31.05.2005<\/p>\n
D\u00dc\u015e\u00dcNCE TAR\u0130H\u0130NE veya modern d\u00f6nemlere ili\u015fkin \u00e7al\u0131\u015fmalarda, modernite denilen olguyu tetikleyen unsurlar aras\u0131nda Newton fizi\u011fine \u00f6zellikle dikkat \u00e7ekilir. Kendisi inan\u00e7l\u0131 bir insan olmakla birlikte, Newton\u2019un kurdu\u011fu \u2018makine gibi i\u015fleyen\u2019 mekanik k\u00e2inat tasavvuru, son s\u00f6z\u00fcn bilimin elinde oldu\u011fu ve bilimin mutlak do\u011fruyu bulaca\u011f\u0131 \u015feklinde bir anlay\u0131\u015f\u0131 da tetiklemi\u015ftir. Akl\u0131 \u00e2deta putla\u015ft\u0131ran rasyonalist bir \u00e7izgiyi de besleyen bu mekanik k\u00e2inat tasavvurunun sosyal hayata y\u00f6nelik yans\u0131mas\u0131, insanlar\u0131n da \u2018makinenin di\u015flileri\u2019 gibi alg\u0131land\u0131\u011f\u0131 \u2018sosyal m\u00fchendislik\u2019 projeleridir. <\/p>\n
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Buna kar\u015f\u0131l\u0131k, yirminci y\u00fczy\u0131l\u0131n ortalar\u0131ndan itibaren etkisini gitgide daha fazla hissettiren bir \u2018paradigma k\u0131r\u0131lmas\u0131\u2019yla y\u00fczy\u00fcze durumday\u0131z. Kuantum fizi\u011fi ve bu \u00e7er\u00e7evede \u00f6zellikle de Heisenberg\u2019in belirsizlik prensibi, Newton\u2019un mekanik k\u00e2inat tasavvurunu sarst\u0131. Bu \u00e7er\u00e7evede, akl\u0131 mutlakla\u015ft\u0131ran modern e\u011filim yara ald\u0131\u011f\u0131 gibi, bilimin mutlak do\u011fruyu bulaca\u011f\u0131 anlay\u0131\u015f\u0131 da sars\u0131ld\u0131. Bunun insanlar\u0131n d\u00fcnyas\u0131ndaki bir di\u011fer yans\u0131mas\u0131, \u2018sosyal m\u00fchendislik\u2019 projeleri i\u00e7eren ideolojilerin \u00e7\u00f6k\u00fc\u015f\u00fc oldu. <\/p>\n
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Modernitenin dinin yerine bilimi ikame eden anlay\u0131\u015f\u0131na kar\u015f\u0131, kuantum fizi\u011fiyle birlikte geli\u015fen yeni paradigman\u0131n, tabir yerindeyse, \u2018d\u00fc\u015fman\u0131m\u0131n d\u00fc\u015fman\u0131 dostumdur\u2019 anlay\u0131\u015f\u0131 ekseninde, M\u00fcsl\u00fcman zihinlerde g\u00f6rd\u00fc\u011f\u00fc ra\u011fbeti anlamak hi\u00e7 de zor de\u011fil. Ayn\u0131 \u015fey, nas\u0131l Newton fizi\u011fi modernite denilen olgunun tetikleyicisi olmu\u015f ise, kuantum fizi\u011finin tetikledi\u011fi bir olgu olarak postmodernite i\u00e7in de ge\u00e7erli. <\/p>\n
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Oysa, \u00fc\u00e7 y\u00fczy\u0131ld\u0131r Bat\u0131n\u0131n h\u00e2kimiyetindeki d\u00fcnya d\u00fcn Bat\u0131dan ba\u015flayarak her co\u011frafyada \u2018modernite\u2019nin her alandaki tezah\u00fcrlerine maruz kalm\u0131\u015fsa, bug\u00fcn de yine Bat\u0131dan ba\u015flayarak postmodern bir dalgan\u0131n yay\u0131lmakta oldu\u011funu; ne var ki, \u2018modernite\u2019ye y\u00f6nelik ele\u015ftirisi itibar\u0131yla \u2018kullan\u0131\u015fl\u0131\u2019 g\u00f6z\u00fcken bu yeni dalgan\u0131n yeni ve dev\u00e2s\u00e2 sorunlar\u0131 beraberinde getirdi\u011fini g\u00f6r\u00fcyoruz. <\/p>\n
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Bu yeni dalgan\u0131n getirdi\u011fi sorunlar\u0131n en ba\u015fta geleni ise, \u2018madde\u2019nin, \u00f6zellikle de \u2018madde\u2019nin en k\u00fc\u00e7\u00fck yap\u0131ta\u015f\u0131 olarak \u2018atom\u2019un \u00fczerine temellendirilen modern k\u00e2inat tasavvuruna kar\u015f\u0131l\u0131k kuantum fizi\u011fi ile \u2018madde\u2019nin madd\u00ee planda sabit ve daim\u00ee bir temeli olmad\u0131\u011f\u0131n\u0131n idraki ile gelen nihilizm te\u015fkil ediyor. D\u00fcn\u00fcn bilimsel materyalizmine kar\u015f\u0131l\u0131k, bug\u00fcn \u00f6zellikle varolu\u015f\u00e7uluk suretinde kendini belli eden nihilizm ise, temelsiz, ama\u00e7s\u0131z ve anlams\u0131z bir k\u00e2inat tasavvuru e\u015fli\u011finde insan\u0131n \u00f6n\u00fcne yapabilece\u011fi tek bir \u015fey koyuyor: yar\u0131ns\u0131z bir d\u00fcnyada, bug\u00fcn\u00fcn tad\u0131n\u0131 \u00e7\u0131karmak. Hedonizmin, yani zevkperestli\u011fin, yani heva ve hissiyat\u0131n\u0131 tatminin bu derece belirleyici olu\u015fu; d\u00fcn b\u00e2t\u0131l da olsa bir ama\u00e7 u\u011fruna hayat\u0131n\u0131 ortaya koyanlara kar\u015f\u0131 bug\u00fcn \u2018g\u00fcn\u00fcn\u00fc g\u00fcn etme\u2019 sevdal\u0131s\u0131 y\u0131\u011f\u0131nlar\u0131n ortaya \u00e7\u0131kmas\u0131, i\u015fte bu sebepten. <\/p>\n
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A\u00e7\u0131k\u00e7as\u0131, Bat\u0131 d\u00fcnyas\u0131nda hi\u00e7 de hakikate do\u011fru evrilmeyen bir \u2018paradigma k\u0131r\u0131lmas\u0131\u2019 ya\u015fan\u0131yor; ve bu k\u0131r\u0131lma beraberinde insanlar, \u00f6zellikle de gen\u00e7 ku\u015faklar, \u2018materyalizm\u2019den \u2018nihilizm\u2019e ve uzant\u0131s\u0131 olan hedonizme do\u011fru sal\u0131n\u0131yor. Ya\u015fanan ahl\u00e2k zaaflar\u0131, cinselli\u011fin bu derece \u00f6ne \u00e7\u0131kart\u0131lmas\u0131, cinsel sapk\u0131nl\u0131klar\u0131n art\u0131\u015f g\u00f6stermesi, insanlar\u0131n kendilerini \u2018yiyip i\u00e7tikleri\u2019 ile tan\u0131mlar hale gelmeleri, marka ba\u011f\u0131ml\u0131l\u0131\u011f\u0131 ve benzeri olgular\u0131n hepsinin bu sal\u0131nmayla do\u011frudan bir ilgisi bulunuyor. <\/p>\n
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B\u00f6ylesi bir zamanda, \u2018k\u00f6k\u00fc mazide\u2019 olan \u2018yeni bir dil\u2019e ihtiya\u00e7 var. Bu yeni dilin bir aya\u011f\u0131 k\u00e2inat\u0131n ve k\u00e2inat i\u00e7inde insan\u0131n \u2018anlaml\u0131l\u0131\u011f\u0131 ve ama\u00e7l\u0131l\u0131\u011f\u0131\u2019na dayanacaksa, di\u011fer aya\u011f\u0131 behim\u00ee lezzetler ile insan\u00ee lezzetler mukayesesine dayanacak. <\/p>\n
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Zaman, Ris\u00e2le-i Nur\u2019un \u2018imandaki lezzet-ink\u00e2rdaki elem\u2019 denklemini; \u2018iman\u0131n bu d\u00fcnyada dahi bir manev\u00ee cennet, k\u00fcfr\u00fcn bu d\u00fcnyada dahi bir manev\u00ee cehennem\u2019 sundu\u011fu tahlilini; ve \u2018iman-\u0131 bill\u00e2h i\u00e7indeki marifetullah ve muhabbetullahtan ne\u015f\u2019et eden lezzet-i ruhaniye\u2019yi \u00f6zellikle vurgulamay\u0131 gerektiriyor.<\/p>\n
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\u00a9\u00a02021 karakalem.net, Metin Karaba\u015fo\u011flu<\/p>\n
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\/kitap.asp?book=120<\/p>\n","protected":false},"excerpt":{"rendered":"
31.05.2005 D\u00dc\u015e\u00dcNCE TAR\u0130H\u0130NE veya modern d\u00f6nemlere ili\u015fkin \u00e7al\u0131\u015fmalarda, modernite denilen olguyu tetikleyen unsurlar aras\u0131nda Newton fizi\u011fine \u00f6zellikle dikkat \u00e7ekilir. Kendisi inan\u00e7l\u0131 bir insan olmakla birlikte, Newton\u2019un kurdu\u011fu \u2018makine gibi i\u015fleyen\u2019 mekanik k\u00e2inat tasavvuru, son s\u00f6z\u00fcn bilimin elinde oldu\u011fu ve bilimin mutlak do\u011fruyu bulaca\u011f\u0131 \u015feklinde bir anlay\u0131\u015f\u0131 da tetiklemi\u015ftir. Akl\u0131 \u00e2deta putla\u015ft\u0131ran rasyonalist bir \u00e7izgiyi de […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83518","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n