13.10.2005<\/p>\n
MODERN ZAMANLARA dair en yal\u0131n ve en berrak tesbitlerden birini, bir a\u00e7\u0131dan bak\u0131nca isyanc\u0131, bir di\u011fer a\u00e7\u0131dan bak\u0131nca kahraman olarak g\u00f6z\u00fcken bir Anadolu yi\u011fidinin yapt\u0131\u011f\u0131na inan\u0131r\u0131m. Bolu Beyinin zulm\u00fcne direnen K\u00f6ro\u011flu\u2019nun, \u201cT\u00fcfek icad oldu, mertlik bozuldu!\u201d s\u00f6z\u00fc, ger\u00e7ekte, modern zamanlar\u0131n ruhunu en iyi okuyan, tabir yerindeyse \u2018r\u00f6ntgenini \u00e7eken\u2019 bir s\u00f6zd\u00fcr bana g\u00f6re.<\/p>\n
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Modern zamanlar, mertli\u011fin yerini n\u00e2mertli\u011fin ald\u0131\u011f\u0131 zamanlard\u0131r.<\/p>\n
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Bu n\u00e2mertli\u011fin g\u00f6r\u00fcn\u00fcr en \u00f6nemli sebeplerinden biri, ortal\u0131kta bu kadar \u00e7ok dola\u015fan s\u00fbretlere; s\u00fbretlerin gazetelerde, televizyon ekranlar\u0131nda, billboard\u2019larda, ba\u015fka nice yerde bu denli ziyadesiyle kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor olmas\u0131na ra\u011fmen, \u2018y\u00fcz\u2019s\u00fczl\u00fckt\u00fcr. Modern zamanlar, \u2018y\u00fcz\u2019s\u00fcz zamanlard\u0131r; ars\u0131zl\u0131\u011f\u0131n\u0131n, m\u00fcstekreh surats\u0131z \u00e7ehresinin, bilinen anlam\u0131yla y\u00fczs\u00fczl\u00fc\u011f\u00fcn\u00fcn ard\u0131nda da, mertli\u011fi bozan bu \u2018y\u00fcz\u2019s\u00fczl\u00fc\u011f\u00fcn kesin bir rol\u00fc vard\u0131r.<\/p>\n
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Nitekim, mesel\u00e2 sava\u015f s\u00f6zkonusu oldu\u011funda, t\u00fcfek icad olunup, topu, g\u00fcllesi, mermisi, bombas\u0131 icad olunup \u2018y\u00fcz\u2019ler sava\u015ftan \u00e7ekildi\u011finde, mertli\u011fin yerine n\u00e2mertlik, \u2018delikanl\u0131l\u0131\u011f\u0131n\u2019 yerine kalle\u015flik al\u0131p ba\u015f\u0131n\u0131 gitmi\u015ftir.<\/p>\n
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Hz. Ali\u2019nin bir sava\u015f esnas\u0131nda sergiledi\u011fi o destans\u0131 davran\u0131\u015f\u0131 hat\u0131rlay\u0131n. Hani, k\u0131l\u0131\u00e7 toku\u015fturdu\u011fu k\u00e2firi tam altetti\u011fi s\u0131rada k\u00e2firin y\u00fcz\u00fcne t\u00fck\u00fcrmesi \u00fczerine k\u0131l\u0131c\u0131n\u0131 adam\u0131n \u00fczerinden \u00e7ekmesini; bunun \u00fczerine adam\u0131n bu davran\u0131\u015f\u0131n sebebini sormas\u0131n\u0131; \u201cSana k\u0131l\u0131c\u0131 Allah i\u00e7in indirecektim, sen y\u00fcz\u00fcme t\u00fck\u00fcr\u00fcnce nefsim i\u00e7in indirmekten korktum ve indirmedim\u201d cevab\u0131 al\u0131nca da adam\u0131n bir dakika \u00f6ncesine kadar aleyhine sava\u015ft\u0131\u011f\u0131 \u0130sl\u00e2m\u2019a girmesini…<\/p>\n
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Benzer \u015fekilde, ilim, takva ve cihad\u0131 mezceden bir \u015fahsiyet olarak Abdullah b. M\u00fcb\u00e2rek\u2019in bir sava\u015fta bir k\u00e2firle olan ve yine k\u00e2firin hidayetiyle sonu\u00e7lanan birebir m\u00fccadelesini hat\u0131rlay\u0131n.<\/p>\n
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B\u00f6ylesi bir olay, t\u00fcfe\u011fin icad edildi\u011fi zamanda olabilir miydi?<\/p>\n
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Bilakis, modern zamanlar, birebir ili\u015fkiyi giderek azaltan, araya engeller koyan, giderek y\u00fczleri y\u00fczlerle de\u011fil, y\u00fczleri nesnelerle bulu\u015fturan bir zamand\u0131r.<\/p>\n
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D\u00fcn\u00fcn sava\u015f\u00e7\u0131s\u0131 birebir sava\u015fan ve g\u00f6sterdi\u011fi yi\u011fitlikle d\u00fc\u015fman\u0131n\u0131 \u2018i\u00e7ten fethedip kazanan\u2019 bir g\u00f6n\u00fcl kahraman\u0131 da olabilirken; bug\u00fcn\u00fcn en g\u00f6zde sava\u015f\u00e7\u0131s\u0131 \u2018keskin ni\u015fanc\u0131\u2019d\u0131r. Keskin ni\u015fanc\u0131. Olabildi\u011fince uzaktan olabildi\u011fince isabetle vurup \u00f6ld\u00fcrebilen adam yani. Mesafe o kadar uzakt\u0131r ki, kar\u015f\u0131n\u0131zdakiyle ne konu\u015fabilme imk\u00e2n\u0131n\u0131z vard\u0131r; ne de halini, y\u00fcz\u00fcn\u00fc, g\u00f6z\u00fcn\u00fc g\u00f6rme ve \u2018kalbin aynas\u0131\u2019 olan g\u00f6zleri \u00fczerinden y\u00fcre\u011fini okuma imk\u00e2n\u0131n\u0131z.<\/p>\n
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O y\u00fczden de, keskin ni\u015fanc\u0131lar gencecik fidanlar\u0131 ars\u0131zca \u00f6ld\u00fcr\u00fcr Bosna\u2019da ve ba\u015fka yerde.<\/p>\n
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O y\u00fczden, Enola Gay pilotu ars\u0131zca indirir atom bombalar\u0131n\u0131 Hiro\u015fima ve Nagazaki\u2019ye.<\/p>\n
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O y\u00fczden, Amerikan pilotlar\u0131 evvelki g\u00fcn Vietnam\u2019a, d\u00fcn Afganistan\u2019a, bug\u00fcn Irak\u2019a indirir bombalar\u0131.<\/p>\n
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O y\u00fczden, ter\u00f6rist, uzaktan kumandal\u0131 mekanizmay\u0131 yerle\u015ftirip patlat\u0131r bombas\u0131n\u0131.<\/p>\n
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Oysa y\u00fczy\u00fcze gelseler, yapt\u0131klar\u0131 eylemin \u00f6ld\u00fcrece\u011fi insan\u0131n y\u00fcz\u00fcn\u00fc g\u00f6rebilmi\u015f olsalar, aralar\u0131nda yaln\u0131zca y\u00fcz g\u00f6r\u00fcml\u00fc\u011f\u00fc kadar bir mesafe olsa, \u00f6zellikle de \u00f6ld\u00fcrd\u00fckleri o \u00e7ocuk y\u00fczleri hen\u00fcz hayatta iken seyredebilmi\u015f olsalar, yine bu kadar ars\u0131z, bu kadar n\u00e2mert, bu kadar kalle\u015f ve bu kadar gaddar olabilirler miydi?<\/p>\n
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Modern zamanlar\u0131n \u2018sava\u015f zayiat\u0131\u2019 rakamlar\u0131n\u0131n, tarihin hi\u00e7bir d\u00f6nemiyle kar\u015f\u0131la\u015ft\u0131r\u0131lamayacak kadar kabar\u0131k; hele hele sava\u015flar dolay\u0131s\u0131yla yol a\u00e7t\u0131\u011f\u0131 sivil \u00f6l\u00fcmlerinin mutlak surette kabar\u0131k olmas\u0131, bu \u2018y\u00fcz\u2019s\u00fczl\u00fckle; t\u00fcfe\u011fin icad edilmesiyle \u2018y\u00fcz\u2019lerin birbirinden uzakla\u015fmas\u0131 ve b\u00f6ylece mertli\u011fin bozulmas\u0131yla ilgili de\u011fil midir?<\/p>\n
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Bu \u2018y\u00fcz\u2019s\u00fczl\u00fck, sava\u015flarla da s\u0131n\u0131rl\u0131 de\u011fil elbette.<\/p>\n
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Gitgide, hepimiz, fark\u0131na varmadan, bu \u2018y\u00fcz\u2019s\u00fczl\u00fc\u011f\u00fcn pe\u015fine tak\u0131l\u0131p gidiyoruz. Kom\u015fu y\u00fczleri bile uza\u011f\u0131m\u0131zda bizim. Otob\u00fcste, trende, tramvayda, y\u00fcz\u00fcm\u00fcze de\u011fil, elimize bak\u0131yor g\u00f6revliler; bilet at\u0131yor muyuz, jetonumuz var m\u0131? Oysa y\u00fcz\u00fcn\u00fc okusa, kimilerinin o bilet paras\u0131n\u0131 bile zor buldu\u011funu g\u00f6recek belki birileri; o g\u00fcn jeton paras\u0131n\u0131 zor denkle\u015ftirdi\u011fini g\u00f6rebilecekler belki de.<\/p>\n
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Yahut, al\u0131\u015fveri\u015fi marketlerde yap\u0131yoruz art\u0131k. S\u00fcper\u2019inin de yerini hiper\u2019inin ve gross\u2019unun ald\u0131\u011f\u0131 marketlerde. Kasiyerler y\u00fcz\u00fcn\u00fcze bak\u0131yor mu sizin; ve siz haf\u0131zan\u0131za yer etmi\u015f bir kasiyer y\u00fcz\u00fc hat\u0131rl\u0131yor musunuz?<\/p>\n
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Bir kasiyere, bir \u015fof\u00f6re, bir gi\u015fe g\u00f6revlisine, o g\u00fcn \u2018y\u00fczy\u00fcze\u2019 geldi\u011fi binlerce y\u00fczden hat\u0131rlad\u0131klar\u0131n\u0131 tarif etmesi istense, \u00e7\u0131kacak sonu\u00e7 \u2018y\u00fcz\u2019s\u00fczl\u00fck de\u011fil midir?<\/p>\n
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Ayn\u0131 \u015fekilde, bizden o g\u00fcn \u2018y\u00fczy\u00fcze\u2019 geldi\u011fimiz kasiyerlerden, \u015fof\u00f6rlerden, gi\u015fe g\u00f6revlilerinden hangilerinin y\u00fczlerini hat\u0131rlad\u0131\u011f\u0131m\u0131z sorulsa ve tarif etmemiz istense, \u00e7\u0131kacak sonu\u00e7 yine \u2018y\u00fcz\u2019s\u00fczl\u00fck de\u011fil midir?<\/p>\n
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\u2018Y\u00fcz\u2019ler yitip gidiyor hayat\u0131m\u0131zdan. Bir hadisin bildirdi\u011fi \u00fczere, \u2018s\u00fbret-i Rahm\u00e2n\u2019da yarat\u0131lm\u0131\u015f, yani Rahm\u00e2n-\u0131 Rah\u00eem\u2019i en g\u00fczel bi\u00e7imde tan\u0131t\u0131r, bildirir s\u00fbrette var edilmi\u015f y\u00fczler.<\/p>\n
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\u2018Y\u00fcz\u2019ler yitip gidince hayat\u0131m\u0131zdan, merhamet de, anlay\u0131\u015f da, empati de, muhabbet de gidiyor aram\u0131zdan…<\/p>\n
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Onlar gidince, karz-\u0131 hasen de, infak da gidiyor hayatlardan.<\/p>\n
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Yahut \u2018y\u00fcz\u00fcn\u00fc\u2019 tan\u0131mad\u0131\u011f\u0131, dolay\u0131s\u0131yla \u2018ihtiyac\u0131n\u0131\u2019 okuyamad\u0131\u011f\u0131 yan\u0131ba\u015f\u0131ndaki kom\u015fusu yerine uzaklara, y\u00fcz\u00fcn\u00fc bile g\u00f6rmedi\u011fi yerlere yolluyor infak\u0131n\u0131, fitresini, zekat\u0131n\u0131…<\/p>\n
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Bug\u00fcn\u00fcn \u015fu \u00e7ok konu\u015fulan \u2018kredi kart\u0131 \u00e7\u0131lg\u0131nl\u0131\u011f\u0131\u2019n\u0131 bir de bu \u2018y\u00fcz\u2019\u00fcyle okumaya ne dersiniz?<\/p>\n
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\/kitap.asp?book=117<\/p>\n","protected":false},"excerpt":{"rendered":"
13.10.2005 MODERN ZAMANLARA dair en yal\u0131n ve en berrak tesbitlerden birini, bir a\u00e7\u0131dan bak\u0131nca isyanc\u0131, bir di\u011fer a\u00e7\u0131dan bak\u0131nca kahraman olarak g\u00f6z\u00fcken bir Anadolu yi\u011fidinin yapt\u0131\u011f\u0131na inan\u0131r\u0131m. Bolu Beyinin zulm\u00fcne direnen K\u00f6ro\u011flu\u2019nun, \u201cT\u00fcfek icad oldu, mertlik bozuldu!\u201d s\u00f6z\u00fc, ger\u00e7ekte, modern zamanlar\u0131n ruhunu en iyi okuyan, tabir yerindeyse \u2018r\u00f6ntgenini \u00e7eken\u2019 bir s\u00f6zd\u00fcr bana g\u00f6re. Modern zamanlar, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83469","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n