07.04.2006<\/p>\n
GER\u0130DE BIRAKALI hayli zaman oldu\u011fu rahatl\u0131kla ve so\u011fukkanl\u0131l\u0131kla de\u011ferlendirebilece\u011fimiz bir So\u011fuk Sava\u015f d\u00f6nemi ya\u015fad\u0131 d\u00fcnya. Bizim ku\u015fak d\u00fcnyaya g\u00f6z\u00fcn\u00fc a\u00e7t\u0131\u011f\u0131nda, So\u011fuk Sava\u015f vard\u0131 ve \u2018ateizm\u2019i devletin anayasal g\u00f6revi olarak tan\u0131mlayan Sovyetlerden yay\u0131lan tehdit had safhadayd\u0131. \u00c7ocukluk ve gen\u00e7lik y\u0131llar\u0131m\u0131z boyunca g\u00f6rd\u00fck ki, \u00fclke i\u00e7inde de, \u2018solculuk\u2019 ve \u2018din d\u00fc\u015fmanl\u0131\u011f\u0131\u2019 neredeyse e\u015f-anlaml\u0131 idi zaten.<\/p>\n
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70\u2019lerin moda tabiriyle \u2018k\u0131z\u0131l tehlike\u2019yi ensemizde hissetti\u011fimiz o d\u00f6nem, \u015fimdi bakt\u0131\u011f\u0131mda g\u00f6rd\u00fc\u011f\u00fcm \u00fczere, m\u00fc\u2019minlerin zihin d\u00fcnyas\u0131nda \u00fc\u00e7 b\u00fcy\u00fck tahribata yol a\u00e7t\u0131: (i) din\u00ee hassasiyetin \u2018milliyet\u00e7i-devlet\u00e7i\u2019 hassasiyetlerle \u00f6rt\u00fc\u015ft\u00fcr\u00fclmesi, (ii) adalet vurgusunun, \u00f6zellikle de sosyal adalet, gelir e\u015fitsizli\u011fi, insan haklar\u0131 ve benzeri hususlar\u0131n \u2018sol\u2019a terkedilmesi, (iii) \u2018k\u0131z\u0131l tehlike\u2019den ka\u00e7arken, ya\u011fmurdan ka\u00e7arken doluya tutulmak misali, zihinlerde kapitalizme bir me\u015fruiyet zemini aralanmas\u0131…<\/p>\n
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M\u00fc\u2019minleri tav\u0131r al\u0131\u015flar\u0131n\u0131 iman-k\u00fcf\u00fcr, hak-b\u00e2t\u0131l, adalet-zul\u00fcm denklemi yerine\u2014veya, bu denklemin yan\u0131s\u0131ra\u2014sa\u011fc\u0131l\u0131k-solculuk denklemi dahilinde tav\u0131r alma yanl\u0131\u015f\u0131na s\u00fcr\u00fckleyen bu tablo, bir hicran yaras\u0131d\u0131r benim i\u00e7in.<\/p>\n
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\u00c7\u00fcnk\u00fc M\u00fcsl\u00fcmanl\u0131\u011f\u0131 \u2018sa\u011fc\u0131l\u0131k\u2019la birle\u015ftiren bu yakla\u015f\u0131m y\u00fcz\u00fcnden, zulme raz\u0131 olmayan ve kalbinde hiss-i adaleti koruyan nice dima\u011f \u2018sol\u2019a teslim edilmi\u015ftir. Kur\u2019\u00e2n\u2019a muhatap olma istidad\u0131 ta\u015f\u0131yan nice adalet sevdal\u0131s\u0131, Karl Marks\u2019ta \u00e7\u00f6z\u00fcm arama yoluna itilmi\u015ftir.<\/p>\n
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S\u0131rf solcular kar\u015f\u0131 \u00e7\u0131k\u0131yor diye DGM\u2019lere evet diyen 70 y\u0131llar\u0131n \u2018milliyet\u00e7i-muhafazak\u00e2r\u2019 dindarl\u0131\u011f\u0131, 90\u2019larda en melek ruhlu m\u00fc\u2019mini dahi \u2018idam talebiyle\u2019 yarg\u0131latmaya yeltenen DGM savc\u0131lar\u0131n\u0131 g\u00f6r\u00fcnce bilmem ki olup biteni farketmi\u015f midir?<\/p>\n
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80\u2019l\u0131 y\u0131llar\u0131n ortas\u0131ndan itibaren, yirmi k\u00fcsur y\u0131ld\u0131r en \u00e7ok kulland\u0131\u011f\u0131m\u0131z kli\u015fe tabir \u2018d\u00fcnyev\u00eelik\u2019 olmu\u015fsa, \u2018t\u00fcketim k\u00fclt\u00fcr\u00fc\u2019 \u00fczerine analizler bizi bu kadar me\u015fgul ediyorsa, bunun bir sebebi, kom\u00fcnizmle zaman\u0131nda hesapla\u015fabilmi\u015f m\u00fc\u2019minlerin yanl\u0131\u015f bir alg\u0131yla \u2018kom\u00fcnizmin antidotu\u2019 olarak g\u00f6rd\u00fckleri kapitalizmle hesapla\u015fmay\u0131 ne 60\u2019larda, ne 70\u2019lerde, ne de sonras\u0131nda bir t\u00fcrl\u00fc beceremeyi\u015fleridir.<\/p>\n
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Bir m\u00fc\u2019min akademisyen, Risale-i Nur\u2019dan da beslendi\u011fi halde, 90\u2019l\u0131 y\u0131llarda bile \u2018bug\u00fcn kapitalizm diye ifade edilen Bat\u0131 teknolojisi, veya bir ba\u015fka ifade ile Bat\u0131daki terakki\u2019den s\u00f6z ediyorsa, \u201c…Bat\u0131 insan\u0131n\u0131n d\u00fc\u015f\u00fcnce ve hayat\u0131na yerle\u015ftirdi\u011fi baz\u0131 temel ahl\u00e2k\u00ee fikirlerle kapitalizmin do\u011fmas\u0131n\u0131 sa\u011flayacak ruh\u00ee atmosferi haz\u0131rlam\u0131\u015f; i\u015fte bu ruh\u00ee ve sosyal atmosferden de Bat\u0131 teknolojisi, Bat\u0131 terakkisi meydana gelmi\u015ftir\u201d gibi pozitif c\u00fcmleler kuruyorsa, zihin d\u00fcnyas\u0131n\u0131n So\u011fuk Sava\u015f d\u00f6neminin tasvir etti\u011fim \u015fartlar\u0131 dahilinde \u015fekillenmi\u015f olmas\u0131n\u0131n etkisi vard\u0131r.<\/p>\n
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Velhas\u0131l, akademisyen veya de\u011fil, Risale-i Nur m\u00fcntesipleri de, 60\u2019lar\u0131n ve 70\u2019lerin d\u00fcnyas\u0131nda \u2018milliyet\u00e7i-muhafazak\u00e2r\u2019 s\u00f6ylemin etkisi alt\u0131nda bir \u2018okuma ve anlama\u2019 bi\u00e7imi geli\u015ftirmi\u015flerdir ve daha gen\u00e7 ku\u015faklar i\u00e7in do\u011fru veya yeterli gelmese dahi onlar bu okuma-anlama bi\u00e7imini b\u00fcy\u00fck \u00f6l\u00e7\u00fcde s\u00fcrd\u00fcrmektedir.<\/p>\n
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Halbuki, Bedi\u00fczzaman\u2019\u0131n ortaya koydu\u011fu tahliller, b\u00f6ylesi bir \u00fc\u00e7l\u00fc hataya d\u00fc\u015fmeyi engellemeye yetecek g\u00fc\u00e7te ve a\u00e7\u0131kl\u0131ktad\u0131r.<\/p>\n
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Mesel\u00e2, onun \u2018adalet-i mahz\u00e2\u2019 \u00fczerindeki \u0131srar\u0131n\u0131n, hele milliyet\u00e7i-devlet\u00e7i duru\u015fa \u0130sl\u00e2m\u2019\u0131n ilk asr\u0131 ba\u011flam\u0131nda \u2018adalet-i mahz\u00e2\u2019 cihetiyle getirdi\u011fi a\u00e7\u0131k ele\u015ftirilerin nas\u0131l Risale-i Nur m\u00fcntesiplerini b\u00f6yle bir iltibastan al\u0131koyamad\u0131\u011f\u0131 benim i\u00e7in h\u00e2l\u00e2 daha bir merak konusudur.<\/p>\n
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\u00d6te taraftan, \u201cR\u00fcyada Bir Hitabe\u201d hi\u00e7 de kapal\u0131 de\u011fil, apa\u00e7\u0131kt\u0131r. Bu hitabede Bedi\u00fczzaman \u201cBe\u015fer esir olmak istemedi\u011fi gibi, ec\u00eer olmak da istemez\u201d derken, kapitalizmin gayrif\u0131tr\u00eeli\u011fine ve gayriinsan\u00eeli\u011finedir at\u0131f. Devam\u0131nda, \u201cGalib olsa idik, hasm\u0131m\u0131z ve d\u00fc\u015fman\u0131m\u0131z elindeki cereyan-\u0131 m\u00fcstebid\u00e2neye, belki daha \u015fed\u00eed\u00e2ne kap\u0131lacak idik. Halbuki o cereyan hem z\u00e2lim\u00e2ne, hem tabiat-\u0131 \u00e2lem-i \u0130sl\u00e2m\u2019a m\u00fcnafi, hem ehl-i iman\u0131n ekseriyet-i mutlakas\u0131n\u0131n menfaat\u0131na m\u00fcbayin…\u201d derken, tarifin adresi bizi kapitalizme g\u00f6t\u00fcr\u00fcr hep. \u201cBu medeniyet-i h\u00e2z\u0131ra; be\u015ferin y\u00fczde seksenini me\u015fakkate, \u015fekavete atm\u0131\u015f; onunu m\u00fcmevveh saadete \u00e7\u0131karm\u0131\u015f; di\u011fer onu da beyne beyne b\u0131rakm\u0131\u015f\u201d deyip, \u201cSaadet odur ki, k\u00fclle, ya eksere saadet ola. Bu ise ekall-i kal\u00eelindir\u201d h\u00fckm\u00fcn\u00fc koymas\u0131, ard\u0131ndan \u201cNev\u2019-i be\u015fere rahmet olan Kur\u2019\u00e2n, ancak umumun, l\u00e2akal ekseriyetin saadetini tazammun eden bir medeniyeti kabul eder\u201d demesi, hep bir kapitalizm ele\u015ftirisine g\u00f6t\u00fcr\u00fcr bizi.<\/p>\n
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Di\u011fer taraftan, \u201cDemek biz ma\u011flubiyetle ikinci cereyana tak\u0131ld\u0131k ki, mazlumlar\u0131n ve cumhurun cereyan\u0131d\u0131r\u201d deyip \u201c\u00c2lem-i \u0130sl\u00e2m \u015fu ikinci cereyana kar\u015f\u0131 l\u00e2kayd veya muar\u0131z kalmakla, hem istinads\u0131z, hem b\u00fct\u00fcn eme\u011fini heder, hem onun istilas\u0131yla istihaleye maruz kalmaktan ise; \u00e2k\u0131l\u00e2ne davran\u0131p onu \u0130sl\u00e2m\u00ee bir tarza \u00e7evirip, kendine h\u00e2dim k\u0131lmakt\u0131r\u201d diye uyar\u0131rken, Bedi\u00fczzaman\u2019\u0131n hangi cereyandan bahsetti\u011fi de ortadad\u0131r: yine Bat\u0131 d\u00fcnyas\u0131 i\u00e7inden, kapitalizme kar\u015f\u0131 bir antitez olarak geli\u015fmi\u015f, ama \u2018dinsizlikle\u2019 imtiza\u00e7 etmemi\u015f bir sosyalizm…<\/p>\n
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Risale-i Nur m\u00fcntesipleri bug\u00fcne dek a\u00e7\u0131k\u00e7a ifadeden hep ka\u00e7\u0131nm\u0131\u015f da olsa, v\u00e2k\u0131a budur. Bedi\u00fczzaman\u2019\u0131n g\u00f6z\u00fcnde, \u2018dinsizlik\u2019 ve \u2018ateizm\u2019le e\u015fde\u011fer hale gelmi\u015f kom\u00fcnist ideoloji son derece menfur olmakla birlikte, yine onun g\u00f6z\u00fcnde bir zihniyet\/proje\/eylem olarak sosyalizm kapitalizmin kar\u015f\u0131s\u0131nda m\u00fc\u2019minlerin \u2018m\u00fcttefiki\u2019dir.<\/p>\n
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Risale-i Nur talebelerinin hat\u0131r\u0131 say\u0131l\u0131r k\u0131sm\u0131, Bedi\u00fczzaman\u2019\u0131n 1920\u2019lerin ba\u015f\u0131nda \u201cG\u00e2vurlardaki iki cereyanlar\u0131 nas\u0131l g\u00f6r\u00fcyorsun?\u201d \u015feklinde kendisine y\u00f6neltilen soruya verdi\u011fi \u201c\u015eimdilik biri necis, biri encestir. T\u00e2hir-i mutlak yaln\u0131z des\u00e5tir-i \u0130sl\u00e2miyettir\u201d cevab\u0131n\u0131 bilirler. \u201c\u00d6yle ise iki cereyana da l\u00e2net!\u201d mukabelesine kar\u015f\u0131, \u201cL\u00e2kin, bize bula\u015fm\u0131\u015f olan encesin temizli\u011fi hesab\u0131na, onun izalesine \u00e7al\u0131\u015fan necise \u2018necis\u2019 demekle, onu da kendimize s\u0131\u00e7ratmak maslahat olmasa gerektir\u201d cevab\u0131 verdi\u011fini de.<\/p>\n
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Kapitalizm, sosyalizm.<\/p>\n
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Biri \u2018necis\u2019 ise, di\u011feri \u2018ences\u2019tir, yani \u2018daha necis\u2019tir Bedi\u00fczzaman\u2019a g\u00f6re. Ve \u2018necis,\u2019 \u2018ences\u2019e g\u00f6re ehven-i \u015ferdir.<\/p>\n
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\u201cRumuz\u201ddaki bu c\u00fcmlenin geli\u015fi de, Bedi\u00fczzaman\u2019\u0131n sair eserlerinde yazd\u0131klar\u0131 da, sosyalizm \u2018necis\u2019 ise, kapitalizmin \u2018ences\u2019 oldu\u011fu mesaj\u0131n\u0131 i\u00e7erir.<\/p>\n
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Ama Risale ehlinin d\u00fcnyas\u0131nda, bu ya hi\u00e7 ifade edilmemi\u015f, yahut kapal\u0131 kap\u0131lar ard\u0131nda ifade edilmi\u015ftir. Ya farkedilmemi\u015f, yahut farkedilse bile if\u015fa edilmemi\u015ftir.<\/p>\n
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Kapitalizmin kurallar\u0131 zihin d\u00fcnyam\u0131za ve hayatlar\u0131m\u0131za bu derece etki ediyorsa, bir sebebi zann\u0131mca budur.<\/p>\n
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\u015eimdiye dek s\u00f6ylenemeyen, art\u0131k s\u00f6ylenmelidir.<\/p>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"
07.04.2006 GER\u0130DE BIRAKALI hayli zaman oldu\u011fu rahatl\u0131kla ve so\u011fukkanl\u0131l\u0131kla de\u011ferlendirebilece\u011fimiz bir So\u011fuk Sava\u015f d\u00f6nemi ya\u015fad\u0131 d\u00fcnya. Bizim ku\u015fak d\u00fcnyaya g\u00f6z\u00fcn\u00fc a\u00e7t\u0131\u011f\u0131nda, So\u011fuk Sava\u015f vard\u0131 ve \u2018ateizm\u2019i devletin anayasal g\u00f6revi olarak tan\u0131mlayan Sovyetlerden yay\u0131lan tehdit had safhadayd\u0131. \u00c7ocukluk ve gen\u00e7lik y\u0131llar\u0131m\u0131z boyunca g\u00f6rd\u00fck ki, \u00fclke i\u00e7inde de, \u2018solculuk\u2019 ve \u2018din d\u00fc\u015fmanl\u0131\u011f\u0131\u2019 neredeyse e\u015f-anlaml\u0131 idi zaten. 70\u2019lerin […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83409","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n