05.07.2005<\/p>\n
Y\u0130RM\u0130ALTI YIL \u00f6nce, onbe\u015f ya\u015f\u0131nda bir gen\u00e7 olarak yaz mevsimini Risale-i Nur\u2019u ba\u015ftan sona okuyarak ge\u00e7irmi\u015ftim. Risale\u2019yi, ilk kez okuyordum. O ilk okumamdan, onbe\u015f ya\u015f\u0131nda bir gencin alabilece\u011fi kadar\u0131n\u0131 ald\u0131m; alamad\u0131klar\u0131m\u0131 alma \u00e7abam ise h\u00e2l\u00e2 devam ediyor.<\/p>\n
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Risale\u2019yi bu ilk okumam esnas\u0131nda, uzun bahislerin i\u00e7erisinden, birer vecize gibi, k\u0131sa ama \u00f6zl\u00fc c\u00fcmleler dev\u015firip kaydetti\u011fimi hat\u0131rl\u0131yorum. Yaz\u0131p tekrar tekrar okuyarak haf\u0131zama kaydetti\u011fim bu c\u00fcmlelerden biri, Lem\u2019alar\u2019da, \u0130ktisat Risalesi\u2019nde ge\u00e7en, \u201cY\u00fcz a\u00e7 adam\u0131n huzurunda, kemal-i lezzet ile fazla yenilmez\u201d c\u00fcmlesi idi. Sonralar\u0131, \u201cHakikat \u00c7ekirdekleri\u201dnde, ayn\u0131 m\u00e2n\u00e2ya i\u015faret eden ba\u015fka bir s\u00f6z\u00fc de ke\u015ffedecektim: \u201cEskiden ekser \u0130sl\u00e2m a\u00e7 de\u011fildi; tereff\u00fche ihtiyar vard\u0131. \u015eimdi a\u00e7t\u0131r, telezz\u00fcze ihtiyar yoktur.\u201d<\/p>\n
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\u0130lk c\u00fcmle, o ilkgen\u00e7lik y\u0131llar\u0131mda bir hayat d\u00fcsturu olarak zihnime ve vicdan\u0131ma nak\u015foldu\u011fu gibi, zaman i\u00e7inde ke\u015ffetti\u011fim ikinci c\u00fcmle de zihnime yerle\u015fti\u011finde, elindeki nimetle ba\u015fkalar\u0131n\u0131 imrendirme gibi pest ahl\u00e2klar lill\u00e2hilhamd semtime yakla\u015fmayacak; dahas\u0131, \u2018l\u00fck\u00fcs hayat\u2019a, \u2018telezz\u00fcz\u2019 ve \u2018tereff\u00fch\u2019e kar\u015f\u0131 i\u00e7 d\u00fcnyamda bir diren\u00e7 olu\u015facakt\u0131. Zaten, yine Bedi\u00fczzaman, \u2018bu fakr-u zaruret zaman\u0131nda, a\u00e7 ve muhta\u00e7 olanlar\u0131n elemlerinden\u2019 ehl-i vicdan\u0131n \u2018rikkat-i cinsiye vas\u0131tas\u0131yla\u2019 duyaca\u011f\u0131 h\u00fcz\u00fcn ve elemden s\u00f6z edip, bu teell\u00fcm\u00fcn o nimetlerden gelen lezzeti \u2018ac\u0131la\u015ft\u0131rd\u0131\u011f\u0131\u2019na da dikkat \u00e7ekmiyor muydu?<\/p>\n
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Gelin g\u00f6r\u00fcn ki, 80\u2019ler, 90\u2019lar ve 2000\u2019ler derken, g\u00f6zlerim, birbiri ard\u0131s\u0131ra gelen d\u00fcnyev\u00eele\u015fme dalgalar\u0131n\u0131n, aynen Bedi\u00fczzaman\u2019\u0131n 1930\u2019larda g\u00f6zlemledi\u011fi \u00fczere, \u2018d\u00fcnyay\u0131 dine tercih rejimi\u2019 dahilinde, ehl-i \u0130sl\u00e2m\u2019\u0131n dahi \u2018hayat-\u0131 d\u00fcnyeviyeyi hayat-\u0131 uhreviyeye bilerek ve severek tercih edi\u015fi\u2019ne \u015fahit oldu.<\/p>\n
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Bu s\u00fcre\u00e7, el\u2019an devam ediyor. Rakamlar\u0131n g\u00f6sterdi\u011fi \u00fczere bu \u00fclkede ve bir b\u00fct\u00fcn olarak d\u00fcnyada gelir adaletsizli\u011fi artar, zenginler ile fakirler aras\u0131ndaki u\u00e7urum geni\u015flerken, ehl-i din i\u00e7erisinde de belli ili\u015fkilerin rant\u0131n\u0131 dev\u015firerek zenginle\u015fen bir z\u00fcmre zuhur ediyor. \u00d6te yandan, hemen belirtelim, elbette b\u00f6ylesi \u015faibeli ili\u015fkiler yoluyla de\u011fil, helalinden kazanan, helalinden kazanarak zenginle\u015fen insanlar da yok de\u011fil; ve onlar\u0131n kazanc\u0131 i\u00e7in bize ancak \u2018helal olsun\u2019 demek d\u00fc\u015f\u00fcyor.<\/p>\n
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Ancak, orada dahi, kazanc\u0131n helalli\u011fi kadar \u00f6nemli bir husus, haram kazan\u00e7 yasakland\u0131\u011f\u0131 gibi, hel\u00e2l kazanc\u0131n israfla harcanmas\u0131n\u0131n yasakland\u0131\u011f\u0131 ger\u00e7e\u011fi k\u0131smen ihmale u\u011fruyor. Gitgide, zenginle\u015fen ehl-i din aileler aras\u0131nda, hem ehl-i d\u00fcnyaya kar\u015f\u0131, hem kendi i\u00e7lerinde bir rekabet halet-i ruhiyesi, bir \u2018kendini g\u00f6sterme\u2019 merak\u0131 boy g\u00f6steriyor. A\u00e7\u0131k y\u00fcreklilikle s\u00f6yleyelim: Nice ehl-i din var ki, ehl-i d\u00fcnya ile ve iman karde\u015fleriyle, ald\u0131klar\u0131 evin fiyat\u0131, ald\u0131\u011f\u0131 araban\u0131n markas\u0131 ve modeli, giydi\u011fi elbisenin markas\u0131 ve fiyat\u0131, gitti\u011fi lokantan\u0131n \u2018karizmas\u0131\u2019 \u00fczerinden yar\u0131\u015f\u0131yor.<\/p>\n
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Ve b\u00fct\u00fcn bunlar olurken, bu diyarda, nice insan\u0131n a\u00e7l\u0131k s\u0131n\u0131r\u0131nda ya\u015fad\u0131\u011f\u0131; nice ailenin b\u00fct\u00fcn efrad\u0131 \u00e7al\u0131\u015f\u0131rken dahi zorlukla ge\u00e7indi\u011fi; b\u00fcy\u00fck\u015fehirlerin varo\u015flar\u0131nda ve de giderek yoksulla\u015fan k\u0131rsal kesimde Bedi\u00fczzaman\u2019\u0131n \u201c\u015eimdi ekser \u0130sl\u00e2m a\u00e7t\u0131r\u201d g\u00f6zlemine ve \u2018y\u00fcz a\u00e7 adam\u2019 te\u015fbihine denk d\u00fc\u015fen manzaralar\u0131n azalmay\u0131p artt\u0131\u011f\u0131 ger\u00e7e\u011fi g\u00f6zard\u0131 ediliyor. Daha d\u00fcn \u0130stanbul\u2019un g\u00f6be\u011finde g\u00f6rd\u00fc\u011f\u00fcm \u00fczere, \u00e7\u00f6p tenekesinden \u00e7\u0131kard\u0131\u011f\u0131 kirli ekme\u011fi a\u00e7l\u0131\u011f\u0131n zoruyla yiyen insanlar\u0131n ya\u015fad\u0131\u011f\u0131 bir diyarda, \u0130sl\u00e2m\u00ee hassasiyeti \u00f6ne \u00e7\u0131kan bir yazar \u0130sl\u00e2m\u00ee hassasiyeti bilinen ba\u015fbakan\u0131n davetinde yedikleri yirmi k\u00fcsur yeme\u011fi anlat\u0131yor. \u00dclkedeki yoksulluk ve yoksunlu\u011fun boyutlar\u0131n\u0131 g\u00f6zler \u00f6n\u00fcne seren kimi programlar, a\u011f\u0131zlar\u0131n suyunu ak\u0131tarak izleyenleri d\u00fcnyaya, daha fazla t\u00fcketmeye sevkeden \u2018reklam aralar\u0131\u2019 vererek yay\u0131nlan\u0131yor. Ana sayfas\u0131nda fakirlerin durumuna dikkat \u00e7eken bir haber yay\u0131nlayan din\u00ee \u00e7izgide bir gazetenin, ba\u015fka bir sayfas\u0131n\u0131 d\u00f6rt ki\u015filik bir ailenin y\u00fczbin lira \u00f6demeden \u00e7\u0131kmas\u0131 imk\u00e2ns\u0131z l\u00fcks bir lokantan\u0131n tan\u0131t\u0131m\u0131na ve yemeklerinin tarifine ay\u0131rd\u0131\u011f\u0131n\u0131; ve bunu bir kere de\u011fil, s\u00fcrekli yapt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz.<\/p>\n
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Velhas\u0131l, yoksullu\u011fun yayg\u0131n oldu\u011fu, a\u00e7lar\u0131n dahi bulundu\u011fu \u015fu diyarda, \u2018bu fakr-u zaruret zaman\u0131nda, a\u00e7 ve muhta\u00e7 olanlar\u0131n elemlerinden ehl-i vicdana rikkat-i cinsiye vas\u0131tas\u0131yla gelen teell\u00fcm\u2019\u00fcn \u2018lezzeti ac\u0131la\u015ft\u0131ran\u2019 sad\u00e2s\u0131 duyulmuyor ortal\u0131kta.<\/p>\n
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Neden b\u00f6yle oldu sahi? Nas\u0131l oldu da, ehl-i din i\u00e7inden dahi niceleri, \u2018y\u00fcz a\u00e7 adam\u0131n huzurunda kemal-i lezzetle fazla yer\u2019 hale gelebildi? Vicdanlar m\u0131 karard\u0131, kalbler mi kat\u0131la\u015ft\u0131? Yoksa, \u201cEkser \u0130sl\u00e2m a\u00e7t\u0131r\u201d ger\u00e7e\u011finin art\u0131k ge\u00e7ersiz oldu\u011funu mu d\u00fc\u015f\u00fcn\u00fcyor birileri? Yoksa?<\/p>\n
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Oysa, bir Bedi\u00fczzaman ger\u00e7e\u011fi var bu zamanda m\u00fc\u2019min\u00e2ne hayat\u0131n bir n\u00fcmune-i imtisali olarak.<\/p>\n
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Haydi diyelim ki Bedi\u00fczzaman\u2019\u0131 \u2018bir n\u00fcmune-i imtisal\u2019 olarak g\u00f6rmeyenler var ehl-i din i\u00e7erisinde; ya rahmet peygamberi kuds\u00ee nebinin hayat\u0131na ve Asr-\u0131 Saadet hat\u0131ras\u0131na ne demeli? Ya \u201cYiyiniz, i\u00e7iniz, israf etmeyiniz\u201d emrinin yan\u0131s\u0131ra, \u201c\u0130sraf edenler, \u015feytanlar\u0131n karde\u015fleridir\u201d de buyuran (bkz. \u0130sr\u00e2 s\u00fbresi, 17:27) Kur\u2019\u00e2n\u2019\u0131n apa\u00e7\u0131k beyan\u0131na ne demeli?<\/p>\n
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D\u00fcn, \u015eeyh S\u00e2di\u2019nin G\u00fclistan\u2019\u0131n\u0131 okuyordum. \u015eu c\u00fcmleler \u00f6zellikle rikkatimi ve dikkatimi celbetti:<\/p>\n
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\u201cYusuf Peygamber, M\u0131s\u0131r\u2019\u0131n kurakl\u0131k y\u0131llar\u0131nda, a\u00e7lar\u0131 unutmamak i\u00e7in, doyunca yemezdi. \u00dcz\u00fcm\u00fcn tad\u0131n\u0131 dul kad\u0131n bilir, meyve sahibi de\u011fil. Nimetin i\u00e7inde rahat ya\u015fayan, a\u00e7\u0131n hali nedir, nas\u0131l bilecek?\u201d<\/p>\n
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\/kitap.asp?book=117<\/p>\n","protected":false},"excerpt":{"rendered":"
05.07.2005 Y\u0130RM\u0130ALTI YIL \u00f6nce, onbe\u015f ya\u015f\u0131nda bir gen\u00e7 olarak yaz mevsimini Risale-i Nur\u2019u ba\u015ftan sona okuyarak ge\u00e7irmi\u015ftim. Risale\u2019yi, ilk kez okuyordum. O ilk okumamdan, onbe\u015f ya\u015f\u0131nda bir gencin alabilece\u011fi kadar\u0131n\u0131 ald\u0131m; alamad\u0131klar\u0131m\u0131 alma \u00e7abam ise h\u00e2l\u00e2 devam ediyor. Risale\u2019yi bu ilk okumam esnas\u0131nda, uzun bahislerin i\u00e7erisinden, birer vecize gibi, k\u0131sa ama \u00f6zl\u00fc c\u00fcmleler dev\u015firip kaydetti\u011fimi […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83506","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n