17.11.2005<\/p>\n
KATHER\u0130NE BULLOCK, M\u00fcsl\u00fcman Kad\u0131nlar\u0131 ve Tesett\u00fcr\u00fc Yeniden D\u00fc\u015f\u00fcnmek adl\u0131 kitab\u0131na, kendi tecr\u00fcbesini dile getirdi\u011fi \u015fu c\u00fcmleler ile ba\u015flar:<\/p>\n
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\u201c1991 senesinde televizyonda T\u00fcrk kad\u0131nlar\u0131n\u0131n tesett\u00fcre d\u00f6n\u00fcyor olduklar\u0131n\u0131 g\u00f6steren bir haber izlemi\u015f, \u00e7ok \u015fa\u015f\u0131rm\u0131\u015f ve onlar ad\u0131na \u00fcz\u00fclm\u00fc\u015ft\u00fcm. \u0130\u00e7imden, \u2018Zavall\u0131l\u0131k\u2019 demi\u015ftim kendi kendime, \u2018k\u00fclt\u00fcrleri bu kad\u0131nlar\u0131n beyinlerini y\u0131k\u0131yor.\u2019<\/p>\n
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Bir\u00e7ok Bat\u0131l\u0131 gibi, \u0130sl\u00e2m\u2019\u0131n kad\u0131nlar\u0131 bask\u0131 alt\u0131nda tuttu\u011funa ve tesett\u00fcr\u00fcn de bu bask\u0131n\u0131n sembol\u00fc oldu\u011funa inan\u0131yordum. Bundan d\u00f6rt y\u0131l sonra, aynen o bask\u0131 alt\u0131ndaki kad\u0131nlar gibi giyinmeye ba\u015flay\u0131nca, k\u0131yafetimin bir d\u00fckkan\u0131n camekan\u0131na yans\u0131y\u0131\u015f\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcmde ya\u015fad\u0131\u011f\u0131m \u015fa\u015fk\u0131nl\u0131\u011f\u0131 tasavvur edebilirsiniz.<\/p>\n
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Master \u00f6\u011frenimim s\u0131ras\u0131nda, d\u00f6rt y\u0131l sonra \u0130sl\u00e2m\u2019\u0131 se\u00e7memle noktalanacak bir manev\u00ee yolculu\u011fa \u00e7\u0131km\u0131\u015ft\u0131m. Bu yolculuk, s\u0131ras\u0131yla, \u0130sl\u00e2m\u2019dan nefret etmeyi, ona sayg\u0131 duymaya ba\u015flamay\u0131, sonra ona ilgi duymay\u0131, ve en sonunda onu kabul etmeyi i\u00e7eriyordu. Elbette, bir kad\u0131n olarak benim i\u00e7in tesett\u00fcr kilit noktayd\u0131. \u0130sl\u00e2m\u2019\u0131n itikad\u00ee temellerinin bana cazip geliyor olsa da, kad\u0131nlar\u0131 eziyor oldu\u011funa inand\u0131\u011f\u0131m uygulamalar beni cidden rahats\u0131z ediyordu. Tesett\u00fcr\u00fcn, M\u00fcsl\u00fcman kad\u0131nlar\u0131n ortadan kald\u0131rmak i\u00e7in pek\u00e2l\u00e2 \u00e7al\u0131\u015fabilecekleri bir k\u00fclt\u00fcrel gelenek oldu\u011fu kanaatindeydim. Bana, bir\u00e7ok M\u00fcsl\u00fcman\u0131n erkeklere ve kad\u0131nlara tesett\u00fcr\u00fc emretti\u011fine inand\u0131\u011f\u0131 Kur\u2019\u00e2n \u00e2yetlerini g\u00f6sterdiler. Bu \u00e2yetlere bakt\u0131\u011f\u0131mda anlad\u0131m ki, onlar ger\u00e7ekten tesett\u00fcr\u00fc emrediyor. O g\u00fcn, maksats\u0131zca dola\u015farak eve d\u00f6nd\u00fcm. M\u00fcsl\u00fcman kad\u0131nlar\u0131n halinden dolay\u0131 hayli \u00e7\u00f6km\u00fc\u015ft\u00fcm ve \u00e7ok \u00fcz\u00fcnt\u00fcl\u00fcyd\u00fcm. Son tahlilde g\u00f6z\u00f6n\u00fcnde bulundurdu\u011fum as\u0131l \u015fey, bu dinin temel itikad\u00ee mesaj\u0131 idi: Allah tektir ve Muhammed (a.s.m.) O\u2019nun kulu ve son el\u00e7isidir. Birka\u00e7 y\u0131ll\u0131k bir \u00e7al\u0131\u015fmadan sonra, \u2018kad\u0131nlar ve \u0130sl\u00e2m\u2019 meselesi hari\u00e7, \u0130sl\u00e2m\u2019la ilgili hi\u00e7bir konuda bir \u015f\u00fcphem kalmam\u0131\u015ft\u0131. <\/p>\n
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Nihayet, doktorama ba\u015flad\u0131ktan birbu\u00e7uk y\u0131l sonra, Temmuz 1994\u2019te \u0130sl\u00e2m\u2019a girmeye karar verdim. Bu karar\u0131n beraberinde, sevsem de sevmesem de \u00f6rt\u00fcnmem gerekti\u011fine inan\u0131yordum. Tesett\u00fcr bir emirdi, ben de ona boyun e\u011fmeliydim.\u201d<\/p>\n
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Bu c\u00fcmleler, \u0130sl\u00e2m\u2019\u0131n en temel itikad\u00ee h\u00fckm\u00fcne iman etmi\u015f; Allah\u2019\u0131n birli\u011fine, Hz. Peygamber\u2019in O\u2019nun el\u00e7isi oldu\u011funa y\u00fcrekten inanm\u0131\u015f bir insan\u0131n, \u00fcstelik tesett\u00fcr\u00fcn tamamen kar\u015f\u0131s\u0131nda bir sosyal\/tarihsel \u00e7evreden gelen bir insan\u0131n \u2018tesett\u00fcr\u2019e bak\u0131\u015f\u0131n\u0131n a\u015fama a\u015fama nas\u0131l d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc ele verir. Bir iman\u00ee aray\u0131\u015f i\u00e7erisinde \u0130sl\u00e2m\u2019a olan bak\u0131\u015f\u0131 s\u0131ras\u0131yla \u2018nefret, sayg\u0131, ilgi, kabul\u2019 \u015feklinde d\u00f6n\u00fc\u015fen Bullock, \u0130sl\u00e2m\u2019\u0131n temel h\u00fckm\u00fc olarak \u201cL\u00e2 il\u00e2he illallah, muhammedun res\u00fblullah\u201d diye inan\u0131yorsa e\u011fer, kendisinden ba\u015fka ilah\u0131n olmad\u0131\u011f\u0131na \u015fehadet etti\u011fi Allah\u2019\u0131n el\u00e7isi Muhammed ile bize vahyetti\u011fi Kur\u2019\u00e2n\u2019daki emirlerine itaat etmemizin de bu iman\u0131n bir gere\u011fi oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr; ve ilkin \u2018\u0130sl\u00e2m\u00ee\u2019 olmayan ama isabetsiz bir \u2018k\u00fclt\u00fcrel\u2019 tercih olarak g\u00f6rd\u00fc\u011f\u00fc tesett\u00fcr hakk\u0131ndaki Kur\u2019\u00e2n \u00e2yetleriyle y\u00fczy\u00fcze geldi\u011finde, sorunu \u2018d\u0131\u015far\u0131da\u2019 de\u011fil, \u2018i\u00e7eride\u2019 \u00e7\u00f6zmeye karar verir. Zira, sorun esasen \u2018i\u00e7eride\u2019dir, zihinde veya duygulardad\u0131r.<\/p>\n
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O g\u00fcne dek kendisini bir \u2018tesett\u00fcr d\u00fc\u015fman\u0131\u2019 k\u0131lm\u0131\u015f \u00e7ok farkl\u0131 bir sosyal ve k\u00fclt\u00fcrel \u00e7evreden gelmekle birlikte iman etmesinin beraberinde tesett\u00fcrle ilgili bir d\u00f6n\u00fc\u015f\u00fcm de ya\u015fam\u0131\u015f olan Katherine Bullock\u2019un bu yolculu\u011funda bir unsurun hepinizin dikkatini \u00e7ekti\u011finden eminim. Bullock, \u2018\u0130sl\u00e2m\u2019\u0131 d\u00f6n\u00fc\u015ft\u00fcrme\u2019 gibi bir \u00e7aba i\u00e7ine girmemi\u015f, \u2018\u0130sl\u00e2m\u2019la d\u00f6n\u00fc\u015fme\u2019ye talip olmu\u015ftur. Bu meyanda, ba\u015fta ona zor gelse de tesett\u00fcr\u00fc bir emir olarak kabullenmi\u015f; ama, asla \u2018ilgili \u00e2yetlerin tesett\u00fcr\u00fc emretmedi\u011fi\u2019 gibi, \u2018tesett\u00fcr\u00fc emreden \u00e2yetlerin tarihselli\u011fi ve bug\u00fcn i\u00e7in art\u0131k ge\u00e7ersizli\u011fi\u2019 gibi \u0130sl\u00e2m\u2019\u0131n durdu\u011fu noktay\u0131 de\u011fil, kendi durdu\u011fu noktay\u0131 merkeze alan yakla\u015f\u0131mlara tevess\u00fcl etmemi\u015ftir. Bunun temel sebebi de, kelime-i \u015fehadetindeki samimiyetidir. \u0130man\u0131ndaki samimiyet, tevhid ve risalet hakikatine teslimiyetindeki ihlast\u0131r ki, ba\u015flang\u0131\u00e7ta ona m\u00fcthi\u015f derecede zor gibi g\u00f6z\u00fckse de, tesett\u00fcr emrini bilfiil uygulama noktas\u0131na getirmi\u015f; dahas\u0131, tesett\u00fcre b\u00fcr\u00fcnd\u00fckten sonra ya\u015fad\u0131klar\u0131ndan hareketle, doktora tezini de\u011fi\u015ftirmi\u015f ve sonraki on y\u0131l\u0131 i\u00e7erisinde \u2018tesett\u00fcr\u2019\u00fc merkeze alan bir akademik yo\u011funluk i\u00e7inde ge\u00e7mi\u015ftir.<\/p>\n
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Kendi nam\u0131ma, Bullock\u2019un bu sat\u0131rlar\u0131n i\u015fim icab\u0131 kitab\u0131n yay\u0131nlanmas\u0131ndan \u00f6nce tekrar tekrar okurken, her keresinde bu \u00fclkedeki \u2018tesett\u00fcr d\u00fc\u015fmanlar\u0131\u2019n\u0131 d\u00fc\u015f\u00fcnd\u00fcm. Hemen hepsinin, tesett\u00fcre olan muhalefetlerini dile getiri\u015f bi\u00e7imleri, \u2018tesett\u00fcr\u00fcn ontolojisi\u2019nden kopuk oldu\u011fu gibi, kendi \u2018ontolojik duru\u015flar\u0131\u2019ndan da kopuktu. \u0130\u00e7lerinde, Kur\u2019\u00e2n\u2019 de\u011fil tefsir etme, y\u00fcz\u00fcnden okuma yetene\u011finden bile mahrum oldu\u011fu, hatta zahmet edip ba\u015ftan sona tek bir Kur\u2019\u00e2n meali bile okumad\u0131\u011f\u0131 halde bir Kur\u2019\u00e2n m\u00fcfessiri kesilip \u2018asl\u0131nda Kur\u2019\u00e2n\u2019da tesett\u00fcr\u00fcn emredilmedi\u011fini, ilgili \u00e2yetleri bizim yanl\u0131\u015f yorumlad\u0131\u011f\u0131m\u0131z\u0131\u2019 ileri s\u00fcrenleri de vard\u0131; tesett\u00fcre olan muhalefeti \u0130sl\u00e2m\u2019\u0131n en temel h\u00fckm\u00fcne olan muhalefetten kaynakland\u0131\u011f\u0131 halde, bunu \u00f6zellikle kamufle etmeye \u00e7al\u0131\u015fanlar\u0131…<\/p>\n
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Nitekim, bug\u00fcn bizdeki tesett\u00fcr d\u00fc\u015fmanlar\u0131n\u0131n s\u00f6ylemlerine baksan\u0131z, onlar\u0131n temelde ne \u2018\u0130sl\u00e2m\u2019la sorunlar\u0131 var, ne de M\u00fcsl\u00fcmanlarla. Onlar\u0131n \u2018tesett\u00fcr\u2019le sorunlar\u0131 var; ama zaten tesett\u00fcr bizim bir \u2018yanl\u0131\u015f anlamam\u0131z\u2019\u0131n sonucu. Yahut, bizim \u2018ge\u00e7mi\u015fte tak\u0131lm\u0131\u015fl\u0131\u011f\u0131m\u0131z\u2019\u0131n veyahut \u2018k\u00fclt\u00fcrel olan\u2019\u0131 \u2018din\u00ee\u2019 zannetmemizin sonucu. S\u00f6ylemlerine baksan\u0131z, Kur\u2019\u00e2n ger\u00e7ekten tesett\u00fcr\u00fc emrediyor olsa, itiraz etmeyecekler, bilakis kabul edecekler; ama Kur\u2019\u00e2n b\u00f6yle emretmedi\u011fi halde, biz geri zekal\u0131 dindarlar b\u00f6yle bir\u015fey \u00e7\u0131karm\u0131\u015f ve \u2018Arap \u00e2deti\u2019ni \u2018\u0130sl\u00e2m\u2019\u0131n emri\u2019 sanm\u0131\u015f\u0131z.<\/p>\n
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Ama, biraz daha e\u015feledi\u011finizde, dillerinin ard\u0131ndaki baklalar\u0131 birer birer \u00e7\u0131kar\u0131yorlar.<\/p>\n
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Hay\u0131r, onlar\u0131n derdi sadece tesett\u00fcrle de\u011fil. Ger\u00e7ekte, onlar\u0131n \u0130sl\u00e2m\u2019\u0131n kad\u0131nlar\u0131 ilgilendiren b\u00fct\u00fcn h\u00fck\u00fcmleriyle de aralar\u0131 iyi de\u011fil. \u015eahitlikten mirasa, evlilik hukukundan bo\u015fanma hukukuna \u2018kad\u0131n\u2019a dair b\u00fct\u00fcn Kur\u2019\u00e2n \u00e2yetlerine itiraz ediyorlar.<\/p>\n
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Ama hay\u0131r, onlar\u0131n derdi sadece \u0130sl\u00e2m\u2019\u0131n kad\u0131na dair h\u00fck\u00fcmleriyle de s\u0131n\u0131rl\u0131 de\u011fil. \u0130sl\u00e2m\u2019\u0131n faiz yasa\u011f\u0131yla da sorunlar\u0131 var, alkol yasa\u011f\u0131yla da, zina yasa\u011f\u0131yla da.<\/p>\n
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Ama hay\u0131r, dertleri sadece bunlarla da s\u0131n\u0131rl\u0131 de\u011fil. Onlar\u0131n oru\u00e7la da sorunlar\u0131 var, namazla da…<\/p>\n
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Haydi, onlar \u00e7\u0131karmasa da, biz dillerinin alt\u0131ndaki as\u0131l baklay\u0131 \u00e7\u0131karal\u0131m. Ger\u00e7ekte, onlar\u0131n bir b\u00fct\u00fcn olarak \u0130sl\u00e2m\u2019la sorunlar\u0131 var. Onlar\u0131n tevhidle ilgili sorunlar\u0131 var, risaletle ilgili sorunlar\u0131 var, Kur\u2019\u00e2n\u2019la ilgili sorunlar\u0131 var.<\/p>\n
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Kendisi tesett\u00fcrl\u00fc olmad\u0131\u011f\u0131, bilakis kendisini tesett\u00fcr\u00fcn kar\u015f\u0131s\u0131nda g\u00f6rd\u00fc\u011f\u00fc, zira tesett\u00fcr emrini de i\u00e7eren \u0130sl\u00e2m\u2019\u0131n dairesine dahil olmad\u0131\u011f\u0131 halde yukar\u0131da s\u0131ralad\u0131\u011f\u0131m \u2018onlar\u2019 tarifine girmeyen mert insanlar\u0131 bu \u2018tesett\u00fcr d\u00fc\u015fmanlar\u0131\u2019 z\u00fcmresinden hari\u00e7 tutuyorum. Yani, mesele \u2018\u00f6rt\u00fcl\u00fcler-\u00f6rt\u00fcs\u00fczler,\u2019 \u2018inananlar-inanmayanlar\u2019 meselesi de\u011fil. \u0130nanmad\u0131\u011f\u0131 halde inanan\u0131n inanc\u0131na sayg\u0131 duyan, tesett\u00fcr ona itici geldi\u011fi halde inanc\u0131n\u0131n bir gere\u011fi g\u00f6rd\u00fc\u011f\u00fc i\u00e7in tesett\u00fcr\u00fc tercih edenlerin hukukunu savunan bu y\u00fcrekli insanlar mertliklerinden ve netliklerinden, ka\u00e7ak g\u00fcre\u015fmediklerinden, inanmad\u0131\u011f\u0131 din hakk\u0131nda m\u00fc\u2019mine ak\u0131l \u00f6\u011fretmeye, tefsir dersi vermeye kalkmad\u0131klar\u0131 i\u00e7in kesinlikle sayg\u0131y\u0131 hak ediyorlar.<\/p>\n
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Onlar\u0131n \u2018tesett\u00fcr\u2019le bir derdi yok, bizim onlarla bir derdimiz yok. Biz onlar\u0131n mertliklerine sayg\u0131 duyuyor, do\u011frulu\u011funa inand\u0131\u011f\u0131m\u0131z bir yolun yolcular\u0131 olmalar\u0131 i\u00e7in onlar hakk\u0131nda hidayet duas\u0131 ediyoruz. Onlar da, i\u00e7lerinde hidayet arzusu hissetmiyor olsalar bile, bizim onlar i\u00e7in etti\u011fimiz dualar\u0131 bir \u015fekilde bilip hissediyor, bizimle ayn\u0131 yolun yolcusu olmasalar da, hem inanc\u0131m\u0131z\u0131n gere\u011fini yapma \u00e7abam\u0131zdan, hem onlar\u0131n inanmad\u0131\u011f\u0131 Rabbe onlar i\u00e7in etti\u011fimiz dualardan dolay\u0131 bize sayg\u0131 duyuyorlar.<\/p>\n
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Onlar, ka\u00e7ak g\u00fcre\u015fmiyorlar. Onlar\u0131n kafas\u0131nda bir \u2018tesett\u00fcr sorunu\u2019 da yok.<\/p>\n
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Ama ka\u00e7ak g\u00fcre\u015fenler var. \u2018Tesett\u00fcr\u00fc sorun edinen\u2019 ve herkes i\u00e7in \u2018sorun\u2019 haline getirenler de onlar.<\/p>\n
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Onlar\u0131 mindere davet ediyoruz. Ka\u00e7ak g\u00fcre\u015fmesinler ve dillerinin alt\u0131ndaki baklay\u0131 \u00e7\u0131kars\u0131nlar.<\/p>\n
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Ve e\u011fer ger\u00e7ekten samimi iseler, \u0130sl\u00e2m\u2019la olan sorunlar\u0131n\u0131, \u2018tesett\u00fcr\u2019 \u00fczerinden, \u2018tesett\u00fcr\u2019 dolay\u0131s\u0131yla da nice gen\u00e7 k\u0131z\u0131 ve kad\u0131n\u0131 ma\u011fduriyete s\u00fcr\u00fcklemek suretiyle halletmeye kalkmas\u0131nlar.<\/p>\n
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B\u00f6yle ka\u00e7ak g\u00fcre\u015fmeler yerine, tuttuklar\u0131 yolda samimi iseler, kolay\u0131n\u0131 yaps\u0131nlar: \u201cBir Yarat\u0131c\u0131 vard\u0131r ve O insan\u0131 ba\u015f\u0131bo\u015f yaratmam\u0131\u015ft\u0131r, Kitab\u0131 ve el\u00e7isiyle insana O yol g\u00f6sterir, ne yapaca\u011f\u0131n\u0131 \u00f6\u011fretir ve bildirir\u201d der \u0130sl\u00e2m. Tesett\u00fcr dahil, b\u00fct\u00fcn \u0130sl\u00e2m\u00ee h\u00fck\u00fcmler, bu temel ontolojiye dayan\u0131r ve bu ontoloji \u201cl\u00e2 ilahe illallah, muhammedun res\u00fblullah\u201dta ifadesini bulur.<\/p>\n
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Yapabiliyorsa, bunun b\u00f6yle olmad\u0131\u011f\u0131n\u0131 g\u00f6stersinler…<\/p>\n
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\/kitap.asp?book=117<\/p>\n","protected":false},"excerpt":{"rendered":"
17.11.2005 KATHER\u0130NE BULLOCK, M\u00fcsl\u00fcman Kad\u0131nlar\u0131 ve Tesett\u00fcr\u00fc Yeniden D\u00fc\u015f\u00fcnmek adl\u0131 kitab\u0131na, kendi tecr\u00fcbesini dile getirdi\u011fi \u015fu c\u00fcmleler ile ba\u015flar: \u201c1991 senesinde televizyonda T\u00fcrk kad\u0131nlar\u0131n\u0131n tesett\u00fcre d\u00f6n\u00fcyor olduklar\u0131n\u0131 g\u00f6steren bir haber izlemi\u015f, \u00e7ok \u015fa\u015f\u0131rm\u0131\u015f ve onlar ad\u0131na \u00fcz\u00fclm\u00fc\u015ft\u00fcm. \u0130\u00e7imden, \u2018Zavall\u0131l\u0131k\u2019 demi\u015ftim kendi kendime, \u2018k\u00fclt\u00fcrleri bu kad\u0131nlar\u0131n beyinlerini y\u0131k\u0131yor.\u2019 Bir\u00e7ok Bat\u0131l\u0131 gibi, \u0130sl\u00e2m\u2019\u0131n kad\u0131nlar\u0131 bask\u0131 alt\u0131nda tuttu\u011funa […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83454","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n