14.07.2005<\/p>\n
B\u0130R HAD\u0130S-\u0130 kuds\u00eede, Res\u00fbl-i Ekrem\u2019e hitaben, \u201cSen olmasayd\u0131n, \u00e2lemleri yaratmazd\u0131m\u201d buyurulur.1 \u2018Her cemal ve kemal sahibinin kendi cemal ve kemalini g\u00f6rmek ve g\u00f6stermek istemesi\u2019 hakikati temelinde izah\u0131 gereken manidar bir kuds\u00ee hadistir bu. Gelin g\u00f6r\u00fcn ki, ne burada hususan bu konuyu ele almay\u0131 d\u00fc\u015f\u00fcn\u00fcyoruz; ne de bu konuya hakk\u0131n\u0131 verecek bir kalb\u00ee ve fikr\u00ee olgunlu\u011fun sahibiyiz. <\/p>\n
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Baz\u0131 kaynaklarda, hadis-i kuds\u00ee ile bize haber verilen bu \u0130l\u00e2h\u00ee hitaba Res\u00fbl-i Ekrem\u2019in (asm) verdi\u011fi belirtilen cevap da manidard\u0131r. \u201cBu \u00e2lemleri senin i\u00e7in yaratt\u0131m\u201d anlam\u0131nda, \u201cSen olmasayd\u0131n, \u00e2lemleri yaratmazd\u0131m\u201d diyen Z\u00e2t-\u0131 Z\u00fclcel\u00e2l\u2019e hitaben Res\u00fbl-i Ekrem\u2019in (asm) mukabelesi, rivayete g\u00f6re, \u015fudur: \u201cBen de bu \u00e2lemleri Senin i\u00e7in terkettim.\u201d2 V\u00e2k\u0131a, billur gibi \u015feffaf ve parlak hayat\u0131n\u0131n belgeledi\u011fi \u00fczere, Hz. Peygamber bu d\u00fcnyadan O\u2019na giden ve O\u2019nu tan\u0131tan her\u015feyi alm\u0131\u015f; ama bu d\u00fcnyan\u0131n posas\u0131na asla yat\u0131r\u0131m yapmam\u0131\u015ft\u0131r. <\/p>\n
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Nitekim onun ne \u015f\u00f6hret olma derdi vard\u0131r, ne zengin olma sevdas\u0131, ne de iktidar hastal\u0131\u011f\u0131. Mekke m\u00fc\u015frikleri kendisine \u201cNe istersen verelim; malsa mal, kad\u0131nsa kad\u0131n. \u0130stedi\u011fin oysa, seni ba\u015f\u0131m\u0131za kral yapal\u0131m\u201d teklifiyle geldiklerinde, o, \u201cBen de \u015fu \u00e2lemleri Senin i\u00e7in terkettim\u201d dedi\u011fi belirtilen bir z\u00e2t olarak, y\u00fcre\u011finin ta derinliklerinden kopup gelen \u015fu cevab\u0131 vermi\u015ftir: \u201cBir elime g\u00fcne\u015fi, \u00f6b\u00fcr elime ay\u0131 verseniz bile vazge\u00e7mem.\u201d <\/p>\n
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Z\u00e2t-\u0131 Z\u00fclcel\u00e2l\u2019in mutlak rububiyetine kar\u015f\u0131 k\u00fcll\u00ee bir ubudiyet \u00e7izgisinde, b\u0131rak\u0131n k\u00fc\u00e7\u00fck kazan\u00e7lar u\u011fruna k\u00fc\u00e7\u00fck tavizler vermeyi, \u2018iktidar\u2019 gibi zahiren en b\u00fcy\u00fck bir kazan\u00e7 \u00f6n\u00fcne sunuldu\u011fu halde zerre miskal taviz vermemi\u015ftir o. Rabbinin r\u0131zas\u0131na ayk\u0131r\u0131 en k\u00fc\u00e7\u00fck bir hareketin kar\u015f\u0131l\u0131\u011f\u0131 ay ve g\u00fcne\u015fin sahibi olmak olsa dahi, O\u2019nun yolundan zerre miskal \u015fa\u015fmayaca\u011f\u0131n\u0131 bildirmi\u015ftir. Ama, o e\u015fyan\u0131n posas\u0131n\u0131, d\u00fcnyan\u0131n madd\u00ee y\u00fcz\u00fcn\u00fc m\u00fclk ve melek\u00fbtun M\u00e2lik-i Hakik\u00eesi ad\u0131na \u00f6ylesine net bir bi\u00e7imde terketti\u011fi i\u00e7indir ki, g\u00fcne\u015f de, ay da ona musahhar k\u0131l\u0131nm\u0131\u015ft\u0131r. \u00dcmm\u00ee neb\u00ee hayat\u0131nda bir kez \u2018elif\u2019 yazm\u0131\u015f; parmaklar\u0131n\u0131n yazd\u0131\u011f\u0131 o elif hat\u0131r\u0131na koca ay iki par\u00e7aya ayr\u0131lm\u0131\u015ft\u0131r! <\/p>\n
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Mekke m\u00fc\u015friklerine \u201cBir elime g\u00fcne\u015fi, \u00f6b\u00fcr elime ay\u0131 verseniz bile vazge\u00e7mem\u201d diyen insan\u0131n eline, ay da, g\u00fcne\u015f de verilmi\u015ftir\u2014ama, onlar\u0131 vermeye ger\u00e7ekten k\u00e2dir olan Z\u00e2t-\u0131 Z\u00fclcel\u00e2l taraf\u0131ndan. <\/p>\n
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\u201c\u015eu \u00e2lemleri Senin i\u00e7in terkettim\u201d diyen insana, mazhar oldu\u011fu mucizelerin belgeledi\u011fi \u00fczere, t\u00fcm \u00e2lemler musahhar k\u0131l\u0131nm\u0131\u015ft\u0131r. <\/p>\n
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\u0130ktidara be\u015f para de\u011fer vermeyen; \u201cMelik neb\u00ee de\u011fil, kul neb\u00ee olmak isterim\u201d diyen z\u00e2t\u0131n davetine az zamanda Mekke\u2019nin de kap\u0131lar\u0131 a\u00e7\u0131lm\u0131\u015ft\u0131r; M\u0131s\u0131r\u2019\u0131n, Bizans\u2019\u0131n ve \u0130ran\u2019\u0131n kap\u0131lar\u0131 da. <\/p>\n
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\u015eu d\u00fcnyada yamal\u0131 h\u0131rkayla ya\u015famaktan y\u00fcks\u00fcnmeyen z\u00e2t\u0131n yamal\u0131 bir h\u0131rkas\u0131 dahi, tarih boyu, en b\u00fcy\u00fck padi\u015fah\u0131n en ziyade m\u00fccevher i\u015flemeli kaftan\u0131ndan daha fazla de\u011fer ta\u015f\u0131m\u0131\u015f; ku\u015faktan ku\u015fa\u011fa alt\u0131n mahfazalar i\u00e7inde aktar\u0131lm\u0131\u015ft\u0131r. <\/p>\n
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En b\u00fcy\u00fck bir zenginin d\u00fcnyan\u0131n en pahal\u0131 modaevinden al\u0131nm\u0131\u015f elbisesi dahi o ki\u015fi \u00f6ld\u00fc\u011f\u00fcnde at\u0131lacak \u00e7\u00f6pl\u00fck arar, zira \u2018\u00f6l\u00fc elbisesi\u2019 olarak kimse onu giymeye yana\u015fmazken; onun de\u011fil h\u0131rkas\u0131 ya da \u015fal\u0131, m\u00fcbarek sakal\u0131n\u0131n her bir teli dahi e\u015fsiz bir hazine olarak saklanmaktad\u0131r. <\/p>\n
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D\u00fcnya, d\u00fcnyay\u0131 isteyene de\u011fil, d\u00fcnyay\u0131 Rabbi ad\u0131na terkedene musahhar k\u0131l\u0131nm\u0131\u015ft\u0131r. <\/p>\n
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Elbise merakl\u0131lar\u0131n\u0131n en pahal\u0131 elbiseleri be\u015f para etmez, bedava bile ra\u011fbet g\u00f6rmez hale gelirken, onun en sade kuma\u015ftan en g\u00f6steri\u015fsiz elbisesi, halen dahi yery\u00fcz\u00fcn\u00fcn en pahal\u0131, daha do\u011frusu \u2018paha bi\u00e7ilmez\u2019 elbisesi h\u00fckm\u00fcndedir. <\/p>\n
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O Mekke\u2019de hakarete, Taif\u2019te ta\u015flanmaya, Medine\u2019de nifak ve ihanete \u015fahs\u0131 ad\u0131na \u00fcz\u00fclmeyip, \u015fahs\u0131na gelen her k\u00f6t\u00fcl\u00fc\u011fe Rabbinin dini ad\u0131na tahamm\u00fcl etti\u011fi; \u2018\u015f\u00f6hret\u2019ime halel gelecek t\u00fcr\u00fcnden d\u00fc\u015f\u00fcncelere bir g\u00fcn bile kap\u0131l\u0131p gitmedi\u011fi i\u00e7in de, bind\u00f6rt y\u00fczy\u0131ld\u0131r en ziyade bilinen, en ziyade an\u0131lan, en ziyade tan\u0131nan insan odur. Her g\u00fcn y\u00fcz milyonlarca ehl-i sal\u00e2t m\u00fc\u2019minin etti\u011fi sal\u00e2t ve sel\u00e2mlar, bu bilinme ve an\u0131lman\u0131n ibretli ve hikmetli bir delilidir. <\/p>\n
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Bu v\u00e2k\u0131a kar\u015f\u0131s\u0131nda, bizim alaca\u011f\u0131m\u0131z bir ders yok mudur? <\/p>\n
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Hadisenin kendisi, hi\u00e7bir yoruma ihtiya\u00e7 b\u0131rakmaks\u0131z\u0131n, neyin ne oldu\u011funu ve bizim nerede durmam\u0131z gerekti\u011fini apa\u00e7\u0131k g\u00f6steriyor. <\/p>\n
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Ayr\u0131ca, insan yine ondan rivayet olunup ayr\u0131 hadis k\u00fclliyatlar\u0131nda farkl\u0131 versiyonlar ile zikredilen \u015fu mealdeki hadis-i \u015ferife kalbini a\u00e7\u0131nca, oldu\u011fumuz yerin hakik\u00ee vaziyeti ile olmam\u0131z gereken yerin adresi, berrak bir \u015fekilde beliriyor: <\/p>\n
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\u201cKim gam ve tasalar\u0131n\u0131 bire indirir ve g\u00f6nl\u00fcnde sadece ahiret tasas\u0131na yer verirse, onun d\u00fcnyev\u00ee gamlar\u0131n\u0131 Allah izale eder. Kim de gam ve tasalar\u0131n\u0131 d\u00fcnyaya da\u011f\u0131tacak olursa, Allah onun vadilerden hangisinde hel\u00e2k oldu\u011funa ald\u0131rmayacakt\u0131r.\u201d3 <\/p>\n
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\u00a9\u00a02021 karakalem.net, Metin Karaba\u015fo\u011flu<\/p>\n
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14.07.2005 B\u0130R HAD\u0130S-\u0130 kuds\u00eede, Res\u00fbl-i Ekrem\u2019e hitaben, \u201cSen olmasayd\u0131n, \u00e2lemleri yaratmazd\u0131m\u201d buyurulur.1 \u2018Her cemal ve kemal sahibinin kendi cemal ve kemalini g\u00f6rmek ve g\u00f6stermek istemesi\u2019 hakikati temelinde izah\u0131 gereken manidar bir kuds\u00ee hadistir bu. Gelin g\u00f6r\u00fcn ki, ne burada hususan bu konuyu ele almay\u0131 d\u00fc\u015f\u00fcn\u00fcyoruz; ne de bu konuya hakk\u0131n\u0131 verecek bir kalb\u00ee ve fikr\u00ee […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83502","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n