28.08.2005<\/p>\n
B\u0130R AYDAN beri, ruh d\u00fcnyama bir h\u00fcz\u00fcn hali h\u00fckmediyor. Zira, bir ay \u00f6nce Hz. Peygamberin istikbale dair bir haberini ke\u015ffettim ve bu haber ne yaz\u0131k ki bana ya\u015fad\u0131\u011f\u0131m\u0131z g\u00fcnlerin bir ger\u00e7e\u011fi olarak g\u00f6z\u00fck\u00fcyor.<\/p>\n
<\/p>\n
K\u00fct\u00fcb-i Sitte\u2019nin yan\u0131s\u0131ra Ebu Ya\u2019l\u00e2\u2019n\u0131n M\u00fcsned\u2019inde, Heysem\u00ee\u2019nin Mecmau\u2019z-Zev\u00e2id\u2019inde ve Taber\u00e2n\u00ee\u2019nin el-Mu\u2019cemu\u2019l-Evsat\u2019\u0131nda yer alan bu hadisi Hz. Ali (r.a.) rivayet ediyor. Onun bildirdi\u011fine g\u00f6re, Peygamber Efendimiz (a.s.m.) bir g\u00fcn:<\/p>\n
<\/p>\n
\u201cGen\u00e7lerinizin f\u0131ska d\u00fc\u015ft\u00fc\u011f\u00fc, kad\u0131nlar\u0131n\u0131z\u0131n azd\u0131\u011f\u0131 vakit, haliniz ne olur?\u201d diye sorar.<\/p>\n
<\/p>\n
Yan\u0131ndakiler, hayrete d\u00fc\u015f\u00fcp:<\/p>\n
<\/p>\n
\u201cY\u00e2 Ras\u00fblallah! B\u00f6yle bir hal mi gelecek?\u201d derler.<\/p>\n
<\/p>\n
Efendimiz:<\/p>\n
<\/p>\n
\u201cEvet, hatta daha da beteri!\u201d buyurur ve \u2018daha da beteri\u2019ni \u015f\u00f6yle a\u00e7\u0131klar:<\/p>\n
<\/p>\n
\u201cEmr-i bi\u2019l-ma\u2019rufta bulunmad\u0131\u011f\u0131n\u0131z, nehy-i ani\u2019l-m\u00fcnker yapmad\u0131\u011f\u0131n\u0131z vakit haliniz ne olur?\u201d<\/p>\n
<\/p>\n
Yan\u0131ndaki ashab\u0131 yine hayret i\u00e7inde:<\/p>\n
<\/p>\n
\u201cYani bu olacak m\u0131?\u201d diye sorarlar.<\/p>\n
<\/p>\n
Peygamber Efendimiz, yine:<\/p>\n
<\/p>\n
\u201cEvet, hatta daha da beteri!\u201d diye cevap verir ve \u2018bundan daha beteri\u2019ni \u015f\u00f6yle a\u00e7\u0131klar:<\/p>\n
<\/p>\n
\u201cM\u00fcnkeri emredip, ma\u2019rufu yasaklad\u0131\u011f\u0131n\u0131z vakit, haliniz ne olur?\u201d<\/p>\n
<\/p>\n
Bu soru \u00fczerine, sahabiler iyice hayrete d\u00fc\u015fer ve:<\/p>\n
<\/p>\n
\u201cY\u00e2 Ras\u00fblallah! Bu mutlaka olacak m\u0131?\u201d diye sorarlar.<\/p>\n
<\/p>\n
Peygamber Efendimiz, bir kez daha:<\/p>\n
<\/p>\n
\u201cEvet, hatta daha da beteri!\u201d diye cevap verir ve bu \u2018daha da beteri\u2019ni \u015f\u00f6yle a\u00e7\u0131klar:<\/p>\n
<\/p>\n
\u201cMa\u2019rufu m\u00fcnker, m\u00fcnkeri de ma\u2019ruf sayd\u0131\u011f\u0131n\u0131z zaman haliniz ne olur?\u201d<\/p>\n
<\/p>\n
Sahabiler, iyice tedirgin haldedirler. Hayretle:<\/p>\n
<\/p>\n
\u201cY\u00e2 Ras\u00fblallah! Bu muhakkak olacak m\u0131?\u201d diye sorarlar.<\/p>\n
<\/p>\n
Cevap \u015fu \u015fekildedir:<\/p>\n
<\/p>\n
\u201cEvet, olacak.\u201d<\/p>\n
<\/p>\n
Bu hadis, bir \u00f6nceki yaz\u0131m\u0131zda yine Hz. Peygamber\u2019in hadisleri ba\u011flam\u0131nda dile getirdi\u011fimiz \u2018de\u011ferlerin tersy\u00fcz olmas\u0131\u2019 olgusunun nas\u0131l bir s\u00fcre\u00e7le ger\u00e7ekle\u015fece\u011fini bildirir bize.<\/p>\n
<\/p>\n
Hadisten anlad\u0131\u011f\u0131m\u0131za g\u00f6re, ilk a\u015fama, gen\u00e7lerin \u2018f\u0131ska d\u00fc\u015fmesi\u2019 ve kad\u0131nlar\u0131n \u2018azmas\u0131,\u2019 hadisin asl\u00ee ifadesiyle \u2018tu\u011fyana sapmas\u0131,\u2019 yani emr-i il\u00e2h\u00eeye kar\u015f\u0131 asile\u015fmesidir. Gen\u00e7lerin ve kad\u0131nlar\u0131n emr-i il\u00e2h\u00eeyi kaale almad\u0131\u011f\u0131, emr-i il\u00e2h\u00ee kar\u015f\u0131s\u0131nda kay\u0131ts\u0131zl\u0131k ve hatta asili\u011fin normalle\u015fti\u011fi b\u00f6ylesi bir sosyal zeminde \u00f6nce \u2018ma\u2019rufun emri ve m\u00fcnkerin nehyi\u2019 terkedilecek, onu \u2018m\u00fcnkerin emredilip ma\u2019rufun yasakland\u0131\u011f\u0131\u2019 bir a\u015fama izleyecek, ondan sonra da \u2018ma\u2019rufun m\u00fcnker, m\u00fcnkerin ise ma\u2019ruf\u2019 bilindi\u011fi a\u015fama gelecektir.<\/p>\n
<\/p>\n
Hadiste haber verilen son iki a\u015fama, ayr\u0131ca manidard\u0131r. \u0130lk anda, d\u00fcz mant\u0131kla bak\u0131ld\u0131\u011f\u0131nda, bu iki a\u015faman\u0131n s\u0131ralamas\u0131nda bir \u2018terslik\u2019 varm\u0131\u015f gibi gelir insana. \u2018Ma\u2019rufun m\u00fcnker, m\u00fcnkerin de ma\u2019ruf say\u0131ld\u0131\u011f\u0131\u2019 bir a\u015famadan sonra \u2018m\u00fcnkerin emredilip ma\u2019rufun yasakland\u0131\u011f\u0131\u2019 bir a\u015famaya gelinmesi daha mant\u0131kl\u0131 g\u00f6z\u00fck\u00fcr. Oysa hadis, tersi bir s\u00fcre\u00e7ten s\u00f6z etmektedir. Hadis, \u2018ma\u2019rufun nehyedilip m\u00fcnkerin emredildi\u011fi\u2019 bir a\u015famadan sonra \u2018ma\u2019rufun m\u00fcnker, m\u00fcnkerin ma\u2019ruf\u2019 addedilece\u011fini bildirmektedir.<\/p>\n
<\/p>\n
Bize \u00e7eli\u015fik gibi gelen bu durum, Hz. \u00d6mer\u2019e atfedilen, \u201c\u0130nand\u0131\u011f\u0131n\u0131z gibi ya\u015famazsan\u0131z, ya\u015fad\u0131\u011f\u0131n\u0131z gibi inanmaya ba\u015flars\u0131n\u0131z\u201d s\u00f6z\u00fcn\u00fcn \u0131\u015f\u0131\u011f\u0131nda \u00e7\u00f6z\u00fcmlenebilir. Buna g\u00f6re hadise bak\u0131ld\u0131\u011f\u0131nda, de\u011ferlerin tersy\u00fcz olu\u015fu \u00f6nce fiil\u00ee planda ger\u00e7ekle\u015fecek, daha sonra bu fiil\u00ee durum \u2018normal\u2019le\u015fecek, yani \u2018norm\u2019 haline gelecek, yani \u2018kuralla\u015facak\u2019t\u0131r.<\/p>\n
<\/p>\n
Bir ay \u00f6nce bu hadisi ilk kez okuyup \u00fczerinde teemm\u00fclde bulundu\u011fumda ve bir ay boyu hadisi her d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcmde, ya\u015fad\u0131\u011f\u0131m\u0131z g\u00fcnleri, ya\u015fad\u0131\u011f\u0131m\u0131z g\u00fcnlerde \u015fahidi oldu\u011fumuz olumsuz de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcmleri d\u00fc\u015f\u00fcnd\u00fcm.<\/p>\n
<\/p>\n
Mesel\u00e2, en bariz bir \u00f6rnek olarak, bir y\u0131l \u00f6nce \u00fclke g\u00fcndeminin ta merkezine oturan \u2018zina\u2019 tart\u0131\u015fmas\u0131n\u0131 hat\u0131r\u0131ma getirdim. Ki, zina konusu, televizyon programlar\u0131ndan, \u00f6zellikle magazin programlar\u0131ndan, m\u00e2l\u00fbm medyan\u0131n gazete ve dergi haberlerinden ve de g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere, irtikap edenin sak\u0131n\u0131p gizlendi\u011fi bir konu olmaktan \u00e7\u0131km\u0131\u015f, alen\u00eele\u015fmi\u015f bir hal arzediyor ve hadisin bildirdi\u011fi \u2018de\u011ferlerin tersy\u00fcz olu\u015fu\u2019 s\u00fcrecinin ilk a\u015famas\u0131 da, ikinci a\u015famas\u0131 da bu noktada ne yaz\u0131k ki ger\u00e7ekle\u015fmi\u015fe benziyor. M\u00e2l\u00fbm tart\u0131\u015fmada ise, \u00fc\u00e7\u00fcnc\u00fc ve d\u00f6rd\u00fcnc\u00fc a\u015famalar\u0131 da g\u00f6rd\u00fck. Zina, b\u00fct\u00fcn dinlerin ve bozulmam\u0131\u015f her f\u0131trat\u0131n yasaklad\u0131\u011f\u0131 bir insanl\u0131k su\u00e7u iken, zina yanda\u015flar\u0131n\u0131n pervas\u0131zl\u0131\u011f\u0131 ve zina kar\u015f\u0131tlar\u0131n\u0131n utanga\u00e7l\u0131\u011f\u0131 dikkat \u00e7ekiciydi; nitekim, din\u00ee hassasiyetiyle bilinen bir partiye mensup milletvekillerinin oylar\u0131yla ger\u00e7ekle\u015fen kanun\u00ee d\u00fczenleme, zinay\u0131 su\u00e7 olmaktan \u00e7\u0131kar\u0131rken \u2018din\u00ee nikah\u2019la evlili\u011fi su\u00e7 kapsam\u0131nda tutuyordu.<\/p>\n
<\/p>\n
Zina tart\u0131\u015fmas\u0131 ekseninde ya\u015fananlar, s\u00f6zkonusu bozulma s\u00fcrecinin yaln\u0131zca bir \u00f6rne\u011fi. Ya\u015fanan s\u00fcrece kap\u0131lmay\u0131p \u015f\u00f6yle bir durup d\u0131\u015far\u0131dan bakabildi\u011fimizde, ba\u015fka bir\u00e7ok alanda da, bu s\u00fcrecin i\u015fledi\u011fini h\u00fcz\u00fcnle g\u00f6r\u00fcyor insan. Nitekim, \u00f6yle bir zeminde ya\u015f\u0131yoruz ki, faizin haramiyetinden s\u00f6z etmek, hatta kimi din\u00ee \u00e7evrelerde bile, cesaret istiyor. Keza, israf\u0131n haramiyetine dair bir vurguda bulunurken, dindar kesimlerin \u00f6zellikle han\u0131mlar k\u0131sm\u0131n\u0131n h\u0131\u015fm\u0131n\u0131 \u00fczerine \u00e7ekebilme ihtimaline haz\u0131rl\u0131kl\u0131 olmak gerekiyor.<\/p>\n
<\/p>\n
Bu hadis ve d\u00fc\u015f\u00fcnd\u00fcrd\u00fckleri benim gibi size de h\u00fcz\u00fcn vermi\u015fse, gelin, beraberce \u015fu hadisin bildirdi\u011fi \u00f6l\u00e7\u00fcye ve m\u00fcjdeye s\u0131\u011f\u0131nal\u0131m:<\/p>\n
<\/p>\n
\u201cFitneler, t\u0131pk\u0131 has\u0131r gibi, \u00e7ubuk \u00e7ubuk at\u0131l\u0131r. Hangi kalbe bir fitne n\u00fcfuz ederse, onda siyah bir leke has\u0131l olur. Hangi kalb de onu redderse, onda beyaz bir benek has\u0131l olur. B\u00f6ylece iki ayr\u0131 kalb ortaya \u00e7\u0131kar: Biri cilal\u0131 ta\u015f gibi bembeyazd\u0131r, d\u00fcnyalar durduk\u00e7a buna hi\u00e7bir fitne zarar vermez. Di\u011feri ise alaca siyaht\u0131r, tepetaklak duran testi gibidir; bu kalb ne iyiyi iyi bilir, ne de k\u00f6t\u00fcy\u00fc k\u00f6t\u00fc. O, kendisine hev\u00e2dan ne yutturulmu\u015fsa, onu bilir.\u201d<\/p>\n
<\/p>\n
O halde, haydi gayret! \u2018Beyaz benek\u2019leri artt\u0131ral\u0131m.<\/p>\n
<\/p>\n
\/kitap.asp?book=171<\/p>\n","protected":false},"excerpt":{"rendered":"
28.08.2005 B\u0130R AYDAN beri, ruh d\u00fcnyama bir h\u00fcz\u00fcn hali h\u00fckmediyor. Zira, bir ay \u00f6nce Hz. Peygamberin istikbale dair bir haberini ke\u015ffettim ve bu haber ne yaz\u0131k ki bana ya\u015fad\u0131\u011f\u0131m\u0131z g\u00fcnlerin bir ger\u00e7e\u011fi olarak g\u00f6z\u00fck\u00fcyor. K\u00fct\u00fcb-i Sitte\u2019nin yan\u0131s\u0131ra Ebu Ya\u2019l\u00e2\u2019n\u0131n M\u00fcsned\u2019inde, Heysem\u00ee\u2019nin Mecmau\u2019z-Zev\u00e2id\u2019inde ve Taber\u00e2n\u00ee\u2019nin el-Mu\u2019cemu\u2019l-Evsat\u2019\u0131nda yer alan bu hadisi Hz. Ali (r.a.) rivayet ediyor. Onun […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83490","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n