02.10.2005<\/p>\n
\u2018B\u00dcT\u00dcN G\u00dcZEL isimler\u2019 O\u2019nun olan H\u00e2l\u0131k-\u0131 Z\u00fclcel\u00e2l\u2019in yaratt\u0131\u011f\u0131 her bir nevde bir ismin galiben \u00f6ne \u00e7\u0131kmas\u0131 s\u0131rr\u0131, f\u0131trat\u0131ndaki c\u00e2miiyet itibar\u0131yla her biri bir \u2018nev\u2019 k\u0131ymetindeki insanl\u0131k \u00e2leminde de tezah\u00fcr eder. Kimi insan, Allah\u2019\u0131n Cem\u00eel isminin parlak bir aynas\u0131 h\u00fckm\u00fcndedir; kimisi de cel\u00e2l vasf\u0131yla \u00f6ne \u00e7\u0131kar. Kimisi g\u00fc\u00e7l\u00fc fizi\u011fiyle Kad\u00eer ismini \u00fczerinde tecelli ettirirken, kimisi hikmet y\u00fckl\u00fc duru\u015fuyla Hak\u00eem ismini cilvelendirir. Bir ba\u015fkas\u0131, \u015fefkatiyle Rah\u00eem ismine; beriki, yard\u0131mseverli\u011fiyle, Rahm\u00e2n ismine \u00e2yine olur.<\/p>\n
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B\u00fct\u00fcn\u00fcyle insanl\u0131k i\u00e7in ge\u00e7erli olan bu durum, insanl\u0131k \u00e2leminin yol g\u00f6stericisi peygamberler i\u00e7in de ge\u00e7erlidir. Musa\u2019daki cel\u00e2l, \u0130sa\u2019daki cemal, Muhammed Mustafa\u2019daki kemal, bunun bir delilidir.<\/p>\n
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Keza, sahabiler aras\u0131nda da, bir ismin veya di\u011ferinin, bir \u00f6zelli\u011fin veya di\u011ferinin galiban tecellisi s\u0131rr\u0131 ile kar\u015f\u0131la\u015f\u0131r insan. Sa\u2019d b. Ub\u00e2de c\u00f6mertli\u011fiyle Rezzak isminin parlak bir aynas\u0131 iken, Sa\u2019d b. Muaz dikkati ve hikmetiyle \u00f6ncelikle Hak\u00eem ismini cilvelendirir \u00fczerinde. Ali, Al\u00eem isminin bayraktar\u0131 iken, Osman\u2019da Hal\u00eem ismini apa\u00e7\u0131k okur insan. \u00d6mer\u2019de adalet vasf\u0131 \u00f6ne \u00e7\u0131karken, s\u0131dk Ebu Bekir\u2019de zirveyi bulur.<\/p>\n
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S\u0131dk, her bir sahabide cilvelenen ancak Ebu Bekir\u2019de zirvesini bulan bir \u00f6zellik olmakla birlikte, bu \u00f6zelli\u011fe dair zaman i\u00e7inde ya\u015fanan bir alg\u0131 kaymas\u0131, Ebu Bekir\u2019deki bu \u00f6zelli\u011fin de\u011ferini, dolay\u0131s\u0131yla Ebu Bekir\u2019in de\u011ferinin anlamam\u0131zda bir mania te\u015fkil eder. Evet, Ebu Bekir hepimizce makbuld\u00fcr, de\u011ferlidir, \u2018fazilet\u00e7i en \u00fcst\u00fcn\u2019 sahabi olarak an\u0131lacak kadar de\u011ferlidir; ama yine de, Ebu Bekir, alg\u0131lad\u0131\u011f\u0131m\u0131zdan da daha de\u011ferlidir. Zira ondaki s\u0131dk, \u2018sadakat\u2019 deyince bizim alg\u0131lad\u0131\u011f\u0131m\u0131zdan daha ulv\u00ee bir \u00f6zelliktir.<\/p>\n
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Bug\u00fcn\u00fcn d\u00fcnyas\u0131nda, sadakat, \u2018do\u011fruluk\u2019tan ziyade \u2018ba\u011fl\u0131l\u0131k\u2019 anlam\u0131n\u0131 \u00e7a\u011fr\u0131\u015ft\u0131r\u0131r bize. Oysa sadakat, k\u00f6k anlam\u0131yla, \u2018ba\u011fl\u0131l\u0131k\u2019 m\u00e2n\u00e2s\u0131n\u0131 i\u00e7ermez; \u2018do\u011fruluk\u2019 anlam\u0131n\u0131 i\u00e7erir. Ba\u011fl\u0131l\u0131k, ger\u00e7ek bir \u2018do\u011fruluk\u2019un tezah\u00fcr\u00fc ve i\u015flevidir.<\/p>\n
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Bunu en net bi\u00e7imde, bir Kur\u2019\u00e2n \u00e2yeti ile kavrar insan. Bakara s\u00fbresinin 111. \u00e2yeti, \u201cE\u011fer s\u00e2d\u0131klardan iseniz, delil getirin\u201d diye seslenir m\u00fc\u015friklere. Ve b\u00f6ylece, \u2018sadakat\u2019in as\u0131l dayana\u011f\u0131n\u0131 ve temelini verir: delil. Yani, \u2018s\u0131dk,\u2019 salt bir ba\u011flanma haline i\u015faret etmedi\u011fi gibi, \u2018k\u00f6r\u00fc k\u00f6r\u00fcne ba\u011flanma\u2019 asla de\u011fildir. Di\u011fer bir deyi\u015fle, \u2018k\u00f6r\u00fc k\u00f6r\u00fcne ba\u011flanan\u2019lar, kelimenin ger\u00e7ek anlam\u0131yla \u2018s\u00e2d\u0131k\u2019 insanlar de\u011fil. S\u0131dk hali, sadakat eylemi ve s\u00e2d\u0131k olma keyfiyeti, sadakat g\u00f6sterdi\u011fimiz d\u00e2v\u00e2 i\u00e7in delil getirip getiremedi\u011fimiz \u00f6l\u00e7\u00fcs\u00fcne g\u00f6re \u015fekillenmektedir. Dolay\u0131s\u0131yla, ortada bir \u2018s\u0131dk\u2019 ve \u2018sadakat\u2019 halinden s\u00f6z edebilmek i\u00e7in, ba\u011flan\u0131lan d\u00e2v\u00e2 i\u00e7in enf\u00fcste bir tasdikin varl\u0131\u011f\u0131; hakik\u00ee anlamda bir tasdik, yani \u2018do\u011frulama\u2019n\u0131n varl\u0131\u011f\u0131 i\u00e7in ise bir b\u00fcrhan gereklidir.<\/p>\n
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Bu bak\u0131mdan, Hz. Ebu Bekir (r.a.) \u2018S\u0131dd\u00eek\u2019 \u00fcnvan\u0131na l\u00e2y\u0131k g\u00f6r\u00fclm\u00fc\u015fse, bu, onun Res\u00fbl-i Ekrem\u2019e (a.s.m.), h\u00e2\u015f\u00e2, k\u00f6r\u00fc k\u00f6r\u00fcne ba\u011fl\u0131l\u0131\u011f\u0131ndan dolay\u0131 de\u011fildir. S\u0131rf Res\u00fbl-i Ekrem\u2019e (a.s.m.) ba\u011fl\u0131l\u0131\u011f\u0131ndan dolay\u0131 da de\u011fildir. Bilakis, \u2018S\u0131dd\u00eek\u2019 \u00fcnvan\u0131, Hz. Ebu Bekir\u2019in i\u00e7 d\u00fcnyas\u0131nda tasdik olunmu\u015f, b\u00fcrhana ve delile dayanan bir ba\u011fl\u0131l\u0131\u011f\u0131n ni\u015fanesidir.<\/p>\n
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Bir di\u011fer deyi\u015fle, kelimenin ger\u00e7ek anlam\u0131yla sadakat, ancak ve ancak, delil ve b\u00fcrhan getirilebilen iddialar i\u00e7in s\u00f6zkonusu olabilmektedir. Bir d\u00e2v\u00e2 yahut iddiada bir ba\u011fl\u0131l\u0131k var, ama bu d\u00e2v\u00e2 veya iddian\u0131n do\u011frulu\u011funa dair b\u00fcrhan yok ise, bu ba\u011fl\u0131l\u0131\u011fa ger\u00e7ekten \u2018sadakat\u2019 ad\u0131n\u0131 vermek imk\u00e2n haricindedir.<\/p>\n
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Nitekim, Hz. Ebu Bekir, onun risaletini enf\u00fcs\u00ee ve \u00e2f\u00e2k\u00ee delillerle tan\u0131yarak tasdik etti\u011fi i\u00e7in, m\u00fc\u015frikler ona ak\u0131lalmaz bir hezeyan imi\u015f gibi Miraca dair nebev\u00ee haberi getirdiklerinde, hi\u00e7 teredd\u00fcts\u00fcz, \u201cO s\u00f6yl\u00fcyorsa, do\u011frudur\u201d diyebilmi\u015ftir. O s\u00f6yl\u00fcyorsa, do\u011frudur. Zira o neb\u00eedir, neb\u00ee kendinden konu\u015fmaz; onu n\u00fcb\u00fcvvetle g\u00f6revlendiren Z\u00e2t-\u0131 Z\u00fclcel\u00e2l ise, hem Kad\u00eer-i K\u00fclli \u015eey\u2019dir, her\u015feye g\u00fcc\u00fc yeter; hem Al\u00eem-i K\u00fclli \u015eeydir, Lat\u00eefun Hab\u00eer\u2019dir, Sem\u00eeu\u2019l-Bas\u00eer\u2019dir, kimi nebi se\u00e7ece\u011fini bilir ve neb\u00eesinin her hareketini g\u00f6r\u00fcr, g\u00f6zetir; hem de Az\u00eez\u00fcn Z\u00fcntik\u00e2m\u2019d\u0131r, hi\u00e7bir nebi O\u2019nun ad\u0131na yalan uydurmaya yeltenmedi\u011fi gibi, yeltenemez de.<\/p>\n
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Dolay\u0131s\u0131yla, Muhammed-i Arab\u00ee (a.s.m.) Mirac\u0131 haber veriyorsa e\u011fer, demek ki, Rabbinin dilemesiyle o Mirac\u0131 ger\u00e7ekten ya\u015fam\u0131\u015ft\u0131r.<\/p>\n
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Mirac haberi kar\u015f\u0131s\u0131nda g\u00f6sterdi\u011fi bu teredd\u00fcts\u00fcz tasdiktir Ebu Bekir\u2019in \u2018S\u0131dd\u00eek\u2019 \u00fcnvan\u0131yla an\u0131lmas\u0131na sebebiyet veren. Ve, hakikat-\u0131 halde nas\u0131l Mirac Hz. Peygamber\u2019in elli\u00fc\u00e7 y\u0131ll\u0131k hayat\u0131nda sergiledi\u011fi ubudiyetin teyidi ve tasdiki ise, Hz. Ebu Bekir\u2019in (r.a.) Mirac\u0131 tasdiki de hakikat-\u0131 halde onun ellibir y\u0131ll\u0131k hayat\u0131na rengini veren kelimenin tam anlam\u0131yla bir \u2018s\u0131dk\u2019 halinin teyidi ve tasdikidir.<\/p>\n
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Onun nas\u0131l bir s\u0131dd\u00eekiyet \u00fczere oldu\u011fu, zaman i\u00e7inde ba\u015fka nice olayla da anla\u015f\u0131lmakla birlikte, bu s\u0131dd\u00eekiyetin zirvele\u015fti\u011fi g\u00fcn, herhalde, Hz. Peygamber\u2019in vefat etti\u011fi g\u00fcnd\u00fcr.<\/p>\n
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O g\u00fcn ki, sahabiler Hz. Peygamber\u2019in vefat edip aralar\u0131ndan ayr\u0131lmas\u0131na bir t\u00fcrl\u00fc raz\u0131 olamay\u0131\u015f\u0131n etkisiyle, \u2018asl\u0131nda Hz. Peygamber\u2019in vefat etmedi\u011fi,\u2019 \u2018bunun bir imtihan oldu\u011fu ve Hz. Peygamber\u2019in hayata d\u00f6nece\u011fi\u2019 gibi tezler geli\u015ftirmeye ba\u015flam\u0131\u015f; Hz. \u00d6mer gibi dirayeti ve metanetiyle me\u015fhur bir sahabi bile o g\u00fcn \u201cKim Muhammed \u00f6ld\u00fc der ise boynunu vururum\u201d diyerek dola\u015fm\u0131\u015ft\u0131r.<\/p>\n
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\u0130\u015fte b\u00f6yle bir g\u00fcnde, b\u00fct\u00fcn bu ruh karma\u015fas\u0131n\u0131 \u00e7\u00f6z\u00fcp s\u00fckuna kavu\u015fturan isim, Hz. Ebu Bekir\u2019dir. O, o zor g\u00fcnde, zor olan\u0131 s\u00f6yleyen ki\u015fidir: \u201cKim Muhammed\u2019e tap\u0131yor idiyse, bilsin ki Muhammed \u00f6ld\u00fc. Kim Allah\u2019a ibadet ediyorsa, bilsin ki Allah b\u00e2kidir.\u201d<\/p>\n
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Bu s\u00f6z, Hz. Peygamber aleyhissal\u00e2tu vesselam\u2019\u0131n risalet y\u0131llar\u0131 \u00f6ncesinde ve risalet y\u0131llar\u0131 boyunca en yak\u0131n arkada\u015f\u0131 olmu\u015f ki\u015finin s\u00f6zleridir; ve bu s\u00f6zler, Hz. Ebu Bekir\u2019in ona olan yak\u0131nl\u0131k ve sevgisinin \u2018ki\u015fisel sevgi\u2019den de \u00f6te onun getirdi\u011fi vahye olan muhabbet ve sadakatle beslendi\u011fini g\u00f6stermektedir. Hz. Ebu Bekir Muhammed-i Arab\u00ee aleyhissal\u00e2tu vesselam\u0131 o kadar sevmekte, ona o kadar de\u011fer vermektedir ki, onun getirdi\u011fi habere, onun el\u00e7isi oldu\u011fu vahye kula\u011f\u0131n\u0131, akl\u0131n\u0131 ve kalbini tam bir a\u00e7\u0131kl\u0131kla a\u00e7m\u0131\u015f; tam olarak kabul etmi\u015f; ve bu kabule uygun bir d\u00fc\u015f\u00fcnce ve duygu donan\u0131m\u0131yla ya\u015fam\u0131\u015ft\u0131r.<\/p>\n
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Gelen vahiy \u201cYery\u00fcz\u00fcnde her ne varsa fanidir; Z\u00fclcel\u00e2li vel-ikram olan Rabbinin vechi m\u00fcstesna\u201d (Rahm\u00e2n s\u00fbresi, \u00e2yet: 26-7) buyuruyor olduktan sonra, Ebu Bekir (r.a.) nas\u0131l Hz. Peygamberi \u00f6l\u00fcms\u00fczle\u015ftirebilir ki?<\/p>\n
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Keza, gelen vahiy \u201cMuhammed ancak bir peygamberdir. Ondan \u00f6nce de nice peygamberler gelip ge\u00e7ti. O \u00f6l\u00fcr veya \u00f6ld\u00fcr\u00fcl\u00fcrse, gerisin geri mi d\u00f6neceksiniz?\u201d (\u00c2l-i \u0130mran s\u00fbresi, \u00e2yet: 144) buyurduktan sonra, Ebu Bekir (r.a.) nas\u0131l onun \u00f6l\u00fcm haberine dirensin ki?<\/p>\n
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Bilakis, bu \u00f6l\u00fcm haberine herkesin direndi\u011fi ve bu habere kar\u015f\u0131 \u2018mistifikasyonlar\u2019 \u00fcreterek Hz. Peygamberi \u2018insan\u00fcst\u00fc\u2019 ve fanilikten m\u00fcnezzeh bir konuma yerle\u015ftirme riskine du\u00e7ar oldu\u011fu bir zamanda, o, bu \u00e2yeti hat\u0131rlatarak, Peygamberin \u015fahs\u0131n\u0131n vefat\u0131ndan dolay\u0131 \u2018yoldan \u00e7\u0131kma\u2019 riskiyle y\u00fczy\u00fcze kalm\u0131\u015f \u00fcmmetin ak\u0131l, kalb ve ruhlar\u0131n\u0131 Peygamberin getirdi\u011fi vahyin \u0131\u015f\u0131\u011f\u0131nda yeniden yola koymu\u015ftur.<\/p>\n
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Velhas\u0131l, Hz. Ebu Bekir\u2019in o vefat g\u00fcn\u00fc ortaya koydu\u011fu s\u0131dd\u00eekiyet, \u00fcmmetin 1400 k\u00fcsur y\u0131l\u0131n\u0131 istikamet \u00fczere tutan muazzam bir s\u0131dd\u00eekiyettir. Allah\u2019\u0131n habibi olan z\u00e2t, bunca y\u0131ll\u0131k dostunuz, getirdi\u011fi mesaj\u0131n ve dilinden d\u00f6k\u00fclen s\u00f6zlerin do\u011frulu\u011fundan asla \u015f\u00fcpheye d\u00fc\u015fmedi\u011finiz ki\u015fi vefat etti\u011finde, onun vefat\u0131yla ya\u015fad\u0131\u011f\u0131n\u0131z h\u00fczn\u00fc kalbinize g\u00f6m\u00fcp, bu h\u00fczn\u00fc a\u00e7\u0131\u011fa vuran koca bir \u00fcmmetin kalbini onun getirdi\u011fi vahyi hat\u0131rlatarak, onun el\u00e7isi oldu\u011fu Z\u00e2t-\u0131 Z\u00fclcel\u00e2l\u2019in baki oldu\u011funu hat\u0131rlatarak derleyip topluyorsunuz.<\/p>\n
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Bu bak\u0131mdan, Hz. Ebu Bekir\u2019in o vefat g\u00fcn\u00fc s\u00f6yledi\u011fi s\u00f6zler ne zaman hat\u0131r\u0131ma d\u00fc\u015fse, \u2018getirdi\u011fi vahye sadakat\u2019 hat\u0131r\u0131na o g\u00fcn Hz. Peygamber\u2019in \u2018ger\u00e7ekten vefat etti\u011fi\u2019 ger\u00e7e\u011fiyle \u00fcmmeti y\u00fczle\u015ftiren o s\u00f6zleri y\u00fczle\u015ftiren Ebu Bekir (r.a.) i\u00e7in tekrar tekrar duac\u0131 olurum.<\/p>\n
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Ve \u015funu d\u00fc\u015f\u00fcn\u00fcr\u00fcm: Hz. Peygamber vefat etti\u011finde, \u00fcmmetin i\u00e7inde Hz. Ebu Bekir gibi bir isim var olabildi\u011fi i\u00e7indir ki, bu \u00fcmmet, ba\u015fka \u00fcmmetlerin d\u00fc\u015ft\u00fckleri hataya d\u00fc\u015fmedi; peygamberini asla ilahla\u015ft\u0131rmad\u0131 veya asla \u00f6l\u00fcms\u00fczle\u015ftirmedi veya benzeri mistifikasyonlarla yoldan \u00e7\u0131kmad\u0131.<\/p>\n
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Mesel\u00e2, bir Hz. \u0130sa zaman\u0131na ve ondan sonra H\u0131ristiyanl\u0131\u011f\u0131n ald\u0131\u011f\u0131 seyre bakal\u0131m; bir de \u0130sl\u00e2m\u2019\u0131n temel esaslar\u0131n\u0131n ilk g\u00fcn\u00fcn tazeli\u011finde ve safl\u0131\u011f\u0131nda korunuyor oldu\u011fu ger\u00e7e\u011fine…<\/p>\n
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Ba\u015fka \u00fcmmetlerin ya\u015fad\u0131\u011f\u0131 ak\u0131betin bir benzerine biz du\u00e7ar olmad\u0131ysak, bunda Hz. Ebu Bekir\u2019in ve hele o vefat g\u00fcn\u00fc \u2018el\u00e7ili\u011fine sadakat\u2019 hat\u0131r\u0131na Hz. Peygamber\u2019in fani \u015fahs\u0131 i\u00e7in s\u00f6ylediklerinin bunda o kadar b\u00fcy\u00fck bir rol\u00fc var ki…<\/p>\n
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Allah ondan ebeden raz\u0131 olsun.<\/p>\n
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\/kitap.asp?book=136<\/p>\n","protected":false},"excerpt":{"rendered":"
02.10.2005 \u2018B\u00dcT\u00dcN G\u00dcZEL isimler\u2019 O\u2019nun olan H\u00e2l\u0131k-\u0131 Z\u00fclcel\u00e2l\u2019in yaratt\u0131\u011f\u0131 her bir nevde bir ismin galiben \u00f6ne \u00e7\u0131kmas\u0131 s\u0131rr\u0131, f\u0131trat\u0131ndaki c\u00e2miiyet itibar\u0131yla her biri bir \u2018nev\u2019 k\u0131ymetindeki insanl\u0131k \u00e2leminde de tezah\u00fcr eder. Kimi insan, Allah\u2019\u0131n Cem\u00eel isminin parlak bir aynas\u0131 h\u00fckm\u00fcndedir; kimisi de cel\u00e2l vasf\u0131yla \u00f6ne \u00e7\u0131kar. Kimisi g\u00fc\u00e7l\u00fc fizi\u011fiyle Kad\u00eer ismini \u00fczerinde tecelli ettirirken, kimisi […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83474","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n