27.11.2005<\/p>\n
\u0130SL\u00c2M\u2019IN \u0130LK \u015fart\u0131n\u0131n ne oldu\u011funu, ezbere biliriz. Dolay\u0131s\u0131yla, ezbere bildi\u011fimiz \u00e7ok \u015feyde ba\u015f\u0131m\u0131za gelen bir hal, burada da yakam\u0131z\u0131 b\u0131rakmaz. \u0130sl\u00e2m\u2019\u0131n ilk \u015fart\u0131 \u2018kelime-i \u015fehadet\u2019tir; ve bunun b\u00f6yle oldu\u011funu ezbere bildi\u011fimiz i\u00e7in, neden \u2018kelime-i \u015fehadet\u2019in \u0130sl\u00e2m\u2019\u0131n ilk \u015fart\u0131 oldu\u011funu ve \u2018kelime-i tevhid\u2019in yeterli g\u00f6r\u00fclmeyip \u0130sl\u00e2m\u2019\u0131 girmi\u015f olmak i\u00e7in bizden \u2018kelime-i \u015fehadet\u2019in istendi\u011fini sormaz ve d\u00fc\u015f\u00fcnmeyiz.<\/p>\n
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Oysa, kelime-i \u015fehadet, iman ile \u0130sl\u00e2m\u2019\u0131n ayr\u0131lmaz b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fcn ni\u015fanesi oldu\u011fu; iman\u0131n\u0131 ikrar etti\u011fi andan itibaren insan\u0131n \u0130sl\u00e2m dairesine girmi\u015f oldu\u011funu g\u00f6sterdi\u011fi gibi, bilmek ve yapmak, seyretmek ve kat\u0131lmak aras\u0131ndaki fark\u0131 da bize g\u00f6sterir. \u00d6zellikle de, salt \u2018kelime-i tevhid\u2019in \u0130sl\u00e2m\u2019\u0131 girmi\u015f olmak i\u00e7in yeterli g\u00f6r\u00fclmeyip \u2018kelime-i \u015fehadet\u2019in istenmesinin ard\u0131nda, kelimenin tam anlam\u0131yla \u2018hayat\u00ee\u2019 bir s\u0131r sakl\u0131d\u0131r.<\/p>\n
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Kelime-i tevhid, m\u00e2l\u00fbm, \u201cL\u00e2il\u00e2heillallah\u201d diyerek, Allah\u2019tan ba\u015fka ilah olmad\u0131\u011f\u0131n\u0131, uluhiyet vasf\u0131na yaln\u0131z ve ancak O\u2019nun l\u00e2y\u0131k oldu\u011funu, O\u2019ndan gayri hi\u00e7bir \u015feyin bu vasfa liyakati olmad\u0131\u011f\u0131n\u0131 ilan ederek, Allah ile masiva aras\u0131nda ontolojik anlamda keskin bir \u00e7izgi \u00e7izerek \u015firki tastamam reddetmeyi ifade eder. Ve bu kelime-i tevhidin vazge\u00e7ilmez gere\u011fi olarak, vahiy ve risalet hakikatini, dolay\u0131s\u0131yla Kur\u2019\u00e2n-\u0131 Hak\u00eem\u2019in m\u00fcbelli\u011fi olarak Hz. Peygamberin risaletini kabul etmeyi de i\u00e7erir.<\/p>\n
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Kelime-i \u015fehadet, kelime-i tevhide, iki kere tekrarlanan tek bir kelime ekler. Kelime-i tevhid ile kelime-i \u015fehadet aras\u0131ndaki fark yaln\u0131zca budur. Kelime-i tevhid \u201cL\u00e2 il\u00e2he illallah muhammedun res\u00fblullah\u201d olarak ifadesini bulurken, bu s\u00f6z\u00fcn iki taraf\u0131na da eklenen bir \u2018e\u015fhed\u00fc\u2019 ile kelime-i tevhid kelime-i \u015fehadete d\u00f6n\u00fc\u015fm\u00fc\u015f olur: \u201cE\u015fhed\u00fc en l\u00e2 il\u00e2he illallah ve e\u015fhed\u00fc enne muhammeden res\u00fblullah.\u201d<\/p>\n
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Aradaki i\u015fte o tek kelime, o iki \u2018e\u015fhed\u00fc\u2019 her\u015feyi de\u011fi\u015ftirir. \u2018E\u015fhed\u00fc\u2019s\u00fcz bir kelime-i tevhid beyan\u0131 bizim \u0130sl\u00e2m dairesine girmi\u015f say\u0131lmam\u0131za yetmez iken, bizi olsa olsa bir a\u2019rafa ya da bir \u2018e\u015fiktekiler\u2019 pozisyonuna getirir iken, ancak bu kelime-i tevhide \u201ce\u015fhed\u00fc\u201dy\u00fc dahil etmek suretiyle \u0130sl\u00e2m dairesine girmi\u015f, \u2018M\u00fcsl\u00fcman olmu\u015f\u2019 oluruz.<\/p>\n
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Peki nedir \u2018e\u015fhed\u00fc\u2019y\u00fc bu kadar de\u011ferli ve vazge\u00e7ilmez k\u0131lan? \u2018E\u015fhed\u00fc\u2019de ne vard\u0131r ki, ki\u015fi ancak kelime-i tevhidine onu ekledi\u011fi takdirde \u0130sl\u00e2m dairesine girmi\u015f ve \u2018M\u00fcsl\u00fcman\u2019 s\u0131fat\u0131n\u0131 kazanm\u0131\u015f olur?<\/p>\n
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\u2018E\u015fhed\u00fc\u2019y\u00fc bu kadar de\u011ferli k\u0131lan, onun bizi \u2018bilmek\u2019 makam\u0131ndan \u2018yapmak\u2019 makam\u0131na, \u2018g\u00f6rmek\u2019 ve \u2018seyretmek\u2019 makam\u0131ndan \u2018kat\u0131lmak\u2019 ve \u2018dahil olmak\u2019 makam\u0131na \u00e7\u0131karmas\u0131ndad\u0131r.<\/p>\n
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\u2018E\u015fhed\u00fc\u2019 diyerek, b\u00fct\u00fcn k\u00e2inat\u0131n ilan etti\u011fi iman hakikatine, Bedi\u00fczzaman\u2019\u0131n \u201cYirmid\u00f6rd\u00fcnc\u00fc Mektup\u201dtaki nefis \u00f6zetiyle \u2018hakikat-i aliye-i nefs\u00fc\u2019l-emriye\u2019 olan iman hakikatine insan dahil olur. \u0130man\u0131 k\u00e2inat\u0131 ku\u015fatan bir \u2018d\u0131\u015fsal ger\u00e7eklik\u2019 olarak bilmek ve seyretmek makam\u0131n\u0131 a\u015f\u0131p, bir \u2018i\u00e7sel ger\u00e7eklik\u2019 olarak kabul edip benimseme makam\u0131na ge\u00e7er. Kendisini, k\u00e2inat\u0131n ilan etti\u011fi tevhid hakikatine dahil eder ve bunun ta\u015f\u0131d\u0131\u011f\u0131 b\u00fct\u00fcn y\u00fck\u00fcml\u00fcl\u00fck ve sorumluluklara raz\u0131 ve haz\u0131r oldu\u011funu bildirir: \u201cAllah\u2019tan ba\u015fka ilah olmad\u0131\u011f\u0131na \u015fahitlik ederim. Muhammed\u2019in O\u2019nun kulu ve res\u00fbl\u00fc oldu\u011funa \u015fahitlik ederim.\u201d<\/p>\n
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Kelime-i \u015fehadet, bu derinli\u011fiyle bak\u0131ld\u0131\u011f\u0131nda, hakikat-\u0131 halde \u0130sl\u00e2m\u2019\u0131n b\u00fct\u00fcn \u015fartlar\u0131n\u0131, b\u00fct\u00fcn hakikatlerini, b\u00fct\u00fcn esaslar\u0131n\u0131, b\u00fct\u00fcn emir ve nehiylerini i\u00e7eren bir b\u00fcy\u00fck hakikat de\u011fil midir?<\/p>\n
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Biliriz, insano\u011flu hayat\u0131n g\u00fcndelik ak\u0131\u015f\u0131 i\u00e7erisinde \u00e7o\u011fu kez \u015fahitlikten ka\u00e7ar. Bir kaza, bir kavga, bir h\u0131rs\u0131zl\u0131k, nizal\u0131 bir al\u0131\u015fveri\u015f, sorunlu bir evlilik, hasta bir \u00e7ocuk, yoksul bir ya\u015fl\u0131.. g\u00f6r\u00fcp bildi\u011fine dair \u2018\u015fahitlik\u2019 beyan etti\u011finde \u00fczerine y\u00fck\u00fcml\u00fcl\u00fck ve sorumluluk her bir \u015feyde \u2018g\u00f6rmezden gelme\u2019 gibi, \u2018g\u00f6rd\u00fc\u011f\u00fcn\u00fc saklama, s\u00f6ylememe\u2019 gibi, hatta \u2018g\u00f6rd\u00fc\u011f\u00fcn\u00fc ink\u00e2r etme\u2019 gibi yollara sapar. \u00c7\u00fcnk\u00fc, ger\u00e7ekte insana yak\u0131\u015fan, g\u00f6rd\u00fc\u011f\u00fcne \u015fahit olmakt\u0131r; ama \u015fahitli\u011fin bir bedeli vard\u0131r, insana y\u00fckledi\u011fi bir sorumluluk vard\u0131r. \u0130nsan i\u015fte bu bedelden sak\u0131n\u0131r ve ka\u00e7ar. O y\u00fczdendir ki, \u2018bilmek\u2019 yapmas\u0131 i\u00e7in gereklidir ama yeterli de\u011fildir. O y\u00fczdendir ki, g\u00f6rmesi dahil olmas\u0131na, seyretmesi kat\u0131lmas\u0131na yetmemektedir. Bilmekle yetinmeyip yapmak, g\u00f6rd\u00fc\u011f\u00fc d\u0131\u015fsal ger\u00e7ekli\u011fe kat\u0131lmak ancak \u2018\u015fahitli\u011fini ikrar etmek\u2019le ger\u00e7ekle\u015fir. Ama \u015fahitli\u011fini ilan ve ikrar etmek i\u00e7in, insan\u0131n kendisinden, rahat\u0131ndan vazge\u00e7meye raz\u0131 olmas\u0131, hakikate getirmesi muhtemel b\u00fct\u00fcn bedellere ra\u011fmen kalbini a\u00e7mas\u0131 gerekir.<\/p>\n
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Nitekim, i\u015fte bu y\u00fczden, ya\u015fad\u0131\u011f\u0131 b\u00fct\u00fcn s\u00fcr\u00e7melere ra\u011fmen m\u00fc\u2019minin Allah kat\u0131nda de\u011feri \u00e7ok ama \u00e7ok b\u00fcy\u00fckt\u00fcr.<\/p>\n
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Ve i\u015fte bu y\u00fczden, tevhid ve risalet ger\u00e7e\u011fine \u2018\u015fahitli\u011fin\u2019 en ziyade \u2018riskli\u2019 oldu\u011fu bir zamanda \u201ce\u015fhed\u00fc\u201d diyebilen bir sahabiye sonraki zamanlar\u0131n en b\u00fcy\u00fck vel\u00eesi dahi yeti\u015femez.<\/p>\n
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Ve gelip bize d\u00f6nersek, \u2018bilmek\u2019 ile \u2018yapmak\u2019 aras\u0131nda bir mesafe hissediyorsak, akl\u0131n kabul etti\u011fi bir ger\u00e7ekli\u011fe b\u00fct\u00fcn ruhumuzla kat\u0131lmam\u0131z\u0131 engelleyen bir \u2018buz par\u00e7as\u0131\u2019 var demektir i\u00e7imizde…<\/p>\n
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\u0130nsan \u2018ene\u2019sini eritip \u2018H\u00fcve\u2019yi g\u00f6sterir hale gelmelidir ki, k\u00e2inat\u0131n varolu\u015fuyla g\u00f6sterdi\u011fine kendi hayat\u0131yla dahil olsun, bildi\u011fini yaps\u0131n, g\u00f6rd\u00fc\u011f\u00fcne kat\u0131ls\u0131n…<\/p>\n
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Ne mutlu o \u015fahitlere!<\/p>\n
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\u201cRabbimiz! \u0130ndirdi\u011fine inand\u0131k ve Peygamber\u2019in ard\u0131nca gittik; \u015fimdi bizi o \u015fahitlerle birlikte yaz!\u201d (\u00c2l-i \u0130mran, 3:53)<\/p>\n
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\/kitap.asp?book=122<\/p>\n","protected":false},"excerpt":{"rendered":"
27.11.2005 \u0130SL\u00c2M\u2019IN \u0130LK \u015fart\u0131n\u0131n ne oldu\u011funu, ezbere biliriz. Dolay\u0131s\u0131yla, ezbere bildi\u011fimiz \u00e7ok \u015feyde ba\u015f\u0131m\u0131za gelen bir hal, burada da yakam\u0131z\u0131 b\u0131rakmaz. \u0130sl\u00e2m\u2019\u0131n ilk \u015fart\u0131 \u2018kelime-i \u015fehadet\u2019tir; ve bunun b\u00f6yle oldu\u011funu ezbere bildi\u011fimiz i\u00e7in, neden \u2018kelime-i \u015fehadet\u2019in \u0130sl\u00e2m\u2019\u0131n ilk \u015fart\u0131 oldu\u011funu ve \u2018kelime-i tevhid\u2019in yeterli g\u00f6r\u00fclmeyip \u0130sl\u00e2m\u2019\u0131 girmi\u015f olmak i\u00e7in bizden \u2018kelime-i \u015fehadet\u2019in istendi\u011fini sormaz ve […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83450","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n