06.06.2006<\/p>\n
M\u00dc\u2019M\u0130NLER, \u2018ADALET\u2019\u0130N, dinin en temel d\u00f6rt esas\u0131ndan biri oldu\u011funu bilirler.<\/p>\n
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Adalet ki, \u2018ubudiyet\u2019 dahi, onun bir l\u00e2z\u0131m\u0131 olarak tan\u0131mlan\u0131r. Zira, en basit ifadesiyle, adalet hak sahibine hakk\u0131n\u0131 vermek ise e\u011fer, \u00e2lemlerin Rabbine tevdi edilecek hak, O\u2019nun k\u00fcll\u00ee rububiyetine kar\u015f\u0131 k\u00fcll\u00ee bir ubudiyetle mukabele etmektir. Kul, ancak O\u2019na ibadet etmekle, Allah\u2019a kar\u015f\u0131 adil davranm\u0131\u015f olabilir.<\/p>\n
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M\u00fc\u2019min, yine bu adalet s\u0131rr\u0131 gere\u011fi, H\u00fbd s\u00fbresinde buyuruldu\u011fu \u00fczere, \u2018emrolundu\u011fu gibi dosdo\u011fru\u2019 olmakla; Maide s\u00fbresinde buyuruldu\u011fu \u00fczere, \u2018hakk\u0131 ayakta tutan adaletli kimseler\u2019 olmakla\u2019 y\u00fck\u00fcml\u00fcd\u00fcr. \u201cBir toplulu\u011fa olan kininiz, sizi adaletsizli\u011fe sevketmesin\u201d uyar\u0131s\u0131na riayetle de y\u00fck\u00fcml\u00fcd\u00fcr.<\/p>\n
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Be\u015f ayr\u0131 s\u00fbrede kar\u015f\u0131m\u0131za \u00e7\u0131kan, \u201cHi\u00e7bir g\u00fcnahk\u00e2r ba\u015fkas\u0131n\u0131n g\u00fcnah\u0131n\u0131 y\u00fcklenmez\u201d ferman\u0131yla bildirildi\u011fi \u00fczere, su\u00e7un \u015fahsili\u011fi esast\u0131r \u00e7\u00fcnk\u00fc. Bir kimsenin i\u015fledi\u011fi bir yanl\u0131\u015f fiilden dolay\u0131, anne-babas\u0131, e\u015fi, \u00e7ocuklar\u0131, ailesi, s\u00fcl\u00e2lesi, memleketi, milleti, fikirda\u015flar\u0131, yolda\u015flar\u0131 sorumlu tutulamaz.<\/p>\n
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Gelin g\u00f6r\u00fcn ki, bu \u00fclkede, bu il\u00e2h\u00ee buyru\u011fun \u2018do\u011fal hukuk\u2019 kavram\u0131 kanun\u00ee teminat alt\u0131na al\u0131nm\u0131\u015f olmas\u0131na kar\u015f\u0131l\u0131k, uygulamada esas olan, su\u00e7un \u015fahs\u00eeli\u011fi de\u011fildir.<\/p>\n
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Bu \u00fclkede, su\u00e7u i\u015fleyen ki\u015fi e\u011fer dindarsa, su\u00e7un genelle\u015ftirilmesi esast\u0131r.<\/p>\n
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Bir l\u00e2din\u00ee su\u00e7 i\u015flerse, ge\u00e7erli ilke, \u2018su\u00e7un \u015fahs\u00eeli\u011fi;\u2019 ayn\u0131 su\u00e7u bir dindar i\u015flerse, ge\u00e7erli ilke, \u2018bu su\u00e7 \u00e7amurunun b\u00fct\u00fcn dindarlara taamm\u00fcden s\u0131\u00e7rat\u0131lmas\u0131\u2019d\u0131r.<\/p>\n
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O y\u00fczden de, bir l\u00e2din\u00eenin i\u015fledi\u011fi su\u00e7 \u2018m\u00fcnferit eylem\u2019 s\u0131n\u0131f\u0131ndan say\u0131l\u0131r, hatta velev ki \u00f6rg\u00fctl\u00fc bir bi\u00e7imde ger\u00e7ekle\u015fsin, hele ki derin yahut \u2018sorgulanmas\u0131 kabul edilemez\u2019 mahfillerle ba\u011flant\u0131l\u0131ysa, muhakkak \u2018m\u00fcnferit\u2019 kabul edilir; ama dindar kimlikli birinin i\u015fledi\u011fi su\u00e7 \u2018b\u00fct\u00fcn dindarlar\u0131n i\u00e7inde sakl\u0131 k\u00f6t\u00fcl\u00fc\u011f\u00fcn d\u0131\u015favurumu\u2019 ve \u2018topyek\u00fcn su\u00e7 potansiyelinin g\u00f6stergesi\u2019 ilan edilir.<\/p>\n
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\u00d6yle ki, bu su\u00e7un bug\u00fcn i\u015flenmi\u015f olmas\u0131 dahi gerekmez, velev ki bug\u00fcn ya\u015fayan insanlar do\u011fmazdan \u00f6nce i\u015flenmi\u015f olsun, yine de dindarlar\u0131n ba\u015f\u0131nda boza pi\u015firmek i\u00e7in istimal olunur.<\/p>\n
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Mesel\u00e2, bu \u00fclkede Ali \u015e\u00fckr\u00fc Bey cinayeti Topal Osman\u2019\u0131n su\u00e7 hanesine yaz\u0131l\u0131r da, ger\u00e7ekte neyin nas\u0131l oldu\u011fu h\u00e2l\u00e2 me\u00e7hulde kalm\u0131\u015f olsa bile, Kubilay\u2019\u0131n \u00f6ld\u00fcr\u00fclmesinin faturas\u0131 kendisini \u2018dindar\u2019 olarak tan\u0131mlayan herkesin \u00fczerine yaz\u0131l\u0131r.<\/p>\n
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Bu kadar k\u00fcsur y\u0131l aradan sonra dahi \u201cMenemen vak\u2019as\u0131\u201d \u00f6yle bir an\u0131l\u0131r ve bu anma esnas\u0131nda \u00f6yle akla ziyan genellemeler yap\u0131l\u0131r ki, iki y\u0131l \u00f6nce namaza ba\u015flam\u0131\u015f, 1988 do\u011fumlu ondokuz ya\u015f\u0131ndaki bir delikanl\u0131 \u201cAcaba Kubilay\u2019\u0131 ben mi \u00f6ld\u00fcrd\u00fcm?\u201d diye kendinden \u015f\u00fcphe edecek raddeye gelir.<\/p>\n
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\u2018Su\u00e7un \u015fahs\u00eeli\u011fi\u2019 evrensel ilkesi adaletin kanunla teminat alt\u0131na al\u0131nm\u0131\u015f bir gere\u011fi oldu\u011fu halde sittin senedir u\u011frad\u0131\u011f\u0131 bu haks\u0131z genellemeler y\u00fcz\u00fcnden, neredeyse \u2018tik\u2019 derecesinde bir refleks geli\u015fmi\u015ftir bir\u00e7ok m\u00fc\u2019minde.<\/p>\n
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Bir H\u0131ristiyan ter\u00f6re bula\u015f\u0131r, \u2018H\u0131ristiyan ter\u00f6r\u00fc\u2019 olmaz; bir Yahudi ter\u00f6r eylemi d\u00fczenler, \u2018Yahudi ter\u00f6r\u00fc\u2019 olmaz bir dinsiz ter\u00f6r eylemi d\u00fczenler, \u2018ateist ter\u00f6r\u00fc\u2019 olmaz; ama ter\u00f6r eylemini d\u00fczenleyen dindar kimlikli biri olsa, \u2018\u0130sl\u00e2m\u00ee ter\u00f6r\u2019 olur…<\/p>\n
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Biz de, bu apa\u00e7\u0131k adaletsizli\u011fi, bu \u00e7ifte standard\u0131, bu \u2018su\u00e7un \u015fahs\u00eeli\u011fi\u2019 evrensel ilkesiyle asla ba\u011fda\u015fmayan i\u011fren\u00e7 genellemeyi de\u015fifre edecek yerde, her defas\u0131nda mahcup ve \u00f6z\u00fcr dileyici bir edayla, \u201cAman bizi de bu genellemeye dahil etmeyin\u201d merhameti bekleriz birinin hatas\u0131yla herkesi yarg\u0131s\u0131z infaza t\u00e2bi tutanlardan.<\/p>\n
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Puslu havalarda biri ye\u015fil bayrakla \u00e7\u0131kar, \u201cAllah Allah!\u201d diye ba\u011f\u0131r\u0131r, gazetelerin man\u015fetinde ve televizyonun ana haberlerinde bu adam y\u00fcz\u00fcnden b\u00fct\u00fcn dindarlara \u2018potansiyel d\u00fc\u015fman\u2019 muamelesi yap\u0131l\u0131r iken; dindar kesimin s\u00f6zc\u00fclerinden gelen kar\u015f\u0131l\u0131k adam\u0131n ya \u2018meczup\u2019 ya \u2018provokat\u00f6r\u2019 oldu\u011fu ku\u015fkusunu da belirten bir a\u00e7\u0131klama paralelinde, yine ayn\u0131 mahcup, ayn\u0131 \u00f6z\u00fcr dileyici \u00fcslup devreye girer.<\/p>\n
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\u00dcniformal\u0131 kimi insanlar su\u00e7 \u00e7etesi olu\u015fturur, bu \u00fcniformay\u0131 temsil eden makamlardan \u2018m\u00fcnferit eylem\u2019 a\u00e7\u0131klamas\u0131 gelir, son derece hakl\u0131 ve adaletli olarak, \u2018bu ki\u015filerin bu eyleminden i\u00e7inde g\u00f6rev yapt\u0131klar\u0131 kurumun su\u00e7lanamayaca\u011f\u0131\u2019 a\u00e7\u0131klamas\u0131 gelir.<\/p>\n
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Do\u011frudur da, ayn\u0131 kuruma soramay\u0131z: Peki dindar kimlikli bir insan\u0131n yapt\u0131\u011f\u0131ndan dolay\u0131 b\u00fct\u00fcn dindarlar t\u00f6hmet alt\u0131nda b\u0131rak\u0131l\u0131yor, \u2018ola\u011fan \u015f\u00fcpheli\u2019 ve \u2018potansiyel su\u00e7lu\u2019 damgas\u0131yla sokakta y\u00fcr\u00fcmeye mahkum ediliyor?<\/p>\n
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Su\u00e7, \u015fahs\u00eedir.<\/p>\n
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Dahil olmad\u0131\u011f\u0131, yard\u0131m ve yatakl\u0131k yapmad\u0131\u011f\u0131 s\u00fcrece, ba\u015fka hi\u00e7 kimse, velev ki o ki\u015finin en yak\u0131n\u0131ndaki ki\u015fi olsun, bu su\u00e7tan dolay\u0131 su\u00e7lanamaz.<\/p>\n
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B\u00f6yle bir su\u00e7lama v\u00e2ki oldu\u011funda; mesel\u00e2 dindar kimlikli bir ki\u015finin bir yanl\u0131\u015f\u0131 v\u00e2ki oldu\u011funda m\u00fc\u2019mine, hele ki kanaat \u00f6nderlerine d\u00fc\u015fen, ille de bir a\u00e7\u0131klama yapacaksa, hem o yanl\u0131\u015f\u0131 ele\u015ftirmek, ama ayn\u0131 zamanda bu yanl\u0131\u015ftan dolay\u0131 b\u00fct\u00fcn m\u00fc\u2019minleri t\u00f6hmet alt\u0131na sokmaya \u00e7al\u0131\u015fan haks\u0131zl\u0131\u011f\u0131 a\u00e7\u0131k\u00e7a ele\u015ftirmektir.<\/p>\n
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Namaz k\u0131lan bir insan\u0131n i\u015fledi\u011fi su\u00e7un g\u00fcnah\u0131n\u0131 niye ben \u00e7ekeyim?<\/p>\n
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\u201cAllah, Allah!\u201d diye ba\u011f\u0131r\u0131p bir yere bomba att\u0131 diye, ben niye \u201cAllahuekber\u201d deyip namaza dururken i\u00e7ten i\u00e7e etraf\u0131 kola\u00e7an etme ve sesimi al\u00e7altma refleksine gireyim?<\/p>\n
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Su\u00e7, \u015fahs\u00eedir.<\/p>\n
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Dindarlar s\u00f6zkonusu oldu\u011funda bu yap\u0131lm\u0131yorsa, bize d\u00fc\u015fen, \u201cO su\u00e7u ben i\u015flemedim\u201d diye mahcup a\u00e7\u0131klamalar yapma mecburiyeti hissetmek de\u011fil, su\u00e7un \u015fahs\u00eeli\u011fi ilkesini \u00e7i\u011fneyen adaletsiz ve toptanc\u0131 zihniyetle m\u00fccadele etmektir.<\/p>\n
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\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
06.06.2006 M\u00dc\u2019M\u0130NLER, \u2018ADALET\u2019\u0130N, dinin en temel d\u00f6rt esas\u0131ndan biri oldu\u011funu bilirler. Adalet ki, \u2018ubudiyet\u2019 dahi, onun bir l\u00e2z\u0131m\u0131 olarak tan\u0131mlan\u0131r. Zira, en basit ifadesiyle, adalet hak sahibine hakk\u0131n\u0131 vermek ise e\u011fer, \u00e2lemlerin Rabbine tevdi edilecek hak, O\u2019nun k\u00fcll\u00ee rububiyetine kar\u015f\u0131 k\u00fcll\u00ee bir ubudiyetle mukabele etmektir. Kul, ancak O\u2019na ibadet etmekle, Allah\u2019a kar\u015f\u0131 adil davranm\u0131\u015f olabilir. […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83399","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n