19.07.2005<\/p>\n
CEL\u00c2L Y\u00dcKL\u00dc bir s\u00fbre olarak M\u00fclk s\u00fbresi, ikinci \u00e2yetinde Rabbimizi \u2018\u00f6l\u00fcm\u00fc ve hayat\u0131 yaratan\u2019 olarak tarif eder. K\u00e2inat adl\u0131 \u015fu m\u00fclk\u00fcn Malikini bel\u00e2gat incisi \u00e2yetlerle bildiren s\u00fbrenin bu tarifi, genellikle \u2018kronolojik\u2019 d\u00fc\u015f\u00fcnmeye al\u0131\u015fk\u0131n bizlere ters gelen bir y\u00f6n i\u00e7erir. \u00c2yet, m\u00fclk\u00fcn Malikini, \u2018hayat\u0131 ve \u00f6l\u00fcm\u00fc yaratan\u2019 olarak tarif etmemektedir \u00e7\u00fcnk\u00fc; bil\u00e2kis, \u00e2yetin vurgusuyla, Allah \u2018\u00f6l\u00fcm\u00fc ve hayat\u0131 yaratan\u2019d\u0131r. <\/p>\n
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Bu k\u0131sac\u0131k ifade, sonsuz hikmetler y\u00fckl\u00fc bir Kel\u00e2m-\u0131 Ezel\u00ee olarak Kur\u2019\u00e2n\u2019\u0131n her bir c\u00fcmlesinde, hatta her bir kelimesinde ne derece hikmetler ve hakikatler ta\u015f\u0131d\u0131\u011f\u0131na dair parlak bir \u00f6rnek h\u00fckm\u00fcndedir. <\/p>\n
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Bir kere, \u00e2yet, \u00f6l\u00fcm\u00fcn de, hayat gibi, \u2018yarat\u0131ld\u0131\u011f\u0131\u2019na dikkat \u00e7ekmektedir. Demek ki, \u00f6l\u00fcm \u2018hayat\u0131n sona ermesi\u2019nden \u00f6te bir\u015feydir. Demek ki, \u00f6l\u00fcm\u00fc hayat\u0131n sona ermesi \u015feklinde a\u00e7\u0131klayan yakla\u015f\u0131m, kuru bir totolojiden ibarettir. Demek ki, yarat\u0131lan ve bir \u2018yaratma fiili\u2019 olarak dikkat gerektiren \u015fey, yaln\u0131zca hayat de\u011fildir. \u00d6l\u00fcm de bir \u2018yaratma fiili\u2019 olarak ayn\u0131 derecede dikkat istemektedir. Ve, demek ki, \u2018hayat sahibi\u2019 k\u0131l\u0131nan insan\u0131n yava\u015f yava\u015f \u00f6l\u00fcme gitmesi, Kad\u00eer-i Z\u00fclcel\u00e2l\u2019in kudret ve iradesinin mani olamad\u0131\u011f\u0131 \u2018do\u011fal bir s\u00fcre\u00e7\u2019 de\u011fildir. Bil\u00e2kis, O\u2019nun kudret ve iradesi, havl ve kuvveti alt\u0131nda ger\u00e7ekle\u015fen bir yaratma eylemidir. <\/p>\n
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Di\u011fer taraftan, bu \u00e2yet, \u2018\u00f6l\u00fcm\u2019\u00fc \u2018hayat\u2019tan da \u00f6nce zikrederek, s\u00fbreye ismini veren nokta, yani H\u00e2l\u0131k-\u0131 Z\u00fclcel\u00e2l\u2019i \u2018m\u00fclk\u00fcn Maliki\u2019 olarak tan\u0131ma noktas\u0131 itibar\u0131yla da \u00f6l\u00fcm\u00fcn kritik \u00f6nemine dikkat \u00e7ekmektedir. M\u00fclk\u00fcn Malikini tan\u0131ma noktas\u0131nda \u00f6l\u00fcm hayattan da kritik bir \u00f6nem arzediyor olmal\u0131 ki, \u2018hayattan sonra\u2019 ger\u00e7ekle\u015fiyor olmas\u0131na ra\u011fmen, \u00e2yette hayattan \u00f6nce zikredilmektedir. <\/p>\n
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V\u00e2k\u0131a, \u00f6yledir de. Hayata anlam\u0131n\u0131 veren \u015fey, ger\u00e7ekte, \u00f6l\u00fcmd\u00fcr. \u0130nsano\u011flu \u015fu d\u00fcnyada hi\u00e7 \u00f6lmeden ya\u015f\u0131yor olsayd\u0131, herhalde, bu hayat\u0131n bir \u2018emanet\u2019 oldu\u011funu, emanetin kendisine verilmi\u015f oldu\u011funu hi\u00e7 mi hi\u00e7 d\u00fc\u015f\u00fcnemeyecek; peygamberler gelip bunun b\u00f6yle oldu\u011funu s\u00f6yleseler dahi onlar\u0131 ciddiye al\u0131p dinlemeyecekti. Hayat\u0131n bitmeksizin devam\u0131, \u015fu \u00f6l\u00fcml\u00fc d\u00fcnyada dahi kendisinde sonsuz g\u00fc\u00e7 vehmedebilen insano\u011fluna, hayat\u0131n\u0131n kendi elinde oldu\u011funu, onu kimseden emanet almad\u0131\u011f\u0131n\u0131, dolay\u0131s\u0131yla kimseye de bor\u00e7lu olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcrecekti. <\/p>\n
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Oysa, \u2018\u00f6l\u00fcml\u00fc d\u00fcnya\u2019da ya\u015f\u0131yoruz. \u00d6l\u00fcml\u00fcy\u00fcz, faniyiz. Ve her g\u00fcn duydu\u011fumuz \u00f6l\u00fcm haberleri, her \u015fehirde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz kabristan ve mezarl\u0131klar sayesinde \u00f6l\u00fcm ger\u00e7e\u011fiyle i\u00e7i\u00e7e ya\u015f\u0131yoruz. \u00d6l\u00fcml\u00fc olmak ve \u00f6l\u00fcmle i\u00e7i\u00e7e ya\u015famak, bize ya\u015fad\u0131\u011f\u0131m\u0131z hayat\u0131n kendi eserimiz olmad\u0131\u011f\u0131n\u0131, bizatih\u00ee hayy ve diri olmad\u0131\u011f\u0131m\u0131z\u0131 \u00f6\u011fretiyor. Var olmak ve varl\u0131\u011f\u0131n\u0131 devam ettirmek i\u00e7in ba\u015fka hi\u00e7bir \u015feye muhta\u00e7 olmayan bir Hayy-\u0131 Kayy\u00fbm\u2019un eliyle hayat sahibi k\u0131l\u0131nd\u0131\u011f\u0131m\u0131z\u0131, O\u2019nun bize bu hayat\u0131 emaneten vermesinin de bir hikmeti ve anlam\u0131 oldu\u011funu kavramam\u0131z, bu sayede m\u00fcmk\u00fcn oluyor. \u00d6l\u00fcm, hayat\u0131n i\u00e7y\u00fcz\u00fcn\u00fc kavramam\u0131z\u0131 sa\u011fl\u0131yor. Hayatlar\u0131m\u0131z, \u00f6l\u00fcm ger\u00e7e\u011fiyle anlam kazan\u0131yor. <\/p>\n
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Gelin g\u00f6r\u00fcn ki, hayat\u0131 yolda bulup ald\u0131\u011f\u0131 de\u011fersiz bir mal gibi kullan\u0131p t\u00fcketmeye kalk\u0131\u015fan nefsimiz, bizi \u00f6l\u00fcm ger\u00e7e\u011finden uzak tutmay\u0131 tercih ediyor. D\u00fcnyan\u0131n fani y\u00fcz\u00fcnde ya\u015fad\u0131\u011f\u0131m\u0131z aldan\u0131\u015flar bir tiryakili\u011fe d\u00f6n\u00fc\u015fm\u00fc\u015fse, hayat\u0131n emanet oldu\u011funu ve emaneti Sahibinin r\u0131zas\u0131nca kullanmak gerekti\u011fini ders veren \u00f6l\u00fcmle y\u00fczle\u015fmek pek tercih edilmiyor. Onun yerine, kendimizi kand\u0131r\u0131p \u00f6l\u00fcm\u00fc g\u00f6rmezden gelmeye \u00e7al\u0131\u015f\u0131yoruz. <\/p>\n
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Buna kar\u015f\u0131l\u0131k, hayat\u0131n emanet oldu\u011fu dersini tam alm\u0131\u015f ve emaneti Sahibinin istedi\u011fi \u015fekilde kullanma l\u00fczumuna tastamam inanm\u0131\u015f dillerde, \u00f6l\u00fcmden s\u00f6z etmenin, bir dosttan s\u00f6z etmek kadar rahat ve o kadar da huzur verici oldu\u011funu g\u00f6zlemliyoruz. \u00d6l\u00fcm\u00fc d\u00fc\u015f\u00fcnmeyi hayata dair tefekk\u00fcr\u00fcn ayr\u0131lmaz bir par\u00e7as\u0131 k\u0131lm\u0131\u015f olan, \u00f6l\u00fcm\u00fc d\u00fc\u015f\u00fcnerek bir mezarl\u0131kta dola\u015fmay\u0131 bir bahar \u00fclkesinde dola\u015fmak kadar zevkli bulan insanlar da var aram\u0131zda. <\/p>\n
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Rabbimizi, \u2018\u00f6l\u00fcm\u00fc ve hayat\u0131 yaratan\u2019 olarak tan\u0131mak… Hayata anlam\u0131n\u0131 veren \u00f6l\u00fcme, hayata ve \u00f6l\u00fcm \u00f6tesine dair dersler \u00e7\u0131kararak bakmak… <\/p>\n
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Hayat\u0131m\u0131z da bunu yapabildi\u011fimiz \u00f6l\u00e7\u00fcde g\u00fczelle\u015fecek, \u00f6l\u00fcm\u00fcm\u00fcz de…<\/p>\n
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\/kitap.asp?book=20<\/p>\n","protected":false},"excerpt":{"rendered":"
19.07.2005 CEL\u00c2L Y\u00dcKL\u00dc bir s\u00fbre olarak M\u00fclk s\u00fbresi, ikinci \u00e2yetinde Rabbimizi \u2018\u00f6l\u00fcm\u00fc ve hayat\u0131 yaratan\u2019 olarak tarif eder. K\u00e2inat adl\u0131 \u015fu m\u00fclk\u00fcn Malikini bel\u00e2gat incisi \u00e2yetlerle bildiren s\u00fbrenin bu tarifi, genellikle \u2018kronolojik\u2019 d\u00fc\u015f\u00fcnmeye al\u0131\u015fk\u0131n bizlere ters gelen bir y\u00f6n i\u00e7erir. \u00c2yet, m\u00fclk\u00fcn Malikini, \u2018hayat\u0131 ve \u00f6l\u00fcm\u00fc yaratan\u2019 olarak tarif etmemektedir \u00e7\u00fcnk\u00fc; bil\u00e2kis, \u00e2yetin vurgusuyla, Allah […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83500","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n