18.09.2005<\/p>\n
D\u00dcN NASILDI bilinmez, ama bug\u00fcn ehl-i dinin sergiledi\u011fi en ciddi d\u00fc\u015f\u00fcnce zaaflar\u0131ndan biri, \u2018siyah ve beyaz\u2019 mant\u0131\u011f\u0131d\u0131r. \u0130\u015fin ilginci, \u201cYa siyaht\u0131r, ya beyaz!\u201d denklemi, neredeyse s\u00fcrekli \u2018siyah\u2019 lehine i\u015fler. Farkl\u0131l\u0131\u011fa kapal\u0131, d\u0131\u015flamaya a\u00e7\u0131k bir zeminde y\u00fcr\u00fcr. B\u00f6ylesi bir mant\u0131\u011f\u0131 benimseyenlerin elinde, tek bir yanl\u0131\u015f\u0131n\u0131zla, \u2018beyaz\u2019l\u0131ktan \u00e7\u0131k\u0131p \u2018simsiyah\u2019 k\u0131l\u0131nman\u0131z, \u00fczerinize kara \u00e7al\u0131nmas\u0131, \u00fcst\u00fcn\u00fcz\u00fcn \u00e7izilmesi pek\u00e2l\u00e2 m\u00fcmk\u00fcnd\u00fcr. Mesel\u00e2, binlerce hakikat c\u00fcmlesi yazm\u0131\u015f bir m\u00fc\u2019min, bize yanl\u0131\u015f gelen tek bir c\u00fcmlesinden dolay\u0131 \u2018sapm\u0131\u015f\u2019 muamelesi g\u00f6rebilir. Binlerce hakikatli davran\u0131\u015f\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcm\u00fcz bir ba\u015fka m\u00fc\u2019mini, yine, g\u00f6rd\u00fc\u011f\u00fcm\u00fcz tek bir yanl\u0131\u015f davran\u0131\u015f\u0131 y\u00fcz\u00fcnden siler ge\u00e7eriz.<\/p>\n
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Oysa, do\u011fru bizim tekelimizde olmad\u0131\u011f\u0131 gibi, aslolan farkl\u0131l\u0131kt\u0131r. Zira, do\u011fru bir olsa bile, bir ve\u00e7heli de\u011fildir. Ayn\u0131 binan\u0131n farkl\u0131 a\u00e7\u0131lardan farkl\u0131 g\u00f6z\u00fckmesi gibi, ayn\u0131 hakikat farkl\u0131 a\u00e7\u0131lardan farkl\u0131 g\u00f6z\u00fckebilir; dolay\u0131s\u0131yla, ortaya \u2018hakikat\u2019e dair bir dizi farkl\u0131 g\u00f6r\u00fc\u015f ve yorum zuhur edebilir. Hele, manzaran\u0131n biraz uza\u011f\u0131nda isek yahut alacakaranl\u0131kta ona bak\u0131yorsak, serdedilen g\u00f6r\u00fc\u015fler aras\u0131ndaki fark daha da b\u00fcy\u00fck olur. Hatta, araya isabetsiz, yanl\u0131\u015f, resmin, manzaran\u0131n, evin, hakikatin hakik\u00ee haline hi\u00e7 uymayan g\u00f6r\u00fc\u015fler dahi ortaya at\u0131labilir.<\/p>\n
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Dolay\u0131s\u0131yla, aslolan, \u2018ayn\u0131 d\u00fc\u015f\u00fcnmek\u2019 de\u011fildir. Ayn\u0131 halis niyetle d\u00fc\u015f\u00fcnmektir. \u0130sl\u00e2m tarihi boyunca, Kur\u2019\u00e2n ve hadiste a\u00e7\u0131k ve kesin bi\u00e7imde belirtilmi\u015f hususlar d\u0131\u015f\u0131nda \u2018i\u00e7tihad\u2019a g\u00f6sterilen a\u00e7\u0131kl\u0131k, bu bak\u0131mdan anlaml\u0131d\u0131r. Yeri geldi\u011finde birbirinin z\u0131dd\u0131 h\u00fck\u00fcmler verebilmi\u015f selef-i s\u00e2lih\u00eenin, \u2018i\u00e7tihad\u2019 alan\u0131nda kald\u0131\u011f\u0131 m\u00fcddet\u00e7e bu h\u00fck\u00fcmlerin hepsine hayat hakk\u0131 tan\u0131mas\u0131, hele hele yanl\u0131\u015f bir h\u00fck\u00fcmden dolay\u0131 h\u00fckm\u00fcn sahibini d\u0131\u015flama gibi bir c\u00fcr\u2019ete asla giri\u015fmemesi ise, \u00f6zellikle kayda de\u011ferdir.<\/p>\n
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Bu meyanda, baz\u0131 konularda sahabiler aras\u0131nda dahi \u00f6ylesi g\u00f6r\u00fc\u015f farklar\u0131 ortaya \u00e7\u0131km\u0131\u015ft\u0131r ki, bu farkl\u0131 fikirlere sahabilerin g\u00f6sterdi\u011fi tahamm\u00fcl\u00fc bug\u00fcn\u00fcn m\u00fc\u2019minlerinde g\u00f6rebilmek zordur. Mesel\u00e2, Abdullah b. Mes\u2019ud\u2019un veya Abdullah b. Abbas\u2019\u0131n Kur\u2019\u00e2n\u2019\u0131n tefsiri konusunda en ziyade temay\u00fcz etmi\u015f iki sahabi olmakla birlikte baz\u0131 noktalarda \u00f6yle \u2018\u015f\u00e2z\u2019 g\u00f6r\u00fc\u015fleri vard\u0131r ki, sahabiler birka\u00e7 noktadaki bu \u2018ayk\u0131r\u0131\u2019 g\u00f6r\u00fc\u015flerinden dolay\u0131 onlara l\u00e2f kondurmay\u0131, \u00fczerlerine kara \u00e7almay\u0131 asla d\u00fc\u015f\u00fcnmemi\u015flerdir. Oysa, bug\u00fcn b\u00f6ylesi durumlarda bizim sergiledi\u011fimiz performans, esef verici ve derinlikli bir tefekk\u00fcre aday dima\u011flar i\u00e7in cesaret k\u0131r\u0131c\u0131d\u0131r.<\/p>\n
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S\u00f6zgelimi, F\u00e2tiha\u2019n\u0131n Kur\u2019\u00e2n\u2019dan bir c\u00fcz olmad\u0131\u011f\u0131; \u2018\u00fcmm\u00fc\u2019l-Kur\u2019\u00e2n\u2019 olarak Kur\u2019\u00e2n\u2019dan ayr\u0131 bir vahiy oldu\u011fu \u015feklinde bir g\u00f6r\u00fc\u015f; yahut Fel\u00e2k ve N\u00e2s\u2019\u0131n iki Kur\u2019\u00e2n s\u00fbresi de\u011fil, Peygamber\u2019e vahyedilmi\u015f iki dua oldu\u011fu \u015feklinde bir g\u00f6r\u00fc\u015f\u00fc, sahabiler de\u011fil, biz onlardan duysak ne yapard\u0131k? \u0130brahim aleyhisselam\u0131n s\u00fcnnet etti\u011fi o\u011flunun \u0130smail de\u011fil \u0130shak oldu\u011fu \u015feklinde bir g\u00f6r\u00fc\u015f yahut \u0130sa aleyhisselam\u0131n ger\u00e7ekten \u2018\u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc\u2019 \u015feklinde bir g\u00f6r\u00fc\u015f, bu g\u00f6r\u00fc\u015f\u00fc serdeden g\u00fczide bir sahabiyi sair sahabilerin g\u00f6z\u00fcnden d\u00fc\u015f\u00fcrmedi\u011fi halde, b\u00f6yle bir durumda biz onlar\u0131 \u2018H\u0131ristiyanlar\u2019 hanesine yazmaya yeltenmez miydik? Hatta, i\u00e7imizden, onlara \u2018gizli misyonerlik\u2019 dahi izafe eden \u2018niyet okuyucular\u2019 zuhur etmez miydi?<\/p>\n
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Oysa, esasta ve \u2018muhkemat\u2019ta asla ihtilafa d\u00fc\u015fmemi\u015f sahabiler, \u2018m\u00fcte\u015fabihat\u2019ta ve i\u00e7tihada medar meselelerde b\u00f6yle \u00e7ok u\u00e7 fikirler de serdedebilmi\u015flerdir.<\/p>\n
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Bu tablonun belki en keskin \u00f6rne\u011fi ise, Hz. Osman\u2019\u0131n katli sonras\u0131nda ya\u015fanan i\u00e7tihad m\u00fccadelesidir. Hz. Ali\u2019nin m\u00fcmessili oldu\u011fu g\u00f6r\u00fc\u015fe g\u00f6re, cinayetin cezas\u0131 olan k\u0131sas ancak cinayeti bizzat i\u015fleyene uygulanabilir. H\u00e2lihaz\u0131rda bu ki\u015fi tesbit edilemedi\u011fi i\u00e7in de, bu ki\u015fi tesbit edilene kadar beklenmelidir. Hz. Talha ve Hz. Z\u00fcbeyr gibi sahabilerin de i\u00e7inde oldu\u011fu grubun g\u00f6r\u00fc\u015f\u00fcne g\u00f6re ise, geciken adalet adaletsizli\u011fe yol a\u00e7abilir; birilerini benzeri cinayetler i\u00e7in cesaretlendirebilir; o halde, madem ki hepsi cinayete te\u015febb\u00fcs\u00fcn i\u00e7inde yer alm\u0131\u015flard\u0131r, k\u0131l\u0131c\u0131 bizzat \u00e7eken olmasalar bile cinayetin cezas\u0131n\u0131n hepsine \u00f6detilmesi gerekir.<\/p>\n
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Al\u0131n size bir b\u00fcy\u00fck \u2018i\u00e7tihad\u2019 meselesi. \u0130ki taraf da, hakl\u0131 bir gerek\u00e7e ortaya koymaktad\u0131r. \u0130ki taraf\u0131n da, bu i\u00e7tihad\u0131n\u0131 serdederken, dayanak olarak ortaya koydu\u011fu \u00e2yetler vard\u0131r. Bu durumda, mutlak ve kesin bi\u00e7imde bu iki g\u00f6r\u00fc\u015ften birine siyah, di\u011ferine beyaz demek m\u00fcmk\u00fcn m\u00fcd\u00fcr? Hele, bu g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131na binaen, bu iki i\u00e7tihad\u0131 serdeden sahabiler grubundan birine beyaz deyip di\u011ferinin ki\u015fili\u011fine kara \u00e7alman\u0131n insafa s\u0131\u011far bir taraf\u0131 var m\u0131d\u0131r?<\/p>\n
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\u0130\u015fin en dikkat \u00e7ekici taraf\u0131 ise, bu keskin ihtilaf\u0131n iki taraf\u0131nda da, hen\u00fcz hayatta iken \u2018cennetle m\u00fcjdelenen\u2019 sahabiler vard\u0131r.<\/p>\n
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Yani, Hz. Peygamber taraf\u0131ndan \u2018cennetle m\u00fcjdelenen\u2019 Hz. Ali, bu meselede, yine Hz. Peygamber taraf\u0131ndan \u2018cennetle m\u00fcjdelenen\u2019 Hz. Talha ve Hz. Z\u00fcbeyr\u2019le ihtilafa d\u00fc\u015fm\u00fc\u015f, dahas\u0131 bu ihtilaf\u0131n ucu sava\u015fa kadar varm\u0131\u015ft\u0131r.<\/p>\n
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Bu durum, ne \u00f6\u011fretir bize?<\/p>\n
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\u2018G\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131\u2019n\u0131n, hatta \u2018g\u00f6r\u00fc\u015f z\u0131tl\u0131\u011f\u0131\u2019n\u0131n, \u2018iman ayr\u0131l\u0131\u011f\u0131\u2019 anlam\u0131na gelmedi\u011fini \u00f6\u011fretir en ba\u015fta. Zira, (a) g\u00f6r\u00fc\u015f\u00fcn\u00fc serdeden sahabi de cennetle m\u00fcjdelenmi\u015ftir, (z) g\u00f6r\u00fc\u015f\u00fcn\u00fc serdeden sahabi de.<\/p>\n
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Pe\u015fis\u0131ra, yanl\u0131\u015f bir g\u00f6r\u00fc\u015ften dolay\u0131, o g\u00f6r\u00fc\u015f\u00fcn sahibini de \u2018yanl\u0131\u015flamama\u2019y\u0131, onun iman\u0131 hakk\u0131nda olumsuz bir \u00e7\u0131kar\u0131mda bulunmamay\u0131 \u00f6\u011fretir. Bir noktada \u2018siyah\u2019 bir g\u00f6r\u00fc\u015f\u00fcn sahibi bir ki\u015fi, buna ra\u011fmen, \u2018bembeyaz\u2019 bir ki\u015fi olabilir! Nitekim, bir noktadaki, hem de \u00e7ok kritik bir noktadaki \u2018yanl\u0131\u015f\u2019 i\u00e7tihadlar\u0131, Talha b. Ubeydullah (r.a.) ve Z\u00fcbeyr b. Avvam\u2019\u0131 (r.a.) \u2018a\u015fere-i m\u00fcbe\u015f\u015fere\u2019nin d\u0131\u015f\u0131na \u00e7\u0131karmam\u0131\u015ft\u0131r. Onlar, bu yanl\u0131\u015f i\u00e7tihadlar\u0131yla birlikte \u2018cennetle m\u00fcjdelenen on sahabi\u2019dendirler; ve hatta, \u2018i\u00e7tihad\u2019a dair hadisten \u00f6\u011frendi\u011fimize g\u00f6re, isabet etmedikleri halde bu \u2018i\u00e7tihad\u2019lar\u0131ndan sevap alm\u0131\u015flard\u0131r. Ki, bir de isabet etseler, sevaplar\u0131 ikiye katlanacakt\u0131r.<\/p>\n
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Bu a\u015fere-i m\u00fcbe\u015f\u015fere tablosundan, bug\u00fcn\u00fcn m\u00fc\u2019minlerinin alaca\u011f\u0131 \u00e7ok ders bulunmaktad\u0131r.<\/p>\n
<\/p>\n
\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
18.09.2005 D\u00dcN NASILDI bilinmez, ama bug\u00fcn ehl-i dinin sergiledi\u011fi en ciddi d\u00fc\u015f\u00fcnce zaaflar\u0131ndan biri, \u2018siyah ve beyaz\u2019 mant\u0131\u011f\u0131d\u0131r. \u0130\u015fin ilginci, \u201cYa siyaht\u0131r, ya beyaz!\u201d denklemi, neredeyse s\u00fcrekli \u2018siyah\u2019 lehine i\u015fler. Farkl\u0131l\u0131\u011fa kapal\u0131, d\u0131\u015flamaya a\u00e7\u0131k bir zeminde y\u00fcr\u00fcr. B\u00f6ylesi bir mant\u0131\u011f\u0131 benimseyenlerin elinde, tek bir yanl\u0131\u015f\u0131n\u0131zla, \u2018beyaz\u2019l\u0131ktan \u00e7\u0131k\u0131p \u2018simsiyah\u2019 k\u0131l\u0131nman\u0131z, \u00fczerinize kara \u00e7al\u0131nmas\u0131, \u00fcst\u00fcn\u00fcz\u00fcn \u00e7izilmesi pek\u00e2l\u00e2 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83480","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n