12.06.2005<\/p>\n
SON ZAMANLARDA, gazete k\u00f6\u015felerinde, TV ekranlar\u0131nda ya da kitap\u00e7\u0131 raflar\u0131nda giderek \u00f6ne \u00e7\u0131kan bir \u2018trend\u2019 s\u00f6zkonusu. Baz\u0131lar\u0131, duygusal, yer yer romantizm y\u00fckl\u00fc, s\u00f6z\u00fcmona insanc\u0131l temalar\u0131 tutturmu\u015f, gidiyorlar. <\/p>\n
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Yaz\u0131l\u0131p s\u00f6ylenenlere bak\u0131lsa, san\u0131rs\u0131n\u0131z ki, kimsenin sevme potansiyeli bu ki\u015filer kadar y\u00fcksek de\u011fil. \u0130nsan\u00ee duyarl\u0131l\u0131k denildi\u011finde, kimse onlarla boy \u00f6l\u00e7\u00fc\u015femez. \u0130nsana sayg\u0131 denildi\u011finde, onlara yeti\u015fmek imk\u00e2ns\u0131zd\u0131r. Onlar \u00f6yle ince, \u00f6yle hassas, \u00f6yle derinlikli insanlard\u0131r ki, en ince bir duygu, g\u00fcndelik hayatta kar\u015f\u0131la\u015ft\u0131klar\u0131 en k\u00fc\u00e7\u00fck bir hak ihl\u00e2li bile y\u00fcreklerini sarsmaya yeter. Yolda ge\u00e7erken g\u00f6rd\u00fckleri k\u00fc\u00e7\u00fck bir haks\u0131zl\u0131k bile, onlara koskoca bir gazete yaz\u0131s\u0131 yazd\u0131r\u0131r. <\/p>\n
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Ve, bu kadar ince, bu kadar duyarl\u0131, bu kadar duygulu, bu kadar insanc\u0131l insanlara kar\u015f\u0131 tepkisi ne olur insan\u0131n? Ne olmal\u0131d\u0131r? <\/p>\n
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Elbette, bize d\u00fc\u015fen, \u2018hayran olmak\u2019t\u0131r yaln\u0131zca. Hayran olurken, bizim \u00f6yle olamay\u0131\u015f\u0131m\u0131za da hay\u0131flanmak ve \u00f6yle olmaya \u00e7al\u0131\u015fmakt\u0131r. <\/p>\n
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(\u00d6yle ki, b\u0131rakal\u0131m ortalama insanlar\u0131, ehl-i din i\u00e7erisinde bile, \u00f6zellikle daha gen\u00e7leri aras\u0131nda bu yazarlar\u0131n \u00f6zel hayranlar\u0131 vard\u0131r. Yine ehl-i din i\u00e7erisinde, bu \u2018trend\u2019in fark\u0131na var\u0131p, gazete yaz\u0131s\u0131n\u0131, radyo program\u0131n\u0131, filan yerdeki konu\u015fma metnini, fe\u015fmek\u00e2n kitab\u0131n\u0131 buna g\u00f6re tasarlayan; sabah-ak\u015fam \u2018sevginin her\u015feyi nas\u0131l \u00e7\u00f6zd\u00fc\u011f\u00fc\u2019n\u00fc yaz\u0131p anlatmaktan s\u0131k\u0131lmayan ve hi\u00e7bir kritik meseleye \u00e7\u00f6z\u00fcm sunamayan kalem ve s\u00f6z erbab\u0131 zuhur etmi\u015ftir.) <\/p>\n
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Gelin g\u00f6r\u00fcn ki, hayran olunan bu isimlerin \u2018insanc\u0131l\u2019l\u0131\u011f\u0131, iki noktada, i\u011fne yemi\u015f balon misali, s\u00f6n\u00fcverir. <\/p>\n
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Birincisi, bu \u2018duygu y\u00fckl\u00fc\u2019 insanlar\u0131n, hallerini g\u00f6r\u00fcp de \u2018duyguland\u0131klar\u0131\u2019 insan manzaralar\u0131n\u0131 anlat\u0131rken kulland\u0131klar\u0131 dilin ard\u0131nda gizledikleridir. Dikkatli bir kalb, bu \u2018insanc\u0131l\u2019 anlat\u0131m\u0131n ard\u0131nda, kendisi \u2018bu meseleleri a\u015fm\u0131\u015f\u2019 bir insan\u0131n s\u0131rf insanc\u0131ll\u0131\u011f\u0131 i\u00e7in lutfedip bu insanlar\u0131n derdini dert edindi\u011fi gibi rahats\u0131z edici bir tarz-\u0131 ifadeyi hisseder. Dikkatle bakan herkes, \u2018ger\u00e7ekte \u00e7ok \u00fcst\u00fcm\u00fczde birinin tenezz\u00fcl edip bizim d\u00fcnyam\u0131za inip de g\u00f6rd\u00fckleri\u2019 t\u00fcr\u00fcnden bir anlat\u0131m\u0131 zorlanmadan fark eder. Ki, kendisini \u2018hemdert\u2019 olma iddias\u0131ndaki insanlara e\u015fit de\u011fil, ger\u00e7ekte onun \u00fcst\u00fcnde hisseden\/hissettiren bir insan\u0131n insanc\u0131ll\u0131\u011f\u0131 \u015f\u00fcpheyi hak etmekte; \u2018dertlendi\u011fi\u2019 insanlar\u0131n bir insan olarak m\u0131, bir \u2018yaz\u0131 malzemesi\u2019 olarak m\u0131 onun g\u00f6z\u00fcnde de\u011fer ta\u015f\u0131d\u0131\u011f\u0131 sorusunu insana sordurmaktad\u0131r. <\/p>\n
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En az bunun kadar \u00f6nemli di\u011fer bir nokta, bazen g\u00fcndelik hayat\u0131n i\u00e7indeki k\u00fc\u00e7\u00fck bir ayr\u0131nt\u0131 i\u00e7in koca bir yaz\u0131 yazan bu insanlar\u0131n, yine g\u00fcndelik hayat\u0131n i\u00e7inde koskocaman haks\u0131zl\u0131klara k\u00fc\u00e7\u00fck bir paragraf bile ay\u0131rmay\u0131\u015flar\u0131d\u0131r. <\/p>\n
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Mesel\u00e2, kimi \u2018insanc\u0131l\u2019 yazarlar vard\u0131r ki, sanki y\u00fczbinlerce ailenin \u2018ba\u015f\u00f6rt\u00fcs\u00fc ma\u011fduru\u2019 olmad\u0131\u011f\u0131 bir \u00fclkede ya\u015f\u0131yorlard\u0131r; bu noktada ya\u015fananlar, bir \u2018hukuk ihl\u00e2li\u2019 olarak g\u00f6zlerine g\u00f6r\u00fcnmez. Bil\u00e2kis, zaman zaman, \u2018ba\u015f\u00f6rt\u00fcs\u00fc\u2019 aleyhine, niyet okuyan, ama tesett\u00fcrl\u00fc bir insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131 anlamak i\u00e7in asla \u00e7aba g\u00f6stermeyen bir kendinden-menkul bilgelik sergilerler. <\/p>\n
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Ayn\u0131 \u015fekilde, zaman olur, bir fakir sofras\u0131n\u0131 \u2018ac\u0131mtrak\u2019 bir yaz\u0131 konusu yapar; ama ayn\u0131 s\u00fctunda filan g\u00fcn falan mek\u00e2nda ka\u00e7 t\u00fcrl\u00fc yeme\u011fi, ka\u00e7 \u00e7e\u015fit salatay\u0131, ka\u00e7 \u00e7e\u015fit tatl\u0131y\u0131 devirdiklerini yazmaktan da \u00e7ekinmez; bedava rekl\u00e2m niyetine kendilerine yedirilen b\u00fct\u00fcn bu yemeklere ili\u015fkin tariflerin ka\u00e7 nefsi taciz etti\u011fini, ka\u00e7 y\u00fcre\u011fi incitti\u011fini d\u00fc\u015f\u00fcnmezler. <\/p>\n
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Gelir e\u015fitsizli\u011fi onlar\u0131 rahats\u0131z eder, ama en b\u00fcy\u00fckleri muhakkak birer banka sahibi olan holding patronlar\u0131n\u0131n bu i\u015fteki pay\u0131n\u0131 yazmay\u0131 d\u00fc\u015f\u00fcnmezler. <\/p>\n
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Dayatmalar onlar\u0131 rahats\u0131z eder, ama e\u011fitim m\u00fcfredat\u0131n\u0131n getirdi\u011fi dayatmalar\u0131 yazmazlar; haydi b\u0131rakal\u0131m hepsini, her sabah \u00e7ocuklara \u00f6\u011fretilen \u2018varl\u0131\u011f\u0131n\u0131 T\u00fcrk varl\u0131\u011f\u0131na arma\u011fan etme\u2019 and\u0131n\u0131n ard\u0131ndaki psikanaliz gerektiren ruh halini hi\u00e7 mi hi\u00e7 irdelemezler. <\/p>\n
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Dayak aleyhine yazarken, hayallerde canland\u0131rd\u0131klar\u0131, kar\u0131s\u0131n\u0131 d\u00f6ven \u00e7ember sakall\u0131 adamd\u0131r; asker daya\u011f\u0131 \u00fczerine bir k\u00f6\u015fe yaz\u0131s\u0131 asla ak\u0131llar\u0131na gelmez. <\/p>\n
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Ortalama meselelerde insanc\u0131l, kritik meselelerde tepkisizdirler \u00e7\u00fcnk\u00fc. \u2018\u0130nsanc\u0131l\u2019l\u0131k \u00fczerinden prim yapmaya itirazlar\u0131 yoktur; ama ba\u015fkalar\u0131 i\u00e7in kendi rahatlar\u0131n\u0131 tehlikeye atacak halleri de yoktur. <\/p>\n
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Ey halk\u0131m! Daha ne kadar bu \u2018insanc\u0131l\u2019l\u0131\u011fa alk\u0131\u015f tutacaks\u0131n? \u0130nsana sevginin, insana sayg\u0131n\u0131n yeri geldi\u011finde ba\u015fkalar\u0131 i\u00e7in kendine siper k\u0131labilmek, ba\u015fkalar\u0131n\u0131n hukukunu m\u00fcdafaa u\u011fruna yeri geldi\u011finde muktedirlerin h\u0131\u015fm\u0131n\u0131 \u00fczerine \u00e7ekebilmek anlam\u0131n\u0131 da i\u00e7erdi\u011fini onlara ne zaman hayk\u0131racaks\u0131n?<\/p>\n
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\u00a9\u00a02021 karakalem.net, Metin Karaba\u015fo\u011flu<\/p>\n
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\/kitap.asp?book=117<\/p>\n","protected":false},"excerpt":{"rendered":"
12.06.2005 SON ZAMANLARDA, gazete k\u00f6\u015felerinde, TV ekranlar\u0131nda ya da kitap\u00e7\u0131 raflar\u0131nda giderek \u00f6ne \u00e7\u0131kan bir \u2018trend\u2019 s\u00f6zkonusu. Baz\u0131lar\u0131, duygusal, yer yer romantizm y\u00fckl\u00fc, s\u00f6z\u00fcmona insanc\u0131l temalar\u0131 tutturmu\u015f, gidiyorlar. Yaz\u0131l\u0131p s\u00f6ylenenlere bak\u0131lsa, san\u0131rs\u0131n\u0131z ki, kimsenin sevme potansiyeli bu ki\u015filer kadar y\u00fcksek de\u011fil. \u0130nsan\u00ee duyarl\u0131l\u0131k denildi\u011finde, kimse onlarla boy \u00f6l\u00e7\u00fc\u015femez. \u0130nsana sayg\u0131 denildi\u011finde, onlara yeti\u015fmek imk\u00e2ns\u0131zd\u0131r. Onlar […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83514","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n