30.10.2005<\/p>\n
ANKEB\u00dbT S\u00dbRES\u0130N\u0130N ikinci \u00e2yetinde, \u201c\u0130nsanlar, \u2018\u0130nand\u0131k\u2019 demeleriyle b\u0131rak\u0131l\u0131p, imtihan edilmeyeceklerini mi sand\u0131lar?\u201d buyurur \u00e2lemlerin ve insan\u0131n Rabbi. Soru ar\u015f-\u0131 \u00e2zamdan geliyorsa, cevap bellidir ve sorunun i\u00e7indedir: \u0130nsanlar, \u2018\u0130nand\u0131k\u2019 demeleriyle b\u0131rak\u0131lmayacak; bu s\u00f6zlerinin i\u00e7tenli\u011fi ve bu s\u00f6zleri sadakatlari hususunda s\u0131nanacaklard\u0131r.<\/p>\n
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Nitekim, bir sonraki \u00e2yet, bunun Kad\u00eer-i Z\u00fclcel\u00e2l\u2019in insanl\u0131k i\u00e7in bi\u00e7ti\u011fi kad\u00eem bir kader oldu\u011funu bildirir: \u201cAndolsun ki, Biz onlardan evvelkileri nice s\u0131nanmalara u\u011fratt\u0131k. \u0130\u015fte Allah, iman\u0131nda sadakat sahibi olanlarla yalanc\u0131lar\u0131 b\u00f6ylece ay\u0131rt eder.\u201d<\/p>\n
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Bu s\u0131rdan olsa gerek, sahabiler ve iman yolunun b\u00fcy\u00fck simalar\u0131, imanlar\u0131na kar\u015f\u0131l\u0131k bir imtihan, bir musibet, bir zorluk veya darl\u0131k i\u00e7inde s\u0131nand\u0131klar\u0131nda, \u015fa\u015f\u0131rmam\u0131\u015f; bilakis, bu durumda bir ger\u00e7e\u011fin ve bir kaderin teyidini g\u00f6rm\u00fc\u015flerdir. Medine\u2019nin etraf\u0131 onbini a\u015fk\u0131n d\u00fc\u015fman taraf\u0131ndan \u00e7evrildi\u011fi ve Medine i\u00e7indeki Ben\u00ee Kurayza Yahudileri de onlarla i\u015fbirli\u011fi yapt\u0131\u011f\u0131 s\u0131rada m\u00fcnaf\u0131klar ve kalbinde hastal\u0131k olanlar Allah konusunda \u015f\u00fcpheden \u015f\u00fcpheye d\u00fc\u015ferlerken, ayn\u0131 durumun \u2018m\u00fc\u2019minlerin sadece iman\u0131n\u0131 artt\u0131rmas\u0131\u2019 ve \u201cBu Rabbimizin va\u2019detti\u011fi, ya\u015fanaca\u011f\u0131n\u0131 bildirdi\u011fi bir\u015feydir\u201d demeleri, bunun bir misalidir.<\/p>\n
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Gelin g\u00f6r\u00fcn ki, m\u00fc\u2019min iman\u0131 nisbetinde musibete kar\u015f\u0131 diren\u00e7 g\u00f6sterebilir ve iman\u0131 nisbetinde musibet ortam\u0131ndan marifet meyveleri dev\u015firir iken, bir in\u015firah ve inki\u015faf g\u00f6rmedi\u011fi durumlar da ya\u015far. Mevcut hale belki r\u0131za g\u00f6sterdi\u011fi, ama bu an\u0131n sonunu da g\u00f6remedi\u011fi anlar da olur. D\u00fcnyan\u0131n, olanca geni\u015fli\u011fiyle ona dar geldi\u011fi, h\u00e2lihaz\u0131rda hi\u00e7bir \u00e7\u0131k\u0131\u015f yolu g\u00f6remedi\u011fi bu anlarda, m\u00fc\u2019min, i\u00e7inde bulundu\u011fu hale kar\u015f\u0131 isyana d\u00fc\u015fmese bile, \u2018\u00f6tesi\u2019ni d\u00fc\u015f\u00fcnemez.<\/p>\n
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Duha s\u00fbresini her okuyu\u015fumda, kar\u015f\u0131mda i\u015fte b\u00f6ylesi bir s\u0131nanma tablosu canlan\u0131r. Hissederim ki, bu s\u00fbresin nazil oldu\u011fu s\u0131rada, Peygamber asla Rabbine kar\u015f\u0131 isyan halinde de\u011fildir; ama h\u00e2l-i \u00e2lem o kadar karanl\u0131k, Mekke m\u00fc\u015friklerinin inad\u0131 o kadar kav\u00ee, Mekke\u2019nin \u00f6nde gelenlerinin tavr\u0131 insan\u00ee a\u00e7\u0131dan dahi o kadar deh\u015fet vericidir ki, Hz. Peygamber il\u00e2h\u00ee vahyi tebli\u011f i\u00e7in elinden geleni yapsa da bir sonu\u00e7 alamayaca\u011f\u0131 \u00fcz\u00fcnt\u00fcs\u00fc i\u00e7indedir.<\/p>\n
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\u0130\u015fte b\u00f6yle bir durumda, gelen vahiy, en ba\u015fta, Hz. Peygamberin ve hepimizin ger\u00e7ekte her g\u00fcn ya\u015fad\u0131\u011f\u0131 bir ger\u00e7e\u011fe dikkat \u00e7eker: \u2018duha\u2019 ger\u00e7e\u011fine. \u2018Duha\u2019 ger\u00e7e\u011fi, hepimizin her g\u00fcn ya\u015fad\u0131\u011f\u0131 bir ger\u00e7ektir, ama her g\u00fcn ya\u015fand\u0131\u011f\u0131 i\u00e7in nedense dikkatimizden gizlenir. Her g\u00fcn ya\u015fand\u0131\u011f\u0131 i\u00e7in onu s\u0131radanl\u0131k \u00f6rt\u00fcs\u00fcne gizler, verdi\u011fi mesaj\u0131 farkedemeyiz.<\/p>\n
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Oysa, bir mucizedir \u2018duha.\u2019 Duha, yani ku\u015fluk vakti. Her g\u00fcn\u00fcn ertesi d\u00fcnyam\u0131z karanl\u0131k bir \u00f6rt\u00fcye b\u00fcr\u00fcn\u00fcr, alacakaranl\u0131k saatler ilerledik\u00e7e zifir\u00ee karanl\u0131\u011fa d\u00f6n\u00fc\u015f\u00fcr, ama bu b\u00f6yle devam etmez. Karanl\u0131k \u00f6nce alacakaranl\u0131\u011fa d\u00f6ner, sonra g\u00fcne\u015f ilk \u0131\u015f\u0131klar\u0131n\u0131 \u00fczerimize yollar, sonra da g\u00fcne\u015fin varl\u0131\u011f\u0131n\u0131 hem \u0131\u015f\u0131\u011f\u0131, hem \u0131s\u0131s\u0131yla apa\u00e7\u0131k hissettirmeye ba\u015flad\u0131\u011f\u0131 ku\u015fluk vaktine gelinir.<\/p>\n
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G\u00fcn\u00fcn bu \u00e7evrimini, insan da ya\u015far hayat\u0131nda. Ama yirmid\u00f6rt saat i\u00e7inde de\u011fil, belki b\u00fct\u00fcn bir \u00f6mre, belki \u00f6mr\u00fcn i\u00e7inde uzun y\u0131llara yay\u0131lm\u0131\u015f bir vaziyette ya\u015far. O y\u00fczden, g\u00fcnler, haftalar, aylar ve hatta y\u0131llar boyu s\u00fcren bir \u2018zifir\u00ee karanl\u0131k\u2019la da imtihan olunabilir; ve karanl\u0131\u011f\u0131n uzunlu\u011fu ve de koyulu\u011fu nisbetinde gelece\u011fe dair \u00fcmit halinden endi\u015fe haline do\u011fru sal\u0131n\u0131mlara maruz kal\u0131r.<\/p>\n
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Nitekim, Hz. Peygamberin o kadar sene Mekke\u2019de ger\u00e7e\u011fi tebli\u011fine kar\u015f\u0131, y\u00fcz\u00fcn\u00fc sahteden ger\u00e7e\u011fe, yalandan do\u011fruya \u00e7evirenlerin say\u0131s\u0131 y\u00fcz\u00fc ancak bulabilmi\u015ftir. Mekke ve civar\u0131ndaki b\u00fcy\u00fck \u00e7o\u011funluk ise, tevhide kar\u015f\u0131 \u015firkte ayak diremektedir. Ayak diremekle kalmay\u0131p, m\u00fc\u2019minleri imanlar\u0131ndan vazge\u00e7irmek i\u00e7in ellerinden geleni ardlar\u0131na koymamakta; i\u015fkenceden a\u00e7l\u0131\u011fa mahkum etmeye, her t\u00fcrl\u00fc yolu da denemektedirler.<\/p>\n
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\u0130\u015fte bu durumda, Rabb-\u0131 Rah\u00eem el\u00e7isine \u00f6nce \u2018duha\u2019y\u0131, ard\u0131ndan ku\u015fluk vaktine haz\u0131rl\u0131k ortam\u0131n\u0131, \u2018gecenin dindi\u011fi zaman\u2019\u0131 hat\u0131rlat\u0131r. \u201cAndolsun ku\u015fluk vaktine ve dindi\u011fi zaman o geceye ki, Rabbin sana veda etmedi, dar\u0131lmad\u0131 da…\u201d buyurur. Bu her g\u00fcn ya\u015fanan ger\u00e7e\u011fi hat\u0131rlatt\u0131ktan sonra da, O\u2019nun gelece\u011fe dair m\u00fcjdesi gelir: \u201c… Ve her halde \u00e2hiri senin i\u00e7in evvelinden daha hay\u0131rl\u0131d\u0131r ve ileride Rabbin sana ihsanda bulunacakt\u0131r; \u00f6yle ihsan edecek ki, r\u0131zaya ereceksin!\u201d<\/p>\n
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K\u00e2inat i\u00e7inde, \u2018k\u00e2inat\u0131n ge\u00e7mi\u015fi\u2019nde her g\u00fcn ya\u015fanan bu karanl\u0131\u011f\u0131n ayd\u0131nl\u0131\u011fa ink\u0131lab\u0131 halini hat\u0131rlatarak Res\u00fbl\u00fcne \u2018gelece\u011fe\u2019 dair ders ve m\u00fcjdeler veren Rabb-\u0131 Rah\u00eem, ard\u0131s\u0131ra, ona kendi \u2018ki\u015fisel ge\u00e7mi\u015f\u2019ini de hat\u0131rlat\u0131r: O, babas\u0131z b\u00fcy\u00fcm\u00fc\u015f, annesini de k\u00fc\u00e7\u00fck ya\u015fta yitirmi\u015f bir yetim de\u011fil midir? O, kayboldu\u011fu, yolunu yitirdi\u011fi anlar ya\u015famam\u0131\u015f m\u0131d\u0131r? O \u00f6nce dedesinin, sonra amcas\u0131n\u0131n g\u00f6zetiminde ya\u015fad\u0131ktan sonra, ge\u00e7imini temin i\u00e7in bir ba\u015fkas\u0131n\u0131n hizmetinde \u00e7al\u0131\u015fmaya mecbur oldu\u011fu bir gen\u00e7lik ya\u015famam\u0131\u015f m\u0131d\u0131r?<\/p>\n
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V\u00e2k\u0131a budur. Ama Rabb-\u0131 Rah\u00eem, yetimli\u011fine mukabil, onu a\u00e7\u0131kta koymam\u0131\u015f, bar\u0131nd\u0131rm\u0131\u015ft\u0131r. Yolunu yitirmi\u015f iken, yol g\u00f6stermi\u015ftir. Yoksul iken, zengin k\u0131lm\u0131\u015ft\u0131r.<\/p>\n
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O halde, vahy-i il\u00e2h\u00eeyi tebli\u011f noktas\u0131nda el\u2019an ya\u015fad\u0131\u011f\u0131 o karanl\u0131kl\u0131 halden de onu \u00e7\u0131karacak; o karanl\u0131kl\u0131 halin \u2018dindi\u011fi\u2019 ve \u2018duruldu\u011fu\u2019 bir zaman\u0131n ard\u0131ndan ku\u015fluk vakti ayd\u0131nl\u0131\u011f\u0131nda bir ortama onu \u00e7\u0131karacakt\u0131r.<\/p>\n
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Asr-\u0131 Saadetin, bind\u00f6rt y\u00fcz y\u0131ll\u0131k \u0130sl\u00e2m tarihinin, bu zaman zarf\u0131nda kalbini \u0130sl\u00e2m\u2019a a\u00e7m\u0131\u015f milyarlarca insan\u0131n belgeledi\u011fi \u00fczere, \u00e7\u0131karm\u0131\u015ft\u0131r da.<\/p>\n
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\u2018K\u00e2inat\u0131n ge\u00e7mi\u015fi\u2019nden ve Hz. Peygamberin \u2018ki\u015fisel ge\u00e7mi\u015fi\u2019nden \u2018karanl\u0131ktan sonra ayd\u0131nl\u0131k\u2019 manzaralar\u0131n\u0131 b\u00f6ylece hat\u0131rlatt\u0131ktan sonra, Rabb-\u0131 Rah\u00eem\u2019in \u201c\u00d6yleyse, sen de yetime kahretme ve ihtiya\u00e7 halinde isteyeni azarlama! Fakat Rabbinin nimetini anlat da anlat!\u201d buyurmas\u0131 da manidard\u0131r. Zira, bu zamanda \u00e7ok\u00e7a g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere, karanl\u0131ktan ayd\u0131nl\u0131\u011fa \u00e7\u0131kar\u0131lm\u0131\u015fl\u0131\u011f\u0131n\u0131 kendine maledip el\u2019an karanl\u0131kta olan\u0131 k\u00fc\u00e7\u00fcmseyen, ona yard\u0131m i\u00e7in elini uzatmak yerine tekmesini uzatmay\u0131 tercih eden niceleri vard\u0131r. Oysa, \u015fu an kendisine \u2018duha\u2019 hali ya\u015fat\u0131lanlara d\u00fc\u015fen, \u015fu an kendisine gece hali ya\u015fat\u0131lanlara yard\u0131m etmek; onlara Rabbin nimetini kavlen anlatmak ve de fiilen hat\u0131rlatmakt\u0131r.<\/p>\n
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Yorgun bir dima\u011fla kalbime d\u00fc\u015feni ne kadar ifade edebildim, bilmiyorum; ama, Peygambere \u00e7ok \u015fey s\u00f6yleyen Duha s\u00fbresinin bize de \u00e7ok \u015fey s\u00f6yledi\u011finden eminim.<\/p>\n
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Hi\u00e7birimiz, \u015fu \u00e2lemde \u2018\u0130nand\u0131k\u2019 demekle b\u0131rak\u0131lm\u0131yoruz. Hepimiz maddeten ve manen s\u0131nan\u0131yor; hatta bazen \u2018t\u00fcnelin \u00f6tesindeki \u0131\u015f\u0131\u011f\u0131\u2019 g\u00f6remedi\u011fimiz s\u0131nanmalar dahi ya\u015f\u0131yoruz.<\/p>\n
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Nedendir bilmem, ya\u015fad\u0131\u011f\u0131m s\u0131nanmalar\u0131n b\u00f6ylesine a\u011f\u0131r bir bi\u00e7imde \u00fczerime \u00e7\u00f6kt\u00fc\u011f\u00fc durumlarda, Duha s\u00fbresi gelir akl\u0131ma. S\u00fbrenin nazil oldu\u011fu zamana dair nebev\u00ee hat\u0131ran\u0131n e\u015fli\u011finde, bu s\u00fbreyi tekrar tekrar okurum kendime. Ve bu s\u00fbrenin ruhuma s\u00f6yledikleri ile, bir yanda musibetin a\u011f\u0131rl\u0131\u011f\u0131n\u0131 zihnimde ta\u015f\u0131rken, \u00f6te yanda ruhumda tarifsiz bir rahatl\u0131k hissederim.<\/p>\n
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Ve \u015f\u00f6yle d\u00fc\u015f\u00fcn\u00fcr\u00fcm: \u0130nsan i\u00e7in belki en b\u00fcy\u00fck musibet, Duha s\u00fbresini yitirmektir.<\/p>\n
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\/kitap.asp?book=174<\/p>\n","protected":false},"excerpt":{"rendered":"
30.10.2005 ANKEB\u00dbT S\u00dbRES\u0130N\u0130N ikinci \u00e2yetinde, \u201c\u0130nsanlar, \u2018\u0130nand\u0131k\u2019 demeleriyle b\u0131rak\u0131l\u0131p, imtihan edilmeyeceklerini mi sand\u0131lar?\u201d buyurur \u00e2lemlerin ve insan\u0131n Rabbi. Soru ar\u015f-\u0131 \u00e2zamdan geliyorsa, cevap bellidir ve sorunun i\u00e7indedir: \u0130nsanlar, \u2018\u0130nand\u0131k\u2019 demeleriyle b\u0131rak\u0131lmayacak; bu s\u00f6zlerinin i\u00e7tenli\u011fi ve bu s\u00f6zleri sadakatlari hususunda s\u0131nanacaklard\u0131r. Nitekim, bir sonraki \u00e2yet, bunun Kad\u00eer-i Z\u00fclcel\u00e2l\u2019in insanl\u0131k i\u00e7in bi\u00e7ti\u011fi kad\u00eem bir kader oldu\u011funu bildirir: […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83462","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n