30.08.2005<\/p>\n
BED\u0130\u00dcZZAMAN\u2019IN D\u0130KKATL\u0130 okuyucular\u0131, Yeni Said\u2019in yazd\u0131\u011f\u0131 risaleler kadar, l\u00e2hika mektuplar\u0131n\u0131 ve Eski Said\u2019in yaz\u0131lar\u0131n\u0131 da yak\u00eenen bilirler. Bu meyanda, Eski Said\u2019in eserlerinden biri olarak Divan-\u0131 Harb\u2013i \u00d6rf\u00ee\u2019yi g\u00f6zden ka\u00e7\u0131rm\u0131\u015f olmalar\u0131 imk\u00e2ns\u0131zd\u0131r. Ana g\u00f6vdesini Bedi\u00fczzaman\u2019\u0131n 31 Mart Vak\u2019as\u0131 \u00fczerine idam talebiyle \u00e7\u0131kar\u0131ld\u0131\u011f\u0131 s\u0131k\u0131y\u00f6netim mahkemesinde yapt\u0131\u011f\u0131 savunman\u0131n olu\u015fturdu\u011fu bu eser, gerek bir b\u00fct\u00fcn olarak, gerek par\u00e7alar\u0131 itibar\u0131yla, m\u00fcthi\u015f dersler bar\u0131nd\u0131r\u0131r.<\/p>\n
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Divan-\u0131 Harb-i \u00d6rf\u00ee\u2019deki par\u00e7alar\u0131n verdi\u011fi dersler aras\u0131nda belki en ziyade ak\u0131lda kalan\u0131 ise, benim gibi \u00e7oklar\u0131n\u0131n da ezbere tekrar edebilir durumda oldu\u011fu, \u201cEdibler edebli olmal\u0131d\u0131rlar. Hem de edeb-i \u0130sl\u00e2miye ile m\u00fcteeddib olmal\u0131d\u0131rlar. Matbuat nizamnamesini vicdanlar\u0131ndaki hiss-i diyanet tanzim etsin…\u201d diye ba\u015flay\u0131p devam eden k\u0131s\u0131md\u0131r.<\/p>\n
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Bu k\u0131sm\u0131n \u00f6zellikle ak\u0131llarda kal\u0131\u015f\u0131n\u0131n sebebi tam olarak nedir bilmiyorum. Ancak, \u2018edipler\u2019den, \u00f6zellikle de gazete yazar ve muhabirlerinden sittin senedir \u2018\u00e7ok \u00e7ekmi\u015f olmam\u0131z\u2019\u0131n bunda ciddi bir hissesi oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. Sittin senedir, edibler z\u00fcmresi i\u00e7inden kendisini kurtar\u0131c\u0131 ilan eden, dini ise esaret sebebi bilen etkili bir z\u00fcmrenin din ve dindar s\u00f6zkonusu oldu\u011funda \u20185N1K\u2019y\u0131 bir tarafa b\u0131rakarak yazd\u0131klar\u0131ndan, hatta yeri geldi\u011finde \u2018zinde kuvvetler\u2019i galeyana getirmeyi\u015flerinden \u2018\u00e7ok \u00e7ekmi\u015f\u2019 insanlar\u0131n, Divan-\u0131 Harb\u2013i \u00d6rf\u00ee\u2019nin bunca paragraf\u0131 aras\u0131nda bunu \u00f6zellikle h\u00e2f\u0131zalar\u0131na yerle\u015ftirmeleri normal olsa gerektir. Keza, \u0130blis misali, \u201cBen d\u00fc\u015ft\u00fcm, onlar da ayakta duramas\u0131n\u201d halet-i ruhiyesiyle, insanlar\u0131 \u2018kendine benzetmeye\u2019 \u00e7al\u0131\u015fan, yeri geldi\u011finde i\u015fledi\u011fi ahl\u00e2ks\u0131zl\u0131\u011f\u0131 dahi balland\u0131ra balland\u0131ra anlatmaktan \u00e7ekinmeyen \u2018edebsiz edipler\u2019in de alg\u0131n\u0131n bu se\u00e7icili\u011finde kesinkes rol\u00fc vard\u0131r.<\/p>\n
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Fakat, bilir misiniz ki, Bedi\u00fczzaman\u2019\u0131n \u201cEdibler edebli olmal\u0131d\u0131rlar. Hem de edeb-i \u0130sl\u00e2miye ile m\u00fcteeddib olmal\u0131d\u0131rlar\u201d diye ba\u015flayan s\u00f6zleri, 1909\u2019un \u015fartlar\u0131nda din-kar\u015f\u0131tl\u0131\u011f\u0131 veya a\u00e7\u0131k bir ahl\u00e2ks\u0131zl\u0131k sergileyen edipleri hedef alarak s\u00f6ylenmemi\u015ftir. Onlar\u0131n da, b\u00f6ylesi bir s\u00f6zden elbette hisseleri vard\u0131r; ama s\u0131k\u0131 durun, bu s\u00f6z, esasen, dindarl\u0131\u011f\u0131yla maruf bir yazar\u0131 en birinci muhatap se\u00e7erek s\u00f6ylenmi\u015ftir.<\/p>\n
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Ki i\u015fin bu taraf\u0131, Eski Said hayat\u0131 gibi, Yeni Said hayat\u0131 da, en ba\u015fta \u2018insanlar i\u00e7in \u00e7\u0131kar\u0131lm\u0131\u015f en hay\u0131rl\u0131 \u00fcmmet\u2019 olan (bkz. \u00c2l-i \u0130mran, 3:110) m\u00fc\u2019minler toplulu\u011funun \u2018hakikat-\u0131 imaniye ve ahl\u00e2k-\u0131 isl\u00e2miye ile mutavass\u0131f\u2019 olmas\u0131 y\u00f6n\u00fcndeki \u015fa\u015fmaz gayretinin bir tezah\u00fcr\u00fcd\u00fcr.<\/p>\n
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S\u00f6z\u00fcn k\u0131sas\u0131, bu s\u00f6z\u00fcn birinci muhatab\u0131, H\u00fcseyin Cahid ve benzeri isimler de\u011fildir. Bilakis, b\u00f6ylesi isimlerin ortaya koydu\u011fu d\u00fc\u015f\u00fcnce ve tav\u0131rlar y\u00fcz\u00fcnden galeyana gelip, \u2018edeb-i \u0130sl\u00e2miye\u2019nin gerektirdi\u011fi \u00f6l\u00e7\u00fcn\u00fcn d\u0131\u015f\u0131na \u00e7\u0131kan s\u00f6zler ve fiiller sergileyen m\u00fctedeyyin \u2018edibler\u2019dir. \u00d6zelde, Volkan gazetesinin sahibi ve ba\u015fyazar\u0131 Dervi\u015f Vahdet\u00ee\u2019dir. Zira, Volkan gazetesinin bir b\u00fcy\u00fck k\u00fclt\u00fcr hizmeti olarak M. Ertu\u011frul D\u00fczda\u011f taraf\u0131ndan haz\u0131rlan\u0131p \u0130z Yay\u0131nc\u0131l\u0131k taraf\u0131ndan bas\u0131lan tam ve aynen metin ne\u015frinden anla\u015f\u0131laca\u011f\u0131 gibi, K\u0131br\u0131sl\u0131 Dervi\u015f Vahdet\u00ee, gayretli, hamiyetli bir dindar olmakla birlikte, hissiyat\u0131 fikriyat\u0131na galip gelebilen biridir ve o g\u00fcn\u00fcn \u015fartlar\u0131nda gerek i\u00e7ine girdi\u011fi siyas\u00ee angajmanlar, gerek baz\u0131 fikir erbab\u0131nca dine kar\u015f\u0131 sergilenen sald\u0131r\u0131lar dolay\u0131s\u0131yla, yazarken \u2018kantar\u0131n topuzu\u2019nu ka\u00e7\u0131rabilmektedir.<\/p>\n
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Bedi\u00fczzaman, i\u015fte b\u00f6yle bir ortamda, bir m\u00fc\u2019minin her hal ve \u015fartta itidalini muhafaza etmesi, \u00fcslubunu adaletli bir \u00e7izgide tutmas\u0131, \u2018s\u00f6ylenti\u2019yi ger\u00e7ekmi\u015f gibi dile getirmemesi.. gere\u011fi gibi bir dizi \u2018edeb-i \u0130sl\u00e2miye\u2019 \u00f6l\u00e7\u00fcs\u00fc dahilinde Vahdet\u00ee\u2019yi\u2014ve Vahdet\u00ee\u2019nin \u015fahs\u0131nda b\u00fct\u00fcn \u2018edibler\u2019i\u2014uyarmaktad\u0131r.<\/p>\n
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Ancak, burada, nedense hi\u00e7 de g\u00f6z\u00f6n\u00fcne al\u0131nmayan bir ve\u00e7he daha vard\u0131r: Bedi\u00fczzaman, bu uyar\u0131y\u0131 nerede yapm\u0131\u015ft\u0131r? Bu uyar\u0131, Ahmed R\u00e2miz Divan-\u0131 Harb-i \u00d6rf\u00ee\u2019yi 1911\u2019de kitap halinde bast\u0131r\u0131rken mi esere konmu\u015ftur?<\/p>\n
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Ki, b\u00f6yle olsa, iki y\u0131l \u00f6nce 31 Mart\u2019\u0131n \u2018g\u00fcnah ke\u00e7isi\u2019 ilan edilerek idam edilmi\u015f Vahdet\u00ee\u2019ye \u2018\u00f6l\u00fcm\u00fcnden sonra\u2019 laf s\u00f6ylemek anlam\u0131na gelir; Bedi\u00fczzaman gibi bir m\u00fc\u2019min ise b\u00f6yle n\u00e2mertliklerden elbette m\u00fcnezzehtir.<\/p>\n
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Bilakis, bu uyar\u0131, bizatih\u00ee Volkan gazetesinde yap\u0131lm\u0131\u015ft\u0131r ve tarihi R\u00fbm\u00ee 2 Nisan 1325\u2019tir (Mil\u00e2d\u00ee 15 Nisan 1909). Yani, 31 Mart\u2019\u0131n iki g\u00fcn sonras\u0131…<\/p>\n
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Dahas\u0131, bu uyar\u0131, Volkan\u2019da \u201cBiraderim Dervi\u015f Vahdet\u00ee Bey\u2019e\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda yay\u0131nlanm\u0131\u015ft\u0131r. Yani, Bedi\u00fczzaman, do\u011frudan ve \u00f6ncelikle Dervi\u015f Vahdet\u00ee\u2019yi hedef alarak konu\u015ftu\u011funu, onu itidal-i deme davet etmekte; sald\u0131rgan ve d\u0131\u015flay\u0131c\u0131 \u00fcslubunun \u2018edeb-i \u0130sl\u00e2miye\u2019ye uygun d\u00fc\u015fmedi\u011fini bildirmektedir.<\/p>\n
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Durum bu olunca da, yeni ve farkl\u0131 bir ger\u00e7ek daha \u00e7\u0131kmaktad\u0131r insan\u0131n kar\u015f\u0131s\u0131na: Dervi\u015f Vahdet\u00ee gibi ehl-i din nezdinde de y\u00fcz y\u0131ld\u0131r \u2018vurun abal\u0131ya!\u2019 konumuna itilmi\u015f biri, b\u00fct\u00fcn o hamiyetli ama m\u00fcteheyyic ve fevr\u00ee ki\u015fili\u011fine ra\u011fmen, bir m\u00fc\u2019min karde\u015finden gelen ve do\u011frudan kendisine y\u00f6nelen bir ele\u015ftiriyi sahibi ve edit\u00f6r\u00fc oldu\u011fu gazeteye koyabilmi\u015ftir!<\/p>\n
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Bu bak\u0131mdan, Bedi\u00fczzaman\u2019\u0131n ilgili s\u00f6zlerinin muhtevas\u0131 kadar, onun s\u00f6ylendi\u011fi zemin ve ifade edildi\u011fi mek\u00e2n da dikkat \u00e7ekicidir.<\/p>\n
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Bedi\u00fczzaman, \u2018arkadan\u2019 konu\u015fmak yerine, Dervi\u015f Vahdet\u00ee\u2019nin \u2018y\u00fcz\u00fcne konu\u015fmu\u015f\u2019tur. Ki bu, Bedi\u00fczzaman\u2019\u0131n mertli\u011finin ve g\u0131ybet gibi pest ahl\u00e2klardan uzakl\u0131\u011f\u0131n\u0131n g\u00f6stergesidir.<\/p>\n
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Bedi\u00fczzaman, Dervi\u015f Vahdet\u00ee\u2019nin sergiledi\u011fi \u00fcslup ve usul hatas\u0131 matbuat lisan\u0131yla ger\u00e7ekle\u015fti\u011fi i\u00e7in, yine matbuat lisan\u0131yla konu\u015fmu\u015ftur. Bu da, \u2018matbuat yoluyla sergilenen bir yanl\u0131\u015fa matbuat yoluyla cevap\u2019 \u015feklinde bir \u00f6l\u00e7\u00fcy\u00fc bize vermektedir.<\/p>\n
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Bedi\u00fczzaman, matbuat i\u00e7inde Volkan gazetesinde sergilenen bir yanl\u0131\u015f\u0131n sahibini yine Volkan gazetesinn sayfalar\u0131nda uyarm\u0131\u015ft\u0131r. Ki bu ki\u015fi, bir kez daha tekrar edelim, Volkan gazetesinin sahibi, edit\u00f6r\u00fc ve ba\u015fyazar\u0131d\u0131r. Ve o ki\u015fi, \u00fcstelik m\u00fcteheyyic ve duygusal bir ki\u015fi oldu\u011fu halde, Bedi\u00fczzaman\u2019\u0131n bu uyar\u0131s\u0131na \u201cBuras\u0131 bana ait. Ben istedi\u011fim gibi yazar, istedi\u011fim yaz\u0131y\u0131 da koymam. Senin uyar\u0131n\u0131 da kendi gazeteme koyup kendime l\u00e2f s\u00f6yletmem\u201d dememi\u015ftir. Hazm-\u0131 nefs edip, \u201cBiraderim Dervi\u015f Vahdet\u00ee Bey\u2019e\u201d ba\u015fl\u0131\u011f\u0131yla do\u011frudan kendisini hedef alan ve \u201cEdibler edebli olmal\u0131d\u0131rlar. Hem de edeb-i \u0130sl\u00e2miye ile m\u00fcteeddib olmal\u0131d\u0131rlar…\u201d ifadeleriyle ba\u015flayan keskin bir ele\u015ftiriyi sahibi, edit\u00f6r\u00fc, ba\u015fyazar\u0131 oldu\u011fu gazeteye koyabilmi\u015ftir.<\/p>\n
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Kendi nam\u0131ma, bug\u00fcn\u00fcn \u2018din\u00ee ceride\u2019lerinin do\u011frudan veya dolayl\u0131 \u015fekilde muttali oldu\u011fumuz hallerine; hemen her birinde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz \u2018savunmac\u0131\u2019 ve \u2018korunmac\u0131\u2019 tav\u0131r daha bir damar\u0131ma dokunuyor. Ortada a\u015fik\u00e2r bir yanl\u0131\u015f\u0131n oldu\u011fu durumlarda dahi kendi grubuna, \u00f6nderine, partisine, fikrine, hatta sayfalar\u0131 aras\u0131na ald\u0131\u011f\u0131 falan veya filan reklam\u0131na asla laf s\u00f6yletmeme, toz kondurtmama ve ele\u015ftiri yapt\u0131rtmama tavr\u0131 kar\u015f\u0131s\u0131nda, sormadan edemiyorum:<\/p>\n
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Bu noktada, d\u00fcn\u00fcn ve bug\u00fcn\u00fcn \u2018vurun abal\u0131ya\u2019s\u0131 Volkan ba\u015fyazar\u0131ndan ger\u00e7ekten ileride miyiz?<\/p>\n
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\/kitap.asp?book=129<\/p>\n","protected":false},"excerpt":{"rendered":"
30.08.2005 BED\u0130\u00dcZZAMAN\u2019IN D\u0130KKATL\u0130 okuyucular\u0131, Yeni Said\u2019in yazd\u0131\u011f\u0131 risaleler kadar, l\u00e2hika mektuplar\u0131n\u0131 ve Eski Said\u2019in yaz\u0131lar\u0131n\u0131 da yak\u00eenen bilirler. Bu meyanda, Eski Said\u2019in eserlerinden biri olarak Divan-\u0131 Harb\u2013i \u00d6rf\u00ee\u2019yi g\u00f6zden ka\u00e7\u0131rm\u0131\u015f olmalar\u0131 imk\u00e2ns\u0131zd\u0131r. Ana g\u00f6vdesini Bedi\u00fczzaman\u2019\u0131n 31 Mart Vak\u2019as\u0131 \u00fczerine idam talebiyle \u00e7\u0131kar\u0131ld\u0131\u011f\u0131 s\u0131k\u0131y\u00f6netim mahkemesinde yapt\u0131\u011f\u0131 savunman\u0131n olu\u015fturdu\u011fu bu eser, gerek bir b\u00fct\u00fcn olarak, gerek par\u00e7alar\u0131 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83489","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n