23.10.2005<\/p>\n
KUR’\u00c2N-I HAK\u00ceM’E dikkatle nazar eden her g\u00f6z, Allah’a ortaklar ko\u015fmadan iman etmek anlam\u0131yla tevhidden ve de namazdan sonra hi\u00e7bir hususun ‘ahl\u00e2k’ kadar \u00f6ncelikli tutulmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr.<\/p>\n
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Ve, “\u015e\u00fckreden bir kul olmayay\u0131m m\u0131?” nebev\u00ee hat\u0131ras\u0131n\u0131n izini s\u00fcrerek d\u00fc\u015f\u00fcn\u00fcrsek, ‘namaz’ da, hakikat-\u0131 halde ‘ahl\u00e2k’\u0131n bir tezah\u00fcr\u00fc h\u00fckm\u00fcndedir.<\/p>\n
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Dahas\u0131, ‘ahl\u00e2k’\u0131n bir \u00f6l\u00e7\u00fcs\u00fc olarak hakl\u0131ya hakk\u0131n\u0131 vermeyi, yani adaleti hat\u0131rlarsak, tevhid de son tahlilde ‘ahl\u00e2k’\u0131n iman sahas\u0131ndaki tezah\u00fcr\u00fcn\u00fc i\u015faretler.<\/p>\n
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Velhas\u0131l, Kur’\u00e2n, bu a\u00e7\u0131dan bak\u0131l\u0131rsa, b\u00fct\u00fcn\u00fcyle bir ‘ahl\u00e2k’ kitab\u0131d\u0131r; ve insan\u0131 hilkatinin ayr\u0131lmaz bir par\u00e7as\u0131 olarak ‘ahl\u00e2k’\u0131yla kaim olmaya, ayr\u0131\u015ft\u0131\u011f\u0131 noktalar var ise o noktalarda kendini tadil edip yeniden ahl\u00e2k\u0131 ku\u015fanmaya \u00e7a\u011f\u0131r\u0131r.<\/p>\n
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B\u00f6yle bak\u0131nca da, M.G.S. Hodgson’\u0131n \u00fc\u00e7 ciltlik \u0130sl\u00e2m’\u0131n Ser\u00fcveni’nin en ba\u015f\u0131nda, \u00c2l-i \u0130mran s\u00fbresinin 110. \u00e2yetini, m\u00fc’minlere “Sizler insanlar i\u00e7in en hay\u0131rl\u0131 bir \u00fcmmetsiniz; m\u00e2rufu [f\u0131tratta kar\u015f\u0131l\u0131\u011f\u0131 bulundu\u011fu \u00fczere, iyili\u011fi] emreder, m\u00fcnkeri [f\u0131trat\u0131n sevmedi\u011fi ve reddetti\u011fi \u00fczere, k\u00f6t\u00fcl\u00fc\u011f\u00fc] nehyedersiniz” buyuran \u00e2yeti zikretmesi ve \u0130sl\u00e2m tarihine dair analizini bir a\u00e7\u0131dan bu \u00e7er\u00e7eveye oturtmas\u0131 insana anlaml\u0131 g\u00f6z\u00fck\u00fcr.<\/p>\n
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Yine b\u00f6yle bak\u0131nca, \u0130sl\u00e2m tarihinin her d\u00f6neminde kar\u015f\u0131m\u0131za \u00e7\u0131kan ‘g\u00fczel ahl\u00e2k’ tablolar\u0131 insan\u0131 sevindirdi\u011fi gibi, tarihin \u00f6zellikle \u015fu d\u00f6neminde M\u00fcsl\u00fcman toplumlarda \u015fu veya bu d\u00fczeyde g\u00f6zlenen ve ‘g\u00fczel ahl\u00e2k’ s\u0131n\u0131f\u0131na girmesi imk\u00e2ns\u0131z kimi tablolar bir g\u00f6n\u00fcl yaras\u0131 olarak insan\u0131n y\u00fcre\u011fine oturur.<\/p>\n
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Bedi\u00fczzaman’\u0131n \u015fu zaman\u0131n ba\u015flar\u0131nda s\u00f6yledi\u011fi, sair insanlar\u0131n ve sair toplumlar\u0131n ‘\u0130sl\u00e2m’a so\u011fuk’ duru\u015flar\u0131 ile bizim ‘ahl\u00e2k-\u0131 \u0130sl\u00e2miyeyi fiillerimizle izhar edemeyi\u015fimiz’ aras\u0131nda irtibat kuran me\u015fhur s\u00f6z de, bu bak\u0131mdan son derece manidar de\u011fil midir?<\/p>\n
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Kendi nam\u0131ma, bu zamanda ehl-i dinin ahl\u00e2k alan\u0131nda sergiledi\u011fi en \u00f6nemli zaaflardan birinin, ‘ayr\u0131l\u0131klar’ s\u00f6zkonusu oldu\u011funda tezah\u00fcr etti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n
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G\u00f6rd\u00fc\u011f\u00fcm o ki, ehl-i din olarak bizler, hayat\u0131n ak\u0131\u015f\u0131 i\u00e7erisinde bir ‘ayr\u0131lma’ durumu veyahut ihtiyac\u0131 zuhur etti\u011finde, ‘g\u00fczelce ayr\u0131lmay\u0131’ ekseriya ba\u015faram\u0131yoruz. \u0130ster ticar\u00ee beraberliklerde, ister ‘ticaret-i uhreviye’ olarak hizmet-i diniyeye m\u00fcteallik beraberliklerde, ister evlilik ve arkada\u015fl\u0131klarda olsun, durum ne yaz\u0131k ki bu. Ayr\u0131l\u0131klar\u0131m\u0131z, genelde, birikmi\u015f negatif duygulan\u0131mlar\u0131n bir \u00e7\u0131rp\u0131da bo\u015falt\u0131ld\u0131\u011f\u0131 n\u00e2ho\u015f bir \u00e7izgide ger\u00e7ekle\u015fiyor. M\u00e2beynimizde 365 g\u00fcn kahraman ya\u015fay\u0131p 366. g\u00fcn hain olmak; yahut 40 senedir fazilet timsali olarak an\u0131l\u0131rken, 41. senede rezalet simgesi k\u0131l\u0131nmak, ne yaz\u0131k ki, hi\u00e7 de zor de\u011fil.<\/p>\n
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Bedi\u00fczzaman’\u0131n Tuluat’\u0131nda ‘cerbeze’ bahsinde m\u00fcthi\u015f bir incelikle vurgulad\u0131\u011f\u0131 gibi, zihnen, hissen veya fiilen ayr\u0131\u015ft\u0131\u011f\u0131m\u0131z bir m\u00fc’mine veya bir m\u00fc’minler grubuna kar\u015f\u0131 tavr\u0131m\u0131z, bir adam\u0131n bir \u00f6m\u00fcr boyu \u00e7\u0131kard\u0131\u011f\u0131 balgam\u0131 bir anda o \u015fah\u0131sta farzetmek; yahut bir kabilenin bir sene boyunca \u00e7\u0131kard\u0131\u011f\u0131 gaz\u0131 tek bir adam\u0131n bir anda yellenip \u00e7\u0131kard\u0131\u011f\u0131n\u0131 farzetmek mesabesinde ‘cerbezeli’ bir tutumu yans\u0131t\u0131yor; elbette tutum bu olunca, ‘hayalin burnunu t\u0131kad\u0131\u011f\u0131,’ nefretten dolup ta\u015ft\u0131\u011f\u0131m\u0131z bir halet-i ruhiye ku\u015fat\u0131yor i\u00e7 d\u00fcnyam\u0131z\u0131. D\u00fcne kadar arkada\u015f\u0131m\u0131z ve karde\u015fimiz olan, ayr\u0131\u015ft\u0131\u011f\u0131m\u0131z birka\u00e7 nokta hari\u00e7 bug\u00fcn de arkada\u015f\u0131m\u0131z ve karde\u015fimiz olabilece\u011fi yerde, b\u00f6ylesi cerbezeli bir ‘tahayy\u00fcl’\u00fcn e\u015fli\u011finde bir nefret objesine, dahas\u0131 ba\u015f nefret objesine d\u00f6n\u00fc\u015febiliyor.<\/p>\n
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\u00dcstelik, Kur’\u00e2n-\u0131 Hak\u00eem, Hz. Peygamberin \u015fahs\u0131nda m\u00fc’minlere, k\u00e2firler ve m\u00fc\u015frikler g\u00fcruhuna kar\u015f\u0131 dahi ‘g\u00fczel bir ayr\u0131l\u0131\u015f’la ayr\u0131lmay\u0131 emretti\u011fi halde…<\/p>\n
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Kur’\u00e2n k\u00e2firler g\u00fcruhundan ayr\u0131l\u0131\u015f\u0131m\u0131z\u0131 dahi ‘g\u00fczel bir ayr\u0131l\u0131\u015f’ suretinde ger\u00e7ekle\u015ftirmeyi emrederken, bizim ehl-i din dairesi i\u00e7indeki bu \u00e7irkin ayr\u0131l\u0131\u015flar\u0131m\u0131z\u0131n; ticarette, hizmette, dostlukta veya evlilikte, ayr\u0131l\u0131\u015flar\u0131m\u0131z esnas\u0131nda birikip etrafa ta\u015f\u0131rd\u0131\u011f\u0131m\u0131z m\u00fczahrefat\u0131n, g\u0131ybetin, iftiran\u0131n, yak\u0131\u015ft\u0131r\u0131p tak\u0131\u015ft\u0131rmalar\u0131n haddi hesab\u0131 olmuyor ne yaz\u0131k ki…<\/p>\n
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Bu hal, y\u00fcre\u011fimi da\u011fl\u0131yor.<\/p>\n
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‘G\u00fczel bir ayr\u0131l\u0131\u015f’\u0131 dahi beceremeden, nas\u0131l ‘en hay\u0131rl\u0131 bir \u00fcmmet’ keyfiyetini izhar edebiliriz ki?<\/p>\n
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Ayr\u0131l\u0131klar, ahl\u00e2k\u0131m\u0131z\u0131n s\u0131nanma anlar\u0131d\u0131r.<\/p>\n
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M\u00fc’mine yak\u0131\u015f\u0131r beraberlikler ya\u015fad\u0131\u011f\u0131m\u0131z gibi, hayat\u0131n ak\u0131\u015f\u0131 i\u00e7erisinde \u015fu veya bu sebeple zuhur eden ayr\u0131l\u0131klar\u0131m\u0131z da ‘g\u00fczel’ bir surette olsun ki, bu s\u0131nanmadan y\u00fczkaras\u0131 de\u011fil, y\u00fczak\u0131 dev\u015firelim…<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
23.10.2005 KUR’\u00c2N-I HAK\u00ceM’E dikkatle nazar eden her g\u00f6z, Allah’a ortaklar ko\u015fmadan iman etmek anlam\u0131yla tevhidden ve de namazdan sonra hi\u00e7bir hususun ‘ahl\u00e2k’ kadar \u00f6ncelikli tutulmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr. Ve, “\u015e\u00fckreden bir kul olmayay\u0131m m\u0131?” nebev\u00ee hat\u0131ras\u0131n\u0131n izini s\u00fcrerek d\u00fc\u015f\u00fcn\u00fcrsek, ‘namaz’ da, hakikat-\u0131 halde ‘ahl\u00e2k’\u0131n bir tezah\u00fcr\u00fc h\u00fckm\u00fcndedir. Dahas\u0131, ‘ahl\u00e2k’\u0131n bir \u00f6l\u00e7\u00fcs\u00fc olarak hakl\u0131ya hakk\u0131n\u0131 vermeyi, yani adaleti […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83465","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n