09.05.2006<\/p>\n
G\u00d6REMED\u0130\u011e\u0130M ASR-I Saadeti hayalimde canland\u0131rmaya \u00e7al\u0131\u015f\u0131rken, okuduklar\u0131m ve sezgilerimden hareketle, bug\u00fcn\u00fcn d\u00fcnyas\u0131nda g\u00f6rd\u00fc\u011f\u00fcm\u00fcze benzer bir \u00e7e\u015fitlilik tablosu \u00e7\u0131kar kar\u015f\u0131ma.<\/p>\n
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Zengin sahabiler, fakir sahabiler, \u00e7ok zengin sahabiler, \u00e7ok fakir sahabiler, iyi giyimli sahabiler, kat kat yamal\u0131 h\u0131rka giyen sahabiler, boylu poslu sahabiler, \u00e7ok k\u0131sa boylu sahabiler, g\u00fczel y\u00fczl\u00fc sahabiler, y\u00fcz g\u00fczelli\u011finden mahrum sahabiler, \u00e7ok ak\u0131ll\u0131 sahabiler, zekavet\u00e7e geride kalan sahabiler, sesi \u00e7ok g\u00fczel sahabiler, ses\u00e7e zay\u0131f sahabiler, telaffuzu d\u00fczg\u00fcn sahabiler, telaffuzu problemli sahabiler, hitabeti g\u00fc\u00e7l\u00fc sahabiler, ama \u00f6te yanda belki de kekeme sahabiler, ata binmede \u00fcst\u00fcne adam tan\u0131mayan sahabiler, ata binemeyen sahabiler.. derken, bug\u00fcn\u00fcn d\u00fcnyas\u0131na benzer bir \u00e7e\u015fitlilik zihnimde dola\u015f\u0131r durur.<\/p>\n
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Benim hayal d\u00fcnyamda, sahabiler, \u2018image-maker\u2019lar\u0131n elinden \u00e7\u0131km\u0131\u015f, her\u015feyleri m\u00fckemmel, her\u015feyleri m\u00fckemmel de\u011filse dahi \u00f6yle g\u00f6z\u00fcken insanlar de\u011fildir.<\/p>\n
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Benim g\u00f6z\u00fcmde sahabileri b\u00fcy\u00fck yapan da, her\u015feyleri ile m\u00fckemmel olu\u015flar\u0131 de\u011fildir. Sahabiler, her s\u0131n\u0131ftan insan i\u00e7in yol g\u00f6sterici \u00f6rnekler olarak, kabiliyetleri ve zaaflar\u0131yla birlikte birer y\u0131ld\u0131z ve birer \u00f6\u011fretmendirler; ve onlar\u0131 b\u00fcy\u00fck yapan, fiziksel \u00f6zellikleri veya yetenekleri de\u011fil, b\u00fct\u00fcn d\u00fcnya tevhid gibi en b\u00fcy\u00fck hakikatin ve Kur\u2019\u00e2n gibi en hak s\u00f6z\u00fcn kar\u015f\u0131s\u0131nda iken her t\u00fcrl\u00fc hesab\u0131 ve endi\u015feyi a\u015f\u0131p hakka teslim olmalar\u0131n\u0131 m\u00fcmk\u00fcn k\u0131lan imanlar\u0131d\u0131r.<\/p>\n
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S\u00f6z\u00fcn k\u0131sas\u0131, imanlar\u0131na hayran oldu\u011fum o y\u0131ld\u0131z insanlar\u0131n hadis veya siyer kitaplar\u0131n\u0131n ayr\u0131nt\u0131lar\u0131 aras\u0131nda kar\u015f\u0131ma \u00e7\u0131kacak bir za\u2019fiyeti, bir kusuru veya bir noktadaki acziyeti, nazar\u0131mda onlar i\u00e7in bir de\u011fer kayb\u0131na yol a\u00e7acak de\u011fildir.<\/p>\n
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Bilakis, \u2018bizim gibi\u2019 insanlar olduklar\u0131 halde sergiledikleri o benzersiz ihlas, onlardan ders alma konusunda daha bir muhkem k\u0131lacakt\u0131r y\u00fcre\u011fimi.<\/p>\n
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Zihnimde canlanan b\u00f6ylesi bir Asr-\u0131 Saadet tablosu i\u00e7inde, gariptir ki, Bilal\u2019in dillere destan ezan\u0131 da yer alm\u0131\u015ft\u0131r y\u0131llar y\u0131l\u0131. Hatta, son kitab\u0131m Asl-\u0131 Saadet\u2019te de yer alan \u201c\u0130hlas\u201d ba\u015fl\u0131kl\u0131 yaz\u0131mda yazm\u0131\u015f\u0131md\u0131r, \u201cBilal-i Habe\u015f\u00ee ezan okumaya ba\u015flad\u0131\u011f\u0131nda, ihtimal ki, bir kez daha \u015fa\u015f\u0131racakt\u0131k\u201d diye. Onun ezan\u0131, en g\u00fczel ezan\u0131, \u201cen y\u00fcksek sesle ve en azam\u00ee taganniyle, en ziyade uzat\u0131lan ezan\u201d olarak g\u00f6ren bizlere hayli \u015fa\u015f\u0131rt\u0131c\u0131 gelecekti, diye.<\/p>\n
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B\u00f6yle bir sezginin sahibi olarak, on g\u00fcn \u00f6nce \u201cBil\u00e2l\u2019in Sin\u2019i\u201d s\u0131rr\u0131yla \u0130mam-\u0131 Rabban\u00ee vesilesiyle tan\u0131\u015ft\u0131\u011f\u0131mda, do\u011frusu \u015fa\u015f\u0131rmad\u0131m, ama hepimiz ad\u0131na sevindim. Yak\u0131nda terc\u00fcme edilmi\u015f bir risalesinde, Habe\u015fli k\u00f6le Rebah\u2019\u0131n o\u011flu olarak Bilal\u2019in \u2018\u015e\u0131n\u2019 harfini telaffuz edemedi\u011fini rivayet ediyordu koca imam. T\u0131pk\u0131 kendileri de Arap olduklar\u0131 halde M\u0131s\u0131rl\u0131lar\u0131n \u2018c\u2019yi \u2018g\u2019 diye telaffuz etmelerine, bize zaaf gibi g\u00f6r\u00fcnen bu halin M\u0131s\u0131rl\u0131lar\u0131n \u2018ellerinde olmayan, dillerinin d\u00f6nmedi\u011fi\u2019 bir v\u00e2k\u0131a olmas\u0131na benzer \u015fekilde; t\u0131pk\u0131 bu topraklar\u0131n \u00f6zellikle bat\u0131s\u0131nda b\u00fcy\u00fcm\u00fc\u015f benim gibilerin Arap\u00e7a\u2019daki \u00fc\u00e7 ayr\u0131 harf olarak he, ha ve h\u0131 aras\u0131ndaki fark\u0131, keza yine \u00fc\u00e7 ayr\u0131 harf olarak se, sin, sad aras\u0131ndaki fark\u0131 telaffuzda hayli zorlanmas\u0131na benzer \u015fekilde; Bilal\u2019in de \u2018\u015e\u0131n\u2019\u0131 \u2018Sin\u2019 gibi \u00e7\u0131kard\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyordu.<\/p>\n
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A\u00e7\u0131k\u00e7as\u0131, \u0130mam-\u0131 Rabban\u00ee\u2019nin bildirdi\u011fi \u00fczere, o dillere destan ezan\u0131nda, \u2018E\u015fhed\u00fc\u201d diyemiyordu Bilal. \u201cEshedu en l\u00e2 il\u00e2he illallah \/ Ve eshedu enne muhammeden res\u00fblullah\u201d diye okuyordu ezan\u0131n\u0131.<\/p>\n
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Ve yine \u0130mam-\u0131 Rabban\u00ee\u2019nin bildirdi\u011fine g\u00f6re, Bil\u00e2l\u2019in bu \u2018telaffuz\u2019 problemi ne Allah Res\u00fbl\u00fcn\u00fcn g\u00f6z\u00fcnde, ne sahabiler g\u00f6z\u00fcnde, ve en \u00f6nemlisi, ne de Allah kat\u0131nda onun ezan\u0131n\u0131n de\u011ferini asla ve asla zedelememi\u015fti, zedelemiyordu.<\/p>\n
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Bunun teyidi, Hz. Peygamber\u2019in \u201cBil\u00e2l\u2019in Sin\u2019i, Allah kat\u0131nda \u015e\u0131n\u2019d\u0131r\u201d hadisiydi.<\/p>\n
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Madem ki Bil\u00e2l o sapasa\u011flam iman\u0131, o sars\u0131lmaz ihlas\u0131yla, \u201cE\u015fhed\u00fc\u201dye niyetle \u201cEshedu\u201d diyordu; madem ki beyni \u015f\u0131n\u2019a niyet etti\u011fi halde dilinden sin \u00e7\u0131k\u0131yordu; Allah indinde \u2018telaffuz\u2019dan dolay\u0131 de\u011ferinden hi\u00e7bir \u015fey eksilmiyordu Bil\u00e2l\u2019in ezan\u0131n\u0131n.<\/p>\n
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Hz. Peygamberin yan\u0131nda da, sahabiler nazar\u0131nda da, bu \u2018sin\u2019e ra\u011fmen ezanlar\u0131n \u015fah\u0131yd\u0131 onun ezan\u0131…<\/p>\n
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Ama gelin g\u00f6r\u00fcn ki, bu zaman\u0131n m\u00fc\u2019minleri aras\u0131nda dikensiz g\u00fcl, g\u00fcnahs\u0131z vel\u00ee, kusursuz m\u00fc\u2019min aray\u0131\u015f\u0131 zuhur etmi\u015fe benziyor. Bizim g\u00f6z\u00fcm\u00fcze girenlerin her yapt\u0131\u011f\u0131n\u0131n izah\u0131 var; emr-i il\u00e2h\u00eeye a\u00e7\u0131k\u00e7a ters d\u00fc\u015fen s\u00f6zlerinin yahut fiillerinin de. Ama eli kalem tutanlar bizim yeterince g\u00f6z\u00fcm\u00fcze girememi\u015f iseler, vurun abal\u0131ya!<\/p>\n
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\u015eu i\u015fe bakar m\u0131s\u0131n\u0131z? \u015eu sitede son \u00fc\u00e7 g\u00fcn i\u00e7inde yaz\u0131lan yorumlar\u0131n neredeyse yar\u0131s\u0131, kadim dostumuz, sevgili arkada\u015f\u0131m\u0131z Mustafa Ulusoy\u2019un son yaz\u0131s\u0131 hakk\u0131nda. Neden \u201cburadas\u0131n\u0131z\u201d de\u011fil de, \u201cburdas\u0131n\u0131z\u201d yazd\u0131n ki diye \u00e7\u0131k\u0131\u015fanlar var ona; bir \u2018a\u2019dan dolay\u0131 kalb k\u0131rma, \u015fevk k\u0131rma, hele ki yaz\u0131n\u0131n b\u00fct\u00fcn\u00fcndeki mesaj\u0131 heba etme ihtimalini d\u00fc\u015f\u00fcnmeden… \u00dcstelik, \u2018dahi\u2019 anlam\u0131na gelen \u2018de\u2019yi biti\u015fik yazma gibi bariz bir imla kusurunu i\u015fledi\u011finin ise fark\u0131na varmaks\u0131z\u0131n.<\/p>\n
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Yahut, sayfalar dolusu yorum var; Peygambere \u2018siz\u2019 demenin uygunsuzlu\u011fu \u00fczerine… \u2018Siz\u2019 neden denilmemeli, denilse ne \u015fekilde bir sayg\u0131s\u0131zl\u0131k olmu\u015f olur, \u2018sen\u2019 demenin hikmeti, falan filan…<\/p>\n
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Dostlar; bir filizin toprak alt\u0131ndan boy vermesi neredeyse bir y\u0131l al\u0131yor, bir \u00e7am fidesinin kabu\u011funu k\u0131r\u0131p boy vermesi ve diz boyuna gelmesi i\u00e7in dahi neredeyse on y\u0131l gerekiyor; ama bir y\u0131lda boy veren bir fidan\u0131 k\u0131rmaya parma\u011f\u0131m\u0131z\u0131n bir fiskesi yeter, on ya\u015f\u0131nda bir \u00e7am fidan\u0131n\u0131 tahribe ise ufak bir balta darbesi.<\/p>\n
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Kimse yazmaz olarak uyudu\u011fu bir g\u00fcn\u00fcn ertesi sabah yazar olarak do\u011fmuyor, hi\u00e7bir yaz\u0131 da ger\u00e7ekte bir g\u00fcn i\u00e7inde yaz\u0131lm\u0131yor.<\/p>\n
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Ama bir yazar\u0131 bir c\u00fcmleyle k\u00fcst\u00fcrmek de m\u00fcmk\u00fcn, m\u00fcstakbel nice yaz\u0131y\u0131 hoyrat bir ele\u015ftiri sa\u011fana\u011f\u0131yla s\u00f6nd\u00fcrmek de…<\/p>\n
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Son zamanlarda yazmakta tek\u00e2s\u00fcl g\u00f6steren de\u011ferli kalemlerin bir k\u0131sm\u0131, s\u0131rf bu y\u00fczden yazmaktan so\u011fumu\u015f olmas\u0131n?<\/p>\n
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Ne diyorduk?<\/p>\n
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Bil\u00e2l-i Habe\u015f\u00ee \u201cE\u015fhed\u00fc\u201d diyemez \u201cEshed\u00fc\u201d derdi.<\/p>\n
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Bilal\u2019in \u2018Sin\u2019i, Allah kat\u0131nda \u2018\u015e\u0131n\u2019d\u0131…<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
09.05.2006 G\u00d6REMED\u0130\u011e\u0130M ASR-I Saadeti hayalimde canland\u0131rmaya \u00e7al\u0131\u015f\u0131rken, okuduklar\u0131m ve sezgilerimden hareketle, bug\u00fcn\u00fcn d\u00fcnyas\u0131nda g\u00f6rd\u00fc\u011f\u00fcm\u00fcze benzer bir \u00e7e\u015fitlilik tablosu \u00e7\u0131kar kar\u015f\u0131ma. Zengin sahabiler, fakir sahabiler, \u00e7ok zengin sahabiler, \u00e7ok fakir sahabiler, iyi giyimli sahabiler, kat kat yamal\u0131 h\u0131rka giyen sahabiler, boylu poslu sahabiler, \u00e7ok k\u0131sa boylu sahabiler, g\u00fczel y\u00fczl\u00fc sahabiler, y\u00fcz g\u00fczelli\u011finden mahrum sahabiler, \u00e7ok ak\u0131ll\u0131 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83404","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n