07.04.2005<\/p>\n
FRANSALI M\u00dcSL\u00dcMAN d\u00fc\u015f\u00fcn\u00fcr R\u00e9ne Gu\u00e9non\u2019a g\u00f6re, ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011f\u0131n en temel \u00f6zelli\u011fi, \u2018niceli\u011fin egemenli\u011fi\u2019dir. Onun ba\u015f eseri niteli\u011findeki Niceli\u011fin Egemenli\u011fi ve \u00c7a\u011f\u0131n Al\u00e2metleri, ba\u015ftan sona bu tema ekseninde geli\u015fir. <\/p>\n
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Bug\u00fcn, Gu\u00e9non\u2019un yar\u0131m asr\u0131 a\u015fk\u0131n bir zaman \u00f6nce ortaya koydu\u011fu bu tesbitin v\u00e2k\u0131aya ne kadar denk d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc anlamak i\u00e7in, \u00f6yle uzun uzad\u0131ya bir tahlil gerekmiyor. G\u00fcndelik hayattaki sohbetlerden gazete sayfalar\u0131na ve televizyon ekranlar\u0131na kadar hemen her vesileyle, \u2018niceli\u011fin egemenli\u011fi\u2019 bir v\u00e2k\u0131a olarak kendisini a\u00e7\u0131k\u00e7a belli ediyor. \u0130nsanlar\u0131n servetleriyle, \u015firketlerin cirolar\u0131yla, gazetelerin tirajlar\u0131yla, kitaplar\u0131n bask\u0131 say\u0131lar\u0131yla de\u011ferlendirildi\u011fi; han\u0131mlar\u0131n e\u015flerinin kendilerine verdi\u011fi de\u011feri yapabildikleri ayl\u0131k harcama \u00fczerinden \u00f6l\u00e7me al\u0131\u015fkanl\u0131\u011f\u0131 edindikleri bir \u00e7a\u011f, \u2018niceli\u011fin egemenli\u011fi\u2019nden ba\u015fka neyi g\u00f6sterir ki? <\/p>\n
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Bu tablonun en hazin ve\u00e7hesini ise, i\u00e7 d\u00fcnyas\u0131n\u0131 \u2018niteli\u011fin egemenli\u011fi\u2019ne g\u00f6re kurmas\u0131 gereken ehl-i dinin durumu te\u015fkil ediyor. Ehl-i din nezdinde dahi, \u2018niceli\u011fin egemenli\u011fi\u2019ni ele veren nice g\u00f6sterge g\u00f6z\u00fcm\u00fcze \u00e7arp\u0131yor \u00e7\u00fcnk\u00fc. Ehl-i din erkeklerin arabalar\u0131, kad\u0131nlar\u0131n ise evleri ve ev d\u00f6\u015femi \u00fczerinden kendilerini tarif etti\u011fi; ehl-i dinin y\u00f6netti\u011fi \u015firketlerin ise\u2014yap\u0131lan i\u015fe \u2018haram\u2019 bula\u015fmas\u0131ndan ne derece uzak duruldu\u011funa bak\u0131lmaks\u0131z\u0131n\u2014cirolar\u0131yla \u2018de\u011fer\u2019lendi\u011fi bir ortamday\u0131z art\u0131k. Bir kitab\u0131n de\u011feri sat\u0131\u015f rakam\u0131na g\u00f6re, bir yazar\u0131n de\u011feri kitaplar\u0131n\u0131n sat\u0131\u015f oran\u0131na g\u00f6re, bir TV veya radyo program\u0131n\u0131n de\u011feri reytingine g\u00f6re belirleniyor. <\/p>\n
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Maamafih, de\u011feri \u2018niceli\u011fe\u2019 endeksleyen bu anlay\u0131\u015f, \u2018\u0130sl\u00e2m\u00ee\u2019 bir k\u0131l\u0131ftan mahrum da de\u011fil. Nicelik ad\u0131na verdi\u011fimiz tavizler ve nicelik ad\u0131na a\u015f\u0131nd\u0131rd\u0131\u011f\u0131m\u0131z \u00f6l\u00e7\u00fcler, bir \u2018maslahat\u2019 izah\u0131yla me\u015fruiyet bulmaya \u00e7al\u0131\u015f\u0131yor ak\u0131llarda: \u2018daha fazla insana ula\u015fmak i\u00e7in…\u2019 <\/p>\n
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Ve i\u015fte b\u00f6ylece, ba\u015fka her alanda, ama \u00f6zellikle d\u00fc\u015f\u00fcnce alan\u0131nda, birbirinden mahiyet\u00e7e farkl\u0131, ama hepsi de tehlikeli geli\u015fmeler ya\u015fan\u0131yor. Hakikati \u2018magazinle\u015ftirme\u2019 t\u00fcr\u00fcnden te\u015febb\u00fcsler, \u2018halka ula\u015fma\u2019 ad\u0131na pop\u00fcler k\u00fclt\u00fcre teslim olmu\u015f s\u00f6ylemler de zuhur ediyor; kimliksizle\u015fme ve ki\u015filiksizle\u015fme ile tarif etmenin maalesef uygun d\u00fc\u015ft\u00fc\u011f\u00fc s\u00f6ylemler de… \u2018T\u00fcketim k\u00fclt\u00fcr\u00fc,\u2019 gariptir, nicelik ad\u0131na niteli\u011fi de t\u00fcketiyor! <\/p>\n
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A\u00e7\u0131k\u00e7as\u0131, \u2018daha geni\u015f kitleler\u2019 ad\u0131na yola koyulurken, \u00e7ok \u00f6nemli bir\u015fey g\u00f6zard\u0131 ediliyor: derinlik. <\/p>\n
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Derinli\u011fi unutman\u0131n getirdi\u011fi sonu\u00e7 ise, a\u015fik\u00e2r: geni\u015flik ad\u0131na, s\u0131\u011fla\u015fma! <\/p>\n
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Oysa, geni\u015flik, derinli\u011fin ra\u011fm\u0131na olmad\u0131\u011f\u0131 takdirde de\u011ferlidir. T\u0131pk\u0131, niceli\u011fin, niteli\u011fin ra\u011fm\u0131na de\u011fil, niteli\u011fin ard\u0131ndan geldi\u011finde de\u011ferli olu\u015fu gibi… <\/p>\n
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Buna kar\u015f\u0131l\u0131k, derinli\u011fin unutuldu\u011fu bir \u2018geni\u015fleme\u2019nin bir\u015feyleri yitirme pahas\u0131na oldu\u011funa \u015fu ya\u015fad\u0131\u011f\u0131m\u0131z \u00e2lemde nice \u015fahitler var. <\/p>\n
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Bir bardakta ayn\u0131 miktar su ile, bir zemine yay\u0131lm\u0131\u015f ayn\u0131 miktarda su k\u0131yasland\u0131\u011f\u0131nda, ilki bardakta \u00f6nemli oranda muhafaza olunurken ikincisinin h\u0131zla buharla\u015fmas\u0131 gibi… <\/p>\n
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Derinlere k\u00f6k salmayan a\u011fa\u00e7lar\u0131n \u00f6mr\u00fcn\u00fcn daha k\u0131sa olmas\u0131 gibi… <\/p>\n
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S\u0131\u011f sular\u0131n, hayatiyet ve \u00e7e\u015fitlilik bak\u0131m\u0131ndan, derin sulara g\u00f6re \u00e7ok geride kalmas\u0131 gibi… <\/p>\n
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Derinli\u011fin ra\u011fm\u0131na bir geni\u015flik, uzun \u00f6m\u00fcrl\u00fc olmad\u0131\u011f\u0131 gibi, kal\u0131c\u0131 sonu\u00e7lar da vermiyor. <\/p>\n
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Sahih bir derinlik ise, bug\u00fcn dar bir mecraya s\u0131k\u0131\u015fm\u0131\u015f g\u00f6z\u00fckse bile, g\u00fcn be g\u00fcn geni\u015fliyor da! <\/p>\n
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1940 y\u0131l\u0131nda T\u00fcrkiye\u2019de en \u00e7ok satan kitaplar hangisiydi, bir d\u00fc\u015f\u00fcnelim. 1940\u2019lar\u0131n ortas\u0131nda Bedi\u00fczzaman Said Nurs\u00ee \u00c2yet\u00fc\u2019l-K\u00fcbra\u2019n\u0131n 500 adet bas\u0131lmas\u0131n\u0131 \u2018b\u00fcy\u00fck bir f\u00fct\u00fchat\u2019 olarak g\u00f6r\u00fcrken, onbinlerce satan kitaplar, romanlar vard\u0131 bu diyarda. <\/p>\n
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Bug\u00fcn d\u00f6n\u00fcp bakal\u0131m: O kitaplar, o romanlar bug\u00fcn nerelerde, ka\u00e7 ki\u015fi okuyor? <\/p>\n
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Ondan \u00f6nce de, \u015funu soral\u0131m: O g\u00fcn onlar\u0131 okuyan onbinlere ne verdi, nereden al\u0131p nerelere ula\u015ft\u0131rd\u0131? <\/p>\n
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Ya o g\u00fcn ba\u015fka kitaplar onbinlerce satarken \u2018500\u2019 adet bas\u0131lan \u00c2yet\u00fc\u2019l-K\u00fcbra\u2014ve i\u00e7inde bu risalenin de yer ald\u0131\u011f\u0131 Risale-i Nur\u2014a\u00e7\u0131s\u0131ndan durum ne? <\/p>\n
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Bu mukayesenin bize bir\u015feyi \u00e7ok a\u00e7\u0131k s\u00f6yledi\u011fi kanaatindeyim: <\/p>\n
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Geni\u015fli\u011fe evet, ama derinli\u011fi unutmadan!<\/p>\n
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\u00a9\u00a02021 karakalem.net, Metin Karaba\u015fo\u011flu<\/p>\n
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\/kitap.asp?book=117<\/p>\n","protected":false},"excerpt":{"rendered":"
07.04.2005 FRANSALI M\u00dcSL\u00dcMAN d\u00fc\u015f\u00fcn\u00fcr R\u00e9ne Gu\u00e9non\u2019a g\u00f6re, ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011f\u0131n en temel \u00f6zelli\u011fi, \u2018niceli\u011fin egemenli\u011fi\u2019dir. Onun ba\u015f eseri niteli\u011findeki Niceli\u011fin Egemenli\u011fi ve \u00c7a\u011f\u0131n Al\u00e2metleri, ba\u015ftan sona bu tema ekseninde geli\u015fir. Bug\u00fcn, Gu\u00e9non\u2019un yar\u0131m asr\u0131 a\u015fk\u0131n bir zaman \u00f6nce ortaya koydu\u011fu bu tesbitin v\u00e2k\u0131aya ne kadar denk d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc anlamak i\u00e7in, \u00f6yle uzun uzad\u0131ya bir tahlil gerekmiyor. G\u00fcndelik […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83539","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n