03.05.2005<\/p>\n
KUR\u2019\u00c2N-I HAK\u00ceM\u2019\u0130N en a\u011f\u0131r g\u00fcnahlardan birinden insan\u0131 sak\u0131nd\u0131r\u0131rken kulland\u0131\u011f\u0131 ifade manidard\u0131r. \u0130sr\u00e2 s\u00fbresindeki ilgili \u00e2yet, \u201cYapmay\u0131n\u201d diye emretmez. Onun yerine, \u201cYakla\u015fmay\u0131n!\u201d emrini verir. <\/p>\n
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\u201cYakla\u015fmay\u0131n\u201d emri, \u2018yapmay\u0131n\u2019 m\u00e2n\u00e2s\u0131n\u0131 elbette i\u00e7erir. Ama ondan daha fazlas\u0131n\u0131 ihsas eder. Bu ihsas\u0131yla insana manen der ki: G\u00fcnaha giden yolda, deyim yerindeyse, bir \u2018\u00e7ekim alan\u0131\u2019 vard\u0131r. Belli bir e\u015fi\u011fi ge\u00e7tikten sonra insan o \u00e7ekim alan\u0131n\u0131n etkisine girer. Ve, kalbi istemedi\u011fi, vicdan\u0131 ise itiraz\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc halde o g\u00fcnaha d\u00fc\u015fer. O halde, yapmamak i\u00e7in, yakla\u015fmamak gerekir. <\/p>\n
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Zaten, v\u00e2k\u0131a budur. Hi\u00e7bir m\u00fc\u2019min, d\u00fc\u015ft\u00fc\u011f\u00fc g\u00fcnaha, g\u00fcnah i\u015fliyorum diye keyif alarak girmez. Yapmaya yeltendi\u011fi \u015feyin g\u00fcnah oldu\u011funu bildi\u011fi ve bir g\u00fcnaha yelteniyor olmas\u0131ndan dolay\u0131 kalb ve vicdan\u0131 \u00fcz\u00fcnt\u00fc duydu\u011fu halde, \u00fcstelik ho\u015fnutlu\u011funu yitirip gadab\u0131n\u0131 celbediyor oldu\u011fu i\u00e7in Rabbine kar\u015f\u0131 kendisini mahcup ve su\u00e7lu hissediyor olmas\u0131na ra\u011fmen g\u00fcnaha d\u00fc\u015fer m\u00fc\u2019min. Ama, d\u00fc\u015fer. <\/p>\n
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Ve g\u00fcnahtan sonra, o anl\u0131k nefsan\u00ee hazz\u0131n yerini vicdan\u0131n derin i\u00e7 s\u0131z\u0131s\u0131 al\u0131r. Akl\u0131 nihayet ba\u015f\u0131na gelen m\u00fc\u2019min kendi kendine sorar: \u201cN\u2019apt\u0131m ben?\u201d <\/p>\n
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Bu noktadan sonra yeni bir imtihan ba\u015flar. \u0130\u015fledi\u011fi g\u00fcnah\u0131 i\u00e7inde gizlemek onu rahats\u0131z eder. \u0130tiraf ihtiyac\u0131 hisseder. \u0130tiraf, i\u015fledi\u011fi g\u00fcnah\u0131n kirini i\u00e7inden s\u00f6k\u00fcp atmas\u0131n\u0131 sa\u011flayacak gibidir. <\/p>\n
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Yeni bir imtihan, bu noktada ba\u015flar. \u0130tiraf\u0131n adresi neresi olacakt\u0131r? G\u00fcnah\u0131n\u0131 itiraf etmelidir de, kime etmelidir? <\/p>\n
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Yeniden, bir tercihle y\u00fczy\u00fczedir insan: G\u00fcnah\u0131n\u0131 ya Sem\u00eeu\u2019l-Bas\u00eer oldu\u011fu kadar Gaf\u00fbru\u2019r-Rah\u00eem de olan Rabbine itiraf edecektir, yahut ba\u015fkaca insanlara… \u0130tiraf\u0131 ya Hakka y\u00f6nelecektir, yahut halka. Hakka itiraf\u0131 pi\u015fmanl\u0131k ve nedamet, halka itiraf\u0131 ise genellikle i\u015fledi\u011fi g\u00fcnahla \u00f6v\u00fcnme anlam\u0131 ta\u015f\u0131r. <\/p>\n
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Tam da bu noktada, kar\u015f\u0131m\u0131za manidar bir hadis \u00e7\u0131kar: \u201cRes\u00fblullah aleyhissal\u00e2tu vessel\u00e2m buyurdular ki: \u00dcmmetimin hepsi affa mazhar olacakt\u0131r-g\u00fcnah\u0131 alen\u00ee i\u015fleyenler hari\u00e7.\u201d Hadisin devam\u0131, \u2018g\u00fcnah\u0131 alen\u00ee i\u015fleme\u2019nin \u2018herkesin g\u00f6z\u00fc \u00f6n\u00fcnde g\u00fcnah i\u015flemek\u2019ten daha geni\u015f bir anlam\u0131 oldu\u011funu bildirir: \u201cKi\u015finin geceleyin i\u015fledi\u011fi k\u00f6t\u00fc bir ameli Allah \u00f6rtm\u00fc\u015ft\u00fcr. Ama, sabah olunca o: \u2018Ey falan, bu gece ben \u015fu \u015fu i\u015fleri yapt\u0131m!\u2019 der. B\u00f6ylece o, geceleyin Allah kendini \u00f6rtm\u00fc\u015f oldu\u011fu halde, sabahleyin, \u00fczerindeki Allah\u2019\u0131n \u00f6rt\u00fcs\u00fcn\u00fc a\u00e7ar. \u0130\u015fte bu, g\u00fcnah\u0131 alen\u00ee i\u015flemenin bir \u00e7e\u015fididir.\u201d <\/p>\n
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Bu hadisin apa\u00e7\u0131k s\u00f6yledi\u011fi \u00fczere, insan i\u015fledi\u011fi g\u00fcnah\u0131n itiraf\u0131n\u0131 \u2018isti\u011ffar\u2019 suretinde, yani Cenab-\u0131 Hakka kar\u015f\u0131 yapmal\u0131d\u0131r. Halini yaln\u0131z ve bizzat O\u2019na arzetmelidir. Bu, onu ge\u00e7mi\u015f g\u00fcnah\u0131n kirinden ar\u0131nd\u0131r\u0131p affa mazhar k\u0131ld\u0131\u011f\u0131 gibi, g\u00fcnah\u0131n\u0131 halka itiraf\u0131n getirece\u011fi m\u00fcthi\u015f bir tehlikeden de al\u0131koyar. Ki, g\u00fcnah\u0131n\u0131 halka itiraf edenin aftan mahrum kalmas\u0131na yol a\u00e7an, ayn\u0131 tehlikedir. <\/p>\n
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Bu tehlike \u015fudur: \u0130\u015flenen g\u00fcnah\u0131n itiraf\u0131n\u0131n Cenab-\u0131 Hakka de\u011fil de halka yap\u0131lmas\u0131, g\u00fcnah\u0131n normalle\u015fmesine yol a\u00e7ar. \u0130tiraflar\u0131 duyduk\u00e7a, insanlar, \u201cAaa, demek bu g\u00fcnah da i\u015flenebiliyormu\u015f\u201d diye d\u00fc\u015f\u00fcnmeye ba\u015flarlar. Hele, ummad\u0131klar\u0131 baz\u0131 ki\u015filerden bu g\u00fcnah\u0131n s\u00e2d\u0131r oldu\u011funu duyduklar\u0131nda, \u201cH\u0131mm, falanca bile b\u00f6yle bir g\u00fcnaha d\u00fc\u015febildi\u011fine g\u00f6re…\u201d deyip, kendilerinin bu g\u00fcnahla hemhal olmas\u0131n\u0131n son derece normal oldu\u011fu d\u00fc\u015f\u00fcncesi yerle\u015fir ak\u0131llar\u0131na. B\u00f6ylesi d\u00fc\u015f\u00fcnceler ise, i\u015flenen g\u00fcnah\u0131 normalle\u015ftirerek, onun i\u015flenebilirlik potansiyelini artt\u0131r\u0131r. <\/p>\n
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G\u00fcnah hali, bu bak\u0131mdan, \u015fuy\u00fbu vukuundan beter bir haldir. \u00c7\u00fcnk\u00fc \u015fuyuu, vukuunu artt\u0131rmaktad\u0131r. Filan\u0131n falan g\u00fcnah\u0131 i\u015fledi\u011fi \u015fayias\u0131n\u0131n yay\u0131lmas\u0131, falan g\u00fcnah\u0131 i\u015fleyen filanlar\u0131 \u00e7o\u011faltmaktad\u0131r. <\/p>\n
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B\u00f6ylesi bir umum\u00ee hikmete binaen, Rabb-\u0131 Rah\u00eem g\u00fcnah\u0131 i\u015fleyen insan\u0131n i\u015fledi\u011fi g\u00fcnah\u0131 anlatmas\u0131n\u0131 ho\u015f kar\u015f\u0131lamam\u0131\u015f; Res\u00fblullah\u2019\u0131 arac\u0131l\u0131\u011f\u0131yla insanlar\u0131 \u2018g\u00fcnah\u0131n\u0131 halka anlatma\u2019 konusunda uyarm\u0131\u015ft\u0131r. <\/p>\n
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\u0130nsan\u0131n kendi i\u015fledi\u011fi g\u00fcnah\u0131 anlatmas\u0131 bile Allah ve Res\u00fbl\u00fc taraf\u0131ndan ho\u015f kar\u015f\u0131lanmazken, ba\u015fkalar\u0131n\u0131n g\u00fcnah\u0131n\u0131 g\u00f6zetleyip yayman\u0131n ne kadar kerih d\u00fc\u015ft\u00fc\u011f\u00fc, apa\u00e7\u0131k ortadad\u0131r. <\/p>\n
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Kuds\u00ee nebi, ne de g\u00fczel buyuruyor: <\/p>\n
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\u201cKendiniz efendiler imi\u015f\u00e7esine insanlar\u0131n g\u00fcnahlar\u0131na bakmay\u0131n. Bilakis, kullar olarak, kendi g\u00fcnahlar\u0131n\u0131za bak\u0131n. \u00c7\u00fcnk\u00fc insanlar belaya maruzdur. Bela sahiplerine merhamet edin. Mazhar oldu\u011funuz afiyete de hamd edin.\u201d<\/p>\n
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\u00a9\u00a02021 karakalem.net, Metin Karaba\u015fo\u011flu<\/p>\n
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\/kitap.asp?book=166<\/p>\n","protected":false},"excerpt":{"rendered":"
03.05.2005 KUR\u2019\u00c2N-I HAK\u00ceM\u2019\u0130N en a\u011f\u0131r g\u00fcnahlardan birinden insan\u0131 sak\u0131nd\u0131r\u0131rken kulland\u0131\u011f\u0131 ifade manidard\u0131r. \u0130sr\u00e2 s\u00fbresindeki ilgili \u00e2yet, \u201cYapmay\u0131n\u201d diye emretmez. Onun yerine, \u201cYakla\u015fmay\u0131n!\u201d emrini verir. \u201cYakla\u015fmay\u0131n\u201d emri, \u2018yapmay\u0131n\u2019 m\u00e2n\u00e2s\u0131n\u0131 elbette i\u00e7erir. Ama ondan daha fazlas\u0131n\u0131 ihsas eder. Bu ihsas\u0131yla insana manen der ki: G\u00fcnaha giden yolda, deyim yerindeyse, bir \u2018\u00e7ekim alan\u0131\u2019 vard\u0131r. Belli bir e\u015fi\u011fi ge\u00e7tikten […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83530","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n