09.10.2005<\/p>\n
\u0130NSANIN KEND\u0130N\u0130 \u2018de\u011ferli\u2019 hissetmesi i\u00e7in \u2018ba\u015far\u0131\u2019 \u015fart\u0131n\u0131n konuldu\u011fu, ba\u015far\u0131dan da \u2018madd\u00ee ba\u015far\u0131\u2019n\u0131n anla\u015f\u0131ld\u0131\u011f\u0131 bir zaman\u0131n \u00e7ocuklar\u0131y\u0131z.<\/p>\n
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B\u00f6yle bir zamanda, kendisine de\u011fer verilen daha az say\u0131da insana kar\u015f\u0131l\u0131k, \u00e7o\u011funluk kendisini \u2018yetim\u2019 gibi hissederek ve bir \u2018\u00fcvey evlat\u2019 muamelesi g\u00f6rerek ya\u015f\u0131yor aram\u0131zda.<\/p>\n
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Bu \u00fclkeler ve milletler d\u00fczleminde de b\u00f6yle, ki\u015fisel ili\u015fkiler d\u00fczleminde de.<\/p>\n
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Ve \u2018de\u011fer\u2019in \u00f6l\u00e7\u00fcs\u00fc bu \u015fekilde belirlenince, niceleri \u2018ba\u015far\u0131 k\u0131blesi\u2019ne \u00e7eviriyor y\u00fczlerini; paraya, \u015f\u00f6hrete, iktidara, makama ve l\u00fcks i\u00e7inde bir hayata ediyor secdesini.<\/p>\n
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B\u00f6yle yapmayanlar ise, \u2018zaten \u2018ba\u015far\u0131l\u0131\u2019 olanlar ile hen\u00fcz ba\u015far\u0131l\u0131 olmamakla birlikte ayn\u0131 \u015fekilde \u2018ba\u015far\u0131\u2019ya tapanlar taraf\u0131ndan \u2018\u00e7irkin \u00f6rdek\u2019 muamelesi g\u00f6r\u00fcyor en ba\u015ftan.<\/p>\n
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O g\u00fczelim \u201c\u00c7irkin \u00d6rdek\u201d hik\u00e2yesinde oldu\u011fu gibi, g\u00fczelim ku\u011fu yavrular\u0131, \u00f6rdekler diyar\u0131nda hor g\u00f6r\u00fcl\u00fcyor en ba\u015ftan. De\u011ferin ba\u015far\u0131yla, ba\u015far\u0131n\u0131n ise salt \u2018madd\u00ee ba\u015far\u0131\u2019yla \u00f6l\u00e7\u00fclmedi\u011fi bir zaman\u0131n ve zeminin ku\u011fu-misal erdemlilerinin g\u00f6zleri bu\u011fulu, y\u00fcrekleri h\u00fcz\u00fcnl\u00fc. Bu ba\u015far\u0131 \u00fclkesinde onlara yer yok, onlar bu \u00fclkenin \u2018\u00e7irkin \u00f6rdek\u2019leri, burada istenmiyor onlar, standartlara uymayan ya\u015fay\u0131\u015flar\u0131yla ba\u015far\u0131 erbab\u0131n\u0131n huzurunu bozuyorlar, standarda uymayan g\u00f6r\u00fcn\u00fc\u015fleriyle de ba\u015far\u0131ya tapanlar\u0131n g\u00f6z zevklerini…<\/p>\n
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Madd\u00ee ba\u015far\u0131 \u00fczerine bu kadar \u0131srarl\u0131 duru\u015f, insanlara bu denli ba\u015far\u0131 \u00f6l\u00e7\u00fcs\u00fcnde de\u011fer atf\u0131, ku\u011fu-misal ruhlar\u0131n da kimyas\u0131n\u0131 bozuyor \u00f6te yandan. Ku\u011fu olmaya aday niceleri, \u2018\u00e7irkin \u00f6rdek\u2019 muamelesinden kurtulup \u2018g\u00fczel \u00f6rdek\u2019ler saf\u0131na kat\u0131lmak i\u00e7in, ruhlar\u0131n\u0131, kalblerini ve ak\u0131llar\u0131n\u0131 bir cerrah\u00ee m\u00fcdahaleden, s\u00f6z\u00fcmona bir \u2018estetik ameliyat\u2019tan ge\u00e7iriyor; ve ba\u015far\u0131ya tap\u0131lan bir \u00fclkede \u00fcstlerinde bir a\u011f\u0131r te\u015fkil eden, bir y\u00fck olarak s\u0131rtlar\u0131nda ta\u015f\u0131d\u0131klar\u0131 a\u011f\u0131rl\u0131klar\u0131n\u0131 bir bir al\u0131yorlar, ald\u0131r\u0131yorlar. Hasb\u00eeli\u011fin yerini hesab\u00eelik, hikmetin yerini siyaset, tebess\u00fcm\u00fcn yerini kahkaha, samimiyetin yerini riya al\u0131yor yava\u015f yava\u015f. Ku\u011fular \u00fclkesinin erdemleri yitip gidiyor bir bir.<\/p>\n
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Bu manzaran\u0131n bir kasvetli hal olarak ruhuma \u00e7\u00f6kt\u00fc\u011f\u00fc ve bu s\u00fcrecin damar\u0131ma \u015fiddetle dokundu\u011fu bir g\u00fcn, uyku tutmayan g\u00f6zlerim, ge\u00e7mi\u015fin, \u00f6zellikle de Saadet Asr\u0131n\u0131n \u2018ba\u015far\u0131\u2019 ve \u2018ba\u015far\u0131s\u0131zl\u0131k\u2019 tablolar\u0131ndan bug\u00fcne dair bir hikmet dev\u015firmek istedi.<\/p>\n
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\u2018Ba\u015far\u0131\u2019 bug\u00fcn anla\u015f\u0131ld\u0131\u011f\u0131 d\u00fczlemde anla\u015f\u0131lacak ise, en ba\u015fta Ehl-i Beyt\u2019in a\u00e7\u0131k bir ba\u015far\u0131s\u0131zl\u0131\u011f\u0131 vard\u0131. Emev\u00eeler ba\u015farm\u0131\u015f, onlar ise ba\u015faramam\u0131\u015flard\u0131!<\/p>\n
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En ba\u015fta Hz. Ali, Allah vergisi o m\u00fcthi\u015f karizmas\u0131yla, istese bin y\u0131ll\u0131k bir \u2018hanedan\u2019\u0131n kurucusu olmak varken, \u2018saltanat\u2019a kar\u015f\u0131 \u2018hilafet\u2019in savunuculu\u011funu \u00fcstlenmi\u015f; yi\u011fitli\u011fini, ilmini ve karizmas\u0131n\u0131 beraberce kullanarak kolayca \u00fcretece\u011fi gerek\u00e7elerle \u2018iktidar\u0131n\u0131 peki\u015ftirme\u2019 gibi hesaplara girmemi\u015f; bilakis, \u2018adalet-i mahz\u00e2\u2019 yolunda \u00f6l\u00fcm\u00fcne m\u00fccahede etmi\u015f; ve en nihayet, \u015fehit edilmi\u015fti.<\/p>\n
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Peygamber torunu ve Hz. Ali\u2019nin b\u00fcy\u00fck o\u011flu Hz. Hasan ise, \u00fcmmetin b\u00fcy\u00fck k\u0131sm\u0131 taraf\u0131ndan babas\u0131 yerine halife se\u00e7ilmi\u015f iken, iki m\u00fc\u2019min ordusu aras\u0131nda bir sava\u015fla tahkim edilmi\u015f bir y\u00f6neticili\u011fe raz\u0131 olmad\u0131\u011f\u0131 i\u00e7in, m\u00fc\u2019minlerin kan\u0131 d\u00f6k\u00fclmesin, m\u00fc\u2019minler aras\u0131nda nesiller boyu s\u00fcrecek bir kin tohumu ekilmesin diye, kendi iradesiyle hil\u00e2fetten feragat etmi\u015fti.<\/p>\n
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Hz. H\u00fcseyin\u2019in ya\u015fad\u0131\u011f\u0131 Kerbel\u00e2 f\u00e2cias\u0131 ise, \u00fcmmetin bind\u00f6rty\u00fcz y\u0131ld\u0131r y\u00fcre\u011finde kanay\u0131p duran bir han\u00e7er yaras\u0131 h\u00fckm\u00fcndeydi.<\/p>\n
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Bug\u00fcn bilinen anlamda Emev\u00eeler ba\u015farm\u0131\u015f; onlar ba\u015farmam\u0131\u015flard\u0131! \u2018Ba\u015faramam\u0131\u015flard\u0131\u2019 de\u011fil, \u2018ba\u015farmam\u0131\u015flard\u0131.\u2019 B\u00f6ylesi bir ba\u015far\u0131y\u0131 zaten istememi\u015f, bunu irade etmemi\u015flerdi. Zira, b\u00f6ylesi bir ba\u015far\u0131n\u0131n daha ba\u015ftan kaybetmek anlam\u0131na geldi\u011finin fark\u0131ndayd\u0131lar.<\/p>\n
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Yaln\u0131z onlar de\u011fil, Asr-\u0131 Saadet\u2019in ba\u015fkaca b\u00fcy\u00fck simalar\u0131n\u0131n hayatlar\u0131 da, bu anlamda bir \u2018ba\u015far\u0131s\u0131zl\u0131k\u2019 timsaliydi.<\/p>\n
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Sa\u2019d b. Ebi Vakkas, Hz. Ali\u2019nin i\u00e7tihad\u0131n\u0131n y\u00fczdey\u00fcz do\u011fru oldu\u011funu ilan etmekle birlikte, bu gerilimin \u2018k\u0131l\u0131\u00e7lara ba\u015fvurmadan\u2019 halli i\u00e7in \u00e7al\u0131\u015fm\u0131\u015f, ama bir Cemel Vak\u2019as\u0131na engel olamam\u0131\u015ft\u0131 s\u00f6zgelimi. Sonraki zaman diliminde de, o, adalet-i mahz\u00e2 \u00e7izgisinin en beli\u011f isimlerinden ve Emev\u00ee saltanat\u0131n\u0131n en a\u00e7\u0131k muhaliflerinden idi. \u201c\u015ei\u015fman bir m\u00fcnaf\u0131k olarak \u00f6lmektense, s\u0131ska bir m\u00fc\u2019min olarak \u00f6lmeyi tercih ederim\u201d s\u00f6z\u00fc ona aitti; ve bu s\u00f6z\u00fcnden murad, Emev\u00ee iktidar\u0131n\u0131n \u2018nimetleri\u2019nden istifade ederek \u2018ba\u015far\u0131l\u0131\u2019 olmakla Emev\u00eeler diyar\u0131nda muhalif durarak ma\u011fduriyete raz\u0131 olmak aras\u0131nda neyi tercih etti\u011finin ni\u015fanesiydi. (Ama en ba\u015fta kendi o\u011flu \u00d6mer, Sa\u2019d\u2019\u0131n o vakur duru\u015fundaki dersi d\u00fczg\u00fcn bellememi\u015f; Emev\u00ee iktidar\u0131n\u0131n e\u015fi\u011finde \u2018ba\u015far\u0131\u2019 ararken, Kerbel\u00e2 facias\u0131nda kumandanl\u0131k gibi bir belay\u0131 ba\u015f\u0131nda buluvermi\u015fti.)<\/p>\n
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Beri tarafta, \u2018adalet-i mahz\u00e2\u2019n\u0131n ve \u2018Ra\u015fid Halifeler\u2019in nebev\u00ee \u00f6l\u00e7\u00fcy\u00fc esas tutan miras\u0131n\u0131n bir bayraktar\u0131 olarak Abdullah b. \u00d6mer b. Hattab da, bir \u2018ba\u015far\u0131s\u0131zl\u0131k\u2019 timsaliydi. \u0130lmi ve dirayeti ile gen\u00e7 sahabilerin en \u00f6nde gelenleri aras\u0131nda yer alan Abdullah, ilk Fitne d\u00f6neminde de, sonraki Fitne, yani \u2018s\u0131nanma\u2019 d\u00f6nemlerinde de dik durabilmi\u015f, \u00f6l\u00e7\u00fcleri e\u011fip b\u00fckmemi\u015f biriydi; ama Emev\u00ee saltanat\u0131n\u0131n bir k\u00e2bus gibi \u00e7\u00f6kt\u00fc\u011f\u00fc bir zamanda, \u00fcmmetin k\u0131l\u0131\u00e7 zoruyla Yezid\u2019e biat ettirildi\u011fi bir zamanda, \u2018dahilde akacak kanlar\u2019a mani olmak i\u00e7in kalben hi\u00e7 istemese de en sonunda biat\u0131n\u0131 ifade etmi\u015f; ama asla ve asla Emev\u00ee saltanat\u0131yla uzla\u015fmam\u0131\u015f ve daha ya\u015fl\u0131 sahabilerin vefat etti\u011fi ge\u00e7 T\u00e2bi\u00een d\u00f6neminde nebev\u00ee \u00e7izginin en parlak m\u00fcmessileri aras\u0131nda olmu\u015ftu. Ama son tahlilde, onun da kaderi \u2018ba\u015far\u0131s\u0131zl\u0131k\u2019 idi. \u00dcmmetin sel\u00e2meti ad\u0131na g\u00f6sterdi\u011fi feragata kar\u015f\u0131l\u0131k, \u00fcmmete istikameti \u00f6\u011freten ve art\u0131k g\u00f6zleri pek g\u00f6rmeyen ya\u015fl\u0131 bir sahabi haline geldi\u011finde, \u00f6l\u00fcm\u00fc Emev\u00ee valisi Haccac-\u0131 Z\u00e2lim\u2019in hac esnas\u0131nda bedenine de\u011fdirdi\u011fi zehirli k\u0131l\u0131\u00e7 y\u00fcz\u00fcndendi.<\/p>\n
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Bakt\u0131\u011f\u0131m\u0131zda, Saadet Asr\u0131n\u0131n nice simas\u0131, bir \u2018ba\u015far\u0131s\u0131zl\u0131k\u2019 tablosuyla \u00e7\u0131k\u0131yordu kar\u015f\u0131m\u0131za. Ya\u015fad\u0131klar\u0131 zaman, o zaman i\u00e7inde yapmaya \u00e7al\u0131\u015ft\u0131klar\u0131 \u015fey ve kar\u015f\u0131s\u0131nda m\u00fccadele ettikleri \u015fey a\u00e7\u0131s\u0131ndan bakt\u0131\u011f\u0131m\u0131zda, onlar\u0131n \u2018ba\u015far\u0131l\u0131\u2019 oldu\u011funu s\u00f6ylemek m\u00fcmk\u00fcn de\u011fildi.<\/p>\n
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Ama onlar, bu zahir\u00ee ba\u015far\u0131s\u0131zl\u0131\u011f\u0131n alt\u0131nda, \u00fcmmete istikamet kazand\u0131ran bir \u00e7izginin k\u00f6\u015fe ta\u015flar\u0131n\u0131 d\u00f6\u015femi\u015flerdi. F\u0131k\u0131h kitaplar\u0131nda yazan, tefsir kitaplar\u0131nda yazan ve koca bir \u00fcmmet taraf\u0131ndan birer \u00f6l\u00e7\u00fc olarak benimsenen, Emev\u00eelerin de\u011fil, onlar\u0131n \u00e7izgileri ve g\u00f6r\u00fc\u015fleriydi.<\/p>\n
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O y\u00fczy\u0131l i\u00e7inde \u2018ba\u015far\u0131s\u0131z\u2019 gibi g\u00f6z\u00fckse de, bind\u00f6rty\u00fcz y\u0131l i\u00e7inde bak\u0131ld\u0131\u011f\u0131nda, \u2018ba\u015faran\u2019 onlard\u0131. \u00d6rnek olan, \u00f6rnek al\u0131nan, onlard\u0131 \u00e7\u00fcnk\u00fc.<\/p>\n
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Her ne pahas\u0131na olursa olsun valilere sultan olmaya tamah etmedikleri i\u00e7in bind\u00f6rty\u00fcz y\u0131ld\u0131r vel\u00eelere sultan olmay\u0131 ba\u015farm\u0131\u015flard\u0131.<\/p>\n
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Onlar, ba\u015far\u0131y\u0131 iktidarla, parayla, servetle \u00f6l\u00e7en bildik tariflere kulak asmay\u0131p, de\u011feri ve erdemi \u00f6nceleyen bir \u00e7izgide y\u00fcr\u00fcd\u00fckleri i\u00e7in ba\u015farm\u0131\u015flard\u0131 bunu.<\/p>\n
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Ne mutlu onlar gibi \u2018ba\u015far\u0131s\u0131z\u2019lara!<\/p>\n
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Ne mutlu onlar\u0131n y\u00fcr\u00fcd\u00fc\u011f\u00fc yolda yol alanlara!<\/p>\n
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\/kitap.asp?book=136<\/p>\n","protected":false},"excerpt":{"rendered":"
09.10.2005 \u0130NSANIN KEND\u0130N\u0130 \u2018de\u011ferli\u2019 hissetmesi i\u00e7in \u2018ba\u015far\u0131\u2019 \u015fart\u0131n\u0131n konuldu\u011fu, ba\u015far\u0131dan da \u2018madd\u00ee ba\u015far\u0131\u2019n\u0131n anla\u015f\u0131ld\u0131\u011f\u0131 bir zaman\u0131n \u00e7ocuklar\u0131y\u0131z. B\u00f6yle bir zamanda, kendisine de\u011fer verilen daha az say\u0131da insana kar\u015f\u0131l\u0131k, \u00e7o\u011funluk kendisini \u2018yetim\u2019 gibi hissederek ve bir \u2018\u00fcvey evlat\u2019 muamelesi g\u00f6rerek ya\u015f\u0131yor aram\u0131zda. Bu \u00fclkeler ve milletler d\u00fczleminde de b\u00f6yle, ki\u015fisel ili\u015fkiler d\u00fczleminde de. Ve \u2018de\u011fer\u2019in \u00f6l\u00e7\u00fcs\u00fc […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83471","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n