31.07.2005<\/p>\n
D\u00dcNYANIN EN g\u00fczel, en anlaml\u0131 ve en doyumsuz okumalar\u0131ndan biri, belki de birincisi nedir, bilir misiniz?<\/p>\n
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Epeydir bu konuda \u2018ihtisas\u2019 yapt\u0131\u011f\u0131m i\u00e7in, kendi nam\u0131ma teredd\u00fcts\u00fcz \u015fu cevab\u0131 veriyorum; bebek y\u00fcz\u00fc okumalar\u0131.<\/p>\n
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D\u00fcnyan\u0131n en saf, en temiz, en anlaml\u0131 ve en p\u00fcr\u00fczs\u00fcz sayfas\u0131n\u0131 bir bebe\u011fin y\u00fcz\u00fcnde okursunuz. Tarif etmeye kalkt\u0131\u011f\u0131n\u0131zda ilk \u00f6nce \u2018masumiyet\u2019i akla getiren o y\u00fcz, m\u00fcthi\u015f bir merak\u0131, m\u00fcthi\u015f bir anlama tutkusunu da ihsas eder. Her bebek, ceddimiz \u00c2dem gibi, Cennetten gelir; geldi\u011fi yerin tatl\u0131 nes\u00eemini d\u00fcnyam\u0131za ta\u015f\u0131r; ve onun i\u00e7in bir il\u00e2h\u00ee sanat galerisi h\u00fckm\u00fcndeki \u015fu d\u00fcnyada, bizim \u2018\u00fclfet\u2019 gibi, \u2018s\u0131radanl\u0131k\u2019 gibi, \u2018ola\u011fanl\u0131k\u2019 gibi yaftalarla basite ald\u0131\u011f\u0131m\u0131z her \u015feyi m\u00fcthi\u015f bir merak, hayret, hayranl\u0131k ve masumiyet i\u00e7inde seyreder. Bir kap\u0131 a\u00e7\u0131l\u0131r; ard\u0131nda \u00e7e\u015fit \u00e7e\u015fit yiyecek g\u00f6z\u00fck\u00fcr. \u2018Buzdolab\u0131\u2019 deyip ge\u00e7ilecek kadar \u2018basit\u2019 bir olay de\u011fildir bu. Ba\u015fka bir kapak a\u00e7\u0131l\u0131r; kat kat elbiseler g\u00f6ze \u00e7arpar. \u2018Gardrob\u2019 deyip ge\u00e7emez bebek. Ona tebess\u00fcm eden bir y\u00fcz g\u00f6r\u00fcr, o da g\u00fcl\u00fcmser. Onun gibi sevimli bir kedicik g\u00f6r\u00fcr, hemencecik sevinir.<\/p>\n
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\u0130nsan, bebek y\u00fczlerini okuduk\u00e7a, dar zihinlerimizin ayn\u0131 anlama geldi\u011fini zannetti\u011fi \u2018\u00fclfet\u2019 ile \u2018\u00fcnsiyet\u2019 aras\u0131ndaki a\u015f\u0131lmaz s\u0131rada\u011flar\u0131 farkeder. Bebek bir \u2018\u00fcnsiyet\u2019 d\u00fcnyas\u0131nda ya\u015far; annesinden ba\u015flamak \u00fczere, her \u015fey yak\u0131n, her \u015fey dost ve sevimli gelir ona. Ama, hi\u00e7bir \u015feyi \u2018\u00fclfet\u2019 denilen al\u0131\u015fkanl\u0131k perdesiyle s\u0131radanl\u0131\u011fa atmaz. her \u015fey yeni, her \u015fey ola\u011fan\u00fcst\u00fcd\u00fcr.<\/p>\n
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Ama, Rabbinin sanat\u0131n\u0131 hakk\u0131yla tan\u0131yacak k\u0131vamda yarat\u0131lm\u0131\u015f bu sevimli emanet, bizim hoyrat ellerimizde, bize benzetilir. K\u00e2inata a\u00e7\u0131lan o merakl\u0131 y\u00fcz, k\u00e2inattan ka\u00e7\u0131lan televizyon adl\u0131 sa\u00e7mal\u0131\u011fa teslim edilir s\u00f6zgelimi. her \u015feyi anlama \u00e7abas\u0131yla gelen \u201cBu ne? Aaa, bu ne?\u201d misali sorular, sanata ve Sanatk\u00e2r\u0131 hi\u00e7 mi hi\u00e7 at\u0131fta bulunmayan kuru ve mekanik cevaplarla susturulur. Zaman i\u00e7inde tebess\u00fcm\u00fcn yerini endi\u015fe, masumiyetin yerini \u015f\u00fcphe, merak\u0131n yerini bo\u015f bak\u0131\u015flar alacak \u015fekilde bir \u2018e\u011fitim\u2019e t\u00e2bi tutar\u0131z bebekleri-b\u00f6ylece, onlar da \u2018bebek\u2019 olmaktan \u00e7\u0131kar, bize benzerler.<\/p>\n
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\u015eahsen, kendi \u00e7ocu\u011fum ve kendi \u00e7ocukluk resmim ba\u015fta olmak \u00fczere, hangi \u00e7ocuk y\u00fcz\u00fcne baksam, Cennetin kokusunu duymu\u015fumdur. Y\u00fcz, her \u015feydir; bebe\u011fin i\u00e7 d\u00fcnyas\u0131n\u0131 dolduran masumiyet, aynen d\u0131\u015f\u0131na aksetmi\u015ftir. Y\u00fcz her \u015feydir; bebe\u011fin i\u00e7 d\u00fcnyas\u0131n\u0131 ku\u015fatan ve bir Rabb-\u0131 Rah\u00eem\u2019in hazinesinden gelen huzurun yans\u0131mas\u0131, y\u00fcz\u00fcne vurmu\u015ftur.<\/p>\n
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Bir aynad\u0131r y\u00fcz. S\u00fbret, s\u00eeretin aynas\u0131d\u0131r. Ve, yine o y\u00fcz, bir hadisin ifadesiyle, \u2018s\u00fbret-i Rahman\u2019da, yani Rahman-\u0131 Rah\u00eem\u2019i en g\u00fczel bi\u00e7imde tan\u0131y\u0131p tan\u0131tacak bir s\u00fbrette yarat\u0131lm\u0131\u015ft\u0131r.<\/p>\n
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Zaten, bebek y\u00fczlerini seyrederken, bunu hissetmez mi insan? Asl\u0131nda, olabildi\u011fine \u2018sade\u2019 bir nak\u015f\u0131 vard\u0131r y\u00fcz\u00fcn. Bir yapra\u011f\u0131n k\u0131vr\u0131mlar\u0131n\u0131 ince ince i\u015fleyen; bir g\u00fcl veya karanfilin ta\u00e7 yapraklar\u0131nda misilsiz bir renk ve nak\u0131\u015f g\u00f6sterisi sunan Nakka\u015f-\u0131 Ezel\u00ee, y\u00fczleri olabildi\u011fine sade bir bi\u00e7imde dokumu\u015ftur. Yuvarlak bir \u00e7ehre, \u00fcstte iki \u00e7ift k\u00f6z, ka\u015flar ve kirpikler, bir burun, a\u011f\u0131z ve yanda kulaklar. Hepsi bu. \u00dcstelik, b\u00f6yle milyarlarcas\u0131 vard\u0131r yery\u00fcz\u00fcnde. Ama be\u015f milyar y\u00fcz, be\u015f milyar ayr\u0131 i\u00e7 d\u00fcnyan\u0131n habercisidir; zahiren birbirine benzer be\u015f milyar y\u00fcz, ger\u00e7ekte birbirinden farkl\u0131d\u0131r. Herkes, kendine \u00f6zg\u00fc, yaln\u0131z ona has bir y\u00fcz ta\u015f\u0131maktad\u0131r. Benzerlik i\u00e7indeki bu muazzam farkl\u0131l\u0131k ile, Nakka\u015f-\u0131 Ezel\u00ee, kendisini \u2018mekanizm\u2019e hapseden \u2018tab\u2019c\u0131lara meydan okumaktad\u0131r. Sadelik i\u00e7indeki g\u00fczellik ise, sanattaki cemalin, kemalin, h\u00fcsn\u00fcn; k\u0131sacas\u0131 saf g\u00fczelli\u011fin simgesidir. \u2018G\u00fczellik\u2019 deyince akla bu y\u00fczden \u00f6ncelikle \u2018y\u00fczler\u2019 geliyor zaten.<\/p>\n
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Yine bu y\u00fczden, insan, ak\u015fama kadar seyretse bile, bir bebe\u011fin y\u00fcz\u00fcn\u00fc seyirden, masumiyetini bozmam\u0131\u015f bir b\u00fcy\u00fc\u011f\u00fcn y\u00fcz\u00fcn\u00fc seyirden ve de sevdi\u011finin y\u00fcz\u00fcn\u00fc seyirden b\u0131km\u0131yor. En \u00e2l\u00e2 tatl\u0131y\u0131 \u00fc\u00e7 g\u00fcn ard arda yese, en harika yerde \u00fc\u00e7 sene kalsa b\u0131kan insan, e\u011fer y\u00fczler birbirine denk d\u00fc\u015f\u00fcyorsa, \u00e7ocu\u011fuyla veya e\u015fiyle hayat boyu \u2018y\u00fczle\u015fmek\u2019ten b\u0131km\u0131yor. Bil\u00e2kis, ayr\u0131l\u0131\u011fa dayanamay\u0131p, \u00f6l\u00fcm\u00fcn \u00f6tesinde de beraber olman\u0131n hesab\u0131n\u0131 yap\u0131yor; o kalble sonsuza dek y\u00fczy\u00fcze olmak istiyor.<\/p>\n
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\u00c7\u00fcnk\u00fc, y\u00fczler, sade ama olabildi\u011fine sanatl\u0131 olu\u015fuyla g\u00fczele meftun duygular\u0131m\u0131za seslendi\u011fi gibi; k\u00e2inat\u0131n bile doyuramad\u0131\u011f\u0131 bir \u2018i\u00e7 d\u00fcnya\u2019n\u0131n aynas\u0131 ve terc\u00fcman\u0131 olarak, bizi benzersiz bir zenginlik ve derinli\u011fe muhatap k\u0131l\u0131yor. \u0130\u015fte buray\u0131 do\u011fru okuyabilsek, o y\u00fcz, bize Cennetten geldi\u011fini f\u0131s\u0131ldayacak ve ebed\u00ee bir Cennetin varl\u0131\u011f\u0131n\u0131 f\u0131s\u0131ldayacak.<\/p>\n
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Kimbilir, belki bu s\u0131rdand\u0131r, sevgili Peygamber\u2019in e\u015flerinin ve de bebeklerin y\u00fcz\u00fcn\u00fc seyredi\u015fi. Vel\u00eelerin, bozuk kalblerin anlamamakla kalmay\u0131p yanl\u0131\u015f anlad\u0131klar\u0131, meclislerinde bir masum y\u00fcz sahibi bulundurup o y\u00fcz\u00fc tefekk\u00fcr edi\u015fleri. Hem, tesett\u00fcr emrinin binlerce s\u0131rr\u0131ndan biri de, nazarlar\u0131n y\u00fczde yo\u011funla\u015fmas\u0131d\u0131r belki.<\/p>\n
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Ama \u015furas\u0131 muhakkak ki, \u00e7ok insan Hz. Peygamber\u2019in y\u00fcz\u00fcn\u00fc seyrederek m\u00fc\u2019min oldu. \u201cBu y\u00fczde yalan yok\u201d dedi kimileri. Onun y\u00fcz\u00fcn\u00fc okuyup, \u201c\u0130nsanlar\u0131n en e\u015fsizinin yan\u0131ndan geliyorum\u201d diyerek evlerinin kap\u0131s\u0131n\u0131 \u00e7ald\u0131 kimileri.<\/p>\n
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Y\u00fcz\u00fcn bu e\u015fsiz niteli\u011finden dolay\u0131 da, \u2018bilmedi\u011fi \u015feye d\u00fc\u015fman olan\u2019lar\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 celbeden ilah\u00ee \u015feriat, sava\u015f an\u0131nda dahi d\u00fc\u015fman\u0131n y\u00fcz\u00fcn\u00fc hedef almay\u0131 yasaklad\u0131. Kar\u015f\u0131dakinin y\u00fcz\u00fc hedef se\u00e7ilerek ne ok at\u0131labilir, ne k\u0131l\u0131\u00e7 savrulabilir, dedi. Hatta sava\u015fta \u00f6lm\u00fc\u015f d\u00fc\u015fmanlar\u0131n y\u00fcz\u00fcne eziyet edilmesini de yasaklad\u0131. \u0130lah\u00ee \u015feriat\u0131n nuran\u00ee tebli\u011fcisinin \u00f6\u011frettikleri aras\u0131nda, \u00e7ocu\u011fun y\u00fcz\u00fcne tokat atmamak, hatta hayvanlar\u0131n dahi y\u00fcz\u00fcn\u00fc da\u011flamamak veya ni\u015fan almamak vard\u0131.<\/p>\n
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Y\u00fcz\u00fcn bu \u2018dokunulmazl\u0131\u011f\u0131\u2019na ra\u011fmen, gelin g\u00f6r\u00fcn ki, ona ne k\u00f6t\u00fcl\u00fckler ediyoruz. Ba\u015fkalar\u0131n\u0131n yapmad\u0131\u011f\u0131 k\u00f6t\u00fcl\u00fc\u011f\u00fc, kendi elimizle ona yap\u0131yoruz. Kalble birlikte nefis ta\u015f\u0131yan insan, hem o y\u00fcz\u00fcn bebeklikteki safiyetini ve masumiyetini bozuyor; hem de, o y\u00fczde \u2018\u00f6tesi\u2019ni okumay\u0131 engelleyen fettanl\u0131klar tak\u0131n\u0131p boyalar ve s\u00fcsler tak\u0131\u015ft\u0131rarak y\u00fcz\u00fcn \u2018ayna\u2019l\u0131\u011f\u0131n\u0131 engelliyor. Nice y\u00fcz, bir Cem\u00eel-i Z\u00fclcel\u00e2lin habercisi iken, \u201cCem\u00eel benim, g\u00fczel benim; bu g\u00fczellik kendimden\u201d iddias\u0131n\u0131 tak\u0131n\u0131yor.<\/p>\n
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Ve e\u011fer, \u2018bebek y\u00fczlerindeki masumiyet\u2019 \u00fczerine ihtisas yapmam\u0131\u015f ise insan, bu \u2018ismetsiz cemal-i s\u00fbretler\u2019e kap\u0131l\u0131p kal\u0131yor. Ayna ile \u2018\u00f6tesi\u2019ni seyredecek iken, aynalara tap\u0131n\u0131yor. Tap\u0131ld\u0131k\u00e7a kararan ve karanl\u0131kla\u015fan ve bir g\u00fcn \u2018G\u00fczel olan benim\u2019 foyas\u0131 ya\u015fl\u0131l\u0131k ve \u00f6l\u00fcmle a\u00e7\u0131\u011fa \u00e7\u0131kacak olan \u2018masumiyet mahrumu\u2019 aynalara…<\/p>\n
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\u0130nan\u0131n, bebek y\u00fczlerini do\u011fru okuyan tek bir insan\u0131n, y\u00fcz\u00fcndeki sanat\u0131 kendine mal eden, ve Allah vergisi g\u00fczelli\u011fini ba\u015fkalar\u0131n\u0131 esir etti\u011fi bir sil\u00e2ha d\u00f6n\u00fc\u015ft\u00fcren ki\u015filere kap\u0131labilece\u011fini sanm\u0131yorum.<\/p>\n
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Zira, Kel\u00e2m-\u0131 Ezel\u00ee m\u00fc\u2019minleri \u2018s\u00eemalar\u0131nda secdenin eseri g\u00f6r\u00fclenler\u2019 olarak tarif etti\u011fine g\u00f6re; secdesizli\u011fin veya yanl\u0131\u015f adreslere secdenin eserini de okuyabilir insan. Kimi y\u00fczlerde cennetin kokusunu duydu\u011fu gibi, cehennem alevi gibi kalbleri yakan y\u00fczleri de farkedebilir.<\/p>\n
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Elbette, \u2018okuma\u2019 al\u0131\u015fkanl\u0131\u011f\u0131 varsa… \u0130nsan\u00ee duygular\u0131n\u0131 nefsin \u00e2nl\u0131k hazlar\u0131na satmam\u0131\u015fsa…<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
31.07.2005 D\u00dcNYANIN EN g\u00fczel, en anlaml\u0131 ve en doyumsuz okumalar\u0131ndan biri, belki de birincisi nedir, bilir misiniz? Epeydir bu konuda \u2018ihtisas\u2019 yapt\u0131\u011f\u0131m i\u00e7in, kendi nam\u0131ma teredd\u00fcts\u00fcz \u015fu cevab\u0131 veriyorum; bebek y\u00fcz\u00fc okumalar\u0131. D\u00fcnyan\u0131n en saf, en temiz, en anlaml\u0131 ve en p\u00fcr\u00fczs\u00fcz sayfas\u0131n\u0131 bir bebe\u011fin y\u00fcz\u00fcnde okursunuz. Tarif etmeye kalkt\u0131\u011f\u0131n\u0131zda ilk \u00f6nce \u2018masumiyet\u2019i akla getiren […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83498","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n