29.11.2005<\/p>\n
GE\u00c7T\u0130\u011e\u0130M\u0130Z CUMA g\u00fcn\u00fc, Yeni \u015eafak\u2019ta Fatma K. Barbaroso\u011flu\u2019nun son derece dikkat \u00e7ekici bir yaz\u0131s\u0131 vard\u0131. Bir s\u00f6yle\u015fide Ahmet Altan\u2019\u0131n s\u00f6ylediklerinden hareketle, T\u00fcrkiye\u2019de sek\u00fcler h\u00fcmanist kesimin \u00f6zelde edebiyat ba\u011flam\u0131nda \u0130sl\u00e2m\u00ee\/dindar kesime bak\u0131\u015f\u0131n\u0131 ustal\u0131kla irdeliyordu Barbaroso\u011flu. Ahmet Altan gibi bir ismin, edebiyatla ilgili bir mukayese s\u00f6zkonusu oldu\u011funda \u0130sl\u00e2m\u00ee kesimin \u2018zay\u0131f\u2019 \u00f6rneklerini hat\u0131rlamas\u0131, ona g\u00f6re, i\u015fin p\u00fcf noktas\u0131yd\u0131. Oysa, ger\u00e7ek bir mukayese iki taraf\u0131n g\u00fc\u00e7l\u00fc \u00f6rnekleri aras\u0131nda olursa adil ve do\u011fru olurdu.<\/p>\n
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Barbaroso\u011flu\u2019nun bu son derece \u00f6nemli yaz\u0131s\u0131n\u0131 okurken, s\u00fcrekli, onun dile getirdi\u011fi bu problemin sadece \u2018T\u00fcrkiye edebiyat\u0131\u2019 veya \u2018T\u00fcrk\u00e7e edebiyat\u2019la, sadece \u2018edebiyat\u2019la ve sadece \u2018T\u00fcrkiye\u2019 ile s\u0131n\u0131rl\u0131 olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcm (\u2018T\u00fcrk edebiyat\u0131\u2019 yerine kulland\u0131\u011f\u0131m di\u011fer iki ifadenin, do\u011frulara muhalefetiyle \u00fcnl\u00fc CHP\u2019nin son ba\u015fkan\u0131n\u0131n son yanl\u0131\u015f \u00e7\u0131k\u0131\u015f\u0131na muhalefet olsun diye tercih edildi\u011fini de bilvesile belirteyim.)<\/p>\n
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Bak\u0131ld\u0131\u011f\u0131nda g\u00f6r\u00fcl\u00fcr ki, Barbaroso\u011flu\u2019nun s\u00f6z\u00fcn\u00fc etti\u011fi durum, hayat\u0131n her alan\u0131nda ve d\u00fcnyan\u0131n her taraf\u0131nda ge\u00e7erlidir. Yirmi y\u0131l \u00f6nce \u00fcniversitenin son s\u0131n\u0131f\u0131nda, \u201cPara Politikas\u0131\u201d dersini verirken \u2018semtlerindeki s\u00fcpermarket sahibi hac\u0131 amca\u2019y\u0131 anlatan hocam\u0131za \u015faka yollu s\u00f6yledi\u011fim \u015fu itiraz\u0131 o y\u00fczden hep hat\u0131rlar\u0131m: \u201cVallahi anlam\u0131yorum hocam, neden sizin kar\u015f\u0131n\u0131za hep b\u00f6ylesi hac\u0131 amcalar \u00e7\u0131k\u0131yor? Neden biz \u00e7ok\u00e7a rastlad\u0131\u011f\u0131m\u0131z halde siz hayat\u0131n\u0131zda bir kez olsun ba\u015fka t\u00fcrl\u00fcs\u00fcne rastlam\u0131yorsunuz?\u201d<\/p>\n
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Elbette, \u2018alg\u0131n\u0131n se\u00e7icili\u011fi\u2019dir aslolan.<\/p>\n
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M\u00fc\u2019min kalbler rikkatlidir ve dikkatlidir ve dahi hikmetlidir. Her yolcuyu H\u0131z\u0131r bilme erdemine a\u00e7\u0131k olduklar\u0131 gibi, yitikleri olan hikmeti \u2018\u00c7in\u2019de de olsa\u2019 bulup almakla y\u00fck\u00fcml\u00fcd\u00fcrler. O y\u00fczden, do\u011fruyu Konf\u00fc\u00e7yus\u2019tan, Lao-\u00c7e\u2019den duyduklar\u0131nda da kabule yatk\u0131nd\u0131rlar; ve dikkatle bak\u0131ld\u0131\u011f\u0131nda, ehl-i dinin yay\u0131nlar\u0131nda, gazete, dergi ve kitaplar\u0131nda nereden gelirse gelsin hikmete a\u00e7\u0131kl\u0131k kendini kolayca ele verir. S\u00f6z do\u011fru olduktan sonra, s\u00f6yleyenin \u00c7inli, Avrupal\u0131, Afrikal\u0131, K\u0131z\u0131lderili, animist, \u015fintoist, H\u0131ristiyan, ateist olmas\u0131 onlar i\u00e7in yaln\u0131zca ikincil bir anlam ifade eder ve onlar\u0131 do\u011fru olan s\u00f6z\u00fc g\u00f6rmezden gelmeye ve g\u00f6stermemeye itmez.<\/p>\n
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Hikmetli olan o kalbler, rikkatli ve dikkatli de olduklar\u0131 i\u00e7in, hayat\u0131yla ve d\u00fc\u015f\u00fcncesiyle m\u00fc\u2019minler saf\u0131nda durmad\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a beyan eden ki\u015filer i\u00e7in de hep bir \u00fcmit y\u00fckl\u00fcd\u00fcrler. Nas\u0131l Ebu Cehil\u2019in o\u011flu \u0130krime yahut Peygamber d\u00fc\u015fman\u0131 \u015fiirlerin yazar\u0131 Ka\u2019b b. Z\u00fcheyr en nihayeti gelip \u0130sl\u00e2m\u2019la \u015fereflenmi\u015fse, bug\u00fcn en \u00f6tede g\u00f6rd\u00fcklerini de yar\u0131n yak\u0131nlarda g\u00f6rme \u00fcmidini i\u00e7lerinde hissederler. Hatta bu \u00fcmitleri dolay\u0131s\u0131yla, zaman zaman safdil\u00e2ne bir tutum i\u00e7ine dahi girip, bir \u00e7i\u00e7ekle bahar bekler derecede, bir sek\u00fcler h\u00fcmanistin bir g\u00fczel s\u00f6z\u00fcnden bir b\u00fcy\u00fck hidayet m\u00fcjdesi \u00e7\u0131karmaya giri\u015firler.<\/p>\n
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Bu kadar\u0131 safdil\u00e2ne de olsa, b\u00fct\u00fcn bunlar temiz bir ruh ikliminin, k\u00e2firi dahi iflah olmaz bir \u2018\u00f6teki\u2019 g\u00f6rmeyen bir s\u00e2fiyetin, k\u00fcfre ebed\u00ee d\u00fc\u015fmanl\u0131\u011f\u0131na kar\u015f\u0131l\u0131k k\u00e2fire yaln\u0131zca k\u00fcfran\u00ee fikir ve hallerinden dolay\u0131 \u2018muvakkaten\u2019 ve \u2018k\u0131sm\u00ee\u2019 bir kar\u015f\u0131 duru\u015f gibi bir adaletli tavr\u0131n habercisidir.<\/p>\n
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Ve, teraziye vuruldu\u011funda, \u00f6fkesi rikkatini bast\u0131rm\u0131\u015f az say\u0131da Haric\u00ee ruhu saymazsak, m\u00fc\u2019minlerin k\u00e2hir ekseriyetinin durumu budur. B\u00fct\u00fcn zaaflar\u0131yla, eksikleriyle, kusurlar\u0131yla, kabal\u0131klar\u0131yla birlikte, m\u00fc\u2019minleri ku\u015fatan umum\u00ee ruh hali, \u2018insan\u2019dan \u00fcmidini kesmeyen ve k\u00e2firi iflah olmaz bir \u2018\u00f6teki\u2019ye d\u00f6n\u00fc\u015ft\u00fcrmeyen b\u00f6ylesi bir ruh halidir.<\/p>\n
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Gelin g\u00f6r\u00fcn ki, g\u00fcn\u00fcm\u00fcz\u00fcn d\u00fcnyas\u0131nda, ister edebiyat alan\u0131nda olsun, ister siyaset alan\u0131nda, ister ekonomi alan\u0131nda, ister konu-kom\u015fu m\u00fcnasebetlerinde, adaletsiz bir mukayese mekanizmas\u0131 i\u015fler durur.<\/p>\n
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E\u015finin mutlulu\u011fu i\u00e7in elinden ve y\u00fcre\u011finden geleni esirgemeyen bir \u015falvarl\u0131 dindar tan\u0131maz \u2018sek\u00fcler\u2019 \u00e2lemin m\u00fcntesipleri; b\u00f6yleleri az\u0131msanmayacak say\u0131ca olsa bile, onlar i\u00e7in \u015falvarl\u0131 dindar kabal\u0131\u011f\u0131n, yontulmam\u0131\u015fl\u0131\u011f\u0131n, hoyratl\u0131\u011f\u0131n ve kad\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n sembol\u00fcd\u00fcr.<\/p>\n
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\u2018Dindar\u2019 camiaya mensup bir siyaset\u00e7inin sek\u00fcler medyan\u0131n g\u00f6zdesi olmas\u0131 i\u00e7in ise, iki u\u00e7tan birini tercih etmesi gerekir: ya \u2018k\u00f6t\u00fc dindar\u2019 imaj\u0131n\u0131 beslemeye yarayacak \u00f6zellikler sergilemeli yahut sek\u00fcler h\u00fcmanizmin \u015fak\u015fak\u00e7\u0131l\u0131\u011f\u0131na tenezz\u00fcl edip en a\u015fik\u00e2r g\u00fcnahlar i\u00e7in dahi \u201cEverything goes\u201d ibah\u00eeli\u011fine yeltenmelidir.<\/p>\n
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Hayat\u0131n hangi alan\u0131na ili\u015fkin olursa olsun, sek\u00fcler kesimin, \u00f6zellikle de medya m\u00fcmessillerinin dindar olan kar\u015f\u0131s\u0131nda tak\u0131nd\u0131\u011f\u0131 tutum, tam olarak budur. Sek\u00fcler kesimin iyi \u00f6rneklerine kar\u015f\u0131l\u0131k dindar kesimin k\u00f6t\u00fc \u00f6rnekleri kar\u015f\u0131la\u015ft\u0131r\u0131lmakta; bu arada iyi \u00f6rneklerin ard\u0131nda dahi muhakkak bir k\u00f6t\u00fcl\u00fck aranmaktad\u0131r.<\/p>\n
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Oysa bunun, din ve dindarlar i\u00e7in bir yarar\u0131 olmad\u0131\u011f\u0131 gibi, sek\u00fcler kesim i\u00e7in de bir yarar\u0131 yoktur.<\/p>\n
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\u0130yimserli\u011fi elden b\u0131rakmay\u0131p, ortada rekabetin mesel\u00e2 bir \u2018iyilik\u2019 yar\u0131\u015f\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrsek, bunun bir yarar\u0131 olmad\u0131\u011f\u0131 apa\u00e7\u0131kt\u0131r. T\u00fcrkiye liginin \u2018yenilgisiz\u2019 lider tak\u0131m\u0131n\u0131n kendi sahas\u0131nda Milan\u2019a 4-0 yenilgisine kar\u015f\u0131l\u0131k, teknik direkt\u00f6r\u00fcn T\u00fcrkiye ligindeki tak\u0131mlar daha g\u00fc\u00e7l\u00fc olsalar idi b\u00f6yle bir sonu\u00e7la kar\u015f\u0131la\u015fmalar\u0131n\u0131n daha zor olaca\u011f\u0131 \u015feklindeki a\u00e7\u0131klamalar\u0131n\u0131 hat\u0131rlay\u0131n. \u2018Dindarlar \u00fc\u00e7\u00fcnc\u00fc ligi\u2019yle ma\u00e7 yapmak, \u2018sek\u00fclerler birinci ligi\u2019nin kalitesini artt\u0131rmaz.<\/p>\n
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\u0130sl\u00e2m ile sek\u00fcler h\u00fcmanizmi kar\u015f\u0131la\u015ft\u0131rmak istiyorsan\u0131z, bizim \u00f6rne\u011fimiz olarak Hz. Peygamber aleyhissal\u00e2tu vesselam\u0131 al\u0131p kar\u015f\u0131s\u0131na sizin \u2018usve-i hasene\u2019nizi \u00e7\u0131kar\u0131n ve ikisini kar\u015f\u0131la\u015ft\u0131r\u0131rken, bizi de Hz. Peygamber\u2019in hayat\u0131yla yarg\u0131lay\u0131n. \u00c7\u00fcnk\u00fc, biz kendimizi onun hayat\u0131yla tan\u0131mlamaya \u00e7al\u0131\u015f\u0131yor; ve onun gibi olamad\u0131\u011f\u0131m\u0131z nice anlar\u0131n ve hallerin \u0131zd\u0131rab\u0131n\u0131 y\u00fcre\u011fimizde ta\u015f\u0131yoruz.<\/p>\n
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Yahut, mesel\u00e2 son y\u00fczy\u0131l\u0131n i\u00e7inden mi bir mukayese yapacaks\u0131n\u0131z, \u2018f\u0131rsat\u00e7\u0131 ve as\u0131k suratl\u0131 t\u00fcccar hac\u0131\u2019 portrelerini veya \u2018\u00e7ember sakall\u0131 \u00fc\u00e7 ka\u011f\u0131t\u00e7\u0131 \u015feyh\u2019 tasar\u0131mlar\u0131n\u0131 bir kenara b\u0131rak\u0131n; a\u00e7\u0131k y\u00fcreklilikle, mesel\u00e2 bu \u00fclkede son y\u00fczy\u0131l\u0131n size g\u00f6re sembol ki\u015fisini terazinin bir kefesine, onun ve takip\u00e7ilerinin s\u00fcrg\u00fcnden s\u00fcrg\u00fcne yollad\u0131\u011f\u0131 Risale-i Nur m\u00fcellifini de terazinin \u00f6teki kefesine koyun. Yahut ikisinin de \u2018ba\u015fyap\u0131t\u2019\u0131 say\u0131lan eserleri terazinin iki kefesine koyun. Yahut bir tarafa birincisinin \u201cBen \u00f6yle adam\u0131 tepeler veya \u00f6ld\u00fcr\u00fcr\u00fcm\u201d s\u00f6z\u00fcn\u00fc, \u00f6teki kefesine ikincinin bir bilinmeze do\u011fru s\u00fcrg\u00fcne g\u00f6t\u00fcr\u00fcl\u00fcrken elinde t\u00fcfek keklik avlamaya \u00e7al\u0131\u015fan yan\u0131ndaki jandarma erine yuvas\u0131nda onu bekleyenleri hat\u0131rlat\u0131p al\u0131koyu\u015funu yahut Eski\u015fehir hapishanesinin penceresinden liseli gen\u00e7lerin elli sene sonraki halini d\u00fc\u015f\u00fcn\u00fcp a\u011flay\u0131\u015f\u0131n\u0131 veya Afyon\u2019da kendisi i\u00e7in edilmedik iftira b\u0131rakmayan savc\u0131ya hapishane penceresinden g\u00f6rd\u00fc\u011f\u00fc k\u00fc\u00e7\u00fck k\u0131z\u0131n\u0131n hat\u0131r\u0131na beddua etmeyi\u015fini koyun.<\/p>\n
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\u00d6rnekleri b\u00f6ylece uzatmak m\u00fcmk\u00fcn…<\/p>\n
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Bir mukayese, e\u011fer gerekiyorsa, e\u015fitler aras\u0131nda ve adil olma durumundad\u0131r.<\/p>\n
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B\u00f6yle olmad\u0131\u011f\u0131 takdirde, birileri yaln\u0131zca bir par\u00e7a zaman kazan\u0131r, ama sonu\u00e7 de\u011fi\u015fmez.<\/p>\n
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Bir Hudeybiye gelir, o vakte dek arkas\u0131ndan konu\u015fulan, kendileriyle y\u00fczy\u00fcze temas engellenen insanlar\u0131 birebir tan\u0131ma imk\u00e2n\u0131 \u00e7\u0131kar ve \u2018\u00f6teki\u2019ler d\u00f6n\u00fcp bu tarafa gelir.<\/p>\n
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Kald\u0131 ki, Hudeybiye\u2019ye m\u00fc\u2019minlerden \u00e7ok \u2018\u00f6teki\u2019lerin ihtiyac\u0131 vard\u0131r.<\/p>\n
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\u00c7\u00fcnk\u00fc bir \u2018\u00e7at\u0131\u015fma\u2019 psikolojisi muvazenelerini bozmakta, o \u00e7at\u0131\u015fma psikolojisi baki kald\u0131\u011f\u0131 m\u00fcddet\u00e7e terazileri adil tartmamakta; ve Allah vergisi o g\u00fczelim donan\u0131mlar\u0131yla kendilerine yaz\u0131k olmaktad\u0131r…<\/p>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"
29.11.2005 GE\u00c7T\u0130\u011e\u0130M\u0130Z CUMA g\u00fcn\u00fc, Yeni \u015eafak\u2019ta Fatma K. Barbaroso\u011flu\u2019nun son derece dikkat \u00e7ekici bir yaz\u0131s\u0131 vard\u0131. Bir s\u00f6yle\u015fide Ahmet Altan\u2019\u0131n s\u00f6ylediklerinden hareketle, T\u00fcrkiye\u2019de sek\u00fcler h\u00fcmanist kesimin \u00f6zelde edebiyat ba\u011flam\u0131nda \u0130sl\u00e2m\u00ee\/dindar kesime bak\u0131\u015f\u0131n\u0131 ustal\u0131kla irdeliyordu Barbaroso\u011flu. Ahmet Altan gibi bir ismin, edebiyatla ilgili bir mukayese s\u00f6zkonusu oldu\u011funda \u0130sl\u00e2m\u00ee kesimin \u2018zay\u0131f\u2019 \u00f6rneklerini hat\u0131rlamas\u0131, ona g\u00f6re, i\u015fin p\u00fcf […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83449","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n