01.06.2006<\/p>\n
B\u0130R BEBEK bak\u0131\u015f\u0131 kadar s\u0131cak, bir bebek y\u00fcz\u00fc kadar masum olsun ister hayat\u0131n her karesi.<\/p>\n
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Her g\u00fcn\u00fcnde, her an\u0131nda, her olayda cenneti hissetmek ister.<\/p>\n
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\u0130stemesi de gerekir; istemese, insan nas\u0131l cenneti \u00f6zleyecek, nas\u0131l cennete l\u00e2y\u0131k bir hayat ya\u015fama gayreti edinecektir?<\/p>\n
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Ama d\u00fcnya cennet de\u011fildir.<\/p>\n
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\u0130nsan melek de\u011fildir.<\/p>\n
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H\u00e2l\u0131k-\u0131 Z\u00fclcel\u00e2l, ul\u00fbhiyetini \u2018rububiyet\u2019 perdesi alt\u0131nda tecelli ettirir \u015fu k\u00e2inat sahnesinde.<\/p>\n
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Yarat\u0131lm\u0131\u015f olan, yarat\u0131lm\u0131\u015fl\u0131\u011f\u0131 dolay\u0131s\u0131yla da mutlak\u0131 perdesiz, derecesiz kavramaya k\u00e2bil olamayan insan\u0131n mutlak hakikati kavramas\u0131, nisb\u00eelik, derecelilik gerektirir \u00e7\u00fcnk\u00fc.<\/p>\n
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G\u00fcne\u015fe bak\u0131nca g\u00f6z\u00fc kama\u015fan, hatta k\u00f6rle\u015fen insan\u0131n, g\u00fcne\u015fi aya bakarak, aynalara bakarak, denizin \u00fcst\u00fcnde k\u0131rp\u0131\u015fan damlalara bakarak, binbir \u00e7e\u015fit e\u015fya \u00fczerinde yans\u0131yan renklerine bakarak g\u00fcne\u015fi tan\u0131mas\u0131 gibi bir durumdur bu.<\/p>\n
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Bu d\u00fcnya \u2018hakaik-i nisbiye\u2019 d\u00fcnyas\u0131d\u0131r. Mutlak, nisb\u00eeliklerle tan\u0131t\u0131r kendisini. \u00c7\u00fcnk\u00fc insan, O\u2019nu ancak bu \u015fekilde tan\u0131yabilir.<\/p>\n
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Nisb\u00eelik ise, hay\u0131r ile \u015ferrin, hidayet ile dal\u00e2letin \u015fu d\u00fcnyada mezcini gerektirdi\u011fi gibi, ayd\u0131nl\u0131k ile karanl\u0131\u011f\u0131n da kar\u0131\u015f\u0131m\u0131n\u0131 gerektirir.<\/p>\n
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O y\u00fczden de, ayn\u0131 konuda bin farkl\u0131 fikir, binbir farkl\u0131 yol \u00e7\u0131kar kar\u015f\u0131m\u0131za.<\/p>\n
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O y\u00fczden de, ihtilaflar \u00e7\u0131kar.<\/p>\n
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Do\u011fru ve yanl\u0131\u015f diye ikilenen umum\u00ee yolun \u2018do\u011fru\u2019 taraf\u0131n\u0131 i\u015faretlemek de yetmez; bu defa onca farkl\u0131 yol, nice farkl\u0131 cadde kar\u015f\u0131m\u0131za \u00e7\u0131kar.<\/p>\n
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O y\u00fczden de, ihtilaflar bir t\u00fcrl\u00fc bitmez.<\/p>\n
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\u00dcst\u00fcne \u00fcstl\u00fck, melek de\u011fildir ya insan, nefis de ta\u015f\u0131maktad\u0131r ya hani, bunlar da devreye girer; ihtilaflar daha da uzar ve daha da uzun s\u00fcrer.<\/p>\n
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Ama ruhu s\u0131k\u0131l\u0131r insan\u0131n. Daral gelir. Cenneti burada ya\u015famak ister. Herkesin ayn\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc bir d\u00fcnya hayal eder. Herkesin isabet etti\u011fi, herkesin \u201c\u0130sabet etmi\u015fsin karde\u015fim\u201d dedi\u011fi bir d\u00fcnya…<\/p>\n
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Hay\u0131r, bu, \u015fu hak\u00e2ik-i nisbiye d\u00fcnyas\u0131n\u0131n k\u00e2r\u0131 de\u011fildir.<\/p>\n
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Hem insan melek de de\u011fildir.<\/p>\n
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Ama yine de ruhu s\u0131k\u0131l\u0131r insan\u0131n. Daral b\u0131rakmaz yakas\u0131n\u0131. B\u00f6yle cennet-misal bir hayat\u0131n burada da ya\u015fand\u0131\u011f\u0131 bir zaman hayal eder.<\/p>\n
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Asr-\u0131 Saadet\u2019i b\u00f6yle hayal eder mesel\u00e2. Zihninde b\u00f6yle in\u015fa eder. O g\u00fczel g\u00fcnlerde b\u00f6yle g\u00fczel g\u00fczel anla\u015f\u0131r s\u00f6yle\u015firken insanlar, bug\u00fcn iki m\u00fc\u2019minin farkl\u0131 d\u00fc\u015f\u00fcnmesinde bir \u2018patoloji\u2019 g\u00f6r\u00fcr, \u00fc\u00e7 farkl\u0131 g\u00f6r\u00fc\u015f dile getirildi\u011finde ruh iklimi k\u00fcsk\u00fcnl\u00fc\u011fe b\u00fcr\u00fcn\u00fcr.<\/p>\n
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Oysa farkl\u0131 d\u00fc\u015f\u00fcnmek sorun de\u011fildir; do\u011frunun ne oldu\u011fu konusunda kavga etmek dahi sorun de\u011fildir.<\/p>\n
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Madem ki bu d\u00fcnya \u2018hak\u00e2ik-i nisbiye\u2019 d\u00fcnyas\u0131d\u0131r, hem madem ki insan melek de\u011fildir; bu, d\u00fcnyan\u0131n ve hayat\u0131n ger\u00e7e\u011fidir.<\/p>\n
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Nitekim, Saadet Asr\u0131nda da, sahabilerin \u00f6mr\u00fc \u2018can\u0131m\u2019lar, \u2018cicim\u2019lerle ge\u00e7memi\u015ftir.<\/p>\n
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Sahabiler zaman\u0131n\u0131n tarihi, ayn\u0131 konuda iki farkl\u0131 i\u00e7tihad u\u011fruna giri\u015filen soylu sava\u015flar\u0131n da tarihidir.<\/p>\n
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Asr-\u0131 Saadet\u2019te de, m\u00fc\u2019minler aras\u0131nda az ya da \u00e7ok, k\u00fc\u00e7\u00fck veya b\u00fcy\u00fck nice ihtilaf vard\u0131r.<\/p>\n
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Mesel\u00e2, bir Ebu Bekir ile \u00d6mer, bir sefere komutan olarak senin \u00f6nerdi\u011fin mi isabetli, benimki mi diye Hz. Peygamber\u2019in huzurunda kavgaya tutu\u015fmu\u015ftur bir seferinde.<\/p>\n
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Yine \u00d6mer, yine Hz. Peygamber\u2019in huzurunda, Hubab b. Abd\u00fclm\u00fcnzir ile kavgaya tutu\u015fmu\u015f; bir daha asla diye yemin etti\u011fi halde, Hz. Peygamber\u2019in vefat g\u00fcn\u00fcnde, Sak\u00eefeti Ben\u00ee Saide\u2019de Hubab\u2019la tam kavgaya ba\u015flamak \u00fczereyken bu kez nefesini ve nefsini tutmu\u015ftur.<\/p>\n
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\u0130fk hadisesi heng\u00e2m\u0131nda, Evs ile Hazrec neredeyse birbirine girecek olmu\u015ftur.<\/p>\n
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Peygamber aleyhissal\u00e2tu vesselam\u2019\u0131n e\u015fi ve m\u00fc\u2019minlerin annesi \u00c2i\u015fe, \u00f6m\u00fcr boyu Hz. Ali\u2019ye g\u00fccenik ya\u015fam\u0131\u015ft\u0131r \u00fcstelik. Peygamber aleyhissal\u00e2tu vesselam\u2019\u0131n k\u0131z\u0131 ve Hz. Ali\u2019nin e\u015fi F\u00e2t\u0131ma ise, \u00f6mr\u00fcn\u00fcn son alt\u0131 ay\u0131nda Hz. Ebu Bekir\u2019e g\u00fcceniktir. Do\u011fru birdir; ama taraflar\u0131n savunmas\u0131na bak\u0131lsa, iki taraf da hakl\u0131d\u0131r, zira bu d\u00fcnya \u2018hakaik-\u0131 nisbiye\u2019 d\u00fcnyas\u0131d\u0131r.<\/p>\n
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Bu, b\u00fct\u00fcn zamanlar\u0131n, hatta Saadet Asr\u0131n\u0131n da ger\u00e7e\u011fidir.<\/p>\n
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D\u00fcnya cennet, insan melek de\u011fildir.<\/p>\n
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O halde bize d\u00fc\u015fen, bu d\u00fcnyada cennet hayali kurarak en ufak bir ihtilafta bir taraftaki karde\u015fine, yahut taraflar\u0131n her ikisine k\u0131r\u0131lmak de\u011fildir.<\/p>\n
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\u0130htilaf, bu d\u00fcnyan\u0131n ger\u00e7e\u011fidir.<\/p>\n
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Hele \u00fcmmetin ihtilaf\u0131 ki, rahmettir…<\/p>\n
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O halde aslolan, farkl\u0131l\u0131\u011f\u0131 gidermek de\u011fil, zihindeki kurguyu d\u00fczeltmektir.<\/p>\n
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\/kitap.asp?book=117<\/p>\n","protected":false},"excerpt":{"rendered":"
01.06.2006 B\u0130R BEBEK bak\u0131\u015f\u0131 kadar s\u0131cak, bir bebek y\u00fcz\u00fc kadar masum olsun ister hayat\u0131n her karesi. Her g\u00fcn\u00fcnde, her an\u0131nda, her olayda cenneti hissetmek ister. \u0130stemesi de gerekir; istemese, insan nas\u0131l cenneti \u00f6zleyecek, nas\u0131l cennete l\u00e2y\u0131k bir hayat ya\u015fama gayreti edinecektir? Ama d\u00fcnya cennet de\u011fildir. \u0130nsan melek de\u011fildir. H\u00e2l\u0131k-\u0131 Z\u00fclcel\u00e2l, ul\u00fbhiyetini \u2018rububiyet\u2019 perdesi alt\u0131nda tecelli […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83401","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n