2019 olarak s\u00fcnnet \u00fczerine s\u00f6yledikleri.. son derece manidar. <\/p>\n
<\/p>\n
B\u00fct\u00fcn bunlar, onun Postmodern Bir D\u00fcnyada K\u0131bleyi Bulmak kitab\u0131n\u0131n birinci b\u00f6l\u00fcm\u00fcnde dile getirdi\u011fi bir soruyu g\u00fcndeme ta\u015f\u0131mak \u00fczere bir girizg\u00e2h idi. Gelin g\u00f6r\u00fcn ki, \u2018girizg\u00e2h\u2019\u0131 hen\u00fcz tamamlam\u0131\u015ft\u0131k ki, bize ayr\u0131lan yerin sonuna geldik. <\/p>\n
<\/p>\n
Sal\u0131\u2019ya bu bahsi tamamlayal\u0131m.<\/p>\n
<\/p>\n
\n
<\/p>\n
<\/p>\n
<\/p>\n
\u00a9\u00a02021 karakalem.net, Metin Karaba\u015fo\u011flu<\/p>\n
<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
03.04.2005 \u2018MUHTED\u0130\u2019 KEL\u0130MES\u0130, bizim iklimimizde, \u2018bizim dinimize\u2019 gelen bir \u2018\u00f6teki\u2019yi \u00e7a\u011fr\u0131\u015ft\u0131r\u0131r genellikle. Hakikat-\u0131 halde, bir muhtedi, ihtida etti\u011fi andan itibaren e\u015fitimiz; \u201cM\u00fc\u2019minler ancak karde\u015ftir\u201d s\u0131rr\u0131nca, bizim can karde\u015fimizdir. Gelin g\u00f6r\u00fcn ki, teorik d\u00fczeyde bu kavransa bile, duygular d\u00fczeyinde bir \u2018d\u0131\u015far\u0131dan biri\u2019 ve \u2018\u00f6teki\u2019 \u00e7a\u011fr\u0131\u015f\u0131m\u0131 yakam\u0131z\u0131 b\u0131rakmaz. O y\u00fczden, \u2018muhtedi\u2019 bir m\u00fc\u2019mine kar\u015f\u0131 i\u00e7imizde belli belirsiz […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83541","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n