02.06.2005<\/p>\n
B\u0130R AY kadar \u00f6nce, bir televizyon kanal\u0131nda, o kanal\u0131n kurulu\u015f y\u0131ld\u00f6n\u00fcm\u00fc m\u00fcnasebetiyle verilen ve naklen yay\u0131nlanan partiyi izledim. Maamafih, \u00f6yle ba\u015ftan sona de\u011fil, \u2018te\u015fehh\u00fct miktar\u0131nca.\u2019 \u0130zledi\u011fim zaman zarf\u0131nda g\u00f6r\u00fcp g\u00f6zlemlediklerimin ruhumda b\u0131rakt\u0131\u011f\u0131 iz, benzeri ba\u015fka toplant\u0131lar\u0131n b\u0131rakt\u0131\u011f\u0131ndan farkl\u0131 de\u011fildi. Bir i\u00e7tenlik, bir hasb\u00eelik, bir samimiyet bulamad\u0131\u011f\u0131m g\u00f6r\u00fcnt\u00fclerdi. Tebess\u00fcm etmeye, ne\u015feli olmaya, dost canl\u0131s\u0131 g\u00f6z\u00fckmeye kendini mecbur hisseden insanlar vard\u0131 kar\u015f\u0131m\u0131zda. Her biri bir ba\u015fka sebebe binaen oraya gelmi\u015f olup da bir \u2018beraberlik\u2019 ve \u2018co\u015fku\u2019 g\u00f6r\u00fcnt\u00fcs\u00fc sunmaya mecburlarm\u0131\u015f gibi bir hal vard\u0131 \u00fczerlerinde; ama ortada olan, \u2018zoraki beraberlik\u2019 ve \u2018g\u00f6stermelik co\u015fku\u2019dan \u00f6te bir\u015fey de\u011fildi. <\/p>\n
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Bana \u2018riya\u2019 kelimesini \u00e7a\u011fr\u0131\u015ft\u0131ran o g\u00f6r\u00fcnt\u00fcler, bu s\u00fctunlarda daha \u00f6nce de ismini zikretti\u011fim Jean Baudrillard\u2019\u0131 bir kez daha hat\u0131rlatt\u0131. Bir kez daha, modern \u00e7a\u011fda \u2018g\u00f6r\u00fcnt\u00fc\u2019n\u00fcn \u2018ger\u00e7ek\u2019in yerini al\u0131\u015f\u0131na dair analizlerini d\u00fc\u015f\u00fcnd\u00fcm. Akl\u0131mda onun analizleri ile Bedi\u00fczzaman\u2019\u0131n \u2018\u015e\u00f6hret ayn-\u0131 riyad\u0131r\u201d s\u00f6z\u00fcn\u00fcn \u00e7a\u011fr\u0131\u015ft\u0131rd\u0131klar\u0131 dola\u015ft\u0131 durdu. <\/p>\n
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Ya\u015fad\u0131\u011f\u0131m\u0131z g\u00fcnler, yaln\u0131zca bir televizyon kanal\u0131n\u0131n y\u0131ld\u00f6n\u00fcm\u00fc partisinde de\u011fil, ba\u015fka pek \u00e7ok yerde bir \u2018toplumsal riya\u2019n\u0131n e\u015fli\u011finde ger\u00e7ekle\u015fen bu \u2018benze\u015fim\u2019in ipu\u00e7lar\u0131n\u0131 veriyor. Kar\u015f\u0131dakini dinleme bi\u00e7imine; kar\u015f\u0131dakini dinlerken \u00e7enesini ne derece e\u011fik tuttu\u011funa, a\u011fz\u0131n\u0131 hangi durumlarda nas\u0131l a\u00e7t\u0131\u011f\u0131na, hayret mimi\u011fini nas\u0131l g\u00f6sterdi\u011fine bakt\u0131\u011f\u0131nda, bir\u00e7ok insan\u0131n muhatab\u0131n\u0131 \u2018sanki o an bir dizi \u00e7ekimi yap\u0131l\u0131yormu\u015f gibi\u2019 dinledi\u011fi intiba\u0131na kap\u0131l\u0131yor insan. Y\u00fcr\u00fcy\u00fc\u015fler, oturu\u015flar, sa\u00e7\u0131n\u0131 arkaya at\u0131\u015flar, arabaya bini\u015fler, arabadan ini\u015fler.. derken, bir\u00e7ok insan \u00e2deta \u2018\u00e7ekim yap\u0131l\u0131yormu\u015f\u2019 gibi davran\u0131yor. Sun\u2019\u00eelik f\u0131tr\u00eeli\u011fin yerini al\u0131yor; \u2018g\u00f6r\u00fcnt\u00fc\u2019n\u00fcn iktidar\u0131, insanlar\u0131 \u2018oldu\u011fu\u2019 halden kopar\u0131yor. \u0130nsanlar kendileri gibi de\u011fil, aynadaki imgeleri gibi davran\u0131yor> insanlar\u0131n g\u00f6rmeyi istedi\u011fini d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc k\u0131l\u0131\u011fa kendini sokuyor. <\/p>\n
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Ve b\u00f6ylece ortaya, zorakili\u011fi, yapayl\u0131\u011f\u0131, gayrif\u0131tr\u00eeli\u011fi kaslardaki kas\u0131lmadan anla\u015f\u0131lan zoraki g\u00fcl\u00fc\u015fler, zoraki hayretler, zoraki sevin\u00e7ler, zoraki co\u015fkular \u00e7\u0131k\u0131yor. <\/p>\n
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Ancak, rol yapanlardan hi\u00e7biri bunu kar\u015f\u0131dakine itiraf edemedi\u011fi i\u00e7in, ger\u00e7ek hayat gitgide geni\u015fleyen bir \u2018film seti\u2019ne d\u00f6n\u00fc\u015f\u00fcyor! <\/p>\n
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\u00d6yle ki, hasb\u00eeli\u011fin, samimiyetin, ihlas\u0131n en ge\u00e7er ak\u00e7e olmas\u0131 gereken m\u00fctedeyyin camiada bile, b\u00f6ylesi g\u00f6r\u00fcnt\u00fclerin giderek mesafe ald\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. En \u00e7ok da, bir \u2018\u015f\u00f6hret\u2019 s\u00e2ikas\u0131yla biraz daha \u00f6ne \u00e7\u0131km\u0131\u015f m\u00fctedeyyin insanlarda, gitgide kendine ve ait oldu\u011fu ruh iklimine yabanc\u0131la\u015fma, \u2018g\u00f6r\u00fcnt\u00fc\u2019n\u00fcn iktidar\u0131na boyun e\u011fme, \u2018aynadaki imge\u2019sine teslim olma hali kendini g\u00fc\u00e7l\u00fc bi\u00e7imde belli ediyor. \u2018Image-maker\u2019l\u0131\u011f\u0131n ge\u00e7er ak\u00e7e oldu\u011fu bir devirde, \u00f6zellikle \u2018tevecc\u00fch-\u00fc n\u00e2s\u2019a bir \u015fekilde mazhar olmu\u015f veya b\u00f6yle bir mazhariyeti isteyen bir\u00e7ok m\u00fctedeyyin ki\u015fide, kendileri hakk\u0131nda zihinlerinde \u00e7izdikleri ve g\u00f6r\u00fcnmeleri gereken imge oldu\u011funa inand\u0131klar\u0131 sureti yans\u0131tma ad\u0131na giderek yapayla\u015fan bir davran\u0131\u015f ve konu\u015fma bi\u00e7imi yay\u0131l\u0131yor. Ayr\u0131ca, b\u00f6yle bir \u2018g\u00f6r\u00fcnt\u00fc,\u2019 yaz\u0131lanlara; yaz\u0131lar\u0131n i\u00e7eri\u011fine ve \u00fcslubuna da sirayet ediyor. \u0130sl\u00e2m\u00ee c\u00e2miada, s\u00f6zden yaz\u0131ya, notadan \u00e7izgiye, hangisi \u00fczerinden \u2018\u015f\u00f6hret\u2019 edinmi\u015f olursa olsun, bir\u00e7ok simada, aynadaki imgesi u\u011fruna kendine yabanc\u0131la\u015fma tablolar\u0131 g\u00f6r\u00fcyoruz. <\/p>\n
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Ve bu tablo, beni ziyadesiyle \u00fcrk\u00fct\u00fcyor. <\/p>\n
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Bu tablo, iki \u0130hlas Risalesi yazan Bedi\u00fczzaman\u2019\u0131n \u2018tevecc\u00fch-\u00fc n\u00e2s\u2019\u0131 istemek ile \u2018ihl\u00e2s\u0131 yitirmek\u2019 aras\u0131nda kurdu\u011fu birebir ili\u015fkiye binaen \u00fcrk\u00fct\u00fcyor. Zaten, iki \u0130hl\u00e2s Risalesi yazar\u0131n\u0131n, daha en ba\u015flarda s\u00f6yledi\u011fi s\u00f6z, son derece a\u00e7\u0131k: \u201cTevecc\u00fch-\u00fc n\u00e2s istenilmez; belki verilir. Verilse de onunla ho\u015flan\u0131lmaz. Ho\u015flansa ihl\u00e2s\u0131 kaybeder, riyaya girer.\u201d<\/p>\n
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\u00a9\u00a02021 karakalem.net, Metin Karaba\u015fo\u011flu<\/p>\n
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\/kitap.asp?book=129<\/p>\n","protected":false},"excerpt":{"rendered":"
02.06.2005 B\u0130R AY kadar \u00f6nce, bir televizyon kanal\u0131nda, o kanal\u0131n kurulu\u015f y\u0131ld\u00f6n\u00fcm\u00fc m\u00fcnasebetiyle verilen ve naklen yay\u0131nlanan partiyi izledim. Maamafih, \u00f6yle ba\u015ftan sona de\u011fil, \u2018te\u015fehh\u00fct miktar\u0131nca.\u2019 \u0130zledi\u011fim zaman zarf\u0131nda g\u00f6r\u00fcp g\u00f6zlemlediklerimin ruhumda b\u0131rakt\u0131\u011f\u0131 iz, benzeri ba\u015fka toplant\u0131lar\u0131n b\u0131rakt\u0131\u011f\u0131ndan farkl\u0131 de\u011fildi. Bir i\u00e7tenlik, bir hasb\u00eelik, bir samimiyet bulamad\u0131\u011f\u0131m g\u00f6r\u00fcnt\u00fclerdi. Tebess\u00fcm etmeye, ne\u015feli olmaya, dost canl\u0131s\u0131 g\u00f6z\u00fckmeye […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83517","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n