16.02.2006<\/p>\n
\u2018HASB-I HAL\u2019 ba\u015fl\u0131kl\u0131 yaz\u0131mda, yer yer ki\u015fisel g\u00f6zlemlerimi de aktararak Risale ehlinin \u2018h\u00e2l-i haz\u0131r\u2019\u0131na dair ele\u015ftirel bir de\u011ferlendirmede bulunmu\u015f; ve bir paradoksu g\u00f6\u011f\u00fcsleme mecburiyetine de\u011finmi\u015ftim. Bir yanda kendi bak\u0131\u015f\u0131m\u0131z\u0131n eksik kalmas\u0131 ve yan\u0131labilirli\u011fi ihtimaline binaen \u2018on ak\u0131lla d\u00fc\u015f\u00fcnme, yirmi g\u00f6zle bakma\u2019 s\u0131rr\u0131n\u0131n tahakkuku, ama \u00f6te yanda dokuz akl\u0131n ve onsekiz g\u00f6z\u00fcn yan\u0131labilirli\u011fi ihtimaline binaen akl\u0131na mukayyet olup teyakkuzu elden b\u0131rakmama…<\/p>\n
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Bu durum, besbelli ki, bir \u2018y\u00fcksek gerilim\u2019 durumunu i\u015faret ediyor.<\/p>\n
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Kendi akl\u0131na g\u00fcvenerek ya\u015famak da kolay, ba\u015fkalar\u0131n\u0131n akl\u0131na g\u00fcvenerek de. Nitekim, ikisini de yapan var. Baz\u0131lar\u0131 kendi akl\u0131n\u0131 \u00e7ok \u00f6nemsiyor, baz\u0131lar\u0131 ak\u0131llar\u0131n\u0131 \u00e7ok \u00f6nemseyenlerin ak\u0131llar\u0131n\u0131.<\/p>\n
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Her iki halde de, ortaya bir be\u015fer akl\u0131n\u0131 mutlakla\u015ft\u0131rma \u00e7\u0131k\u0131yor. Ba\u015fka ak\u0131llar\u0131n ve g\u00f6zlerin g\u00f6rd\u00fckleri ile o akl\u0131n g\u00f6rd\u00fc\u011f\u00fcn\u00fc murakabeye, muhakemeye, muhasebeye ve dahi isti\u015fareye ihtiya\u00e7 duymadan o tek akla hakikati ku\u015fatma yetkisi tan\u0131yorsunuz…<\/p>\n
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Tam da Bedi\u00fczzaman\u2019\u0131n M\u00fcnazarat\u2019ta \u2018istibdad\u2019 diyerek \u015fik\u00e2yet etti\u011fi bir durum \u00e7\u0131k\u0131yor sonras\u0131nda. Bir \u2018rey-i v\u00e2hid\u2019 durumu \u00e7\u0131k\u0131yor. Biri s\u00f6yl\u00fcyor, di\u011ferlerinden sadece itaat bekleniyor. Biri, dokuz ak\u0131l, onsekiz g\u00f6ze ihtiya\u00e7 duymadan konu\u015fuyor; dokuz ak\u0131l, onsekiz g\u00f6z ise bunu sorgusuz sualsiz kabulleniyor.<\/p>\n
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B\u00f6ylece, Bedi\u00fczzaman\u2019\u0131n M\u00fcnazarat\u2019\u0131nda o kadar \u00e7ok, o kadar \u015fiddetle yak\u0131nd\u0131\u011f\u0131 istibdad \u00e7e\u015fit \u00e7e\u015fit vecheleriyle hakim oluyor hayatlar\u0131m\u0131zda. \u2018Tahkik mesle\u011fi\u2019 olan Risale mesle\u011fi i\u00e7inde dahi, Bedi\u00fczzaman\u2019a g\u00f6re \u2018istibdad-\u0131 siyas\u00ee\u2019nin o\u011flu olan \u2018istibdad-\u0131 ilm\u00ee\u2019nin veledi olarak \u2018taklid\u2019 \u00fcretiliyor. M\u00fc\u2019minlerin \u2018taklidden tahkik\u2019e ge\u00e7meleri i\u00e7in o kadar cehdeden bir Bedi\u00fczzaman\u2019\u0131n yolunda dahi \u2018tahkikten taklide\u2019 kay\u0131l\u0131yor. \u201cBenim s\u00f6z\u00fcm\u00fc de ben s\u00f6yledi\u011fim i\u00e7in h\u00fcsn\u00fczan edip tamam\u0131n\u0131 kabul etmeyiniz. Her s\u00f6ylenen s\u00f6z\u00fcn kalbe girmesine yol vermeyiniz. Mihenge vurunuz\u201d diyen bir \u00dcstad\u0131n talebeleri, falan veya filan adresten bir s\u00f6z kula\u011fa geldi\u011finde mihenge vurmamay\u0131 \u2018sadakat\u2019 ve \u2018ihlas\u2019la \u00f6zde\u015fle\u015ftirir iken, ayn\u0131 adreslerden gelen bir s\u00f6z\u00fc \u00dcstad\u0131na sadakatle mihenge vurmay\u0131 \u2018sadakatsizlik\u2019 ve \u2018ihlass\u0131zl\u0131k\u2019 g\u00f6stergesi olarak g\u00f6rebiliyor.<\/p>\n
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Bu minvalde, tahkike gayret eden insanlara \u201cSen kim oluyorsun?\u201d diye \u00e7\u0131k\u0131\u015fanlar da az de\u011fil, tahkiksizli\u011fine \u201cBen kim oluyorum?\u201d \u00f6rt\u00fcs\u00fc haz\u0131rlayanlar da…<\/p>\n
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Ve b\u00f6yle bir ortamda, ne kendi akl\u0131na, ne ba\u015fka ak\u0131llara mutlak g\u00fcven gibi bir yanl\u0131\u015ftan beri durup, tam ortada durabilmek, b\u00fcy\u00fck \u00e7aba ve diren\u00e7 istiyor ve bir y\u00fcksek gerilime raz\u0131 olmay\u0131 gerektiriyor.<\/p>\n
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Akl\u0131na g\u00fcvenmenin aldat\u0131c\u0131 uykusunda ya\u015famak kolay. Ba\u015fka ak\u0131llara g\u00fcvenmenin aldat\u0131c\u0131 uykusunda ya\u015famak da kolay. Belli adreslere selam yollayarak ya\u015famak da kolay. Ak\u0131nt\u0131ya k\u00fcrek \u00e7ekerek, hangi trend h\u00e2kim ise o trende uygun bir dil geli\u015ftirerek ya\u015famak da kolay. Belli bahislere hi\u00e7 dokunmadan, belli \u00e7evreleri hi\u00e7 tedirgin etmeden ya\u015famak, bu da kolay.<\/p>\n
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Ama d\u00fc\u015f\u00fcnebiliyor musunuz: Bir Bedi\u00fczzaman, \u2018Eski Said\u2019 olarak \u2018Bedi\u00fczzaman\u2019 \u00fcnvan\u0131na sahip bir Bedi\u00fczzaman ya kendi akl\u0131na mutlak g\u00fcven, ya ba\u015fka ak\u0131llara mutlak g\u00fcven i\u00e7inde ya\u015fasa idi ne olurdu hali ve ne olurdu halimiz? \u015earkta \u2018ge\u00e7imsiz\u2019 bir gen\u00e7 \u00e2lim g\u00f6r\u00fcnt\u00fcs\u00fc \u00e7izmekten rahats\u0131z olup, h\u00e2kim g\u00f6r\u00fc\u015f sahibi alimlerin suyunda gitseydi; \u0130stanbul\u2019a geldi\u011finde onu k\u00fc\u00e7\u00fcmseyen Dersaadet ulemas\u0131na meydan okumay\u0131 se\u00e7meseydi, \u201cM\u00fcnhasif Y\u0131ld\u0131z\u2019\u0131 tut, dar\u00fclf\u00fcnun yap!\u201d deyip sultan\u0131n h\u0131\u015fm\u0131n\u0131 \u00fcst\u00fcne \u00e7ekmek yerine sultan\u0131 taltifi tercih etseydi, i\u015fgal zaman\u0131 \u0130stanbul\u2019da \u0130ngilizlerle m\u00fccahede yerine i\u015fbirli\u011fini deneseydi, bunu yapmad\u0131\u011f\u0131 i\u00e7in davet edildi\u011fi Ankara\u2019da ise bu kez Mustafa Kemal\u2019in \u015fartlar\u0131 belli \u2018ortak \u00e7al\u0131\u015fma\u2019 teklifine evet deseydi, daha bunlar gibi, onu bu d\u00fcnyada her t\u00fcrl\u00fc rahata ve imk\u00e2na erdirecek \u015fartlar\u0131 \u2018de\u011ferlendirme\u2019ye kalksa idi, bunu yapmad\u0131\u011f\u0131 takdirde ya\u015fayaca\u011f\u0131 gerilim ve mihnetlere raz\u0131 olmasa idi, ne olurdu halimiz? Risale-i Nur yine de yaz\u0131l\u0131r m\u0131yd\u0131? Yine de Risale-i Nur\u2019u yazabilir miydi? Yine de Eski Said\u2019den Yeni Said\u2019e ink\u0131lab edebilir miydi?<\/p>\n
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G\u00f6rmemiz gerekiyor ki, hadisat\u0131n gerilimini a\u015fm\u0131\u015f ve hadisata bir \u00fcst perdeden, hikmet ve rahmet nazar\u0131yla ve melek\u00fbt\u00ee boyutuyla bakmay\u0131 ba\u015farabilmi\u015f bir Yeni Said\u2019in arkas\u0131nda hadisat\u0131n i\u00e7inde ak\u0131nt\u0131ya k\u00fcrek \u00e7ekmeden cehdedip duran bir Eski Said var.<\/p>\n
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G\u00f6rmemiz gerekiyor ki, \u201cOnuncu S\u00f6z\u201d\u00fcn, \u201cOnbirinci S\u00f6z\u201d\u00fcn, \u201cYirmidokuzuncu S\u00f6z\u201d\u00fcn, daha nice risalenin sergiledi\u011fi o engin iman\u00ee marifetinin gerisinde, on y\u0131llar \u00f6nce \u2018akaide dair\u2019 bir eser ihtiyac\u0131n\u0131 hisseden ama \u00f6nce M\u00fcsl\u00fcman akl\u0131n tortu ve tozlar\u0131n\u0131 temizleme ihtiyac\u0131n\u0131 g\u00f6r\u00fcp Muhakemat\u2019<\/i>\u0131n gerilimli vadilerinde dola\u015fan bir Eski Said\u2019in adanm\u0131\u015fl\u0131\u011f\u0131 var.<\/p>\n
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\u201cKur\u2019\u00e2n\u2019da ha\u015fre i\u015faret eden iki \u00e2yet tefsir ve beyan edilecek. Nah\u00fb bismillah!\u201d diyerek asl\u0131nda Muhakemat\u2019\u0131n son c\u00fcmlesini yazd\u0131\u011f\u0131nda y\u0131l 1911, Ha\u015fir Risalesi yaz\u0131ld\u0131\u011f\u0131nda y\u0131l 1926.<\/p>\n
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Aradan ge\u00e7en onbe\u015f y\u0131lda ne yapt\u0131 Bedi\u00fczzaman?<\/p>\n
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B\u00fct\u00fcn bunlar\u0131 ya\u015famasayd\u0131, dahas\u0131 1911\u2019de, \u201cB\u0131rak bu \u2018mukaddime\u2019leri. B\u0131rak yok ak\u0131l \u015f\u00f6yle kullan\u0131lmaz, hadise b\u00f6yle bak\u0131lmaz gibi gerilimli i\u015fleri\u201d deseydi, Eski Said\u2019den Yeni Said \u00e7\u0131kar m\u0131yd\u0131? Yeni Said\u2019den de \u201cOnuncu S\u00f6z\u201d \u00e7\u0131kar m\u0131yd\u0131?<\/p>\n
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Muhakemat\u2019\u0131, M\u00fcnazarat\u2019\u0131, Divan-\u0131 Harb-i \u00d6rf\u00ee\u2019yi yazan bir Bedi\u00fczzaman\u2019dan, onu o eserleri yazmaya sevkeden \u0131zd\u0131rab\u0131 hisseden ve o eserlerin gerilimine raz\u0131 olan bir Bedi\u00fczzaman\u2019dan ne kal\u0131rd\u0131 geriye?<\/p>\n
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Bedi\u00fczzaman\u2019\u0131n Muhakemat\u2019\u0131n ta ba\u015f\u0131ndan sonuna dile getirdi\u011fi o problemlerin g\u00f6r\u00fcyorum ki neredeyse tamam\u0131 bug\u00fcn ehl-i Risale\u2019nin de semtine u\u011fram\u0131\u015f halde…<\/p>\n
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Bunu g\u00f6re g\u00f6re, bu gerilimli konulara hi\u00e7 de\u011finmeden konu\u015fmak ve yazmak, yapabilen i\u00e7in hi\u00e7 de zor de\u011fil.<\/p>\n
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Ama bu bizim k\u00e2r\u0131m\u0131z de\u011fil. \u00c7\u00fcnk\u00fc bu, \u201cHakk\u0131n hat\u0131r\u0131 \u00e2l\u00eedir. Hi\u00e7bir hat\u0131ra feda edilmemek gerektir\u201d s\u0131rr\u0131na muvaf\u0131k de\u011fil.<\/p>\n
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Risale\u2019nin g\u00fcc\u00fcn\u00fc g\u00f6rd\u00fc\u011f\u00fcm\u00fcz kadar, ehl-i Risale\u2019nin muhakemat\u0131ndaki zaafiyetin de fark\u0131nday\u0131z.<\/p>\n
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Dahas\u0131, bu zaafiyeti en \u00f6nce g\u00f6r\u00fcp tedavisine \u00e7al\u0131\u015facak nicelerinin bu zaafiyeti g\u00f6rmedi\u011finin, ba\u015fka nicelerinin de bu zaafiyetten rant dev\u015firdiklerinin de fark\u0131nday\u0131z.<\/p>\n
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Bu da bizi geriyor.<\/p>\n
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Risale hat\u0131r\u0131na, Bedi\u00fczzaman hat\u0131r\u0131na bu gerilime raz\u0131 olan, ho\u015f gelsin, safa gelsin.<\/p>\n
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Raz\u0131 olamayana s\u00f6z\u00fcm ise, Bedi\u00fczzaman\u2019\u0131n dedi\u011fi \u00fczere: \u201cKabr-i kalbden hakaik \u00e7\u0131plak \u00e7\u0131kt\u0131. N\u00e2mahremler nazar etmesin.\u201d<\/p>\n
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16.02.2006 \u2018HASB-I HAL\u2019 ba\u015fl\u0131kl\u0131 yaz\u0131mda, yer yer ki\u015fisel g\u00f6zlemlerimi de aktararak Risale ehlinin \u2018h\u00e2l-i haz\u0131r\u2019\u0131na dair ele\u015ftirel bir de\u011ferlendirmede bulunmu\u015f; ve bir paradoksu g\u00f6\u011f\u00fcsleme mecburiyetine de\u011finmi\u015ftim. Bir yanda kendi bak\u0131\u015f\u0131m\u0131z\u0131n eksik kalmas\u0131 ve yan\u0131labilirli\u011fi ihtimaline binaen \u2018on ak\u0131lla d\u00fc\u015f\u00fcnme, yirmi g\u00f6zle bakma\u2019 s\u0131rr\u0131n\u0131n tahakkuku, ama \u00f6te yanda dokuz akl\u0131n ve onsekiz g\u00f6z\u00fcn yan\u0131labilirli\u011fi ihtimaline binaen […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83423","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n