22.09.2005<\/p>\n
BELK\u0130 B\u00dcT\u00dcN zamanlar\u0131n \u00f6zelli\u011fiydi, bilmiyoruz. Ama bir\u015feyden eminiz; ya\u015fad\u0131\u011f\u0131m\u0131z zaman\u0131n bir \u00f6zelli\u011fi bu: s\u00f6z\u00fc amelinden saymamak.<\/p>\n
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Bu zaman\u0131n insanlar\u0131, s\u00f6z\u00fc \u00e7o\u011falt\u0131yor. Konu\u015ftuklar\u0131 aras\u0131nda \u00fcst\u00fcne farz olmayan nice konu oldu\u011fu gibi, ondan da \u00f6nemlisi, konu\u015ftuklar\u0131 aras\u0131nda \u00fcst\u00fcne haram olan konular var. O \u00f6yle dedi, bu \u015f\u00f6yle yapm\u0131\u015f, bunun b\u00f6yle yapt\u0131\u011f\u0131n\u0131 s\u00f6ylediler, berikinden \u015f\u00f6yle duydum diyor insanlar. \u2018-m\u0131\u015f\u2019lardan \u2018-d\u0131r\u2019 \u00fcretiliyor, s\u00f6ylentiden \u2018ger\u00e7ek\u2019 t\u00fcretiliyor. Niyet okuyor insanlar; \u201cBen \u00f6yle zannediyorsam \u00f6yledir\u201d diye biliyor ve o y\u00fczden ak\u0131llar\u0131na gelen her\u015feyi diyebiliyorlar.<\/p>\n
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B\u00f6yle diye diye, dostluklar y\u0131k\u0131l\u0131yor, karde\u015flikler a\u015f\u0131n\u0131yor. G\u00fcven bunal\u0131m\u0131 ya\u015f\u0131yor insanlar; kimileri kimseye g\u00fcvenemiyor, g\u00fcvenenler ise g\u00fcvendi\u011fi da\u011flara ya\u011fan karlar\u0131 hayretle seyrediyor.<\/p>\n
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Gelin g\u00f6r\u00fcn ki, bu y\u00fczden bozulan bir beraberli\u011fin, y\u0131k\u0131lan bir dostlu\u011fun, biten bir evlili\u011fin, da\u011f\u0131lan bir ortakl\u0131\u011f\u0131n sorumlular\u0131, kendilerine savunmakta hi\u00e7 mi hi\u00e7 zorluk \u00e7ekmiyorlar: \u201cBen bir\u015fey yapmad\u0131m ki!\u201d<\/p>\n
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\u2018Yapmak,\u2019 yani \u2018amel etmek,\u2019 yani bir eylemde, bir fiilde bulunmak insan\u0131n eliyle, aya\u011f\u0131yla yapt\u0131\u011f\u0131 \u015feye i\u015faret ediyor ise e\u011fer; do\u011fru, yapt\u0131klar\u0131 bir\u015fey yok. Kar\u015f\u0131dakine ne yumruk sallad\u0131lar, ne uygun yerine tekmeyi vurup kap\u0131 d\u0131\u015far\u0131 ettiler. Ne elleri bir\u015fey yapt\u0131, ne ayaklar\u0131.<\/p>\n
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Ama \u2018yapmak\u2019 denilen \u015feyin i\u00e7ine dudaklar\u0131n k\u0131p\u0131rt\u0131s\u0131, \u2018dil\u2019in k\u0131vr\u0131l\u0131\u015f\u0131, ses tellerinin titreyi\u015fi de giriyorsa e\u011fer, o kadar \u00e7ok \u015fey yapt\u0131lar, o kadar a\u011f\u0131r fiiller i\u015flediler, \u00f6ylesine y\u0131k\u0131c\u0131 bir \u015fiddet uygulad\u0131lar ki!…<\/p>\n
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Ses telleri titredi, dilleri k\u0131vr\u0131ld\u0131, dudaklar\u0131 k\u0131p\u0131rdad\u0131 ve a\u011f\u0131zlar\u0131ndan \u2018s\u00f6z\u2019 denilen \u015fey \u00e7\u0131kt\u0131. Birbiri ard\u0131s\u0131ra birle\u015fip \u2018c\u00fcmle\u2019 haline gelen kelimeler \u00e7\u0131kt\u0131.<\/p>\n
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Ki \u00e7\u0131kan bu kelimelerin bir k\u0131sm\u0131 \u2018geldikleri gibi gidiyor\u2019du. Kulaklardan girmi\u015fti bu s\u00f6zler; \u2018dinlemek\u2019 denilen bir \u2018eylem\u2019 ve bir \u2018amel\u2019 sonucu i\u00e7imize girmi\u015flerdi: \u015f\u00f6yle olmu\u015f, b\u00f6yle diyorlar, filan \u015f\u00f6yle s\u00f6yl\u00fcyor.<\/p>\n
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Bir k\u0131sm\u0131 da, \u2018kendi \u00fcretimimiz\u2019di: san\u0131r\u0131m \u00f6yle, \u00f6yle zannediyorum, muhakkak \u015fundan dolay\u0131d\u0131r…<\/p>\n
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S\u00f6z\u00fcn k\u0131sas\u0131, \u015fu zamanda, yap\u0131lan haks\u0131zl\u0131klar\u0131n, uygulanan \u015fiddetin, sergilenen zulm\u00fcn as\u0131l b\u00fcy\u00fck k\u0131sm\u0131, ellerden ve ayaklardan gelmiyor. Evet, bir d\u00fc\u011fmeye bas\u0131p binlerce insan\u0131 \u00f6ld\u00fcrecek kadar zalimler de var aram\u0131zda; ve bu hepimize zalimlik olarak g\u00f6z\u00fck\u00fcyor. Ama, bir s\u00f6z\u00fc a\u011fz\u0131ndan \u00e7\u0131kar\u0131p binlerce insan\u0131 manen \u00f6ld\u00fcrecek kadar zalimler hem \u00e7ok daha fazla, hem de yapt\u0131klar\u0131 zalimlik olarak g\u00f6r\u00fclm\u00fcyor.<\/p>\n
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Nice diller var ki, bir makineli t\u00fcfekten daha seri at\u0131\u015flar yap\u0131yor.<\/p>\n
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Nice a\u011f\u0131zlar var ki, bir atom bombas\u0131ndan daha etkili radyoaktif serpintiler b\u0131rak\u0131yor.<\/p>\n
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Bu raddeye varmam\u0131\u015f a\u011f\u0131zlar bile tekin de\u011fil. Bu a\u011f\u0131zlarda bile, kuytularda bir yerde, ilk f\u0131rsatta s\u00f6ylenmek \u00fczere bir\u00e7ok s\u00f6ylenti, pek \u00e7ok zan, bir miktar iftira yedekte bekletiliyor.<\/p>\n
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\u00c7\u0131karlar\u0131 d\u00fcn birlikteli\u011fi gerektiren siyas\u00eelerin, i\u015fadamlar\u0131n\u0131n, gazetecilerin \u00e7\u0131kar \u00e7at\u0131\u015fmas\u0131na d\u00fc\u015ft\u00fcklerinde ortal\u0131\u011fa sa\u00e7\u0131lan s\u00f6zlerine bak\u0131n. \u2018D\u00fcnya tatl\u0131s\u0131\u2019 bir dile sahip \u2018\u015feker gibi adam\u2019lar\u0131n, \u00e7\u0131kar\u0131na veya damar\u0131na dokunuldu\u011funda dilinde ve tad\u0131nda ger\u00e7ekle\u015fen m\u00fcthi\u015f de\u011fi\u015fime bak\u0131n. Elleri bir\u015fey yapm\u0131yor ger\u00e7i. Ama dilleri, bir makineli t\u00fcfekten daha zalimce yayl\u0131m ate\u015fine tutuyor kar\u015f\u0131s\u0131ndakini; ve yine a\u011f\u0131zlar\u0131, bir atom bombas\u0131ndan daha vah\u015fi bir \u015fekilde, geride hi\u00e7bir hat\u0131ra ve hi\u00e7bir y\u00e2dig\u00e2r b\u0131rakmadan bir birlikteli\u011fi mutlak surette \u00f6ld\u00fcr\u00fcyor.<\/p>\n
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Bana en a\u011f\u0131r geleni, \u2018can\u0131n\u0131n istedi\u011fi\u2019nden ba\u015fka \u00f6l\u00e7\u00fcs\u00fc olmayan ve elinde bu d\u00fcnyadan ba\u015fkas\u0131 bulunmayan \u2018tek-hayatl\u0131\u2019 d\u00fcnyev\u00eelerin dilleriyle yap\u0131p ettikleri de\u011fil.<\/p>\n
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Evet, o da a\u011f\u0131r geliyor bana. Ama bana en a\u011f\u0131r geleni bu de\u011fil.<\/p>\n
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Bana en a\u011f\u0131r geleni, \u2018r\u0131za-y\u0131 il\u00e2h\u00ee\u2019 diye bir esastan haberdar olan ve bu d\u00fcnyan\u0131n \u2018konulur g\u00f6\u00e7\u00fcl\u00fcr bir han\u2019 ve bir \u2018d\u00e2r-\u0131 imtihan\u2019 oldu\u011funu bilen uhrev\u00eelerin, yani dindarlar\u0131n, yani m\u00fctedeyyin insanlar\u0131n da bu girdaba girmesi.<\/p>\n
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En a\u011f\u0131r\u0131n da a\u011f\u0131r\u0131 ise, m\u00fctedeyyin insanlar i\u00e7inde, \u00f6nder, yol g\u00f6sterici, m\u00fcr\u015fid, nokta-i istinad, \u00f6rnek, n\u00fcmune-i imtisal konumunda olan gruplar ve ki\u015filer aras\u0131nda dahi bu duruma rastlanabilmesi.<\/p>\n
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\u0130nand\u0131\u011f\u0131n Rab, \u201cZandan sak\u0131n\u0131n. Zann\u0131n \u00e7o\u011fu, b\u00fcy\u00fck g\u00fcnaht\u0131r!\u201d diyor; sen zannet ve zannetti\u011fine g\u00f6re h\u00fckmet!<\/p>\n
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\u0130nand\u0131\u011f\u0131n Rab, \u201cTecess\u00fcs etme!\u201d diyor; sen \u00f6zel hayatlar\u0131 dikizle ve dikizledi\u011fin kadar\u0131yla h\u00fckmedip, m\u00fc\u2019min karde\u015fin hakk\u0131nda s\u00f6ylenti \u00fcret!<\/p>\n
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\u0130nand\u0131\u011f\u0131n Rab, \u201cG\u0131ybet etme!\u201d diyor; sen g\u0131ybeti \u2018\u00f6l\u00fc karde\u015finin etini yeme\u2019 zorlu\u011funda ve kerihli\u011finde de\u011fil, \u2018f\u0131nd\u0131k f\u0131st\u0131k yeme\u2019 kolayl\u0131\u011f\u0131nda ve lezzetinde ger\u00e7ekle\u015ftir!<\/p>\n
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\u0130nand\u0131\u011f\u0131n Rab, \u201c\u0130ftira atma!\u201d diyor ve at\u0131p da d\u00f6rt adil \u015fahitle isbat\u0131n\u0131 yapamad\u0131\u011f\u0131n her iftira i\u00e7in seksen sopa yemene h\u00fckmediyor; sen bu d\u00fcnyada bu \u015fartlarda sopa yemeyecek olman\u0131n rahatl\u0131\u011f\u0131yla ve \u00f6te d\u00fcnyada yiyece\u011fin sopalar\u0131 asla akla getirmeden \u201c\u00e7amur at, izi kals\u0131n!\u201d vah\u015fili\u011fine giri\u015f!<\/p>\n
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\u00dc\u00e7 kuru\u015fluk para, iki kuru\u015fluk makam, bir kuru\u015fluk h\u00fcrmet, be\u015f para etmez bir \u015f\u00f6hret i\u00e7in kimi m\u00fc\u2019minlerin kimi m\u00fc\u2019minler i\u00e7in s\u00f6yledikleri s\u00f6zler; kimi m\u00fc\u2019minlerin kimi m\u00fc\u2019minler etti\u011fi yayd\u0131\u011f\u0131 s\u00f6ylentiler, etti\u011fi iftiralar, sarfetti\u011fi \u2018-m\u0131\u015f, -m\u0131\u015f\u2019lar, h\u00fckmetti\u011fi \u2018-d\u0131r, -d\u0131r\u2019lar g\u00f6z\u00fcme, kula\u011f\u0131ma, g\u00f6nl\u00fcm\u00fc ili\u015ftik\u00e7e, i\u00e7im s\u0131k\u0131l\u0131yor, ruhum daral\u0131yor, y\u00fcre\u011fim yaralan\u0131yor.<\/p>\n
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Hem de ne beter bir s\u0131k\u0131lma, ne beter bir daralma, ne beter bir yaralanma!<\/p>\n
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\u2018G\u00fczel ahl\u00e2k\u2019a dair o kadar onca hadisi hat\u0131rlay\u0131n.<\/p>\n
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\u201cAhl\u00e2k dinin kab\u0131d\u0131r\u201d hadisini ise unutmay\u0131n.<\/p>\n
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Ve dikkat edin: Kab\u0131m\u0131z k\u0131r\u0131lmas\u0131n. Kalblerimiz de.<\/p>\n
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Ben bunun s\u0131rr\u0131n\u0131 ve yolunu, e\u015fkiy\u00e2l\u0131ktan ge\u00e7ip evliyal\u0131\u011fa ermi\u015f bir b\u00fcy\u00fck insandan; \u201c\u0130man edenler i\u00e7in o zaman gelmedi mi ki, Allah\u2019\u0131n zikrine ve hak olarak indirilen Kur\u2019\u00e2n\u2019a kar\u015f\u0131 kalbleri yumu\u015fas\u0131n\u201d (Had\u00eed, 16) \u00e2yeti y\u00fcre\u011fine iner inmez e\u015fkiyal\u0131\u011f\u0131 ve her t\u00fcrl\u00fc k\u00f6t\u00fc ahl\u00e2k\u0131 b\u0131rak\u0131p evliyal\u0131\u011fa terfi eden bir n\u00fcmune-i imtisalden; Fudayl b. \u0130yaz\u2019dan \u00f6\u011frendim.<\/p>\n
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\u0130\u015fin s\u0131rr\u0131 \u015fu: \u201cS\u00f6z\u00fcn\u00fc amelinden bil.\u201d<\/p>\n
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\/kitap.asp?book=117<\/p>\n","protected":false},"excerpt":{"rendered":"
22.09.2005 BELK\u0130 B\u00dcT\u00dcN zamanlar\u0131n \u00f6zelli\u011fiydi, bilmiyoruz. Ama bir\u015feyden eminiz; ya\u015fad\u0131\u011f\u0131m\u0131z zaman\u0131n bir \u00f6zelli\u011fi bu: s\u00f6z\u00fc amelinden saymamak. Bu zaman\u0131n insanlar\u0131, s\u00f6z\u00fc \u00e7o\u011falt\u0131yor. Konu\u015ftuklar\u0131 aras\u0131nda \u00fcst\u00fcne farz olmayan nice konu oldu\u011fu gibi, ondan da \u00f6nemlisi, konu\u015ftuklar\u0131 aras\u0131nda \u00fcst\u00fcne haram olan konular var. O \u00f6yle dedi, bu \u015f\u00f6yle yapm\u0131\u015f, bunun b\u00f6yle yapt\u0131\u011f\u0131n\u0131 s\u00f6ylediler, berikinden \u015f\u00f6yle duydum diyor […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83478","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n