04.06.2006<\/p>\n
D\u00dcN SABAH bir gazetenin internet sayfas\u0131nda t\u00fcylerimi diken diken eden bir man\u015fet haber g\u00f6rd\u00fcm.<\/p>\n
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Sonra, ayn\u0131 yay\u0131n grubuna ait bir ba\u015fka gazetenin de ayn\u0131 haberi man\u015fetine ta\u015f\u0131d\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcm; kan beynime s\u0131\u00e7rad\u0131.<\/p>\n
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Ak\u015fam yaln\u0131zca bir kanal\u0131n televizyon haberlerini g\u00f6rebildim. Gazetenin man\u015fetine se\u00e7ti\u011fi ba\u015fl\u0131kla, bu kanal\u0131n haber i\u00e7in se\u00e7ti\u011fi ba\u015fl\u0131k ayn\u0131yd\u0131: \u201c\u00d6ld\u00fcren fetva.\u201d<\/p>\n
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S\u00f6z\u00fcn\u00fc etti\u011fim di\u011fer gazetenin ba\u015fl\u0131\u011f\u0131 ise daha da \u00e7ileden \u00e7\u0131kar\u0131c\u0131yd\u0131: \u201cFetva cinayeti.\u201d<\/p>\n
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Haberin ayr\u0131nt\u0131s\u0131n\u0131 okumad\u0131m. Ba\u015fl\u0131k ve alt\u0131na yerle\u015ftirilen spot, devam\u0131n\u0131 okunmay\u0131 gerektirmeyecek a\u00e7\u0131k bir seviyesizli\u011fi zaten ele veriyordu.<\/p>\n
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Haddini bilmez, ars\u0131z bir gazetecili\u011fin ula\u015fabilece\u011fi densizli\u011fin s\u0131n\u0131rlar\u0131, se\u00e7ilen ba\u015fl\u0131k ve alt\u0131na konulan spot ile zaten a\u00e7\u0131\u011fa \u00e7\u0131k\u0131yordu.<\/p>\n
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Ortada ne bir \u00f6l\u00fcm vard\u0131 ger\u00e7ekte, ne de bir \u2018\u00f6l\u00fcm\u2019 fetvas\u0131…<\/p>\n
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Egeli, dahas\u0131 Denizlili oldu\u011funu kolayca belli eden tatl\u0131 bir aksan ile yapt\u0131\u011f\u0131 sohbetleri birka\u00e7 kez dinledi\u011fim g\u00fcle\u00e7 y\u00fczl\u00fc bir \u00e2limdi haberin hedefi.<\/p>\n
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Prof. Cevat Ak\u015fit\u2019ti…<\/p>\n
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Halbuki Cevat Hoca ne bir ki\u015finin \u00f6l\u00fcm\u00fcne kasdetmi\u015f, ne de bir cinayete fetva vermi\u015fti.<\/p>\n
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Bir konuda verdi\u011fi fetvay\u0131, \u2018\u00f6ld\u00fcren fetva,\u2019 hele \u2018fetva cinayeti\u2019 diye tan\u0131mlamak, T\u00fcrkiye\u2019de gazetecili\u011fin dayand\u0131\u011f\u0131 ars\u0131zl\u0131\u011f\u0131n, densizli\u011fin ve seviyesizli\u011fin m\u00fcthi\u015f bir g\u00f6stergesi idi yaln\u0131zca…<\/p>\n
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\u201cBir f\u00e2s\u0131k bir haber getirirse, tahkik edin\u201d \u00e2yetinin dersini ak\u0131lda tutarak ve s\u0131rf spottan hareketle konu\u015facak olursak, olay k\u0131saca \u015fuydu: \u2018Beyin \u00f6l\u00fcm\u00fc\u2019 ger\u00e7ekle\u015fen bir yak\u0131nlar\u0131 i\u00e7in \u2018organ nakli\u2019 istenen bir aile, habere g\u00f6re, bunun caiz olup olmad\u0131\u011f\u0131n\u0131 Cevat Ak\u015fit Hocaya sormu\u015f, o da caiz g\u00f6rmedi\u011fini belirtmi\u015fti.<\/p>\n
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Gazeteci akl\u0131, bir fetvan\u0131n, daha do\u011frusu hakk\u0131nda a\u00e7\u0131k h\u00fckm\u00fcn bulunmad\u0131\u011f\u0131 bir hususta bir i\u00e7tihad\u0131n nas\u0131l, hangi kriterler g\u00f6zetilerek, hangi karma\u015f\u0131k ve ince s\u00fcre\u00e7lerden ge\u00e7erek h\u00fck\u00fcm verildi\u011fini asla ve asla bilmedi\u011fi gibi buna dikkat de etmeden; ak\u0131llara ziyan bir ak\u0131l y\u00fcr\u00fctmeyle, \u015fu zincirleme d\u00fc\u015f\u00fcnceyi sergiliyordu: \u015eimdi bu aile, bu hocaefendinin fetvas\u0131 y\u00fcz\u00fcnden, yak\u0131nlar\u0131n\u0131n organlar\u0131n\u0131 ba\u011f\u0131\u015flamayacak. Ba\u011f\u0131\u015flamad\u0131\u011f\u0131 i\u00e7in de, bu organlar i\u00e7in s\u0131rada bekleyen be\u015f hastan\u0131n tedavi umudu zay\u0131flayacak, belki de \u00f6l\u00fcmle daha erken tan\u0131\u015fm\u0131\u015f olacaklar. O halde, bu fetva bir \u2018\u00f6l\u00fcm fetvas\u0131\u2019d\u0131r, dahas\u0131 ortada bir \u2018fetva cinayeti\u2019 vard\u0131r.<\/p>\n
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Halbuki, bu haber yaz\u0131ld\u0131\u011f\u0131nda, ortada ne bir \u00f6l\u00fcm vard\u0131r, dahas\u0131 bir cinayetten ise asla s\u00f6zkonusu edilemez.<\/p>\n
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Ama olsun…<\/p>\n
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Gazetenin \u2018nas\u0131l adam olunaca\u011f\u0131\u2019 konusunda uzman yay\u0131n y\u00f6netmeni \u2018nas\u0131l ilahiyat\u00e7\u0131 olunur\u2019u da \u00e7\u00f6zm\u00fc\u015f olmal\u0131 ki, gazete y\u00f6netimi gayet rahat, kendinden emin, o kadar ki haddini bilmez, densiz ve ars\u0131z bir \u015fekilde man\u015feti yazm\u0131\u015f: \u201c\u00d6ld\u00fcren fetva…\u201d<\/p>\n
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B\u00f6yle bir man\u015fetin konusu olmak istemiyorsan\u0131z, yapaca\u011f\u0131n\u0131z i\u015f belli…<\/p>\n
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\u0130sl\u00e2m f\u0131kh\u0131n\u0131n bind\u00f6rt y\u00fcz y\u0131ll\u0131k prensiplerini, y\u00fczlerce y\u0131lda incelikle in\u015fa edilmi\u015f \u2018usul-u f\u0131k\u0131h\u2019 kaidelerini, ictihad\u0131n ince, karma\u015f\u0131k ve derin \u00f6l\u00e7\u00fclerini bir kenara b\u0131rakacaks\u0131n\u0131z; ger\u00e7ekte usul-i f\u0131kh mucibince fetva verme selahiyetine asla sahip olmayan Zekeriya Beyaz gibi yapacaks\u0131n\u0131z…<\/p>\n
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Size bir fetva sormak i\u00e7in gelecekler; bakacaks\u0131n\u0131z, nas\u0131l fetva verse bu insanlar\u0131n ho\u015funa gider, gazetelerde nas\u0131l bir fetva okunmak isteniyor, derin devletl\u00fblar nas\u0131l bir fetva duymak ister, nas\u0131l bir fetvayla \u2018ayd\u0131n din adam\u0131\u2019 diye an\u0131l\u0131rs\u0131n\u0131z, nas\u0131l bu muktedir ve se\u00e7kin zevat\u0131n g\u00f6z\u00fcne girersiniz…<\/p>\n
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Bakacak; ve fetvay\u0131 buna g\u00f6re vereceksiniz…<\/p>\n
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A\u00e7\u0131k\u00e7as\u0131, onlar\u0131n g\u00f6nl\u00fcnden ge\u00e7ene, onlar\u0131n ak\u0131llar\u0131ndan ge\u00e7ene siz \u2018Do\u011frusu budur\u2019 diyerek onay vereceksiniz.<\/p>\n
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Aksi takdirde, verdi\u011finiz h\u00fck\u00fcm velev ki do\u011fru i\u00e7tihad\u0131 temsil ediyor olsun, hatta en az\u0131ndan usul-i f\u0131k\u0131h kaidelerine uyan savunulabilir bir h\u00fck\u00fcm suretinde bulunsun, bir \u00e2limin ictihad hakk\u0131na g\u00f6sterilmesi gereken \u2018h\u00fcrmet\u2019ten nasibiniz olmaz, tam aksine ars\u0131z bir man\u015fetle \u2018cinayet\u2019 su\u00e7lamas\u0131na konu olursunuz…<\/p>\n
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Bu sat\u0131rlar\u0131n yazar\u0131n\u0131 okuyanlar, onun f\u0131kha verdi\u011fi de\u011feri de, fakihlere olan \u00f6vg\u00fcs\u00fcn\u00fc de bilirler. Ba\u015fka dinlerin ba\u015f\u0131na gelen \u00e2k\u0131bet bu \u00fcmmetin ba\u015f\u0131na gelmediyse; \u0130sl\u00e2m\u2019\u0131n esaslar\u0131 zamana ve zemine g\u00f6re e\u011filip b\u00fck\u00fclen, kald\u0131r\u0131l\u0131p konulan bir halden korundu ise; bu \u00fcmmet bind\u00f6rty\u00fcz y\u0131ld\u0131r farkl\u0131 g\u00f6r\u00fc\u015flere hayat hakk\u0131 tan\u0131yan bir i\u00e7tihad alan\u0131 i\u00e7erisinde hak yoldaki y\u00fcr\u00fcy\u00fc\u015f\u00fcn\u00fc sapmadan s\u00fcrd\u00fcrebildi ise, bunda belki en b\u00fcy\u00fck pay, m\u00fcctehidlerindir, fakihlerindir…<\/p>\n
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\u0130sl\u00e2m\u2019\u0131n temel esaslar\u0131 bind\u00f6rty\u00fcz y\u0131l \u00f6nceki gibi ayakta duruyorsa; bind\u00f6rty\u00fcz y\u0131l \u00f6nce Kur\u2019\u00e2n\u2019\u0131n haram k\u0131ld\u0131\u011f\u0131 ve Peygamberimizin haramiyetini teyid etti\u011fi \u015feyler h\u00e2l\u00e2 haram ise, hel\u00e2ller de aynen korunuyorsa, bunda fakihlerin g\u00fcn\u00fc geldi\u011finde muktedirlerin h\u0131\u015fm\u0131n\u0131 \u00e7ekmek, hatta \u00f6l\u00fcmle y\u00fczy\u00fcze gelmek pahas\u0131na ilmin hat\u0131r\u0131n\u0131, ictihad\u0131n hakk\u0131n\u0131 savunmalar\u0131n\u0131n muhakkak bir rol\u00fc vard\u0131r.<\/p>\n
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Ama g\u00f6r\u00fcn i\u015fte, bug\u00fcn birileri ars\u0131zl\u0131\u011f\u0131 o noktaya getirmi\u015fler ki, bir \u00e2lim onlar\u0131n d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc \u015fekilde d\u00fc\u015f\u00fcns\u00fcn, onlar\u0131n g\u00f6r\u00fc\u015f\u00fcn\u00fc \u2018fetva\u2019 diye dillendirsin isteniyor.<\/p>\n
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Aksi halde, bu \u00e2lim velev ki ait oldu\u011fu ilm\u00ee alan\u0131n \u00f6l\u00e7\u00fcleri dahilinde hareket ediyor olsun, sayg\u0131 g\u00f6rm\u00fcyor, g\u00f6remiyor.<\/p>\n
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Bilakis, ihtisas gerektiren bir alanda, \u00e7alakalem bir man\u015fet ve ak\u0131llara ziyan bir ak\u0131l y\u00fcr\u00fctmeyle, i\u015f bu \u00e2limi \u2018cinayet\u2019le su\u00e7lamaya kadar vard\u0131r\u0131l\u0131yor.<\/p>\n
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Bug\u00fcn organ nakli i\u00e7in, d\u00fcn tesett\u00fcr i\u00e7in, yar\u0131n faiz i\u00e7in, ertesi g\u00fcn i\u00e7ki yasa\u011f\u0131 i\u00e7in, beriki g\u00fcn kurban i\u00e7in, \u00fc\u00e7 g\u00fcn \u00f6nce de mirasta pay fark\u0131 i\u00e7in…<\/p>\n
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\u00d6yle bir din istiyorlar ki, onlar istedi\u011fi gibi bi\u00e7im versin…<\/p>\n
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\u00d6yle bir \u00e2lim istiyorlar ki, ilmini onlar\u0131n hevas\u0131na teslim etsin…<\/p>\n
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Bu yerel ve k\u00fcresel ars\u0131zl\u0131\u011fa kar\u015f\u0131 hem bir teyakkuz, hem bir diren\u00e7 gerekiyor.<\/p>\n
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\u0130lmin hat\u0131r\u0131 i\u00e7in…<\/p>\n
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\u0130\u00e7tihad\u0131n selameti i\u00e7in…<\/p>\n
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\u00dcmmetin istikameti i\u00e7in… <\/p>\n
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Fakihlere selam, ars\u0131zlara yaz\u0131klar olsun!<\/p>\n
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\/kitap.asp?book=117<\/p>\n","protected":false},"excerpt":{"rendered":"
04.06.2006 D\u00dcN SABAH bir gazetenin internet sayfas\u0131nda t\u00fcylerimi diken diken eden bir man\u015fet haber g\u00f6rd\u00fcm. Sonra, ayn\u0131 yay\u0131n grubuna ait bir ba\u015fka gazetenin de ayn\u0131 haberi man\u015fetine ta\u015f\u0131d\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcm; kan beynime s\u0131\u00e7rad\u0131. Ak\u015fam yaln\u0131zca bir kanal\u0131n televizyon haberlerini g\u00f6rebildim. Gazetenin man\u015fetine se\u00e7ti\u011fi ba\u015fl\u0131kla, bu kanal\u0131n haber i\u00e7in se\u00e7ti\u011fi ba\u015fl\u0131k ayn\u0131yd\u0131: \u201c\u00d6ld\u00fcren fetva.\u201d S\u00f6z\u00fcn\u00fc etti\u011fim di\u011fer […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83400","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n